Author: Msgr. Charles Pope

In the Gospel for Mass yesterday (Wednesday after Ascension), the Lord said that the world would hate and persecute the disciples and He thus prayed that we would be consecrated in the truth. In the first reading, St. Paul warned the presbyters that after his departure “savage wolves” would seek to mislead the faithful. We hardly ever talk like this today, but there is a great battle for our hearts and minds. How seriously do we consider this battle?

There is also a tendency today to trivialize and reduce the human person. One of the ways we do this is by claiming that it doesn’t really matter what people think or believe; all that matters is that they behave well. For example, we think that if a man is a good citizen, pays his taxes, doesn’t beat his wife, and is kind to children and animals then it doesn’t matter what he believes. But this trivializes us, because we were made to know the one, true God. We were made to know the truth and, knowing this truth, to be set free (Jn 8:32). God’s plan for us is more than just that we behave well from some humanistic perspective. He offers each of us a complete transformation: a new mind and new heart, attained through personal knowledge and experience of Him. Now all of this will surely affect our behavior, but we must be clear that God is offering us much more than just being considered nice in the eyes of men and getting along with people.

One of the ways Scripture expresses what God is offering us at a deeper level is the appeal to the mind that so frequently occurs in the New Testament. The very first words of Jesus as He began His public ministry announced the invitation to receive a new mind. Sadly, most English translations do not adequately capture what the Greek text actually reports Jesus as saying. Most English renderings of Jesus’ opening words are “Repent and believe the Good News” (cf. Mark 1:15; Matt 3:2). The most common meaning of “to repent” is to reform one’s behavior, to do good and avoid evil, to stop sinning. But the Greek word used in the text is far richer than this. Μετανοείτε (metanoeite) most literally means “to come to a new mind.” It comes from  meta  (hard to translate perfectly into English but often indicating accompaniment, change, or movement of some sort) and nous or noieo (meaning mind or thought). Hence metanoeite means thinking differently, reconsidering, coming to a new mind. So what the Lord is more fully saying is “Come to new mind and believe in the Good News.”

Thus Jesus is not merely saying that we should clean up our act, He is inviting us to come to a new mind, which He alone can give us. If we think differently we will surely act differently. Hence metanoeite can and does include the notion of reformed behavior. But notice that this reformed behavior is the result of a new mind. If we think differently (by the new mind Christ will give us) we will start to see things more as God does. We will share His priorities, His vision. We will love what He loves. We will think more as He does. This, then, will effect a change in our behavior.

There is a famous quote (attributed to various sources) that goes, “Sow a thought, reap a deed. Sow a deed, reap a habit. Sow a habit reap a character. Sow a character, reap a destiny.” Notice how it all begins with the mind. Our mind shapes our decisions, habits, character, and ultimately our destiny.

The mind is the deepest part of the human person. It is not always possible in Scripture to perfectly distinguish between the words mind and heart. Sometimes they are used interchangeably, and at other times distinctively. But for our purposes here, the mind can be understood as quite similar to the heart in that it is at the deepest part of the human person, where thought, memory, imagination, and deliberation take place. The mind is not to be equated merely with the brain or the intellect; it is deeper and richer than these. The mind is not simply a function of the physical body, but rather involves the soul as well. The mind is where we live, think, reflect, ponder, remember, and deliberate.

Hence, in appealing to the mind, God is offering a transformation of the whole human person, for it is from within the mind and heart that all proceeds forth. Good behavior is a nice goal, but God does not trivialize us by trying to reform only our behavior. He offers us much more: to transform us.

Thus, what a person thinks and believes does matter. In these hyper-tolerant times, in which tolerance is one of the few agreed-upon virtues remaining, we like to brush aside the details. We are almost proud of ourselves for affirming that people can think and believe whatever they want as long as they behave well. Well, perhaps a person is free to think whatever he pleases, but we are foolish if we think that this does not ultimately influence behavior. Our dignity is that we were made to know the truth and thus to know Jesus Christ, who is the truth and the only way to the Father (Jn 14:6). Hence our dignity is not just an outer transformation but an inner one as well. In fact, it is an inner transformation that leads to an outer transformation.

