Tag: Sunday Homilies

The Passion which we read in today’s liturgy is too long to comment on in detail. We are only able to take a portion and examine it.

The usual villains such as the Temple leaders, Judas, and the recruited crowd, which shouted “Crucify him!” are fairly obvious in displaying their sinfulness and are unambiguously wicked.

But there are others who participate in the Passion accounts whose sinfulness, struggles and neglect are more subtle, but still real and contribute significantly to the Lord’s sufferings on Good Friday. It is, perhaps, in these figures that we can learn a great deal about ourselves. For while we may not overtly shout “crucify,” we are often not as holy and heroic as the persecutors were wicked and bold.

As these behaviors are noted, we must understand that WE do these things. For the Passion accounts are not merely portraits of people long gone, they are portraits of you and me. We do these things.

So, lets look at sins and weaknesses of Jesus followers (us) in three stages.

I. The Perception that is Partial – In the middle of the Last Supper, in today’s Gospel the disciples of Jesus are reminded of what the next days will hold. Jesus says,

I have eagerly desired to eat this Passover with you before I suffer, for, I tell you, I shall not eat it again until there is fulfillment in the Kingdom of God…for the Son of Man indeed goes as it has been determined; but woe to that man by whom he is betrayed…..It is you who have stood by me in my trials;
and I confer a kingdom on you, just as my Father has conferred one on me, that you may eat and drink at my table in my kingdom; and you will sit on thrones judging the twelve tribes of Israel.

But note that the apostles are reminded of these facts of Jesus coming sufferings in the context of future glory. Yes, He will suffer, but so as to usher in a Kingdom. Jesus does not merely preach the Cross, he preaches the glory that comes from this cross. He does it here, and he has said this to them before on a few occasions. For example:

1. From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life. (Matt 16:21)
2. When they came together in Galilee, he said to them, “The Son of Man is going to be betrayed into the hands of men.They will kill him, and on the third day he will be raised to life.” And the disciples were filled with grief. (Matt 17:22-23)
3. We are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and the teachers of the law. They will condemn him to death and will turn him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!” (Matt 20:19)

Thus we see that the Lord has consistently tried to teach and prepare them for the difficulties ahead. He has told them exactly what is going to happen, AND, how it will end: NOT in death, but rising to new life, not in defeat but the ushering in of a new Kingdom, of light over and against the kingdom of darkness.

But though he has told them over and over, they still do not understand or see. They will be overwhelmed by the cross and all of the (except John) will flee.

Why? For their perception is partial and they will see only the negative, and forget that he has promised to rise. Since they cannot see beyond the apparent defeat of the moment they will retreat into fear and not boldly and confidently accompany him to his passion and glorification (for his passion IS is lifting up, his glorification). Instead they will flee. He has shown the “what the end shall be.” But they cannot see or accept it. Thus fear overwhelms them and draw back into a sinful fear and disassociation from Jesus.

Only a few, Mary his Mother, John, Magdalene, and a few other women would see him through to the end.

We too can easily suffer from a perception that is partial. For the Lord has often told us, that if we trust, our struggles will end in glory and new life. But, blind and forgetful, we give way to our fears and fail to boldly walk the way of Christ’s passion. We draw back and disassociate ourselves from Jesus and exhibit some of the same tendencies and problems we will now observe in the people of that day.

So lets examine some of the problems that emerge from the partial perception and forgetful fear of many of the disciples and others.

II. The Problems Presented – The problems that emerge are at least five. They are unhealthy and sinful patterns that emerge from the fear generated in not trusting Jesus vision and refusing to see it. We can consider them one by one. Please understand that the word “we” used here is shorthand and does not mean that every single person does this. Rather, it means that, collectively, we have these tendencies. But no need to take everything here personally.

A. DUPLICITY  – In today’s overall liturgy there is a kind of whiplash, for we begin by the shout “Hosanna!” And within minutes, we then shout “Crucify Him.” And in this we see both our inconsistency and even outright duplicity. The book of James says, From the same mouth come blessing and cursing. My brothers, these things ought not to be so. (James 3:10) But it often is so and thus we see first, our duplicity.

B. DEBATES and DISTRACTIONS – The scene of the Last Supper is as disgraceful as it is sad. Jesus has just announced that he will be betrayed. And rather than focus on the common enemy and threat, the apostles get into a debate among themselves about who is the greatest. In the midst of this debate Judas is able to slip away.

We too often permit our common enemy, Satan, to go untouched, while we debate and posture and among ourselves. We don’t even lay a glove on him since we are too busy fighting each other. We squabble over power, prestige and possessions.

Within the Church we argue over liturgy, vestments and styles of music, who has power or prominence, who is in what wing of the Church etc. We spend endless energy arguing over the significance of the Pope wearing red shoes and ermine or not, and Judas (Satan) goes about unhindered. Meanwhile we have lost the culture. Satan has shredded our families, schools, and other key institutions. He slips away unharmed. And we argue over polyester vestments.

Our distractions and debates gravely harm our capacity to focus on pushing back the kingdom of darkness. In John’s account as Judas slips away, John writes simply, “It was night.” 

And so it is night in our culture. And it has become so very dark on our watch, as we are distracted by endless debates about things that are secondary. Satan s lips away into the darkening night of our culture and great harm has come while we debate on. We are endlessly distracted while our enemy goes forth unhindered.

C. DROWSINES – One of the common human techniques for dealing with stress and the hardships of life is to just go numb and drowsy. We can just doze off into a moral sleep.

Being vigilant to threats posed to our souls by sin, or the harm caused by injustice, (whether to ourselves or others) is just too stressful. So we just tune out. We stop noting or really even caring about critically important matters.

We anesthetize ourselves with things like creature comforts, meaningless distractions, alcohol or drugs. We go into a kind of moral sleep and we begin to lack a prayerful vigilance. Prayer and spirituality pose too many uncomfortable questions.

So we just tune out and daydream about meaningless things like what a certain Hollywood star is doing, or what the latest sports stats are.

