Author: Msgr. Charles Pope

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Come and Go with Me, to My Father’s House – A Homily for the 3rd Sunday of the Year

012514In these early weeks of “ordinary” time we are increasingly introduced to Jesus and to the beginnings of his public ministry. In Matthew’s Gospel today we hear described how Jesus began his public ministry in the wake of the arrest of John the Baptist. And Matthew tells us Four things regarding this ministry of Jesus: its Context, its Content, its Call and its Comprehensiveness. Let’s look at each in turn.

I. The CONTEXT of Jesus Ministry – The text says, When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet might be fulfilled: Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen.

The relocation of Jesus northward from Judea up to Galilee tells us some important truths. First, it tells us of the hostility of the southern regions to the message of John the Baptist and Jesus. The area in and around Judea which included, principally, Jerusalem was controlled by a sort of religious ruling class (the Sadducees especially, and to a lesser extent the Pharisees). Since they were in strong but often controverted leadership in these areas, they were far less open to ideas which in any way threatened their leadership or questioned the rituals related to the Temple.

As we know, Jesus did not come to abolish the Law but he did come to fulfill it and this was threatening to those tied to the current status quo, most of whom did not distinguish fulfillment from abolition, and saw only threat. Further, the Herodian dynasty was also threatening especially in the south and had arrested John the Baptist.

Jesus thus, moves north to more fertile territory to begin his public ministry. The Jewish people in Galilee were less hostile. In fact the people of Jerusalem often looked down upon them for their more simple, agrarian ways and “rural accent.” But here was more fertile ground for Jesus to begin.

Now there is an important lesson for us in this. While we must carefully preserve Christian orthodoxy and only accept a development of doctrine that is organic and faithful to the received Apostolic Tradition, it is also true that we can sometimes stifle the Holy Spirit who will speak to us through unexpected people and in unexpected ways.

The Pharisee leaders simply rejected the notion that any prophet could come from Galilee. When Nicodemus encouraged them to give Jesus a hearing they scoffed: Are you from Galilee too? Search and see that no prophet arises from Galilee (Jn 7:52). It is possible for us to insist upon things where freedom is permitted for a Christian. There are various degrees of expression permitted in the liturgy and there are often different schools of theological thought which the Church sanctions.

Balance is required of us. There may be preferences that we have for Thomistic formulations, Carmelite spirituality, charismatic worship, or traditional Latin Mass worship. Such things are legitimate matters for on-going discussion, but we can too easily be threatened by what the Church currently deems to be legitimate diversity. Discovering a the range and limits of diversity is an on-going matter for the Church but we ought not permit the field of our own soul to be hostile to Jesus and his ministry, which may come to us more diverse ways that we, of our self, prefer.

How tragic it was for Judea that Jesus thought he had to move on to more fertile territory, and what a blessing it was for Galilee that he moved there. The fact is, that unfounded stubbornness can be hinder the Word of God in us. Jesus moved on to a more accepting context wherein his ministry could bear the greatest fruit. St. Gregory the Great has this to say about the context for preaching and necessary fertility of the field:

For frequently the preacher’s tongue is bound fast on account of his own wickedness. as the psalmist says: But God asks the sinner: Why do you recite my commandments? (PS 50:16) On the other hand it sometimes happens that because of the people’s sins the word of preaching is withdrawn from those who preside over the assembly as the Lord tells Ezekiel: I will make your tongue cleave to the roof of your mouth, so that you shall be dumb and unable to reprove them, for they are a rebellious house. (Ez 3:26) He clearly means this: the word of preaching will be taken away for they are unworthy to hear the exhortation of truth. It is not easy to know for whose sinfulness the preacher’s word is withheld, but it is indisputable that the shepherd’s silence while often injurious to himself will always harm his flock. – (St. Gregory the Great Hom. 17,3, 14)

For Galilee there was this boon: The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined (Is 9:2) But for others, Jesus had only this to say, Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. (Matt 21:43)

II. The CONTENT of his MINISTRY – The text says, From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.”

We have discussed before the careful balance of Jesus’ preaching. He is willing to challenge and so say, Repent! But he also declares the good news that the kingdom of heaven is at hand! Accepting the ministry of Jesus requires that we avoid both presumption and despair.

To those who make light of sin and their condition as a sinner, Jesus says repent. It is wrong to presume that we do not need an on-going healing power from the Lord to overcome our sin. And perhaps our greatest sin is our blindness to our sin. Most human beings do not seem to comprehend how serious their condition is. The word translated here as “Repent!” is μετανοεῖτε (metanoeite) which means more literally “to come to a new mind, or a new way of thinking.” In our sin soaked world where sin is so pervasive as to almost be unnoticed, Jesus says, “Come to a new mind. Understand your condition and need for mercy and grace. Come to understand that without the rescue that only God can give, you are lost.” And hence we are told to reject presumption.

But we are also told to reject despair, for the Kingdom of God is at hand. In other words, the grace and mercy of God are now available to rescue us from this present evil age and from our carnal condition. Through Christ we are granted admittance to the Kingdom and the Spirit of God can overcome our carnal, sin nature and bring us true holiness.

The proper mean between presumption and despair is the theological virtue of Hope. By hope we confidently expect God’s help in attaining eternal life. By proper metanoia (repentance) we know that we need that help, and by hope confidently reach for it.

In our own proclamation of the kingdom we also need the proper balance exhibited by Jesus. Consider how, with children, that if all they hear is criticism they become discouraged (despair). But if all they hear is praise and are never corrected: they become spoiled and prideful and presume everything should be just as they want it.

For the Church too, a balance is necessary. Too many expect the Church only to affirm and “be positive.” But this leads to a more selfish and incorrigible world and to a presumption that nothing matters (as we can plainly see). Thus the Church must announce the call to repentance. But the Church must also offer hope and mercy to sinners. She must offer grace though the Sacraments and by her preaching which, with God’s power, makes the Kingdom of God to be “at hand.”

III. The CALL of his Ministry The text says, As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, “Come after me, and I will make you fishers of men.” At once they left their nets and followed him. He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him.