Below are a few more Scripture passages that refer to the mind as the locus of transformation and as the main battleground where grace must win. Without a transformed, clear, sober mind we will give way to sin and bad behavior. Transformation begins with the mind. My comments on each text are in red.

1. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind (Rom 12:2). Note that transformation comes by the renewal of our mind.
2. The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness. … for although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their senseless minds were darkened. Although they claimed to be wise, they became fools …. Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion. … he gave them over to a depraved mind, to do what ought not to be done. They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they are senseless, faithless, heartless, ruthless. Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them (Rom 1:18 ff selectae). Notice how a suppression of the truth leads to a depraved mind, and a depraved mind leads to depraved and shameless behavior. It begins in the mind, which is the real battleground.
3. Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires (Rom 8:5). Sinful nature proceeds from a worldly mind. Those who have received the gift of the Spirit and embraced it fully have their minds set on what God desires. The remainder of Romans 8 goes on to describe the complete transformation of the human person that results from having a mind set on what God desires.
4. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God (2 Cor 4:4). This text simply says that worldly thinking leads to spiritual blindness.
5. So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more. You, however, did not come to know Christ that way … put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and put on the new self, created to be like God in true righteousness and holiness (Eph 4:17-24) The bad behavior of the Gentiles comes from minds that are frivolous and darkened. The new mind we receive from Christ gives us a new (transformed) self.
6. Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things (Phil 3:19). Destruction comes from a mind that is set on earthly things.
7. This is the covenant I will make with the house of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people (Heb 8:10). God wants to transform us interiorly, not merely to improve our behavior. He wants to give each of us a new mind and heart that have his law written deeply in them.
8. The double-minded man is unstable in all his ways (James 1:8). When the mind is divided or impure, behavior is corrupted.
9. Therefore, gird the loins of your mind; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed (1 Peter 1:13). A sober and clear mind that actively seeks God’s will, leads to a self-controlled and hopeful life.
10. The end of all things is near. Therefore, be of clear mind and self-controlled so that you can pray (1 Peter 4:7). In turbulent times, it is necessary to have a clear, sober mind so as to be able to control one’s behavior and to be serene enough to pray.

The lyrics of this song (“Caribbean Medley” or “I’ve Got My Mind Made Up,” by Donnie McClurkin) say, “I’ve got my mind made up and I won’t turn back because I want to see my Jesus someday.”

Satan, it would seem, does not act in an arbitrary manner when trying to tempt us. Rather, he is more a master hunter carefully setting traps, or a skilled fisherman studying behavior in order to choose the most effective bait. Satan is calculating and clever.

Sadly, most of us are far less calculating and clever in seeking to avoid temptation and sin. We often engage in the wishful thinking that no trouble will befall us. Our strategy seems to depend more on dumb luck than anything else. Would that we were as ingenious in holiness as Satan is in trying to trap us! Jesus sadly and ironically observed, For the people of this world are more shrewd in dealing with their own kind than are the people of the light (Luke 16:8).

Let us ponder for a moment the notion of the bait and the hook, to use imagery from the fishing world.

Let’s consider first the bait: It is of course the purpose of bait to be alluring, to be attractive. If a fisherman were to lower an empty hook, or a hook with a rock attached to it, no fish would come near. So he chooses a bait that appeals to the fish: an insect or some other morsel that seems to promise a meal.

Thus in choosing the bait to attach to his hook, Satan will strive to render it appealing, even beautiful. He often casts a spell to hide the ugliness of sin and to distract us from the presence of the hook.

In our time especially, Satan cloaks sins in exalted language, speaking of them as ways of giving us “freedom,” or of “fulfilling ourselves.” Abortion is not the killing of a baby; it is “reproductive choice,” or “reproductive freedom.” Many exalt sinful acts by disguising them in the language of tolerance and acceptance. Still others exude a false compassion in declaring it licit to actively kill the suffering or to terminate the lives of children in the womb who have been given a poor prenatal diagnosis.