In the passion accounts, Peter, James and John are personally asked by the Lord to pray with him. But they doze. Perhaps it is the wine. Surely it is the flesh (for the Lord speaks of it). But unwilling or unable to deal with the stress the Lord is clearly under, they just tune out, go numb, and doze off.

Grave evil is at the very door. But they sleep on. The Lord warns them to stay awake, lest they give way to temptation. But still they sleep. Someone they know and love is in grave danger, but it is too much, so they just tune out, much as we tune out at the overwhelming suffering of Christ in the poor and needy. We just stop noticing. It’s too painful, so we tune out.

The Lord had often warned them to be vigilant, sober and alert (Mk 13:34, Matt 25:13, Mk 13:37; Matt 24:42; Luke 21:36, inter al). Other scriptures would later pick up the theme (Romans 13:11; 1 Peter 5:8; 1 Thess 5:6, inter al). For drowsiness is a significant and serious spiritual problem.

Sadly God described us well when he remarked to Isaiah: Israel’s watchmen are blind, they all lack knowledge; they are all mute dogs, they cannot bark; they lie around and dream, they love to sleep. (Is 56:10)

But, despite the sleepiness of the disciples, the wicked are still awake, and the threat does not go away by a drowsy inattentiveness to it. Thus we ought to be confident and sober. Life’s challenges are nothing to fear, for the Lord has told us we have already won, if we trust him. But the disciples have forgotten Jesus promise to rise after three days. And so, often, have we. So they, and we just give way to stress and tune out.

D. DISASSOCIATING – Peter, confronted with the fearful prospect of being condemned with Jesus denies that he knows him or is one of his followers. He disassociates himself from Christ.

We too, confronted with the possibility of far lesser things like ridicule, will often deny a connection with the Lord or with the Church. Someone might say of one of the more controversial passages of scripture (such as prohibitions on divorce, fornication, homosexual activity, commands to tithe, etc), “Oh, you don’t really believe that, do you?” And it’s too easy to give way to fear and either say “no” or to qualify our belief. Why suffer ridicule, endure further questioning, or experience the unpleasantry of debate?

So we just disassociate, compromise, or qualify our faith to avoid the stress. We even congratulate ourselves for being tolerant, etc. when we do it.

Jesus says, If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father’s glory with the holy angels. (Mat 16:21).

But too easily we ARE ashamed. And so, like Peter, we engage in some form of denial. Peter was afraid because he has forgotten to “see what the end shall be.” He has forgotten that Jesus will rise after three days. So too do we often forget that. So we lack confidence and give way to fear, and we deny, so as to avoid suffering with Jesus.

E. DODGING – Simply put, when Jesus is arrested, all the disciples except John split. They “get the heck out of Dodge.” They are nowhere to be found. One of them, (could it be Mark himself?) ran off naked.

After Jesus’ arrest, it is said that Peter, prior to his own denials had followed the Lord, “at a distance” (Mk 14:54) but as soon as trouble rose, he too scrammed.

And we too can run. Sometimes it’s persecutions from the world. But sometimes its just our own self-generated fear that following the Lord is too hard, and involves too many sacrifices we are just not willing to make. Maybe it will endanger our money since the Lord insists that we tithe and be generous to the poor. Maybe it will endanger our playboy lifestyle since the Lord insists on chastity and respect. Maybe we are doing something we have no business doing, that is unjust, excessive or sinful. But, rather than face our fears, whether from within or without, we just high-tail it out.

The disciples forgot that Jesus has shown them what the end shall be. In three days he would win the victory. But, this forgotten, their fears emerged and they ran. We too, must see what the end shall be to resist and confront our many fears.

F. DEFLECTING – Now in this case our example is Pontius Pilate, not one of the disciples. But the fact is that Pilate was summoned to faith, just like anyone else. “Are you a King?” he asked Jesus. And Jesus responds by putting Pilate on trial: “You say so.” In other words, “It is you who have said these words. Do you think they are true?”

The fact is, Pilate has a choice to make. Either he will accept what Jesus is saying as true, or he will give way to fear and commit a terrible sin of injustice.

In order to avoid making a stance Pilate sends Jesus to Herod. But Herod deflects as well.  Now the texts all make it clear that Pilate knew Jesus was innocent. But, because he feared the crowds he handed Jesus over.

Now, note PILATE did this. The crowds tempted him through fear, but HE did the condemning. The text says, The verdict of Pilate was that the demand of the crowd should be granted. Matthew’s account has him say, I am innocent of this man’s blood,” he said. “It is your responsibility!” (Mat 16:21).

Well, actually Pilate, it is also YOUR responsibility. You had a choice and you made. Your own career and hide were more important that justice. And, though you wanted to do what was right and were sympathetic with Jesus, merely wanting to do what is right is not enough.

So too for us. We also will favor our career or hide over what is right. And in so doing we will often blame others for what we freely choose. “I am not responsible, my mother dropped me on my head when I was two” ….etc.

In effect we are often willing to say, “Look Jesus, I love you. You get my Sundays, and my tithe and, generally I obey you. But you have to understand, I have a career, I need to make money for my family. If I really stand up for what is right, I might not make it in this world. You understand, don’t you?…I know the company is doing some things that are unjust, I know the world needs a clearer witness from me….and I’ll do all that, after I retire. But for now…..well, you know. It’s really may boss whose to blame. It’s this old hell bound sin soaked world that’s to blame. Not me!” And we wash our hands and excuse our silence and inaction in the face of injustice and sin.

And all this is done in fear. We placate the crowd and give them what they want.

We forget what the end shall be and get focused on the fearful present. We lack the vision Jesus is trying to give us that in three days we will rise with him. But we stay blind to that and only see the threat of now.

III. The Path that is Prescribed – OK, by now you ought to know the path that is prescribed: See what the end shall be! In three days we rise! Why are we afraid? Jesus has already won the victory. It is true, we get there through the cross. But, never forget what the end shall be! Today we read the Gospel of Friday, but wait till Sunday morning! I’ll rise!