Jesus, in building his kingdom, summons men to follow him. He will train them to be the leaders of his Church as Apostles. The Kingdom of God is not only about calling disciples but also about developing leaders to provide order and authority in the Church.

Even the most “democratic” of organizations requires authority and leadership. Without these there is anarchy and a battle of wills. Hence the Lord calls not only disciples, in the early stages of his public ministry, he also grooms leaders. Consider three things about the Lord’s call here.

A. His ARTICULATENESS: He says to these apostles, Come Follow me! Notice that his announcement is unambiguous. Good leaders like the Lord are clear to make known what they ask, indeed, what is demanded. He is clear to set the course and point the way. And HE is that way.

B. His APPEAL – Jesus must have had a personal appeal and exuded an authority that was strong and reassuring. His appeal to them was personal: come follow ME. He did not merely say come and “learn my doctrine,” or “accept my vision.” He said, follow ME. So too, as we hand on the faith to our children and to others, we cannot simply say, here is a Catechism follow it. We must also take the next step and say follow the Lord with me. We cannot simply say what a book says, correct though that book is. Ultimately we must be able to say, I am a personal witness to the fact that God is real and that the truth he has given to the Church is authentic and is changing my life. Our appeal must include the personal testimony that what we proclaim is real and is changing our life: COme and go with me to my Father’s house.

C. His APPROACH – Note that the Lord builds on what they know: fishing. He starts with the familiar to draw them to the less familiar. In a way he is saying that the gifts they are currently using are just the gifts they can use as leaders in God’s Kingdom. Fishermen are:

  • Patient – Fishermen often wait long hours for the fish to bite. So too as Apostles and Bishops there must be a patience, a capacity to wait long periods before there is a catch for the Lord.
  • Perceptive – Fishermen learn to know the fish and their behavior and what attracts them. So too Apostles and clergy must learn of their people and what will attract them to Christ.
  • Persevering – Fishermen must often go out for many days with little catch. Only through perseverance is there real gain in fishing. So too with the Work of the clergy who may go long stretches with little to show. The gospel may go “out of season” even for decades in certain cultures (like our own). The good leader will persevere, will stay at the task.

IV. The COMPREHENSIVENESS of his Ministry – The text says, He went around all of Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness among the people.

Therefore note that all of Galilee was his mission field and he covered it comprehensively. He also cured of every disease and illness. And thus the Church is catholic and must also address every part of the world and provide a comprehensive vision for life. We may not have the power to simplistically cure every ailment and problem, but we can provide the vision of the Paschal mystery that sheds light and brings spiritual healing to every affliction. If we are suffering and dying, so to did Jesus but only to rise and be glorified on account of his fidelity and obedience.

So too for the Church and for the Christian, the grace and the comprehensive answer to every affliction is that we are always carrying about in our bodies the dying of Christ so that the rising of Christ may also be manifest in us (2 Cor 4:10). We seek to bring healing to everyone we can, and where physical remedies are not possible, the truth of the Gospel reassures that every Friday, faithfully endured, brings forth, by God’s grace an Easter Sunday.

Here then are four crucial insights to the beginning of Jesus public ministry. They remain for the Church and for all of us who would follow in Jesus’ footsteps important insights for us to acknowledge and imitate.

Now journey with me back to 1971, a year of funny hair to be sure, but here is the old Classic “Come and God With Me to My Father’s House”

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“In Sickness and in health,”as seen in a powerful cartoon.

012414-pope-1The video below has a scary side to it. Although it is a cartoon, I do not recommended for the youngest children, simply because it is scary. But its message is an important one on several different levels

First, its title “In sickness…” is a reminder of one of the aspects of the marital vow, namely, that the spouses will remain true and faithful to each other “in sickness and in health.” The video shows the power of faithful and abiding love to bring healing, consolation, and peace in some of life’s darkest hours. The opening darkness and delirium of the sick man gives way quickly when his wife embraces him in love.  The confident conclusion of the medical doctor (who in the dream is not able to stave off the attack) is based firmly on the fact that the man is in the care and embrace of his loving wife. All is well. Love conquers even death.

But of course, physical illnesses are not the only struggles endured in life and hence the man’s fears and dreams may also be seen as a metaphor for the Scripture which says  the devil, prowls around like a roaring lion, seeking someone to devour. But resist him, firm in your faith (1 Peter 5:8-9)  And of course one of the most central aspects of faith is that we should love one another, and help each other through life struggles.  When one is weak, the other is strong, and Woe to the solitary man; if he falls he has no one to help him up (Eccles 4:10). Love and understanding,  provide a sure support in getting through the dark moments of life.

Perhaps finally, woman in the story extending love can also be seen Mother Church showing love, prayerfully embracing us in our struggles, both in sickness in darkness.

Enjoy the video. As I say, the opening section is scary but light comes!

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What do the Stages of Starvation have to teach us about the demise of the West?

012414-pope-2Physical starvation is not a problem here in the affluent west. And thus one might ask what the stages of starvation could possibly have to teach us about the problems we face in the West. But they do.

The form of starvation that is a problem here in the affluent West is spiritual starvation. It is a strange starvation to be sure, for it is largely self-inflicted. Further, it seems to be at an advanced stage.

I am told that as starvation advances there comes a time when a kind of lethargy sets in and, though one knows he is hungry, he lacks the mental acuity or focus to want to do much about it. This seems the stage of spiritual starvation at which many Westerners are. Most people know they are spiritually hungry and long for something. But through a kind of lethargy and mental boredom they seem little inclined to do much about it.

I’d like to take a look at some of the stages of physical starvation and speak of their spiritual equivalent. From several medical sites, it would seem that starvation unto death has some of the following stages. I will list the physical stage and them describe what I think is a spiritual component. Please understand when I use the shorthand “we” I am not necessarily talking about you. “We” here is a general term to indicate a large number in our culture, and perhaps a majority in our culture.