In ways like these, evil masquerades as good. Sins once thought of as clearly awful and ugly are now presented as good and even beautiful.

Of course other more traditional bait is still used by Satan as well: sex, money, glory, power, and so forth. Not all of these things are bad in themselves, but they are presented in excess or in the wrong context. And how tasty, attractive, beautiful, and desirable they can seem!

And thus the bait is attractive, beautiful, and tasty. Scripture describes Eve’s assessment of the forbidden tree as follows: the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it (Genesis 3:6).

But then comes the hook—there’s always the hook with Satan. Never forget this: the hook is always there with Satan. No matter how beautiful, reasonable, or desirable the bait may seem, there’s always the hook.

With the bait of illicit sexual union dangled before us comes the hook. Perhaps it is addiction to pornography, sexually transmitted diseases, AIDS, teenage pregnancy, single motherhood, absent fathers, abortion, ruined marriages, broken families, improperly formed families, and terrible injustice to children.

With the bait of gluttony comes the hook. It can be obesity, heart disease, high cholesterol, hypertension, arthritis, addiction to alcohol or drugs, and even death.

With the bait of more and more possessions comes the hook. Perhaps it is credit card bills we cannot pay, or slavery to a lifestyle we think we cannot live without but which drives us to need two incomes and work long hours. And thus we never really know our children or even enjoy the things we think we need. Perhaps it is the supreme frustration to realize that no matter how much we have, it will never be enough. Our eyes are never really satisfied with seeing, or our ears with hearing, or our will with amassing. We seem to be insatiable; we want more and more as the hook of greed drives deeper within us, snaring our hearts so that Satan can reel us in.

But there is always the hook. Never forget that no matter how pleasing the bait may seem, there is always the hook.

We moderns are perhaps more foolish than those who came before us, for we live in a culture that is rather successful in at least temporarily hiding the consequences of many things. Our medicine and advanced technology may temporarily stave off the effects of too much food and drink or the diseases that come with sexual irresponsibility. So-called government safety nets, many of them well-intentioned and to some degree necessary, have also expanded over time to create the illusion that there are no consequences. Too easily and too repeatedly, many are bailed out from their foolish decisions. This makes is easier to maintain the illusion that the hook isn’t really there.

But the hook is there. The hook always follows the bait.

So just a simple reminder: don’t forget the hook. With the bait comes the hook. The bait is about the hook. First the bait, then the hook—always the hook.

I would like to develop something more concerning the Feast of the Ascension, which was celebrated on Thursday (or Sunday in some dioceses).

I wonder if many of us have pondered the great glory of this feast for humanity. For indeed, as Jesus enters into the highest heavens and into the Holy of Holies, unto the very throne of God, He goes there just as God (which He had always done) but also as man. Mystically, we, as members of His Body, go there with Him. Not even many of the angelic choirs are so close to the throne, and none of them sit at the Father’s right hand! Scripture says,

After making purification for sins, he sat down at the right hand of the Majesty on high having become as much superior to angels as the name he has inherited is more excellent than theirs. For to which of the angels did God ever say, “You are my Son, today I have begotten you”? Or again, “I will be to him a father, and he shall be to me a son”? And again, when he brings the firstborn into the world, he says, “Let all God’s angels worship him” (Heb 1:4-6).

Another passage from the Feast of the Ascension says,

Christ did not enter into a sanctuary made by hands, a copy of the true one, but heaven itself,
that he might now appear before God on our behalf….Therefore, brothers and sisters, since through the blood of Jesus we have confidence of entrance into the sanctuary by the new and living way he opened for us through the veil…and our bodies washed in pure water (Heb 9:24-25).

Again, I wonder if many Catholics realize the astonishing reality that in Christ, and as members of His Body, we ascend to a place in Heaven so high that even many of the angels stand back in awe.

