The Cross Is a Fruit-Bearing Tree – A Homily for the Second Sunday of Lent

The Second Sunday of Lent always features the Transfiguration. The first reason for this is that the trek up Mt. Tabor was one of the stops Jesus made with Peter, James, and John on His final journey to Jerusalem. It is commonly held that He did this to prepare His apostles for the difficult days ahead. There’s a line from an old spiritual that says, “Sometimes I’m up, sometimes I’m down, sometimes I’m almost to the ground … but see what the end shall be.” That is what the Lord is doing here: He is showing us what the end shall be. There is a cross to get through, but there is glory on the other side.

There also seems a purpose in placing this account here in that it helps describe the pattern of the Christian life, which is the Paschal mystery. We are always dying and rising with Christ in repeated cycles as we journey to an eternal Easter (cf 2 Cor4:10). This passage shows the pattern of the cross in the climb, the rising, and in the glory of the mountaintop; then it is back down the mountain again only to climb another one (Golgotha) and through it find another glory (Easter Sunday). Yes, this is the pattern of the Christian life: the Paschal mystery. Let’s look a little closer at three aspects of today’s Gospel passage.

The Purpose of Trials Jesus took Peter, John, and James and went up the mountain to pray.

We often pass over the fact that they had to climb the mountain, no easy task. Anyone who has been to Mt. Tabor knows just what a high mountain it is. The climb to the top is almost 2000 feet and steep as well. It would have taken the better part of a day and probably had its dangers. Looking down from the top is like looking from an airplane window out on the Jezreel Valley (a.k.a. Megiddo or Armageddon).

So, here is a symbol of the cross and of struggle. The climb was up the rough side of the mountain; it was exhausting, difficult, and tested their strength.

I have it on the best of authority that as they climbed they were singing gospel songs like these: “I’m comin’ up on the rough side of the mountain, and I’m doin’ my best to carry on!” and “My soul looks back and wonders how I got over!” and “We are climbing Jacob’s ladder; every round goes higher, higher.”

This climb is like our life. We have often had to climb, to endure, to have our strength tested. Perhaps it was the climb of earning a college degree. Maybe it was the climb of raising children or building a career. What do you have that you really value that did not come at the price of a steep climb, of effort, of struggle?

Most of us know that though the climb is difficult there is glory at the top if we but persevere. Life’s difficulties are often the prelude to success and greater strength.

Though we might wish that life had no struggles, the Lord intends a climb for us, for only the cross leads to true glory. Where would we be without some of the crosses in our life? Let’s ponder some of the purposes of problems in our life.

God uses problems to DIRECT us. Sometimes God must light a fire under you to get you moving. Problems often point us in new directions and motivate us to change. Is God trying to get your attention? Sometimes it takes a painful situation to make us change our ways. Proverbs 20:30 says, Blows and wounds cleanse away evil, and beatings purge the inner most being. An old gospel song speaks of the need for suffering to keep us focused on God: “Now the way may not be too easy, but you never said it would be. ’Cause when our way gets a little too easy, you know we tend to stray from thee.” It’s sad but true: God sometimes needs to use problems to direct our steps toward Him.

God uses problems to INSPECT us. People are like tea bags: if you want to know what’s inside them, just put ’em in hot water! Has God ever tested your faith with a problem? What do problems reveal about you? Our problems have a way of helping to see what we’re really made of. Through trials, I have discovered many strengths I never knew I had. There is a test in every testimony. Trials have a way of purifying and strengthening our faith as well as inspecting it to see whether it is genuine. In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These trials are only to test your faith, to see whether or not it is strong and pure (1 Peter 1:6).

God uses problems to CORRECT us. Some lessons we seem to learn only through pain and failure. When you were a child your parents told you not to touch the hot stove, but you probably really learned by getting burned. Sometimes we only realize the value of something (e.g., health, a relationship) by losing it. Scripture says, It was good for me to be afflicted so that I might learn your decrees (Psalm 119:71-72), Before I was afflicted, I strayed. But now I keep you word (Psalm 119:67).

God uses problems to PROTECT us. A problem can be a blessing in disguise if it prevents you from being harmed by something more serious. A man was fired for refusing to do something unethical that his boss had asked him to do. His unemployment was a problem for him and his family, but it saved him from being sent to prison a year later when management’s actions were discovered. In Genesis, Joseph says to his brothers, You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives (Genesis 50:20).