We end where we began with this gospel: and I confer a kingdom on you, just as my Father has conferred one on me, that you may eat and drink at my table in my kingdom; and you will sit on thrones judging the twelve tribes of Israel.

Yes, after he has been raised, Jesus will go before us into Galilee. And for us, Galilee is heaven. Whatever our sorrows, if we are faithful we will see Jesus in the Galilee of heaven. Never forget this vision. After three days we will rise with him and be reunited in Galilee. One day we will reign with him, if we hold out and journey to Galilee.

So take courage, see what the end shall be! The end for those who are faithful is total victory. We don’t need to drowse, destroy, deny, dodge and deflect. We’ve already won. All we need to do is hold out.

An old Gospel songs says, I promised the Lord that I would hold out! He said he’s meet me in Galilee! So hold out, Galilee is not far, in three days we rise with him.

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The Gospel for today’s Mass is the well known Gospel of the woman caught in adultery. In this Gospel the Lord reasons with the men of his day (and with us) that the severe justice they want to render to this woman may be an unwise stance as they themselves prepare for their own judgment.

Before we look any further at the details of this Gospel consider with me a few background texts that may help us to grasp better what Jesus is teaching. After each verse I will give a brief commentary in red.

1. Blessed are the merciful, for they will be shown mercy. (Matt 5:7) Notice here that it is the merciful who will obtain mercy. It is those who have shown proper mercy that will be granted mercy on the Day of judgment. By implication, the severe and those who lack mercy will be judged severely by the Lord.
2. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” (Luke 6:37-38) Here the text clearly states that if you or I use a severe standard of judgment or mercy or almsgiving, that same severe standard will be used by the Lord when he judges us. On the other hand if we are forgiving, merciful and generous then we can expect a merciful, generous and kind judgment from God.
3. Speak and act as those who are going to be judged under the law of freedom, for judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment! (James 2:12-13) Here too James warns us by reminding us first of all, that we are going to be judged by the Lord. Secondly, since we are free we are therefore responsible for what we do. Thirdly, since we are going to face this judgment in which we cannot pass off blame to others for what we have freely done we’d better realize that our judgment will be without mercy if we have not shown mercy. Ah but if we have shown mercy we stand a chance for mercy will triumph over strict judgment.
4. For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins (Mat 6:14-15) This warning seems clear enough that if we want to find forgiveness on the day of judgment we had better seek the grace to forgive others.

All of these texts seem to teach a bold truth that we are actually able to influence the standard that the Lord will use on the day of our judgment. The measure we use for others will be measured back to us. If we have been merciful we will find mercy. But if we have been harsh, unbending, and unmerciful, the Lord will use a far stricter standard by which to judge us.

We need to be sober about this. We are storing up things for the day of judgment by the way we treat others. Since we are all going to need boatloads of mercy and cannot endure strict standards of judgment, we ought well consider the need to be merciful and forgiving to others. Now on to the Gospel.

I. COLLABORATORS IN CONDEMNATION – The teachers of the law and the Pharisees bring a woman caught in the very act of adultery. It is clear she is guilty of this offense. (However a curiosity exists. She was caught in the very act, so the man involved is also surely known. Where is he and why has he not be brought forward? The Law of Moses also indicates that the man should be stoned).

Now the accusers want to throw the book at her. They want the most strict punishment meted out. They want her stoned. They also hope to discredit Jesus and think they have a no-win scenario for him.

In their accusatory stance, they have become collaborators with Satan. For Scripture describes Satan in this way: the accuser of our brethren has been thrown down, who accuses them day and night before our God (Rev 12:10). And thus, these Pharisees, in seeking to hand her over join Satan.

Emotionally, when we have been hurt in some way, many of us may wish to both accuse and demand punishment of the person before God. But such accusation is both unnecessary and unwise.

It is unnecessary because Satan is already accusing them “day and night” before God. It is also unnecessary because God sees and knows all things.

It is unwise for the reason we have already seen, for by demands for harsh punishment we set ourselves up to judged by the same standard. Cries for the grace and the conversion of sinners is always a better policy.

II. COUNTING THE COST –  Jesus, who as God knows all their sins, must be amazed. Surely they cannot be serious in demanding this if they consider the day of their own judgment?!

He bends down and traces his finger on the ground almost as though his finger was tracing back and forth as he read a book of their own deeds. Some think perhaps he is writing their sins. Some think he is just “doodling” on the ground as a visual way of ignoring these men. Some recall that the finger of God that traced the Commandments on Stone. Still others recall the mysterious hand in the Book of Daniel who traces on the wall MENE, TEKEL, PERES announcing doom to the Babylonian King.

Whatever the case, it isn’t good. Don’t ever get Jesus writing stuff down about you!

But these Pharisees are slow to appreciate the significance. So Jesus tries to reason with them and says, “Let him among you who is without sin cast the first stone!” Then he bends down again and continues tracing or writing on the ground.

It is almost as though Jesus were saying to them (and to us):

Reason with me men, if you demand strict justice, if you insist that I throw “the book” at her, let’s first look and see what there is about you in “the book.” If she is to be judged strictly and without mercy, then you too will face the same standard you demand for her.

Gentlemen, there are things in the book about you, serious things. Have you counted the cost of condemning this woman? Are you sure you want to go on demanding that I throw the book at her?

Think about it men. Think very carefully about it….

One by one they go away. starting with the oldest who are presumably less rash than the younger, and may have more sins!

So the message for us is clear. We will face judgment. We need to be sober about this fact, we need to count the cost of our being unmerciful, unforgiving and vengeful. The measure that we use for others with be the measure God uses for us.

What kind of judgment are you preparing for yourself? Condemnation comes at a high cost. Are you willing to store up wrath and strict justice for the day of your judgment in this regard?

On the other hand, gentleness, compassionate correction, and merciful love will also be reckoned to us if we show it to others. Do the math, remember judgment. Or do you reckon more like the wise man who knows he will need grace and mercy on that day, and cannot meet a strict adjudication of his crimes.