By way of explanation, let’s recall some teachings on Heaven, God, and the angels.

According to Sacred Tradition and the teaching of the Fathers, the inner life of the Trinity is not a mere static vision of the three persons for one another. The inner life of the Trinity is a movement of love. The Father loves the Son; the Son loves the Father; the Holy Spirit processes between them in this great movement, which the Greek Fathers call the divine perichoresis, a kind of dance of love.

And the angels are arranged around God in ranks or choirs, somewhat like concentric circles. They, too, take up the dance of love, passing love and revelation from God through each rank or choir out to us and all creation, and then back again. Yes, here is the great dance, the perichoresis. God’s inner love, radiating out to angels, then down through their ranks to us, and then from us back through them to God.

The nine choirs (ranks) of angels are divided into three tiers or triads, each with specific concerns.

1. The Highest Tier: Seraphim, Cherubim, and Thrones – who concern themselves with contemplating the glory of God. It is the six-winged seraphim who sing the Sanctus, “Holy, Holy, Holy Lord, God of Hosts” (Isaiah 6:3).
2. The Middle Tier: Dominations, Virtues, and Powers – who are known as the “angels of creation” because they concern themselves with the ordering of the cosmos and the causes of things.

3. The Lowest Tier: Principalities, Archangels, and Angels – who concern themselves with the minute ordering of the universe and with specific causes, including the welfare of people. Each human being, each church, and each country has a Guardian Angel.

Thus the Gloria in Excelsis, sung on Christmas night, is not just a hymn of praise; it is a dance and a passing of information down through the chain of angelic choirs. The highest choirs of angels descended with the Word made Flesh, Jesus, because it is their role to surround Him with perpetual adoration. 

The Church Father Origen has those higher angels saying, “If He has put on mortal flesh, How can we remain, doing nothing!? Come Angels, let us descend from heaven!” That is why [Scripture says] there was a multitude of the heavenly Hosts praising and glorifying God when Christ was born. Everything is filled with angels (Hom in Ex. 1:7).

And so at Jesus’ birth, the Seraphim, Cherubim, and Thrones signaled to the lower angels, “This is He, who is Lord of all Creation; He who is ever to be adored and glorified.” The lower angels take up the information and cry out, “Glory to God in the highest.”

Another Church Father, Pseudo-Dionysius, says of this great heavenly hymn, The highest order composed of Seraphim, Cherubim, and Thrones, and which is closest of all, by reason of its dignity, to the secret sanctuary of God [instructs] the second order, composed of Dominations, Virtues and Powers. This order in turn reveals the mysteries to the lower tier of angels the Principalities, Archangels and Angels who are set in charge of the human hierarchies (Hier Ceol. 9,2).

And thus at Christ’s birth, the great Gloria in Excelsis resounds on the earth and in the heavens. The angels receive the good news along with us! An ancient hymn from the Liturgy of St. James says of this moment,

Rank on rank the host of heaven
spreads its vanguard on the way,
as the Light of light descendeth
from the realms of endless day,
that the powers of hell may vanish
as the shadows clear away.

Why all this music at the divine descent? Because both the music (Gloria in Excelsis) and the descent are related to another song that is meant to lead us even higher. Christ descends to one song in order to lead us to an even nobler and higher song. And this brings us to His Ascension and ours. Without this descent and this first song, the second song and our ascent are impossible. 

And what is this new song and place? Isaiah heard the music and saw the place:

I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple. Above him stood the seraphim; each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said, “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory.” And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke of incense (Isaiah 6:1-5).

Here is our new song, a higher song, one sung only in the highest heavens before the throne of God, one sung only by the redeemed: Holy, Holy, Holy Lord, God of Hosts! And thus at every Mass, Jesus our High Priest, speaking through His ministerial priest, says, “Lift up your hearts.” The congregation replies, “We have lifted them up to the Lord.” In other words, we are told to come up higher, to come into the Holy of Holies in Heaven, to come before the throne and sing the hymn of the highest in Heaven.