God uses problems to PERFECT us. Problems, when responded to correctly, are character-building. God is far more interested in your character than your comfort. Scripture says, We can rejoice, too, when we run into problems and trials, for we know that they are good for us they help us learn to be patient. And patience develops strength of character in us and helps us trust God more each time we use it until finally our hope and faith are strong and steady (Romans 5:3), and You are being tested as fire tests gold and purifies it and your faith is far more precious to God than mere gold; so if your faith remains strong after being tried in the fiery trials, it will bring you much praise and glory and honor on the day of his return (1 Peter 1:7).

So, the climb symbolizes the cross, but after the cross comes the glory.

The Productiveness of TrialsWhile he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem. Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory and the two men standing with him. As they were about to part from him, Peter said to Jesus, “Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah.” But he did not know what he was saying. While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. Then from the cloud came a voice that said, “This is my chosen Son; listen to him.”

All the climbing has been worth it. Now comes the fruit of all that hard work! The Lord gives them a glimpse of glory. They get to see the glory that Jesus has always had with the Father. He is dazzlingly bright. A similar vision from the Book of Revelation gives us more detail:

I turned around to see the voice that was speaking to me. And when I turned, I saw seven golden lampstands, and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars … His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said, “Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades (Rev 1:12-17).

Yes, all the climbing has paid off. Now comes the glory, the life, the reward for endurance and struggle. Are you enjoying any of the fruits of your crosses now? If we have carried our crosses in faith, they have made us stronger and more confident. Some of us have discovered gifts, abilities, and endurance we never knew we had. Our crosses have brought us life!

The other night I went over to the church and played the pipe organ. It was most enjoyable, but it was the fruit of years of hard work.

Not only have my own crosses brought me life, but the crosses of others have done the same for me. I live and work in buildings that others scrimped, saved, labored to be able to erect. I have a faith that martyrs died to hand on to me and that missionaries journeyed long distances to proclaim. See, trials do produce!

St. Paul says that this momentary affliction is producing for us a weight of glory beyond all compare (2 Cor 4:14). In Romans he says, For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us (Rom 8:18).

An old gospel song says, “By and by, when the morning comes, and all the saints of God are gathered home, we’ll tell the story of how we’ve overcome. And we’ll understand it better, by and by.”

So, the glory comes after the climb. This is the life that comes from the cross. This is the Paschal mystery: Always carrying about in ourselves the dying of Christ so also that the life of Christ may be manifest in us (2 Cor 4:10).

The Pattern of TrialsAfter the voice had spoken, Jesus was found alone. They fell silent and did not at that time tell anyone what they had seen.

Notice that although Peter wants to stay, Jesus makes it clear that they must go down the mountain and then walk a very dark valley to another hill: Golgotha. For now, the pattern must repeat. The cross has led to glory, but more crosses are needed before final glory. An old spiritual says, “We are climbing Jacob’s ladder … every round goes higher, higher, soldiers of the cross!”

Yes, this is our life: Always carrying about in ourselves the dying of Christ so also that the life of Christ may be manifest in us (2 Cor 4:10).

There are difficult days ahead for Jesus and the apostles, but the crosses lead to a final and lasting glory. This is our life, too: the Paschal mystery, the pattern and rhythm of our life.

Here is a rendition of the song “We Are Climbing Jacob’s Ladder.” The lyrics say that “every round goes higher, higher.” One can picture a spiral staircase as each round is pitched higher and higher musically. This is the pattern of our life: we die with Christ so as to live with Him, and each time we come back around to the cross or glory, we are one round higher and one level closer to final glory.

Cross-posted at the Catholic Standard: The Cross Is a Fruit-Bearing Tree — A Homily for the Second Sunday of Lent

By Breaking a Wooden Yoke, You Forge an Iron Yoke!

This Monday is the feast of the Transfiguration, which means that we missed reading a powerful passage from the Book of Jeremiah that was otherwise assigned to Monday of the 18th week of the year. It is practical, profound, and sweeping in its implications, and it comes to us from the Lord through the mouth of Jeremiah the Prophet:

By breaking a wooden yoke, you forge an iron yoke! (Jeremiah 28:13)

Rather than looking at the historical meaning (i.e., that God was going to use Assyria to humble Israel), let’s consider what it means for us today.

What is the wooden yoke if it is not the cross? Indeed, the Lord says as much: Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light (Matt 11:28-30).