III. CORRECTING WITH COMPASSION – The departure of the accusers leaves Jesus alone with the woman. And Jesus though gentle is clear. He says, Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin any more.

This Gospel therefore does not make light of sin. Jesus knows well what she has done, and so does she. Jesus is clear that she must turn away from sin, not commit it anymore. What Jesus does set aside is the condemning “hang-em-high” mentality that seeks the harshest measures for every situation.

It remains true that we must sometimes correct sinners and meet out punishment. Yes, punishment is sometimes necessary, and at times it even falls to us to perform it. Perhaps we are a parent, a juror, or someone in a supervisory role.

But before we rush to the most extreme measures, we do well to show mercy and use lesser measures first.

St. Paul has good advice: Brothers, if someone is caught in a sin, you who are spiritual should gently set him right. But watch yourself, or you also may be tempted (Gal 6:1)

Gentle and clear correction is the best course, more significant punishments should be a later recourse. We must be careful not to be tempted to harshness, anger, lack of mercy and lack of love.

OK, you get the point: Count the Cost. Be VERY careful to remember that the measure you measure to others will be measured to you. Blessed are the merciful for they shall obtain mercy.

Here’s a guy who got what he gave to others:

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Gotta Go to Calvary: The Ground is level at the Cross:
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There’s an old Johnny Cash song that is rooted in today’s Gospel, a song that says,

You can run on for a long time, But sooner or later God will cut you down. Go tell that long tongue liar, go and tell that midnight rider, tell the rambler, the gambler, the back-biter, tell em that God’s gonna cut em down, sooner or later God’ll cut em down.

Now of course these verses of the song go right to the end point of judgement. But there is more to the story, a story of offered mercy and patience, but in the end there is a judgment.

We live in times that are dismissive of judgment, or that the judgment will result in anything but instant entrance to glory.

Today’s gospel contains a kind of necessary balance that speaks of God’s patience and care now, but also speaks of the day of reckoning, the day of judgment that must finally come when our decision is final and also adjudicated by God, and there will be no turning back.

Let’s look at this Gospel in two main parts:

I. The Proclamation of the Problem – The Gospel opens with the following lines:

Some people told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. Jesus said to them in reply, “Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did! Or those eighteen people who were killed when the tower at Siloam fell on them — do you think they were more guilty than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did!”

In effect what Jesus is saying is that is so easy for us to focus on the sins of others and fail to discern our own need for repentance and mercy. Before God we are all beggars, all of us have sinned and fallen short of the glory of God (cf Romans 3:23). Every one of us is in need of boatloads of grace and mercy. And while we may rightly distinguish that there is a difference here on earth in the sanctity of a Mother Theresa and the wretchedness of Hitler, yet before God we are all far short of the glory and holiness of God. We are all beggars.

Sin surely does have its effects in the lives of others and we are not asked to be blind to that. There is important truth in learning from the example of others, and we can learn form good example as well as bad example. But the point is to learn! We miss the point if all we do is stand around when someone suffers the effects of sin and say, “My, my my, God don’t like ugly!” Well then, if that be the case, what about the ugly in us? What about our own sin?

And thus to our all-too-eager question, “What about them O Lord!?” Jesus replies, “What about you? Stay in your own lane and work on your issues and leave their final fate to me. Judgement and punishment don’t just come others, if you don’t watch out, they will come to you as well.” And just to make sure we get it the Lord adds: [And] I tell you, if you do not repent, you will all perish as they did!

In effect, the Lord tells us to get serious about our sin and what it can do to us. The most serious problem in life is not the manner of our death, or even that we physically die. The most serious problem we face is not Pilate, or any political misfortune; it is not falling towers or any physical threat; it is not financial setback, or suffering, or losing our job, or losing our possessions. The most serious problem we face is our sin.

Now we don’t think like this. We minimize the maximum and maximize the minimum. We get all worked up about lesser things, and often completely ignore greater things. We are forever worked up about passing things like health and money, and give little heed to the things of eternity and to getting ready to go and meet God. Let our physical health be threatened even for a moment and we are instantly on our knees begging God for deliverance. But let our sins pile up and sinful drives be eating at our very soul and we take little notice and have little care to be delivered from things that are far more serious than mere cancer.

The Lord says, If your right hand causes you to sin cut it off and throw it away. It is better to lose one of your members than to have your whole body cast into hell (Matt 5:30). Pay attention, the Lord is saying that it is more serious to sin than to lose my right hand.

Again, we don’t think like this. If I were to lose my right hand I would lament this day for the rest of my life. The very thought of losing my hand gives me stabbing grief. But then why don’t we think of our sin this way? See how obtuse we are? See how distorted our priorities are?

One day the Lord looked at a paralyzed man and decided to cure his most serious problem. And thus he said to the quadriplegic, Your sins are forgiven. Could his sins have been more serious than his paralysis? Yes!

And thus the Lord warns us that we ought to be more serious about our sins lest we perish, not merely losing our earthly life, but more so, our eternal life. . The very fact that the solution to our problem required the death of the Son of God, indicates that we are evidently in worse shape than we think and that without our repentance and the magnificent mercy of God, something far worse than having a tower fall on us, or our enemies kill us might happen. Elsewhere the Lord says: I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear him who, after the killing of the body, has power to throw you into hell. Yes, I tell you, fear him. (Lk 12:4-5). Now, to be sure, the Lord does not counsel here a cringing and avoidant fear, but a respectful fear that is willing to be serious about judgement day, and realize that its effect is eternal unlike the passing quality of any earthly encounter.

Having portrayed the problem and underscored its seriousness both here and in other places, the Lord them reminds us that he is willing to help us to get ready with his grace and mercy. And, hence, he sets forth a process in which we must cooperate, for the day of judgment will surely come. Lets look at the Process.