  1. Early signs of starvation include weakness– Surely in our time of spiritual starvation there is a great moral weakness that is evident. Simple manifestations of ordinary self control about sexuality, and general self discipline seem increasingly lacking in our culture. Many are too weak to keep the commitments they have made to marriage, religious life and the priesthood. Addiction is a significant issue as well and is manifest not only in alcohol and drugs but includes addition to pornography, and addiction to greed as we are obsessed about more and more possessions, and do not seem to be able to live without them. Many increasingly declare that they are not responsible for what they do and/or cannot help themselves. There is a general attitude that it is unreasonable to expect people to live ordinary biblical morality, that it is unreasonable to have to suffer, or endure the cross. All of this manifests a kind of weakness and a lack of courage and strength as spiritual starvation sets in.
  2. Confusion– As spiritual starvation sets in, the mind gets cloudy and thinking becomes murky and distorted. There is thus, lots of confusion today about even the most basic moral issues. How could we get so confused as to think that killing pre-born babies is OK? Sexual confusion is also rampant so that what is contrary to nature (homosexual acts) is approved and what is destructive of the family through illicit heterosexual behavior is widely approved as well. Confusion is also deep about how best to care for the poor, how to raise, properly train and discipline children, how to effectively educate children and so forth. Confusion is a second sign of spiritual starvation
  3. Irritability– As spiritual starvation progresses, a great deal of anger is directed at the Church whenever she addresses the malaise of our times. Beyond merely the Church there is an anger and resistance to lawful authority and respect for elders and tradition. St. Paul describes well the general irritability of a culture that has suppressed the truth about God and is spiritually starving: They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they have no understanding, no fidelity, no love, no mercy. (Romans 1:29-31). Since we are starved spiritually of the common meal of God’s word and revealed truth and have rejected in the natural law, we have been reduced to shouting and power struggles. We no longer agree on the essentials that the “food” of God’s truth provides. We have refused this food and, starving, we have become irritable and strident in our culture.
  4. Immune deficiency– As our spiritual starvation grows we cannot ward off the increasing attacks of the disease of sin. We more easily give way to temptation. Deeper and deeper bondage is increasingly evident in a culture that is deeply mired in sin. Things once thought indecent are now done openly and even celebrated. Many easily give way to sin and consider any suggested resistance to it to be unreasonable and impossible. Sin spreads more widely. STDs have rapidly spread, teenage pregnancy, abortion, Internet porn are becoming rampant. Divorce and cohabitation have spread widely. Sin, like a disease, spreads because, spiritually starving, we are less capable of fighting off the effects of spiritual disease.
  5. The middle stages of starvation occur after all the fat cells have been depleted and the body starts to feed on it’s own muscle tissue – And we too, as we spiritually starve start to feed on our very own. We kill our children in utero and use embryos for research. We euthanize our elderly. In gang violence young people kill other young people. We see strife, power struggles and wars increase. In tight economic times we who have depleted the fat cells of public funds and amassed enormous debt, instead of reasonably restraining our spending and re-examining our priorities, we turn on one another for the scraps that are left and refuse to give an inch of our entitlements. Starving people can be desperate and often turn on others. But in the end, we as a body are consuming our self, A fifth symptom of spiritual starvation.
  6. After this point, your internal organs will shut down one at a time– In the spiritually starving west many of our institutions are becoming dysfunctional and shutting down. Our families are in a major crisis. Almost of half of children no longer live with both parents. Schools are in serious decline. Most public school systems have been a disgrace for years. America, once at the top of worldwide academic performance, is now way down the list at about 17 or 18. Churches and parochial schools also struggle as Mass attendance has dropped in the self-inflicted spiritual starvation of our times. Government too is becoming increasingly dysfunctional as strident differences paralyze and scandals plague the public sector. Yes, as we go through the stages of starvation, important organs of our culture and nation are shutting down and becoming dysfunctional.
  7. The final stages of starvation will include: hallucinations, – St Paul spoke of the spiritually starved Gentiles of his day and said, their thinking became futile and their senseless minds were darkened. Although they claimed to be wise, they became fools….Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind (Romans 1:21-22,28). Hence as we in the West become increasingly starved, spiritually, our thinking becomes increasingly bizarre, distorted, fanciful, silly, vain, and often, just plain stupid and lacking in any common sense. Since our soul is starved we hallucinate.
  8. Convulsions and muscle spasms– Violence and turmoil run through our culture as basic social structures shut down and become dysfunctional. The breakdown of the family leads to many confused, incorrigible and violent children. And not just in the inner city. Violence, shootings and gangs have long been in the suburbs. Even non-violent children have short attention spans and are often difficult to control and discipline. ADHD may be over diagnosed but hyper stimulated children with short attention spans are a real problem for us. Adults too manifest a lot of convulsive and spasmatic behaviors, short attention spans and mercurial temperaments. As we reach advanced stages of starvation in our culture, convulsive and spasmatic behavior are an increasing problem.
  9. An irregular heart beat– In the spiritually starving west, It is not as though we lack all goodness. Our heart still beats but it is irregular and inconsistent. We can manifest great compassion when natural disasters strike but still be coarse and insensitive at other times. We seem to have a concern to care for the poor but abort our babies and advocate killing our sick elderly. Our starving culture’s heartbeat is irregular and inconsistent to say the least. Another sign of spiritual starvation
  10. A sleepy and comatose state– Our starving culture is sleepy and often unreflective. The state of our terrible fall eludes many who seem to barely notice the deep symptoms of our spiritual starvation. St Paul says, So then, let us not be like others, who are asleep, but let us be alert and self-controlled (1 Thes 5:6). He also says, And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed (Rom 13:11). Jesus speaks of the starvation that leads to sleepiness in this way: Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap (Luke 21:34)
  11. And then Death– Spiritual death is the final result of starvation. We become dead in our sins. The Pope recently said that the lights are going out in Europe. As Europe has forsaken its spiritual heritage and embarked on a self-imposed spiritual starvation its birthrates have dipped steeply. It is quite possible that, in the life time of some of the younger readers of this post, Europe as we have known it will, quite literally, cease to exist. Western liberal democracies that have starved themselves to death will be replaced by Muslim Theocratic states. But this is what happens when we starve. Death eventually comes. America’s fate at this time is less obvious. We do have many on a spiritual starvation diet, but many here still believe and there are signs of revival in the Church here. Pray God the reversal will continue! Pray too that it is not too late for Europe.