The Lord has a paradoxical answer for us who labor and are heavenly burdened. He tells us to take the yoke and burden that He has for us. The yoke is a symbol for the cross, and like most yokes, it connects us with another—the Lord! To be sure, God does have a yoke for us. We do need purification and discipline. However, the yoke He has for us is “easy.” The Greek word used is χρηστός (chrestos), which also has the connotation of being well-fitting, serviceable, or adapted to its purpose. The Lord’s yoke for us is productive unto the end He has in mind: our healing and salvation.

Do not turn the yoke (cross) into something abstract or think of it only in terms of major things such as cancer. The cross also has real, practical, daily dimensions such as exercising self-control and moderation. The cross (yoke) includes resisting sin, forgiving, and living chastely and courageously despite difficulties or persecution. These crosses are common to all true Christians. There are also some specific crosses that each of us carries, ones that the Lord permits for our humility and purification. Perhaps it is a physical illness or infirmity; maybe it is a spiritual emotional struggle; perhaps it is the loss of a loved one, job, or home.

These things are the wooden yoke, the cross of the Lord, and He carries it with us for we are yoked with Him (praise God). Because these burdens are from Him, they are well-suited to us; they are just what we need to avoid even worse things, including Hell itself.

What if we break and cast aside the wooden yoke, as many do today by ridiculing the Christian moral vision and the wisdom of the cross given to us by Jesus?

By breaking a wooden yoke, you forge an iron yoke! (Jeremiah 28:13)

How is this? Consider the toll that indulging in the moment can take. In rejecting the wooden yoke of moderation, chastity, and the limits of God’s moral law, we forge the iron yoke of addiction, obesity, financial trouble, sexually transmitted diseases, broken families, and all the heartache that follows. Pornography, lust, alcohol, and drugs enslave with an iron yoke. In refusing the grace to forgive, we fuel violence and conflict. Many wars in the world today are fought over grievances that stretch back hundreds or even thousands of years. Our greed fuels an insatiable desire for more, and we begin to live beyond our means or to live in such a way that bring us more stress than happiness. Even the simple neglect of our daily duties causes work to pile up and seem overwhelming.

All of these are like iron yokes; they come upon us because we break the wooden yoke of the cross. To be sure, fulfilling our daily duties, living moderately, chastely, and soberly are all crosses because they involve some degree of self-denial, at least in the moment. However, the wooden yoke is a lot easier than the iron yoke that results if we cast aside the more manageable, and well-fitting yoke of the cross.

Pay attention, fellow Christian, Satan is a liar. He offers to lift the gentle yoke of the Lord. He expresses “outrage” that the Lord should require any suffering or discipline from us. He “takes our side” and utters a complaint on our behalf, but he is a liar and a fraud. Once we let him lift the wooden yoke he locks us in an iron yoke. Do not forsake the wooden yoke of the cross, for if you do, an iron yoke is sure to follow.

It is a simple pearl of wisdom, yet it is so often ignored: By breaking a wooden yoke, you forge an iron yoke! (Jeremiah 28:13)

From Trials to Transfiguration – A Homily for the Second Sunday of Lent

What is it that gives hope, peace, and serene joy to the Christian life? Briefly, it is the vision of glory, a glimpse into the Promised Land of Heaven, which the Lord can and does give to His people. Today’s Gospel shows forth a kind of process through which the Lord lays the foundations of hope, peace, and joy.

The Paradoxical Prelude – The text says, Jesus took Peter, James, and John and led them up a high mountain apart by themselves. Note that in order to get them to a place where they can see glory, the Lord must first lead them “up a high mountain.”

It’s easy to pass over this fact: they had to climb that mountain. Anyone who has been to the site of Tabor can appreciate just how difficult a climb it is, almost 2000 feet and steep as well. It takes the better part of a day and the climb might well have been more dangerous back then. Once at the top, one feels as if one is looking from an airplane window out on the Jezreel Valley (a.k.a. Megiddo or Armageddon). So Tabor is a symbol of the cross and of struggle. It was a difficult, exhausting climb for Peter, James, and John and it tested their strength.

I have it on the best of authority that as they climbed they were singing gospel songs like these: “I’m comin’ up on the rough side of the mountain, and I’m doin’ my best to carry on!”; “My soul looks back and wonders how I got over!”; “We are climbing Jacob’s ladder, every round goes higher, higher.”