II. The Portrayal of the Process – And thus the Lord tells a parable that sets forth the process in which we are currently engaged, a process of patience and mercy but leading ultimately to the finality of judgment. Note the following steps:

1. ASSESSMENT – There was once a person who had a fig tree planted in his orchard and when he came in search of fruit on it and found none said to the gardener, “For three years now I have come in search of fruit on this tree and have found none. So cut it down. Why should it exhaust the soil?”

Faith is a fruit bearing tree. It is to bear the fruits of love, of justice, of the keeping of the commandments. Now the Lord looks for these fruits and often, through our conscience and by his Word, and He assesses if such fruits are present.

Many claim to have faith, many claim to be fruitful in what the Lord seeks. But, as owner of the field, it is He who sets the terms. We are not a judge in our own case. It is the Lord’s on-going work to assess our progress and and fruitfulness and it is he who has the right to determine if the necessary fruits are present.

Yet many today in this proud age claim the right to assess their own status, and many make bold proclamations that God would not “dare” find in them anything substantial to be lacking. And in presumption many declare themselves to be safe, fruitful and righteous.

But this is not for us to say. In the parable it is the owner, the Lord, who makes the assessment. And note that in this parable he proposes that something significant is lacking.

And yet, some interlocutor, here called the gardener, but let us call her the Church, asks mercy and time. And as we shall see such mercy and time is granted along with necessary supplies (grace) to help accomplish what is sought, namely the fruit of faith. And this leads us to stage two in the process.

2. ASSISTANCE – The text goes on to describe the prayers and requests of the gardener, in this case Mother Church: Sir leave it for this year also. I shall cultivate the ground around it and fertilize it. It may bear fruit in the future.

And thus we see that the Lord, the owner of the garden not only grants the request but will also be the one to supply the necessary helps to draw forth the fruits patiently awaited.

Indeed, the Lord sends us help and graces in so many ways:

1. He speaks in our conscience, has written his law in our hearts
2. He gave us the law
3. He sent us prophets
4. He punishes our wrong doings to bring us to repentance. Before I was afflicted I strayed. But now I have kept your word. (Ps 119:67) And again,  But God disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant; later it yields the peaceful fruit of righteousness to those who have been trained by it. (Heb 12:10)
5. Sent us his Son!
6. Who established the Church
7. And gave us the grace and the Sacraments
8. And It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. [That we be] no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. Instead, speaking the truth in love, in all things grow up into him who is the Head, that is, Christ. (Eph 4: 11-17)

Yes, see how much God has done for us! He has graced us in every way and entrusted to the Church, in answer to here pleas, every necessary grace to bear fruit. And now he patiently awaits. Looking to return again to seek the fruits that are necessary for those who claim to have saving faith, fruits that are necessary to be able to endure the day of his comings, fruits which are necessary that we have the holiness without which no one will see the Lord (Heb 12:14)! Indeed we cannot see or endure his presence without the fruit of holiness by his grace. For as Scripture says, Who may ascend the mountain of the Lord? Or Who may stand in his holy place?Only he who has clean hands and a pure heart (Ps 24:3-4). And only God can accomplish this. But he who made us without us will not save us without us, and thus we must, by his grace, renounce our sin and accept his grace.

3. ACCEPTANCE – The parable ends simply with this line:  If not you can cut it down.

The word “acceptance” is chosen carefully here, for judgement is not so much God’s decision, but rather, is his acceptance of our decision to bear fruit or to refuse to bear fruit, to accept or refuse his offer of the bearing the fruits of faith such as chastity, mercy, forgiveness, reconciliation, love of the poor, appreciation of the truth and so forth.

The day of judgement amounts to the day when God accepts our final choice. Our judgment is not so much a passing of sentence on us but is rather the recognition of the final and absolute choice we have made.

Mysteriously it would seem that there comes a day when change for us is no longer possible. What we are remains fixed forever. Even as we get older we note how it is harder to change. We are like concrete that sets, and becomes ever harder. We are like pottery which begins moist and malleable but when subjected to the fire has a shape that is forever fixed.

And thus the Lord teaches us to be serious about sin and about the day of judgement. For now there is mercy and every grace available to us, thank you Jesus! But there comes a day when our decision is finally called, and forever fixed.

The Gospel today teaches beautifully of God’s patience, but ultimately of our need for mercy, (we are all beggars before God), and warns us that our decision will finally be called. Yes, there is a Day of Judgement and it closes in on us all.

Talking about how we sang “Kum bah ya” etc., will not suffice. St. Paul also warns in today’s second reading against presumption and of us trying to serve as a judge in our own case:

Our ancestors were all under the cloud and all passed through the sea, and all of them were baptized into Moses in the cloud and in the sea. All ate the same spiritual food, and all drank the same spiritual drink, for they drank from a spiritual rock that followed them, and the rock was the Christ. Yet God was not pleased with most of them, for they were struck down in the desert. These things happened as examples for us, so that we might not desire evil things, as they did. Do not grumble as some of them did, and suffered death by the destroyer. These things happened to them as an example, and they have been written down as a warning to us, upon whom the end of the ages has come. Therefore, whoever thinks he is standing secure should take care not to fall. (1 Cor 10:1:ff)

For now there is mercy! But there comes a day of ratification, of judgement, when the question is called and the lasting answer is supplied, not so much by God as by us.

Be careful, your flesh says, “No worries!” But the Lord says “Repent!”

This song by Johnny Cash rooted in the image from today’s parable warns:

You can run on for a long time
Run on for a long time,
run on for a long time
Sooner or later God’ll cut you down

Well, you may throw your rock
and hide your hand
Workin’ in the dark against your fellow man
But as sure as God made black and white
What’s down in the dark will be brought to the light.

Go tell that long tongue liar,
go and tell that midnight rider
Tell the rambler, the gambler,
the back biter
Tell ’em that God’s gonna cut you down

There’s an old Gospel song tradition that speaks of the Christian life as a ride on the “Gospel Train.” But the Gospel Train not always and easy ride with perfect scenery. But you gotta get your ticket for the Gospel Train and stay aboard.