Thus, while we know little of physical starvation in the affluent West, spiritual starvation and its symptoms are manifest. Mother Teresa once spoke of the West as the poorest part of the world she encountered. That’s because she saw things spiritually, not materially. One of her sisters recently spoke to students from Christendom College who worked with her among the poor in Mexico. She had this to say as reported by Cassidy Bugos:

In the East [India], the soul is different. It is stronger, as she put it, and solid. Whether a person is Christian, or Hindu, or Muslim, or Buddhist, he is a solid Christian, a solid Hindu, Muslim, or Buddhist. He will not lose faith because he is hungry, or because he is well-fed. And in India, if people are hungry, they are still happy. The poorest people on the streets, she said, are the happiest. If they have food today, they are happy; they do not wonder if they will have food tomorrow. Their joy, she insisted, is something unlike anything you see on any face in the West….

Here in the West, she said, it is different. Here most poor people have enough [materially], even though they don’t understand how little “enough” is. But they are unhappy, she said…..They are unhappy, because they have no God. That is the real poverty. The farther North you go in America, she added, the more wealth you see, and the less joy you find. Those people….the depressed, and the sad people “with no God and a great big house”, are the poorest of the poor. That’s what Mother Teresa meant. It is hard, she added with a sigh, to find Christ in them. …We must put Him there. …

More than that, she wanted us to understand whom we were serving, when we served anyone’s spiritual or material needs. We were serving Christ. When one of “the Grandmas”, blind and deaf, cried out from her wheelchair, “Agua, por favor!”, on the wall over her head we were bound to see a crucifix and beside it the motto of the Missionaries of Charity, the two words, tengo sed. “I thirst.” [1]

Be well fed spiritually! Spiritual starvation is an awful thing. It is the worst thing.

Now this post has been a bit heavy. So I hope you won’t mind a little humor in this video. The video, though humorous makes an important point: You’re not you when your hungry. Spiritual starvation can rob us of our identity as joyful children of God meant to be fully alive and fully functioning. Ultimately we are meant to be Christ, to become what we eat in Holy Communion. When we do not eat we are not “ourselves.” This video is trying sell snickers, but please understand I am talking about Jesus. And if you’re hungry, you’re not your self.
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In an age of many problematic trends in public education Catholics need to work harder to provide educational alternatives.

012214As we trend toward the end of January, Most dioceses sponsor some sort of “Catholic Schools Week” activities. With that in mind a few thoughts occur to me with regard to both the need for alternatives to public school, and the increasing difficulties related to Catholic schools.

Indeed, one of the great tragedies of modern Church life is the demise of Catholic Schools. They were founded at a time when Catholics did not want their children indoctrinated in Protestant and secular settings, largely inimical to the Catholic faith. Since faith and the salvation resulting from it was most precious gift of all, the thought of exposing their children to these dangers was of such a concern that parents, along with priests and religious made tremendous sacrifices to built, maintain and support Catholic Schools for their children.

The government, then as now, saw this as a threat, realizing that it could not easily influence Catholic children with modern sectarian notions and thereby build “good citizens” (read: loyal party members).

There were many showdowns where government officials spoke menacingly of Catholic Schools and sought to compel either public education, or to severely marginalize Catholic and other sectarian schools.

Most notably, President Ulysses Grant in 1875 indicated in a presidential address to Civil War veterans that, now that the Civil war was won, “The dividing line will not be Mason and Dixon’s but between patriotism and intelligence on one side, and superstition, ambition and ignorance on the other.” He was referring to the Catholic Church when he said ‘superstition’ and went on to insist that there be no funding for Catholic schools and that Church property be taxed. (quoted in McGreevy, Catholicism and American Freedom pp. 91-93).

Hence public schools, (read: government schools) have long been seen as a necessary vehicle of the secular State, and others with secular agendas, to lay hold of the minds of young people. Catholics understood this and resisted it in an era when our faith was more important to us that it collectively is today.

The demise of Catholic Schools is complex. It is not merely that Catholic parents no longer rate the handing on of the faith as important as in the past, but also that many, parents and priests alike, had come to doubt that Catholic schools were any longer doing that effectively. The handing on of the Catholic faith to the young has become difficult in a broken culture of broken families. Further, some argue that Catholic Educational leaders became too enamored of public school ideologies and techniques.

Nevertheless we need Catholic schools more than ever before, and yet, just when we need them most they are going away, closing by the hundreds every year. Some say home schooling is filling the gap. For a few, yes, but the vast majority of Catholic children now go to government run secular schools where they are daily indoctrinated with trendy and often sinful teachings to include the immoral agenda of the homosexual lobby, condom obsessed sexual “teachings” and all sorts of deconstructionist and syncretistic notions that discredit faith, the Scriptures, and the meaning of the human person, and the existence of God. There is also the exaltation of science in a way inimical to faith, bogus notions of tolerance, agenda laden curricula etc.

I was recently made aware of an article in the Reader’s Digest. And while the article has several purposes beyond the scope of this article I write, I would like to excerpt aspects of the Reader’s Digest article that pertain here and encourage you to read the rest here: American Schools Damaging Kids?. As usual, the original text of the article is in bold, black italics. My comments are in plain red text.

Parents send their children to school with the best of intentions, believing that formal education is what kids need to become productive, happy adults. Many parents do have qualms about how well schools are performing, but the conventional wisdom is that these issues can be resolved with more money, better teachers, more challenging curricula, or more rigorous tests. But what if the real problem is school itself? –

Yes our public schools are failing at almost every level. But the fact is they have become a closed system wherein the goal is really not that your kid knows anything at the end of the day, but that his “ticket gets punched” and he can go to the next level of the failing school system, and then to a “noteworthy” college, and get something called a diploma that supposedly opens doors to him after getting even more pieces of paper called a Masters Degree etc.

So the point isn’t really that your kid knows anything at the end of the day, but that they get their ticket punched for access to the American scene. Obviously the less tedious the process the better, so why care about higher standards? Why care if the kid has ever read the classics, knows their times tables, or can read or write above a 5th grade level? The point isn’t skill, its the punched ticket. Its an unhealthy symbiotic agreement.