This climb should remind us of our life here on this earth. We’ve often had to climb, to endure; we’ve had our strength tested. Perhaps it was the climb of earning a college degree, or raising children, or building a career. What do you have that you really value that did not come at the price of a climb, of effort, of struggle? Most of us know that although the climb is difficult, there is glory at the top. We have to endure, to push through. Life’s difficulties are often the prelude to success and greater strength.

Herein lies the paradox: peace, joy, and hope are often the products of struggles, climbs, and difficulties. These things are often the prelude to seeing and experiencing glory. Scripture says,

We can rejoice, too, when we run into problems and trials, for we know that they are good for us—they help us learn to be patient. And patience develops strength of character in us and helps us trust God more each time we use it until finally our hope and faith are strong and steady (Romans 5:3-4).

In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These trials are only to test your faith, to see whether or not it is strong and pure. It is being tested as fire tests gold and purifies it—and your faith is far more precious to God than mere gold; so if your faith remains strong after being tried in the test tube of fiery trials, it will bring you much praise and glory and honor on the day of his return (1 Peter 1:6).

Yes, there is a paradoxical prelude to glory and it can only come through God’s wisdom—human beings just don’t think this way. An old hymn says,

“Trials dark on every hand. And we cannot understand, all the ways that God will lead us to that blessed promised land. But he guides us with his eye and we follow till we die and we’ll understand it better by and by.”

The Practices Portrayed – The text lays out various aspects of how Peter, James, and John come to experience a joyful peace in the presence of the Lord’s glory. The text says, And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them. Then Elijah appeared to them along with Moses, and they were conversing with Jesus. Then Peter said to Jesus in reply, “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.” There are three things Peter, James, and John do that enable them to come to this joyful peace:

1.  They see. The text speaks first of the event itself that they see. It uses a word that says the Lord was transfigured (μετεμορφώθη (metemorphothe)), that His appearance was gloriously altered. While common in the Christian vocabulary, this word is in many ways mysterious and difficult to understand. The text supplies some information, telling us of a brightness that shone through the Lord, a kind of dazzling light.

But we ought not get lost in speculation and miss the point: that Peter, James, and John are given a glorious vision, beams of Heaven! Yes, this is Jesus. This is who He really is. The magnificence of His glory so astounds them that they fall down in reverence.

Have you ever seen or experienced glory? Maybe it was at the birth of a child, or upon hearing some other wonderful news. Perhaps it was a profound experience of relief, or a deep vision in prayer, or at the Liturgy. Yes, look for glory and rejoice when it comes!

We must learn to see things as they really are. Regardless of the trials and struggles, we must endure on the way. If we are faithful our end is glory.

So look for glory and expect to find it. The Lord can and does give us glimpses of glory in our life, beams of Heaven as we go! Do not minimize glories when they are revealed. Cultivate a spirit of wonder and awe at what God has done and continues to do in creation and in your life. Glory is all around us. Learning to see this glory is one of the ways God produces peace in us.

2.  They are scriptural. Notice that the text says that Moses and Elijah appeared with Him. Why Moses and Elijah? Because Moses and Elijah represent the Law and the Prophets, which is a Jewish way of speaking of the Bible. Thus another way of having peace produced in us is to search the Scriptures. The other day, I “cheated” and looked at the last page of the Bible. I know, we are not there yet, but I looked anyway. Guess what it says? It says that Jesus wins and so does everyone who is with Him. We have to stay rooted in our story. If we stay with Jesus, glory is at the end of our story. Know your Scriptures and thereby know your story, a story that ends with glory.

3.  They savor. Peter wants to stay on the mountaintop, to pitch tents and stay put. Some preachers give him a hard time for this, but I see it as a good thing, even if a bit excessive. The point is to savor glory, to store good memories and experiences deep in our soul, to cultivate a deep gratitude for the wonderful things the Lord has done for us, to savor deeply our experiences of glory.

The Prescription Proclaimed – The text then says, Then a cloud came, casting a shadow over them; from the cloud came a voice, “This is my beloved Son. Listen to him.” Suddenly, looking around, they no longer saw anyone but Jesus alone with them.

The prescription couldn’t be simpler and yet how poorly we often follow it. Listen to Jesus! In other words, carefully ponder every word of His teaching and begin to base your life on what He says.

How much pain, anxiety, and strife come into this world and our lives simply because we do not listen to the Lord and obey His teachings! Our stubbornness, our lack of forgiveness, our unchastity, our greed, our lack of concern for the poor, our idolatry, our lack of spirituality, and the fact that we are often just plain mean, bring enormous suffering to us and to others.