Mysteriously, the train sometimes passes through difficult terrain and life’s temptations. But just stay on board! Jesus too, on his way to glory faced trials, hatred, and even temptation (yet without sin).

Today the Gospel Train pulls into “Temptation Station” and we are asked to consider life’s temptations. The three temptations faced by Jesus are surely on wide display in our own times. What are these temptations and how do we resist them?

In the desert scene of this Gospel, the Lord Jesus faces down three fundamental areas of temptation, but all of them have one thing in common: they seek to substitute the cross for a couch.

In a way the devil has one argument: “Why the Cross?!” And his question is not a real one, but a rhetorical one. He wants you to blame God for the cross, and, in your anger, to reject God as some despot.

Well, pay attention Church, the cross comes from the fact that you and I, ratifying Adam and Eve’s choice, have rejected the tree of life, for the tree that brought death. We, along with satan (I refuse to capitalize his name) may wish to wince at, and scornfully blame God for the Cross, but in the end, the cross was our choice.

And if you think that you have never chosen the tree of death and that God is “unfair,” then prove to me that you have never sinned, and I’ll accept that you never chose the Tree of the Knowledge of Good and Evil,  over the Tree of Life and that you deserve something better than the cross. I’ll accept that you never insisted on “knowing” evil as well as good.

Otherwise, you’ve made the same self-destructive, and absurd choice that the rest of us have, and it is not God that is cruel but we who are wicked who are to blame for the presence of the cross. And, thus  the cross comes not from God but from us.We ought to stop blaming God for evil, suffering and the Cross and look into the mirror. And the glory of this gospel is that the Lord Jesus enters into this twisted world of OUR making and endures its full absurdity for our sake. If there is evil in this world, it is our choice, not God’s.

OK, are we over “blame God” thing and ready to focus on our own issues? If that be the case then let us look to some areas of temptation that satan is able to exploit because WE indulge them.  Let us also see the answer that the Lord Jesus has for these temptations. For the Lord, though tempted, never yields.

1. Pleasures and Passions – The devil encourages Jesus to turn stones into bread. After having fasted, the thought of bread is surely a strong temptation. In effect the devil tells Jesus to “scratch where it itches,” to indulge his desire, to simply give in to what his body craves.

We too have many desires and we too are told by the devil in many ways to scratch where it itches. Perhaps no generation before has faced temptation in this area so strongly as we. We live in a consumer culture that is well skilled at eliciting and satisfying our every desire. All day long advertisements reach into our mind to excite desire and to advise that we MUST fulfill our every desire and wish. If something is out of stock or unavailable in exactly the form we want we are indignant. “Why should I have to wait? Why can’t I have it in that color?” and so forth. The advertiser’s basic message is “You can have it all!” This is a lie of course but it is told so frequently that we feel entitled to just about everything.

Some of our biggest cultural problems are problems of over-indulgence. We are a culture that struggles with obesity, addiction, sexual misconduct, greed, and an over-stimulation that robs us of an attention span, and this causes boredom to be a significant issue for many who are too used to the frantic pace of a video game or action movie. We have done well in turning stones to bread.

To all this Jesus rebukes the devil by saying, “Man does not live on bread alone.” In other words there are things that are just more important and bread and circuses, than creature comforts and indulgence. Elsewhere Jesus says, “A man’s life does not consist in the abundance of his possessions.” (Lk 12:15). I have written on this in another post: The Most Important Things in Life Aren’t Things

2. Popularity and Power –  Taking Jesus up a high mountain the devil shows him all the nations and people of the earth and promises them to him if Jesus but bow down and worship the devil. This is a temptation to power but also to popularity for the devil promises him not only sovereignty but also glory.

Since most of us are not likely to attain to sovereignty, and since temptation is only strong in those matters that seem possible for us, I will focus on popularity. Here too we face a lot of this in life. One of the deeper wounds in our soul is the extreme need that most of us have to be liked, popular, well thought of, respected, and to fit in. We dread being laughed at, scorned or ridiculed. We cannot stand the thought of feeling minimized in any way.

For many people the desire for popularity is so strong that they’ll do almost anything to attain it. It starts in youth when peer pressure “causes” young people to do lots of stupid stuff. They will join gangs, get tattoos, piercings, wear silly clothes. Many a young lady desperate to have a boyfriend and thus feel loved and/or impress her friends, will sleep with boys or do other inappropriate things to gain that “love.” As we get older we might be willing to bear false witness, make compromises etc to advance our career, lie to impress others, spend money we don’t have to buy things we don’t really need, to impress people we don’t really like. Likewise, we can tempted to be silent when we should speak out for what is right and so forth.

All of this is a way of bowing before the devil since we are, in effect, willing even to sin in order to fit in, advance, or be popular. Here Jesus says, You shall worship the Lord, your God, and him alone shall you serve.

The real solution to this terrible temptation to popularity is to fear the Lord. When we fear God we need fear no one else. If I can kneel before God, I can stand before any man. If God is the only one we need to please, then we don’t have to run around trying to please everyone else. Here too I have written on this matter elsewhere: What Does It Mean To Fear the Lord?

3. Presumption and Pride – Finally (for now) the devil encourages Jesus to test God’s love for him by casting himself off the highest wall of the Temple Mount. Does not scripture say that God will rescue him? The devil quotes Psalm 91: With their hands they will support you, lest you dash your foot against a stone. In our time the sin of presumption is epidemic.

Many people think that they can go one behaving sinfully, recklessly, and wantonly and that they will never face punishment. “God is love!” they boldly say, “He would never send anyone to hell or punish!” In saying this they reject literally thousands of verses of Scripture that say otherwise. But they have refashioned God, and worship this idol. “God does not care if I go to Church,” they boldly declare, “He does not care if I live with my girlfriend.” The list continues to grow.