The unfortunate fact is that one of our most cherished institutions is, by its very nature, failing our children and our society.

Yes, frankly most come out our schools performing very poorly in terms of basic skills such as reading, writing, grammar, basic mathematics, and the ability to think and communicate well.

Compulsory education has been a fixture of our culture now for several generations. President Obama and Secretary of Education Arne Duncan are so enamored of it that they want even longer school days and years. –

And this is an old government technique, not unique to America, wherein the government wants more time with your kids than you. They want to be the main source of information, values and influence. Why? Power, party loyalty, an ability to craft the future and and bring the citizenry in line.

…Schools as we know them today are a product of history, not of research. The blueprint for them was developed during the Protestant Reformation, when schools were created to teach children to read the Bible, to believe Scripture without questioning it, and to obey authority figures without questioning them. –

Fair enough, the earliest schools in this country were founded with this religious purpose, prior to the American Revolution when most of the colonies had an official religious loyalty. But after the Revolution and the Constitution, things went more secular:

When schools were taken over by the state, made compulsory, and directed toward secular ends, the basic structure and methods of teaching remained unchanged. Subsequent attempts at reform have failed because they haven’t altered the basic blueprint…. The top-down, teach-and-test method, in which learning is motivated by a system of rewards and punishments rather than by curiosity or by any real desire to know, is well designed for indoctrination and obedience training but not much else. …

As a society, we tend to shrug off such findings. We’re not surprised that kids are unhappy in school. Some people even believe that the very unpleasantness of school is good for children, so they will learn to tolerate unpleasantness as preparation for real life. But there are plenty of opportunities to learn to tolerate unpleasantness without adding unpleasant schooling to the mix. Research has shown that people of all ages learn best when they are self-motivated, pursuing answers to questions that reflect their personal interests and achieving goals that they’ve set for themselves.

The article goes on to encourage other methods separate from government schools. To which I utter a hearty Amen.

My “Amen” is not regarding methodologies of education, (I am NOT a pedagogical expert);  but anything we can do to dismantle the secular and/or government stranglehold over modern education which has become little less than indoctrination and a big money grab is to be encouraged.

Am I too cynical? You decide. Comments are open both for rebuttals and different options.

Yes, I deeply regret the loss of Catholic schools but admit that too many of them had become weak on faith and were mere clones of the government schools. This is not true everywhere, but sadly it was too often the case. We can only pray that the ones that do remain open will focus on being true alternatives to government schools where the Catholic Faith is effectively handed on. In the mean time it can only be hoped that Americans in general and Catholics in particular become more sober about the increasingly negative trends in public (government) education. Higher priority needs to be given to Catholic alternatives.

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Thoughts on the Miracle of Life as we March on Cold and Snowy Day!

012114Well no doubt this year’s March will be a difficult one. 8 inches of snow and temps in the lower teens plus wind will surely make this a real witness for life for those able to march. The coldest march I ever endured was back in the mid 1980s when the temperature was 4 degrees, and there were 15 inches of snow. It was so cold that year that Regan’s Second Inaugural outside was cancelled the day before and moved inside.  The next day when it was even colder we marched! (See Photo at right).

But the Sacrifice is worth it, for he magnificence of life is really too wonderful too describe.  I found this description some years ago which summons reverence by its very ability to baffle the mind:

MIRACLE OF LIFE– Consider the miracle of the human body. Its chemistry is just as extraordinarily well tuned as is the physics of the cosmos. Our world on bothsides of the divide that separates life from lifelessness is filled with wonder. Each human cell has a double helix library of three billion base pairs providing fifty thousand genes. These three billion base pairs and fifty thousand genes somehow engineer 100 trillion neural connections in the brain—-enough points of information to store all the data and information contained in a fifty-million-volume encyclopedia. And then after that, these fifty thousand genes set forth a million fibers in the optic nerves, retinae having ten million pixels per centimeter, some ten billion in all, ten thousand taste buds, ten million nerve endings for smell, cells that exude a chemical come-on to lure an embryo’s lengthening neurons from spinal cord to target cell, each one of the millions of target cells attracting the proper nerve from the particular needed function. And all this three-dimensional structure arises somehow from the linear, one-dimensional information contained along the DNA helix. Did all this happen by chance or do you see the hand of God?

Today, many of us march for life, here in Washington, on the West Coast, and in other communities. Today we ponder the great mystery that is expressed in the 139th psalm:

For it was you who created my being, knit me together in my mother’s womb. I thank you for the wonder of my being…Already you knew my soul my body held no secret from you when I was being fashioned in secret….every one of my days was decreed before one of them came into being. To me, how mysterious your thoughts, the sum of them not to be numbered! (Psalm 139 varia)

No human being is an accident, no conception a surprise or inconvenience to God. Mysteriously he knew and loved us long before we were ever conceived, for he says, Before I ever formed you in the womb I knew you (Jer 1:4). And, as the psalm says above, God has always known everything we would ever do or be.

It is often mysterious to us why human life is, at times, conceived in difficult circumstances such as poverty, times of family struggle or crisis, or even conceived with disability and disadvantage. But in the end we see so very little and must ponder the mystery of God’s reminder that many who are “last” now are going to be first in the kingdom (e.g. Matt 20:16; Luke 1:52-53).

So today, many will march, and all are called to remember the sacred lives that have been lost. We acknowledge our loss, for the gifts of these children and their lives have been swept from us as well. We pray for women who struggle to bring children to term and experience pressure to consider abortion. We pray for the immediate and sudden conversion of all support legalized abortion for any reason and for a dedication to assist women facing any difficulty in giving birth to or raising their children.