Our ascent to this highest place is made possible only by the Lord’s descent to the lowest places: the manger, the cross, and Sheol. In the early Church, only the baptized were permitted to sing the Sanctus at Mass. The unbaptized were not allowed to attend the later portion of Mass. The catechumens, though permitted to sing the hymn of the lower heavens (the Gloria), were dismissed prior to the singing of the Sanctus, the song of the higher heavens. Only when we are caught up higher by grace can we hear and join in the Sanctus. And one day it will be fully our song, when God, who descended, says to us, “Come up higher.” And then, by Him who descended, we will ascend and sing a new song to the Lord!

Yes, the Lord descends to one song, that we might ascend to a new song in a new place: in the highest heavens.

Do you see the glory of the Ascension? The Lord goes into the Holies of Holies, but He does not ascend alone. He takes with him multitudes (see Eph 4:8) who had awaited His coming and whom He awoke in Sheol. He preaches the Gospel to those who awaited Him: “Awake, O Sleeper, and Christ will give you light” (See Eph 5:14). As He ascends, He leads a host of those who had been captives in Sheol. And because the ascension transcends time, He also leads us there! Although we do not always experience it now, mystically, we who are faithful are already seated with Christ in glory at the Father’s right hand. For there is only one Body of Christ (Unus Christus, amans seipsum (One Christ, loving himself)) and His Father.

As He goes, the cry goes up through the ranks of heavenly angels, Lift up your heads, O gates, And be lifted up, O ancient doors, That the King of glory may come in! Who is this King of glory? The LORD of hosts, He is the King of glory (Ps 24:9-10).

Yes, here is a magnificent ascension for the Lord and for us in the Lord. For in saving us, God did not merely restore us to an earthly paradise, but to a heavenly one. Indeed, he restored us to a paradise in the highest heavens, in the Holy of holies. God’s condescension, and later ascension, leads us to a place even higher than we were before. Such a grace! So undeserved by us, yet merited by Christ! Your love, Lord, is lifting me higher, than I’ve ever been lifted before!

Ascend with the Lord!

This marvelous feast is not merely about something that took place two thousand years ago. For although Christ our head has ascended, we the members of His body are ascending with Him. Because He ascended, we too have ascended. In my own life as a Christian, I am brought higher every year by the Lord, who is drawing me up with Him. This is not some mere slogan; it is something I am actually experiencing. An old Baptist hymn says, “I was sinking deep in sin, far from the peaceful shore. Very deeply stained with sin, sinking to rise no more. But the master of the sea, heard my despairing cry. And from the waters lifted me. Now safe am I. Love lifted me, When nothing else could help. Love lifted me.”

Yes, if we are faithful, the feast of the Lord’s Ascension is our feast, too. Let’s look at it from three perspectives.

I. The Fact of the Ascension – The readings today describe a wondrous event that the Apostles witnessed. The Lord, by His own power, is taken to heaven. In so doing He opens a path for us, too. The gates of paradise swing open again: Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in (Psalm 24:7). In Christ, man returns to God. Consider three things about the Ascension:

A. The Reality – Imagine the glory of this moment. Scripture says, As they were looking on, he was lifted up and cloud took him from their sight… they were looking intently in the sky as he was going (Acts 1:9). So impressive was the sight that the angels had to beckon them to get along to Jerusalem as the Lord had said, “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven” (Acts 1:11). Yes, it was glorious. As a summons to faith Jesus had once said, What if you were to see the Son of Man ascending to where he was before? (John 6:62) He had also encouraged them by saying, Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man (John 1:51). So here is a glorious reality and a fulfillment of what Jesus had said.