The attitude is that no matter what I do God will save me. It is boldly presumptive to speak and think like this. It is true that Hell and punishments are difficult teachings to fully comprehend and square with God’s patience and mercy. Nevertheless God teaches it and we need to stop pretending that it really isn’t for real. This is presumption.

I have written elsewhere on the topic of Hell and why it makes sense in the context of a God who loves and respects us: Hell Has to Be.

A mitigated form of presumption is procrastination wherein we put off our return to the Lord day after day. Of this it is said,

There were three demons summoned by satan as to their plan to entrap as many human beings as possible. The first demon announced that he would tell them there is no God. But Satan wasn’t too impressed. “You’ll get a few, but not many, and even those atheists know deep down inside that someone greater than them made them and all things.” The Second demon said he would tell them there was no devil. But satan said, “That won’t work, most of them have already met me and know my power. Finally the third demon said, “I will not tell them there is no God or no devil, I will simply tell them there is no hurry!” And satan smiled an ugly grin and said, “You’re the man!“

And thus presumption, pride and their ugly cousin presumption are widespread today.

Jesus rebukes satan by quoting Deuteronomy: You shall not put the Lord, your God, to the test. We ought to be very careful about presumption for it is widespread today.

This does not mean we have to retreat into fear and scrupulosity. God loves us and is rich in mercy, but we cannot willfully go on calling “no big deal” what God calls sin and takes seriously. Hence we should be sober about sin and call on the Lord’s mercy rather than doubt we really need it and just presume God doesn’t mind etc.

Our train is leaving the station soon. It is to be hoped that you and I have benefited from this brief stop and have stored up provisions for the journey ahead such as: insight, resolve, appreciation, understanding, determination and hope.

The journey ahead is scenic but also difficult and temptations are a reality. But as the Old Gospel Song says: The Gospel train’s a’comin’, I hear it just at hand. I hear the car wheel rumblin’ And rollin’ thro’ the land. Then Get on board, Children, Get on board, there’s room for many a more!

Never heard the song? Here it is:

In today’s Gospel, we see the Call of Simon Peter. It is a call that takes place in several stages. And while it is presented in a compact time frame for Simon, for most of us it takes place over a longer period as the Lord works to deepen our faith and heighten our call. The upshot of today’s Gospel is that Peter’s faith is strengthened by his Obedience to the Lord’s command.

Lets see how the Lord grows Peter’s faith.

I. The Help that isn’t Hard – The text says, While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat.

It may astonish us, but God seeks our help. What did Peter have? He had a boat at the ready and, as we shall see, a tender heart. What do you have? That will vary. But all of us have talents, gifts, access, availability, special aspects to our personality and so forth that God can use and wants to use. And the way the Lord has set things up, he “needs” our help. God who made us without our help, will not save us without our help. Call, this what you will, cooperative grace, collaborative grace, or my personal favorite, responsible grace, but God seeks to engage us in our own salvation and the salvation of others. God wants our help.

But the main point here in terms of Peter’s progression in the faith is that this initial request of Peter is just a small thing. It’s not a hard thing for Peter to do. It is a small way to learn the obedience of faith.

And here is where the Lord begins, with Peter and with us. He trains us in greater obedience by means of smaller things. Don’t overlook the small, daily obedience to the Lord, for by them the Lord trains and equips us for great things. If the Lord can trust us in small matters, he can and will trust us with greater things.

But soon enough as we shall see the Lord with deepen Peter’s faith and heighten his call.

II. The Hesitation that must be Healed – The text says,  After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.” Simon said in reply, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.“

Peter is willing to do something routine for the Lord. After all, what does it take to let the Lord use your boat for a little while? But now the Lord invites Peter to go a little deeper, to “put out into deep water.” And for a moment Peter hesitates. He is tired and, frankly, discouraged. So much work, and so little to show for it.  There was probably a hint of sarcasm in his voice too, and doubt in his heart, since he later repents and calls himself a sinful man. Yes, here is a hesitation that must be healed if Peter is ever to see his blessings, and reach his destiny.

And so too for some of us. Perhaps we heard  the Lord call us to some task and we hesitated because we were tired or discouraged. Its one thing to come to Church a say a few prayers. But please Lord nothing more.

Perhaps we were fearful. Deep waters bring greater threats. The water gets deeper and the stakes get higher. And somehow we just have to step out in faith, get out of our comfort zone, and head for deeper waters. Yes, we, like Peter can hesitate and think of all sorts of reasons why what the Lord asks is not a good a idea.

How is the hesitation healed for Peter? In a very interesting and counter-cultural way, and in a way that is really the central point of this Gospel, he is healed by the obedience of faith.

Yes, Peter’s healing is caught up in his acknowledgement that the Lord commands it. He says, But, at your command I will lower the nets. It is an intriguing fact that Peter finds strength and consolation in the Lord’s command. And yet there can be something paradoxically freeing about being under authority.

We live in a culture that tends to regard authority merely with cynicism and even rewards some degree of rebellion. Further our flesh tends to bristle at being under authority. Yet, again it should be stated that there is something paradoxically freeing about being under authority.

As a Christian I want to say that I derive a lot of serenity and courage when it is clear to me that the Lord commands something of me. While the world may balk and the demands of the moral life and find much of it too difficult or demanding, I find it is often enough for me to know that the Lord both teaches and commands it. This gives both serenity and confidence. Even if some aspect of my flesh may hesitate, know that my Lord and lawful and his lawful representatives, my Bishop and the Magisterium, command something, frees me and gives me the courage to know that I am doing God’s will. Whatever natural hesitancy I might encounter is often quickly dispatched by being commanded by the Lord.

Thus a person on a given Sunday morning may hesitate to go to Mass, preferring to sleep in or finding the matter somehow difficult. And yet knowing it is commanded in the Third Commandment helps his to dismiss his hesitancy. And the same is true for the rest of the moral Law and also certain vocational matters and actions required of the Christian not under a general Command but under a specific call that is experienced from the Lord.

And in this way of obedience the Lord draws Peter to deeper waters, and so too us if we let him. The hesitation that Peter had, must be healed if he is to see his faith deepen and his call heighten.