The following video is a shortened version of the masterpiece video called “Genesis” by Ramos David. It magnificently depicts fetal development. I have taken the liberty of adding a different music track since this is a shortened version. The Music is William Byrd: Optimam Partem Elegit (She has Chosen the Best Part), a text most fitting since we pray all mothers will choose life. The full length video is found in higher definition on YouTube by searching under “Genesis Ramos David”

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“I did not know him.”A mediation on a saying of John the Baptist

012014In the Gospel from this past Sunday John the Baptist says something strange about Jesus:

I did not know him (Jn 1:30)

Kind of an odd thing for John to say of Jesus. He was his cousin, and one would presume he knew Jesus quite well. Even if they lived in different towns, it was common for larger family gatherings to occur, as well as pilgrimages to Jerusalem.

It seems likely that John did know Jesus, yet he says he did not know him.

And thus we likely have here a declaration that refers to a deeper appreciation of Jesus, that John, by a work of the Holy Spirit, has come to know Jesus more deeply. St. Paul says something similar:

Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. (2 Cor 5:16)

Thus seeing Jesus in a mere fleshly way must give way to a deeper seeing, according to the Spirit. Jesus is no mere man, he is the Lord. Mary Magdalene made a similar transition when she ran to the Apostles after the Resurrection and said, “I have seen the Lord.” St. John says it too when he declares from the boat, seeing Jesus on the shore after the resurrection: “It is the Lord!”

Seeing and experiencing the Lord more deeply is an on-going work of the Spirit. And even as we do this with the Lord, in a lesser but still important way we are called to do so with and for the people we love. We are called to appreciate more deeply the mystery and dignity of their lives.

I have had to make this journey with people I love. I think especially of my only sister, Mary Anne.

Over twenty years ago she died at the age of thirty. Mary Anne was very debilitated with mental illness. From about the time she was 13, she was in a dozen different mental hospitals and four or five different group homes. She could be very sweet one moment, and then quite violent the next. She heard voices and was diagnosed with a very serious form of schizophrenia.

I struggled about how to deal with my sister. I didn’t really know what to say or do, and, to be honest she troubled me.

In 1991 Mary Anne died in a fire; a fire she likely started according to the investigators. That was also one of the tendencies she had manifest several times before. She was also a smoker, and that may have contributed to it.

At her death, the funeral director made her as presentable as possible given that she had died in a fire. And while he recommended we have a closed casket for the public he thought we could view her body.

For me it was an astonishing and eye-opening moment. As I looked upon her, I could see that she had died weeping. The funeral director explained that her face was very delicate from the fire and could not be “adjusted.” I’ll never forget the look of her face. I saw her pain, her grief, her suffering. I wept. I saw too her dignity, and I regretted very deeply that it took her death for me to see it.

I prayed that day I would learn to others more deeply, appreciate their dignity and understand their pain with greater compassion. I will not say I have done so perfectly, but I have tried, especially with those with whom I am closest.

There is a depth to every human person, and a dignity we are called to see. As St. Paul says, we are no longer to regard others in a merely human or fleshly way. We are to see increasingly with the eyes of God.

An old spiritual says, “Nobody knows the trouble I seen, nobody but Jesus. An while we can never see as Jesus sees, if we grow in union with him we will see more as he sees.

St. John said, “I did not know him.” But of course he did come to know him far more deeply. And so must we know Christ more deeply, and in Christ, know one another more deeply.

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The Doctor is In – A Reflection on a Sermon of Dr. Martin Luther King refuting Atheist Materialism

011914Dr. Martin Luther King Jr., whose birth we commemorate this weekend, is most known for his work with racial justice and civil rights. But Dr. King had other things to say as he preached each Sunday, first in his own assembly and later as he moved about.

Among the recorded sermons that are available comes the excerpt below from one, where Dr. King addresses the problem of unbelief, of materialism and atheism. His reflections are worth pondering since the issues he addresses here are more widespread than when he made these remarks in 1957.

The title of the sermon is “Why the Lord Called a Man a Fool” He is commenting on the parable of the Lord about the wealthy man who had a huge harvest and, instead of sharing, just built bigger barns. The Lord called him a fool for thinking his material wealth could supply is needs and give him security. As a sidebar in his sermon Dr. King addressed the problem in the modern world of unbelief, and speaks to the foolishness of this. I present here excerpts. The full sermon is here: Why the Lord Called a Man a Fool

As usual, the original remarks are in black, bold, italic print and my comments are plain red text. After discussing several reason why the man was a fool, Dr. King writes:

Jesus [also] called the rich man a fool because he failed to realize his dependence on God. He talked as though he unfolded the seasons and provided the fertility of the soil, controlled the rising and the setting of the sun, and regulated the natural processes that produce the rain and the dew. He had an unconscious feeling that he was the Creator, not a creature.

For the materialist and atheist, having discovered the inner realities of many processes, fail to ask the more fundamental questions of where the cosmos ultimately comes from, or what is the ultimate destiny of all things? Having found penultimate answers, they mistake these answers for the ultimate answers. They are not.

There is no problem with a scientist saying these sorts of questions lay beyond science, that science is only focused on material and efficient causality. That is fine, each discipline has its area of focus. But the modern error of “scientism” says that science alone explains reality. It does not.

The usual approach of scientism (not all scientists!) to those who ask questions science is not equipped to handle is to dismiss the question or to say, “one day science will answer this.” When we who are obviously creatures, and contingent beings dismiss a Creator, this is a form of madness or of hardness of heart. But such a dismissal is neither rational nor reasonable.

This man-centered foolishness has had a long and oftentimes disastrous reign in the history of mankind. Sometimes it is theoretically expressed in the doctrine of materialism, which contends that reality may be explained in terms of matter in motion, that life is “a physiological process with a physiological meaning,” that man is a transient accident of protons and electrons traveling blind, that thought is a temporary product of gray matter, and that the events of history are an interaction of matter and motion operating by the principle of necessity.

He describes here the problem of modern reductionism wherein things are reduced to matter only, and attributed to merely material causes. Thus even immaterial things like, justice, meaning, beauty, etc., must somehow be explained materially in terms of their cause. It is evident that the human soul that knows immaterial things does mediate its thoughts through the brain and central nervous system, but it does not follow that the medium is the cause. For it does not pertain to matter to be the cause of what is immaterial or spiritual.