B. The Rescue – In the Ascension it does not seem that the Lord entered Heaven alone. As we have remarked, in His mystical body we also ascend with Him. Consider this remarkable text which affirms that: Therefore it is said, “When he ascended on high he led a host of captives, and he gave gifts to men.” In saying, “He ascended,” what does it mean but that he had also descended into the lower parts of the earth? He who descended is he who also ascended far above all the heavens, that he might fill all things (Eph 4:8ff). Yes, the Lord had earlier, just after His death, descended to Sheol, awakened the dead, and preached the gospel to them (cf 1 Peter 4:6). And now, for those He had justified, came the moment to ascend with Jesus as a “host,” as an army of former captives now set free. Behold the great procession that enters behind Christ through the now-opened gates of Heaven: Adam and Eve, Noah, Abraham, Sarah, Isaac, Jacob, Rachel, Judith, Deborah, David, Samuel, Isaiah, Jeremiah, Ezekiel, Malachi, John the Baptist, … and one day, you! Yes, this is a great rescue. Adam and his descendants have not simply been restored to some paradisiacal garden, they have entered Heaven.

C. The Rejoicing – Consider how this once captive train sings exultantly as they follow Christ upward to Heaven. The liturgy today presents a song they likely sang: God mounts his throne to shouts of Joy! The Lord amid trumpet blasts. All you peoples clap your hands, shout to God with cries of gladness, for the Lord, the most high, the awesome, is the great king over all the earth. God reigns over the nations, God sits upon his holy throne (Psalm 47:6-7). I also have it on the best of authority that they were singing an old gospel song: I’m so glad, Jesus lifted me! I also have it on the best of authority that they were even singing an old Motown song: Your love is lifting me higher, than I’ve ever been lifted before!

II. The Fellowship of the Ascension – We have already remarked that when Christ ascends, we ascend. Why and how? Scripture says, Now you are the body of Christ and individually members of it (1 Cor 12:27). It also says, All of us who were baptized into Christ Jesus were baptized into his death. By baptism we were buried together with him so that Just as Christ was raised from the dead by the glory of God the Father, we too might live a new and glorious life. For if we have been united with him by likeness to his death we shall be united with him by likeness to his resurrection (Rom 6:3ff). So when Christ died, we died. When Christ rose, we rose. And when He ascends, we ascend.

But, you may say, He is in glory while I am still here. How is it that I am ascended or ascending? Consider the following humorous example about our physical bodies. When I get on an elevator and punch the button for the top floor, the top of my head gets there before the soles of my feet. But the whole body will get there unless some strange loss of integrity or tragic dismemberment takes place. So it is with Jesus’ mystical body. In Christ, our head, we are already in glory. Some members of His body have already gotten there. We will get there too, provided we remain members of His Body. Yes, we are already ascended in Christ, our head. If we hold fast and remain members of His Body, we are already enthroned in glory with Him. This is the fellowship of the Ascension.

III. The Fruitfulness of the Ascension – Jesus does not return to Heaven in order to abandon us. In fact, He is more present to us than we are to ourselves. He is with us always to the end of the age (cf Matt 28:20). But in ascending (without abandoning us) He goes to procure some very important things. Consider four of them:

A. Holy Ghost power – Jesus teaches very clearly that He is ascending in order to send us the Holy Spirit: Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you (Jn 16:7ff). He also says, These things I have spoken to you, while I am still with you. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you (Jn 14:25ff). And later He says, I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come (Jn 16:13-14). So the Lord goes so that He might, with the Father, send the Holy Spirit to live within us as in a temple. In this way, and through the Eucharist, He will dwell with us even more intimately than when He walked this earth.

B. Harvest – Jesus says, And I, if I be lifted up from the earth, will draw all men unto me (John 12:32). While the immediate context of this verse is the crucifixion, the wonder of John’s gospel is that there are often intentional double meanings. Clearly Christ’s glorification is His crucifixion, but it also includes his resurrection and ascension. So, from His place in glory, Christ is drawing all people to Himself. He is also bestowing grace on us from His Father’s right hand, to be His co-workers in the harvest: But you shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth (Acts 1:8). Yes, from His place in glory, Christ is bringing in a great harvest. As He said in Scripture, Do you not say, “Four months more and then the harvest”? I tell you, open your eyes and look at the fields! They are ripe for harvest. Even now the reaper draws his wages, even now he harvests the crop for eternal life, so that the sower and the reaper may be glad together. Thus the saying “One sows and another reaps” is true. I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor (Jn 4:35-38). Harvest! And it is the Lord’s work from Heaven in which we participate.