If we would but give our life to the Lord and ask Him to conform us to His word, so much suffering would vanish. We would have so much more peace and would experience greater joy and hope.

Listen to Jesus and by His grace conform your life to what you hear Him say. There is no greater source for joy, peace, and hope.

The Persevering Purpose – The text says, As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead.

There is fairly universal agreement that the purpose of this mountaintop experience of glory was to prepare the apostles for the difficult days ahead. Thus, while Jesus tells them to keep it to themselves, He wanted them to keep it, to remember it. Having seen and savored glory, having “seen what the end shall be,” having been bathed in beams of Heaven, they need to keep the memory alive and remember who Jesus is as the Passion begins. If they do this, they will be able to endure the folly and suffering of the cross.

Did they successfully persevere in keeping the memory alive? Only John made it to the foot of the cross, but one out of three isn’t so bad. Having experienced peace and joy, and having seen the Lord’s glory, John made it to the cross, enduring its shame and remembering the glory he had seen.

What about you? Have you seen the glory of the Lord? Have you experienced His love and glory deeply enough that, when difficulties come, you don’t allow them to overwhelm you? Have you come to experience and possess a peace and joy that the world did not give and hence cannot take away? Have you allowed the Lord to lay a foundation of hope in your life? Have you let Him take you up the mountain and show you glory? Have you seen the promised land and have you seen what the end shall be? This is what this Gospel describes and promises.

There is an old hymn by Charles Tindley that says,

“Beams of Heaven, as I go, / Through this wilderness below / Guide my feet in peaceful ways / Turn my midnights into days / When in the darkness I would grope / Faith always sees a star of hope / And soon from all life’s grief and danger / I shall be free someday.”

Notice what it is that gets us through: beams of Heaven!

Yes, it was those same beams of Heaven that Peter, James, and John saw on the mountaintop. Those beams, having been experienced and remembered, shine on every darkness and show the way. Those beams of Heaven give us hope and turn our midnight into day. Let the Lord show you His glory. Savor every moment and never forget what the Lord has done for you. The light of His Glory will light every way.

The hymn goes on to say,

“Burdens now may crush me down / Disappointments all around / Troubles speak in mournful sigh / Sorrow through a tear stained eye / There is a world where pleasure reigns / No mourning soul shall roam its plains / And to that land of peace and glory / I want to go some day.”

Learning to See – A Homily for the Feast of the Transfiguration

The Transfiguration, Raphael (1520)

The Feast of the Transfiguration is ultimately about vision. The Lord brought Peter, James, and John up a high mountain in order that they might come to see. Even the word that describes this day bespeaks vision. It is from the Latin transfiguratione. Trans means “across,” and by extension, “change.” Figura means “shape” or “form.” The suffix -ation creates a noun from the underlying verb. Putting it all together, transfiguration was the process by which Christ changed form or appearance. He gave them a glimpse of His true glory. He allowed them to see across (trans) to the other shore, to the true glory of Christ.

So the Feast of the Transfiguration is about vision. Have you seen the glory of Christ? Have you glimpsed God’s glory? Have you looked across to the other shore? It is essential for us to have this experience, otherwise the discouragements and disappointments of life can easily overwhelm us. Only when we glimpse the glory and experience the joy of God can we truly say that our sufferings are more than worth it, that the sufferings of this world cannot be compared to the glory that awaits (Rom 8:18), that our momentary afflictions are producing for us a weight of eternal glory beyond compare (2 Cor 4:17). Have you glimpsed the glory of God? Is this something you even expect to experience? We ought to ask for this wondrous gift because it is essential for us.

Now of course heavenly visions are not something we order as we would a pizza. Although we can and must ask God for this vision, we must also understand that there are things God does to give us this vision, to make this vision grow and sharpen. Notice in the Gospel for today’s Mass that there are four basic ways in which God ushers in this vision, clarifies it, grants it, and helps it to grow:

The CLIMB Jesus took Peter, John, and James and went up a mountain to pray. The other Gospels describe this as a “high” mountain.

Tradition designates Mt. Tabor as the place of the Transfiguration. This is no small hill; it is quite a climb to the top! After the long drive to the top in a bus with a special transmission designed for the climb, the view of the Jezreel Valley is like what you would see from an airplane. It probably took the four of them a day—maybe two—to get to the top on foot. They must have been hardy men to make such a climb; they probably had to carry water and other provisions up with them as well.