Having no place for God or for eternal ideas, materialism is opposed to both theism and idealism. This materialistic philosophy leads inevitably into a dead-end street in an intellectually senseless world. To believe that human personality is the result of the fortuitous interplay of atoms and electrons is as absurd as to believe that a monkey by hitting typewriter keys at random will eventually produce a Shakespearean play. Sheer magic!

Many atheists think they have solved this conundrum. But I must say that they “solve” it by a set of assumptions so wild and un-demonstrated that it requires far more “faith” than to believe in an intelligent designer and creator.

The statistical possibility that things could come together “by chance” as they have to form complex life, let alone intelligent life, and not just once, but at least twice (for reproduction’s sake) is astronomical! (As Dr. King says, “Sheer magic!”) It indicates that those who demand we accept this notion are far more “credulous” than believers who observe creation and the obvious fact that it is intricately designed and thereby conclude, reasonably that there is an intelligent creator.

It is much more sensible to say with Sir James Jeans, the physicist, that “the universe seems to be nearer to a great thought than to a great machine,” or with Arthur Balfour, the philosopher, that “we now know too much about matter to be materialists.” Materialism is a weak flame that is blown out by the breath of mature thinking. Exactly – the universe shouts design and intelligence.

Another attempt to make God irrelevant is found in non-theistic humanism, a philosophy that deifies man by affirming that humanity is God. Man is the measure of all things. Many modern men who have embraced this philosophy contend, as did Rousseau, that human nature is essentially good. Evil is to be found only in institutions, and if poverty and ignorance were to be removed everything would be all right. The twentieth century opened with such a glowing optimism. Men believed that civilization was evolving toward an earthly paradise.

Yes, the Catholic Faith defines this error as utopianism and pseudo-messianism. The catechism says,

Before Christ’s second coming the Church must pass through a final trial that will shake the faith of many believers. The persecution that accompanies her pilgrimage on earth will unveil the “mystery of iniquity” in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. The supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of his Messiah come in the flesh. The Antichrist’s deception already begins to take shape in the world every time the claim is made to realize within history that messianic hope which can only be realized beyond history through the eschatalogical judgment. The Church has rejected even modified forms of this falsification of the kingdom to come under the name of millenarianism,especially the “intrinsically perverse” political form of a secular messianism. (CCC #s 675-676)

We all know what a bloodbath the 20th Century became. SO much for man being his won measure!

Herbert Spencer skillfully molded the Darwinian theory of evolution into the heady idea of automatic progress. Men became convinced that there is a sociological law of progress which is as valid as the physical law of gravitation. Possessed of this spirit of optimism, modern man broke into the storehouse of nature and emerged with many scientific insights and technological developments that completely revolutionized the earth. The achievements of science have been marvelous, tangible and concrete….

[But] Man’s aspirations no longer turned Godward and heavenward. Rather, man’s thoughts were confined to man and earth. And man offered a strange parody on the Lord’s Prayer:

“Our brethren which art upon the earth, Hallowed be our name. Our kingdom come. Our will be done on earth, for there is no heaven.”

Those who formerly turned to God to find solutions for their problems turned to science and technology, convinced that they now possessed the instruments needed to usher in the new society.

Scripture says, Claiming to be wise they became fools and their senseless minds were darkened. (Rom 1:22)

Then came the explosion of this myth. It climaxed in the horrors of Nagasaki and Hiroshima and in the fierce fury of fifty-megaton bombs. Now we have come to see that science can give us only physical power, which, if not controlled by spiritual power, will lead inevitably to cosmic doom.

Atheists are forever saying how many lives were lost i the name of religion. Frankly our numbers are not even close to the blood bath ushered in by atheist materialists.

The words of Albert the Great are still true: “Power is never a good unless he be good that has it.” We need something more spiritually sustaining and morally controlling than science. It is an instrument that, under the power of God’s spirit, may lead man to greater heights of physical security, but apart from God’s spirit, science is a deadly weapon that will lead only to deeper chaos. Make it plain, Dr. King.

Why fool ourselves about automatic progress and the ability of man to save himself? We must lift up our minds and eyes unto the hills from whence comes our true help. Then, and only then, will the advances of modern science be a blessing rather than a curse. Without dependence on God our efforts turn to ashes and our sunrises into darkest night. Unless his spirit pervades our lives, we find only what G.K. Chesterton called “cures that don’t cure, blessings that don’t bless, and solutions that don’t solve.” “God is our refuge and strength, a very present help in trouble.“

Note that Dr. King has called upon two Catholic intellectuals to be his witnesses 😉

Unfortunately, the rich man [in the parable] did not realize this. He, like many men of the twentieth century, became so involved in big affairs and small trivialities that he forgot God. He gave the finite infinite significance and elevated a preliminary concern to ultimate standing. After the rich man had accumulated his vast resources of wealth — at the moment when his stocks were accruing the greatest interest and his palatial home was the talk of the town — he came to that experience which is the irreducible common denominator of all men, death.

I say at every funeral to the mourners: You, are going to die. And then I tell them we have to get ready, not with more things, but with more God.

The fact that he died at this particular time adds verve and drama to the story, but the essential truth of the parable would have remained the same had he lived to be as old as Methuselah. Even if he had not died physically, he was already dead spiritually. The cessation of breathing was a belated announcement of an earlier death. He died when he failed to keep a line of distinction between the means by which he lived and the ends for which he lived and when he failed to recognize his dependence on others and on God.

May it not be that the “certain rich man” is Western civilization? Rich in goods and material resources, our standards of success are almost inextricably bound to the lust for acquisition.

The means by which we live are marvelous indeed. And yet something is missing. We have learned to fly the air like birds and swim the sea like fish, but we have not learned the simple art of living together as brothers. Our abundance has brought us neither peace of mind nor serenity of spirit.

An Oriental writer has portrayed our dilemma in candid terms:

“You call your thousand material devices ‘labor-saving machinery,’ yet you are forever ‘busy.’ With the multiplying of your machinery you grow increasingly fatigued, anxious, nervous, dissatisfied. Whatever you have, you want more; and wherever you are you want to go somewhere else…. You have a machine to dig the raw material for you, a machine to manufacture [it], a machine to transport [it], a machine to sweep and dust, one to carry messages, one to write, one to talk, one to sing, one to play at the theater, one to vote, one to sew, and a hundred others to do a hundred other things for you, and still you are the most nervously busy man in the world. Your devices are neither time-saving nor soul-saving machinery. They are so many sharp spurs which urge you on to invent more machinery and to do more business.” So true!

