At the heart of thanksgiving is not just food, but also family and fellowship. And, in these busy and distracted times we don’t have enough of these. But communion with God and each other is a foretaste of heaven. On the road to Emmaus Jesus gave a poignant picture of heaven: walking, talking and dining. And though I suspect we’ll do little walking this Thanksgiving, surely talking and dining will be an important part of it for most of us.
Pushes back the Evil One – And be mindful of this, our intentional communion, our talking and dining, if done with charity, pushes back the incursion of the evil one and helps prepare us for heaven. And we also stress charity and be intentional about it. For the devil despises communion and will do what he can to destroy or limit what ever communion we seek or find among each other.
I am somehow mindful of a quote from Pope Benedict XVI:
If there were such a thing as a loneliness which could no longer be penetrated and transformed by the word of another; if a state of abandonment were to arise which was so deep that no “You” could reach into it any more, then we should have real, total loneliness and frightfulness, what theology calls “hell”. We can now define exactly what this word means: it denotes a loneliness which the word love can no longer penetrate…a night into whose solitude no voice reaches. (In Introduction to Christianity, commentary on “Descended to hell.”)
Yes, our Thanksgiving fellowship, our communion of love, is essential for us. A kind of a remedy for the soul and a protective embrace against the powers of Hell. It helps, by God’s grace, to push back the loneliness and alienation that easily envelop us today in this “communication age.” For, as we too easily discover, communication is not the same as communion. In this simple feast we are reminded that we were made for love and communion.
Allow God to work many graces in for you this thanksgiving, especially the grace to love and find deeper communion with Him and others.
On a lighter note, this T.V. commercial in the video below (from the 1950s) teaches you how to add at least a 1000 calories to your Turkey this year.
Despite the terrible dietary advice given herein, I must say this video gave me a warm memory of my father, mother and sister as I watched it. For when I was very young, my mother and sister would be in the kitchen preparing the bird, and bonding as only a mother an daughter can. And my father would be nearby sharpening the knives and preparing for his role in cutting the turkey and the roast. (Though he would never wear the silly apron seen in the ad). They are all deceased now, but I can almost see them in this look into the past; a communion still.
One of the dangers in presenting New Testament moral teaching is that the preacher or teacher risks reducing the Gospel to a moralism. In other words the moral truth that is proclaimed is reduced merely to another rule that I am supposed to keep out of my own flesh power. This is an incorrect notion since, for a Christian, the moral life is not achieved, it is received. The moral life is not an imposition, it is a gift from God.
In the Gospel chosen for the American Holiday of Thanksgiving we have the familiar story of the ten lepers who are healed by Jesus and only one returns to thank Him. This fact of the ingratitude of the other nine prompts an irritable response by Jesus who more than suggests that they should also have returned to give thanks. Now if we just read this Gospel on the surface we can come away merely with a moralism that we should do a better job about being thankful to God and others. Well, OK. But simply having another rule or being reminded of a rule that already exists isn’t really the Gospel, it’s just a rule or an ethic of polite society.
Where the Gospel, the Transformative Good News exists, is to receive from God a deeply grateful heart so that we do not merely say thank you, but we are actually and deeply moved with gratitude. We are not merely being polite or justly rendering a debt of obligation to say “thanks” we actually ARE grateful from the heart. True gratitude is a grace, or gift from God which proceeds from a humble and transformed heart. In such a case we do not render thanks merely because it is polite or expected, but because it naturally flows from a profound experience of gratitude. This is the Gospel, not a moralism, but a truth of a transformed heart.
Thus, an anointing to seek from God is a powerful transformation of our intellect and heart wherein we become deeply aware of the remarkable gift that everything we have really is. As this awareness deepens so does our gratitude and joy at the “magnificent munificence” of our God. Everything, literally everything, is a gift from God.
Permit a few thoughts on the basis for a deepening awareness of gratitude. Ultimately gratitude is a grace, but having a deeper awareness of the intellectual basis for it can help to open us more fully to this gift.