The point is that the vision they experience comes only after a difficult climb. In our own life, suffering and difficulties usually bring about new vision, open new vistas, and bring deeper understanding. Suffering is not something we enjoy, to be sure, but it is part of the climb.

There is an old gospel song that says, “I’m coming up on the rough side of the mountain!” The paradox announced by the song is that it is easier to climb on the rough side of the mountain; that’s where progress is possible. The smooth side provides little footing and is more dangerous. Although we like a smooth and pleasant life, it actually makes for a more dangerous climb. At the top there is a vision to be had, but to get us there the Lord often makes us climb up the rough side of the mountain. This is what it often takes to give us vision.

The CLARIFICATIONWhile he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem.

I have chosen the word “clarification” to do double duty here. On the one hand it refers to brilliant glory shining forth from Christ; the Latin clarus means “bright” and hence clarification refers to Jesus’ shining splendor. I also use the word in the more common sense of making things clear.

Notice that Moses and Elijah are present and conversing with the Lord. While they are historical persons, they also represent the Law and the Prophets. In other words, they represent Scripture.

Part of what the Lord needs to do for us in order to give us heavenly vision is to teach us His Word. As we grow in knowledge of Scripture, our vision grows, our understanding deepens, and we see things differently. Immersion in the Scriptures disposes us for heavenly vision. Notice also how Moses and Elijah (personifying Scripture) give the vision for what Christ is about to do in His final journey to Jerusalem. The vision is of a new Exodus. Just as Moses led the ancient people out of slavery in Egypt by the Blood of the Lamb at Passover and the parted waters (baptism) of the Red Sea, so now Jesus would lead His people out (an exodus) from slavery and sin by the blood of the Lamb (Jesus is the Lamb of God) and the baptismal waters flowing from His parted and pierced side.

Do you see what Scripture does? It gives us vision. It sheds light on the meaning of our life. Scripture is our story. It shows again and again that God can make a way out of no way, that He can do anything but fail. Do you want to see the heavens open and the glory of God be revealed? Then immerse yourself in Scripture. Through Scripture, God clarifies all things.

The CONTEMPLATIONPeter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory and the two men standing with him. As they were about to part from him, Peter said to Jesus, “Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah.” But he did not know what he was saying.

Now comes the vision! Throughout the difficult climb and suffering, and through immersion in His word, God often grants us this vision. When we see His glory we become fully awake. So great is this glory that Peter, James, and John do not know what to say! Those who have every really experienced a glimpse of God’s glory know that it cannot be reduced to words. It is ineffable, unsayable, unspeakable! There is an old saying: “Those who know, do not say. Those who say, do not know.” Peter is babbling at this point and suggests building booths or tents to capture this glory. He probably had in mind the Feast of Booths, wherein the Jewish people remembered the great Exodus, the time in the desert, and the giving of the Law. It was one of the great festivals of the year. Hence Peter’s suggestion is a way of saying, “Let’s celebrate this! Let’s extend the time in a week-long feast!” But Peter needs to understand that this is but a brief glimpse. There are still troubles ahead and another mountain to climb (Golgotha). For now, though the vision is wonderful.

So, too, for us who are privileged to get a glimpse of glory. It does not mean that we are fully in Heaven yet. For, us, too there are other mountains to climb and valleys to cross. But oh, the glimpse of glory; do not forget it! Let it sustain you in difficult times as it must have sustained Jesus in His passion.

The COMMANDWhile [Peter] was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. Then from the cloud came a voice that said, “This is my chosen Son; listen to him.”

Now comes the great glory cloud (the shekinah) that overshadows them. This vision has been wonderful, but God has more than bright lights to show them. The vision He confers gives direction as well as light. His direction is clear: Listen to my Son. Not only does this instruction complete the vision but it also ensures greater vision in the future.

If we obey Jesus Christ, we will see greater and greater things (Jn 1:50). If we follow Him, He will lead us to the light and we will see all things by it. Note this, though: where Jesus leads is not always easy. In order to obey the Father’s command that they listen to Jesus, they are going to have to accept Christ’s instruction that they follow Him to Jerusalem and the cross. Only in this way will they see all things by the light of Easter glory.

Do you want to see? Then be willing to make the climb with Jesus. He gives us vision if we climb. He gives us vision if we are immersed in His Word, which is Scripture and Church teaching. If we but take up our cross and follow Him through His passion, death, and resurrection, His greatest vision lies ahead for us. Happy Feast of the Transfiguration! May God grant us vision.