…The means by which we live have outdistanced the ends for which we live. Our scientific power has outrun our spiritual power. We have guided missiles and misguided man. Like the rich man of old, we have foolishly minimized the internal of our lives and maximized the external. We have absorbed life in livelihood. We have maximized the minimum and minimized the maximum.

We will not find peace in our generation until we learn anew that “a man’s life consists not in the abundance of the things which he possesses,” but in those inner treasuries of the spirit which “no thief approaches, neither moth corrupts.” Our hope for creative living lies in our ability to re-establish the spiritual ends of our lives in personal character and social justice. Without this spiritual and moral reawakening we shall destroy ourselves in the misuse of our own instruments. Our generation cannot escape the question of our Lord: What shall it profit a man, if he gain the whole world of externals — airplanes, electric lights, automobiles, and color television — and lose the internal — his own soul? Amen!

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Who is Jesus Christ? A Homily for the 2nd Sunday of the Year

011814As Ordinary time (tempus per anum) opens up, the lectionary continues to “introduce” Christ to us. Last week he was baptized obtained many gifts for us as he was manifested by the Father.

This week is a continuation of sorts as John the Baptist elaborates on Who Jesus is. John’s words are brief but they are packed with Christological teaching. In this Gospel we learn at least five things about Jesus. He learn that he is prefigured, preexistent, preeminent, powerful and the presence of God. Let’s look at each one.

1. Prefigured – The text says, John the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. Now, unless you know the history of this moment, it seems a little odd. A full grown man approaches John the Baptist and he says, Look! There is the Lamb of God.

But for those who know the scriptures John is really answering a question that was asked by Isaac some 1800 years prior to this event. Abraham has received from God a strange and terrible command that he take his son to Mt. Moriah (present day Jerusalem) and there offer him in sacrifice. As they arrive at the foot of Moriah, here is where we join the Genesis text:

And Abraham took the wood of the burnt offering, and laid it on Isaac his son; and he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here am I, my son.” He said, “Behold, the fire and the wood; but where is the lamb for a burnt offering?” Abraham said, “God will provide himself the lamb for a burnt offering, my son.” So they went both of them together. (Gen 22:6ff).

Do you get it? A promised son has wood laid upon his shoulder and is made to carry it up a hillside, the same hillside where “Golgotha” will one day be found. There, on the top of that hill he is to be laid on the wood and killed. Sound familiar? Of course, it is a prefigurement of Christ, or a “type” of Christ. Things are starting to look grim for Isaac who gets nervous and says, “Daddy – where is the Lamb?” You know the rest of the story. It is true that there was a ram caught in the thicket which God provided that day, but that ram pointed to Christ.

And so the question, “Where is the Lamb?” wafted up on the breeze and got repeated down through the generations. Some five hundred years later at the end of the Egyptian slavery the blood of the lamb also protected Isaac’s descendants from death. And every Passover the question was still asked, where is the Lamb, referring to the Passover lamb. Here too, the Passover lamb was but a symbol, a prefigurement of Christ.

Now, standing on the banks of the Jordan John the Baptist answers Isaac’s question repeated down through the centuries: “Where is the Lamb?” “Look! There is the Lamb of God!” So the first thing we learn of Christ is that he was prefigured, here and in many other places in the Old Testament.

2. Preexistent – The text says, He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’ Now this too is a strange thing for a man to say about his younger cousin. Jesus was born six months after John the Baptist, yet John says, he existed before me. But John is clearly teaching us here of Christ’s pre-existence. Before his assuming a human nature, Jesus existed eternally with the Father. There never was a time when Jesus the Son was not. He is eternally begotten by the Father, he existed before all ages. Scripture says of him:

  • For in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities ‑‑ all things were created through him and for him. He is before all things, and in him all things hold together. (Col 1:16)
  • In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made. (John 1:1).
  • And yet again, Jesus himself said, Your father Abraham rejoiced that he was to see my day; he saw it and was glad.” The Jews then said to him, “You are not yet fifty years old, and have you seen Abraham?” Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” (John 8:56)

3. Preeminent – The text says I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” In effect John is saying, I exist for him. My purpose is to reveal him. He must increase, but I must decrease (John 3:30) Jesus is greater than John or any prophet or any world leader. Jesus is the Groom, John is but the best man.

4. Powerful – The text says, John testified further, saying, “I saw the Spirit come down like a dove from heaven and remain upon him. I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.’

The baptism of John could only announce repentance and call for it. But it could not truly wash away sins. The Baptism of Jesus can.

Even more, it does not only take away sins but Jesus’ Baptism also confers the Holy Spirit. We are thus given a whole new life. Sin is taken away and in its place grace upon grace is given. Grace to restore us, renew us and refashion us. Grace that equips, empowers and enables us. Grace that sanctifies, gives sonship and seals us with the Holy Spirit.

All this is in fulfillment of Ezekiel 36:25ff which says I will sprinkle clean water upon you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. A new heart I will give you, and a new spirit I will put within you; and I will take out of your flesh the heart of stone and give you a heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes and be careful to observe my ordinances. Scripture also says, But to all who received him, who believed in his name, he gave power to become the children of God; (Jn 1:12)

5. Presence of God – the text says, Now I have seen and testified that he is the Son of God.” Jesus would say elsewhere, To see me is to have seen the Father, the Father and I are one (John 14:9) As the Son of God, he manifests the Father, he is the presence of God in this world. He shares fully in the one divine essence and as Son shows us the Father. He is the presence of God among us.

So here in a brief passage are five important teachings about Jesus Christ. He has existed forever, was prefigured in the Old Testament, has priority above and beyond anyone we know or think important, he has the power not only to save us from sin but to give us the very life of God, and as Son of God, He is God, and thus is God’s very presence among us. He is not just the man from Galilee, he is very God from Heaven.