C. Help – At the Father’s right hand, Jesus intercedes for us. Scripture says, Consequently he is able, for all time, to save those who draw near to God through him, since he lives always to make intercession for them (Heb 7:25). The Lord links His ascension to an unleashing of special power: Amen, amen, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father. Whatever you ask in my name, I will do it, that the Father may be glorified in the Son (Jn 14:12).

We must not understand that asking in the name of Jesus is note some incantation. To ask in His name means to ask in accord with His will. And yet we must come to experience the power of Jesus to draw us up to great and wondrous things in His sight. Despite the mystery of iniquity all about us, we trust that Christ is conquering, even in the apparent and puzzling victories of this world’s rebellion. In putting everything under him, God left nothing that is not subject to him. Though, at present we do not see everything subject to him, yet we see Jesus, who was made a little lower than the angels, now crowned with glory and honor….so that by his death he might destroy him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death (Heb 2:8-9; 14-15). Thus, from Heaven, we have the help of the Lord’s grace, which, if we will accept it, is an ever present help unto our salvation.

D. Habitation – Simply put, Jesus indicates that in going to Heaven He is preparing a place for us: In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also (Jn 14:2ff) Yes indeed, He has the blueprints out and a hard hat on. He is overseeing the construction of a mansion for each of us so that we may dwell with Him, the Father, and the Spirit forever.

Here, then, are the ways that Christ, by His love, is lifting us higher (than we’ve ever been lifted before). Yes, love lifted me, when nothing else could help, love lifted me.

I have met a good number of people who said that they would never become Catholic and now are. Some are lay leaders in the Church and some are even priests! I have met other people who said they would never believe in God, yield to any religious instruction, or confess to “any man” and now do (and teach others to do the same).

Growing up I never thought I’d become a priest; the thought just never occurred to me. And if you told me in those days that I would one day be a priest, I would have shaken my head in ridiculing laughter. But here I am, 26 years a priest and quite happy, thank you.

“Never say never.” It’s one of those wonderful phrases in which you break the rule in the very act of announcing it. God must laugh when we tell him our plans, and especially when we say, “Never.”

Pray God, though, that we never say that final “No” to Him, and that we never leave our sacred duties. May we seldom say never, but when we do, may it be when it matters.

With all this mind, enjoy this video.

At the bottom of this post is a 2010 CBS news story reporting hat anything you’ve copied on a digital copier going back years is stored on a hard drive inside the copier. These drives are evidently so large that they can store more than 20,000 documents and hundreds of thousands of pages.

Hence if you have ever photocopied personal materials (e.g., social security numbers, checking info, personal data) it is likely on that hard drive. The CBS news crew showed how easy it is to remove the hard drive and download its contents. It’s a stunning little segment; I recommend you watch it and share it with 500 of your closest friends!

When it comes to privacy there are problems in two different senses.

The first is the usual one: the erosion of privacy we have come to expect in this day and age. Our data is out there in cyberspace and can too easily be intercepted. GPS devices track our whereabouts, Internet browsing history is retained, and “cookies” on our computer track our habits. YouTube and our cable boxes faithfully record our viewing habits. And, as you can see in the video below, just about everything we have ever copied on any copier built after 2002 is dutifully saved. I’m not sure why this is done, but the information is there.

In many ways our life is an open book. In some ways having our information out there is a convenience. In other ways, though, it is alarming and arouses suspicion. There is less and less privacy each day. And don’t even get me started on those full body scanners at airports!

There is a second, very different sense in which privacy is a problem. In a very important way we must remember that to God, there has never been anything private about our life. He sees everything. He is the searcher of minds and hearts. The Book of Hebrews says, to him everything lies naked and exposed (Heb 4:13). No thought, deliberation, or action of ours is hidden from God.