1. We are contingent beings who depend on God for our very existence. He holds together every fiber of our being: every cell, every part of a cell, every molecule, every part of a molecule, every atom, every part of an atom. God facilitates every function of our body: every beat of our heart, every organ and movement of our body. God sustains every intricate detail of this world in which we live: the perfectly designed orbit of this planet so that we do not cook or freeze, the magnetic shield around the planet that protects us from harmful aspects of solar radiation, every intricate visible and hidden process of this earth, solar system, galaxy and universe. All of this, and us, are contingent and thus sustained by God and provided for by Him. The depth, height, length and width of what God does is simply astonishing. And he does it all free of charge. As we ponder such goodness and providence we are helped to be more grateful. All is gift.
2. Every good thing you or I do is a gift from God. St. Paul says, What have you that you have not received. And if you have received, why do you glory as though you had achieved? (1 Cor 4:7). Elsewhere he writes, For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. (Eph 2:8-10). Hence even our good works are not our gift to God, they are His gift to us. And on judgment day we cannot say to God, "Look what I have done, you owe me heaven." All we can say on that day is “Thank You!” All is gift!
3. Gifts in strange packages – There are some gifts of God that do not seem like gifts. There are sudden losses, tragedies, natural disasters and the like. In such moments we can feel forsaken by God, and gratitude is the last thing on our mind. But here too, Scripture bids us to look again: And we know that all things work together for the good of those who love God and who have been called according to his purpose. (Romans 8:28). We don’t always know how, but even in difficult moments God is making a way unto something good, something better. He is paving a path to glory, perhaps through the cross, but unto glory. For now we may have questions but Jesus has said to us: But I will see you again and you will rejoice, and no one will take away your joy. On that day you will have no more questions to ask me. (Jn 16:22-23). Yes, even in our difficulties we are more than conquerors (Rm 8:37) because the Lord can write straight with crooked lines, and make a way out of no way. All is gift!
4. Yes, all is gift. Absolutely everything is gift. Even our failures, if we are in Christ and learn from them and they teach us humility. For what shall we give thanks? Everything! All is gift!
5. There is an old saying:Justice is when you get what you deserve. Mercy is when you don’t get what you deserve. grace is when you get what you don’t deserve. I like you get asked a dozen times a day, “How are you doing?” I have trained myself to often answer, “More blessed than I deserve.” Yes, All is gift.
6. Finally, the work “Thanks” in English is unfortunately abstract. But in the Latin and the Romance Languages, the word for “thanks” is far more tied to the fact of grace and gift. In Latin one says thank you as gratias ago tibi, or simply, gratias. Now gratias is translated as “thanks” But it is really the same word as “grace” and “gift” which in Latin is rendered gratia. Hence when one receives a gift they thus exclaim: “Grace!” or “Gifts!” It is the same with Spanish: Gracias and Italian: ‘Grazie. French has a slightly different approach but no less abstract when it says Thank you as Merci which is rooted in the Latin merces, meaning something that has been paid for or given freely. So all these languages vividly record the giftedness that underlies everything for which we are grateful. The English word “thanks” does not quite make the connections. About the closest we get are the words, gratitude and grateful. And again all these words (gratias, gracias, grazie, merci, gratitude) teach us that all is gift!
To be grateful is ultimately a gift to be be received from God. We ought ot humbly ask for it. We can dispose our self to it by reflecting on things like that above but ultimately gratitude comes from a humble, contrite and transformed heart. Saying thank you is not a moralism. True gratitude is a grace, a gift that comes from a heart deeply moved, astonished and aware of the fact that all is gift.
Reason # 35 – A Fitting Thanksgiving – In the Book of Psalms the psalm writer asks, “What return can I ever make to the Lord for all the good He has done for me?” The very next verse of the psalm answers the question: “The cup of salvation I will lift up and I will call on the name of the Lord (Psalm 116:12-13). So God has already indicated the way in which he would like to be thanked.
For a Catholic this request of the Lord ought to seem pretty stright-forward when we think of the Cahlice being elevated at every Mass and we make our act of faith in the true presence of Jesus. As a proper thanksgiving God wants us to participate in the Holy Eucharist.
As you may know, the Eucharist means, “Thanksgiving.” It is the perfect act of praise, thanksgiving and worship of the Father by Jesus. We as members of his body participate in that perfect thanksgiving every time we particiapte in Mass. We “take up the cup of salvation and call on the name of the Lord” just as God asks in Psalm 116.
So here is another reason to come home. You owe great thanks to God, you owe infinite thanks to God! How can you ever render your debt? He has told you how: take up the cup of salvation, attend Mass.