One of the problems of the modern age is that we too easily forget the fact that God witnesses everything we do. In school settings I have often reminded students (who are pretending they’ve done nothing wrong), “Now be careful. God is watching and knows everything you do. He also knows if you are lying to me. You might slip something by me but you won’t fool God!” But it is not only children who need to be reminded of this. Yes, God sees and knows everything we think and do. In this sense there is no privacy. God is watching. Deep down we know this, but our weak minds forget. And when we do remember our crafty minds try to reinvent God by saying foolish things such as, “God doesn’t mind,” or “God understands,” or “God doesn’t punish.”

Absolute privacy is an illusion. We may well be able to carve out some privacy from one another, and well we should. But we should not seek privacy from God, nor can we. There is something medicinal about recognizing the presence of God. The more we experience that God is present and watching, the more we accept Him on His own terms; we do not try to reinvent Him. The more we do this, the more our behavior can be reformed. A little salutary fear can be medicinal while we wait for the more perfect motive of love to drive out sin.

Frankly, acknowledging the fact that not only is God watching us but others are as well, can have a positive effect. We may not approve of the fact that others might be watching us, but in the end it can be helpful. A few examples might help illustrate what I mean.

1. Internet Pornography – As a confessor, I increasingly hear the sin of Internet pornography confessed. One of the things I try to remind penitents of is the fact that when they are on the Internet they are essentially out in public with a name tag on. All of their browsing habits are stored on their own computers, on the sites they visit, and in the browsing engine they use. If they think they are in the privacy of their own room they ought to think again. Personally, this knowledge keeps me far away from bad sites of any kind on the Internet. There is a kind of salutary fear in knowing that I am out in public when I’m surfing the Internet.
2. Cable TV – Those boxes send data about what I watch and for how long back to the cable company. My viewing habits are known to those who can find them. Frankly, it keeps me out of trouble. I hope other virtues do as well, but remembering that I am in public is very helpful.
3. E-mail, Facebook, blogs, etc. – Once you press send or publish, you’ve just made history. The contents of what you have said are out there to stay. You may delete it, but the information will remain on servers for potentially a very long time. Be very careful what you say, because no matter how private you may think it is, it is not. You are always within earshot of some server that loves to keep your data. What you type in the darkness will be brought to light and what you post in secret will shouted from the housetop (to paraphrase Luke 12:3). I may not like that what I send or post is ultimately public, but in the end it makes me more careful about what I say and type.
4. Accountability – As a priest, I think it is important to live a rather transparent life. I very rarely just slip away from the rectory. I almost always tell someone on the staff where I am going (at least generally) and when I expect to return. I am a public figure. Sure, I have some privacy up in my rectory suite, but overall I make it a rule to account for my whereabouts. I also usually wear my clerical attire (except on a day off). There are certainly times when I expect the rectory to be a private home (after 9 PM), but even then I live with three other priests. And though we have separate apartments, the communal quality of the rectory provides a salutary sort of accountability in terms of personal behavior.

What I am ultimately saying is that demanding too much privacy can also be a problem. In the end, the Lord intends for us to live in community, such that we are accountable to others. Some degree of accountability and transparency is both helpful to and necessary for us.

It is clear that there are significant problems with the erosion of our privacy today. We ought to continue to insist that proper boundaries be respected.

However, we should also remember that some demands for privacy are unrealistic. At some point, we simply need to accept that the being online is the same as being out in public with your name tag on. That’s just the way it is, so behave yourself.

Finding the proper balance between our public and private lives can be difficult. Certainly privacy is to be insisted upon in many cases. But it is also true that overly expansive assumptions of privacy are neither possible nor always healthy. Being in public will always be a necessary part of life and thus being aware when we are in public is important. In fact, you are in public right now because you are online.

Before commenting, please take a few minutes and watch this video. (And never sell your copier without insisting that you be permitted to destroy the information on the hard drive!) This report was a real eye-opener and will make me more cautious about how, when, and where I copy confidential documents and personal information.