III. The Harvest that is Hauled – The text says,  When they had done this, they caught a great number of fish and their nets were tearing. They signaled to their partners in the other boat to come to help them. They came and filled both boats so that the boats were in danger of sinking.

In this matter the Lord grants Peter a great grace to enjoy the fruits of obedience in a very immediate way. In other cases the harvest is immediate but this much is always true: it is promised, it will come, whether today of years from now, but it will come!

The Lord says elsewhere, using a more landed image, The harvest is plentiful… (Mat 9:37). And what the Lord is doing here is given Peter (and us) and audio visual aid. For obviously the harvest which the Lord heralded was not about fish, it is about Human beings. Indeed the harvest is plentiful! Consider all the people the Lord has touched after these humble beginnings in a backwater of Israel. Not only are there the 1.2 Billion Catholics on the planet today, there are countless numbers who have lived before and a number, know only to God of those who will come after us. Yes, a bountiful harvest.

It is true, some days and times are better for fishing or harvesting than others, as Peter knows, and we do too. St. Paul speaks of the Gospel as being “in season and out of season” (2 Tim 4:2). But even in those times that the Lord designates for pruning, or for the field to lie fallow for a time, He is only preparing for future growth. For he says, “the harvest in plenty” and his Word prevails.

Hence, even if now in the West the seasons have turned against us, we must remember that even in winter the farmer must stay busy preparing the soil, removing the rocks, laying fertilizers and so forth.

Yes, the Lord is heralding a harvest and we must work, no matter the season. And even if we do not seek the full harvest, the Lord does as do others. For Jesus says elsewhere: Thus the saying ‘One sows and another reaps’ is true. I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.” (John 4:37)

Bottom line, just do your work, obey what the Lord commands and know that a harvest is heralded and it will be hauled in, in nets that are strained and boats that are heavily weighted. The harvest will come and it will come with abundance. Just keep working and obeying what he commands.

IV. The Humility that Heightens. The text says,  When Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.” For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” When they brought their boats to the shore, they left everything and followed him.

In falling to his knees, Peter is about to raised higher by the Lord. Peter realizes that his hesitation and doubt had been sinful, and that, had he persisted and not obeyed the Lord, he would have blocked his blessings.

Notice too, what is described here of Peter is not a cringing and a devastated humility, but rather, a healthy humility.

Healthy humility raises us, it does not cast us down. Bowing in healthy humility heightens our status, it does not crush us. And thus the Lord, having led Peter to a healthy obedience and humility says to Peter, in effect, “Come up higher,” your concern now will not be over fish, but rather the care of human souls who are precious to me. You will be my co-worker in a far more important enterprise. Yes, healthy humility raises us.

And thus Peter’s humility is a productive one. It is the “Godly sorrow” of Which St. Paul writes:

Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. (2 Cor 7:8-11)

Peter’s humility is a productive one because it is Godly. It is a humility and sorrow that equips him for greater duties no longer related fish, but now human souls.

How different this is from mere shame (which Paul calls worldly sorrow). For shame usually locks us into an unhealthy self-loathing that is paralyzing. But Godly sorrow increases our zeal to do God’s will and thereby equips, empowers and enables Peter and us when God shall call.

And the Lord does call, and Peter, through obedience and humility is now ready to leave everything and follow Jesus. And the Lord has led him here in stages.  It began with a request for help that wasn’t hard, a small obedience. But then the called him deeper, and to a more difficult obedience, and Peter needed to have his hesitation healed. Experiencing this healing he hauled in a harvest that illustrated what his lack of faith and obedience might have cost him. And humbled him, but also heightened him. Having his faith deepened in Jesus he is now ready to follow the Lord. It is always better to walk in humility and obedience rather than pride!

I all of this, don’t miss the key, the golden chord: At your command, I will lower the nets. Faith is rooted in obedience and humility and this is the key to our growth as disciples.

St. Peter is still a rookie, but his first season holds great promise. We will see that he will not go without his injuries, but in the end he too will be the rock (in Christ) who is ready to roll.

A little Appalachian Gospel on the Call of Simon Peter:

Prophets are those who speak for God. They Love God, and they love his people, and speak the very true (and often painful) truth of God to his people. They do so not to win an argument, but because of their love and conviction that only the undiluted truth of God can save us in the end.

People-pleasing and other forms of human respect cannot supplant the reverence for God and His truth. Thus Prophets are willing to endure pain and suffering to proclaim God’s truth to an often unappreciative segment of God’s people. But out of love for God and his people, they press on to proclaim his truth, and they do so willingly, knowing that even death awaits their personal, persistent and prophetic proclamation.

Today’s readings set for us a kind of “rule for life for prophets.” And we, who are baptized into the order of prophet, do well to hear the teachings of these readings, Let us examine them in three stages.

I. The Call that is Declared – The text says: In the first reading God says to Jeremiah (and to us): The word of the LORD came to me, saying: Before I formed you in the womb I knew you, before you were born I dedicated you, a prophet to the nations I appointed you. But do you gird your loins; stand up and tell them all that I command you.

We ought to note four things about our call as prophets.

1. The Prevenient nature of our Call- The word “prevenient” refers to something which comes before; which precedes, something that is expectant or anticipatory. And thus God has not chosen us in a whimsical way, as if to say, “you’ll do.” He has considered our call before He made us and equipped, empowered and enabled us for our work.

God tells Jeremiah and us, that he has known, loved and cherished us long before He ever made us. And thus he made us in a way that prepared and equipped us of the very work of being a prophet.

How? you say. That is as variable as the person you are. There is no one who can proclaim God or announce the kingdom like you can. Perhaps too he has especially equipped you to evangelize certain individuals no one else can reach. Just know this, God has thought a long time about you and prepared for you in very specific and thoughtful ways. What ever you have needed has “come before” is “prevenient.”

2. The Purview of our Call –The text tells Jeremiah (and us) that we are appointed unto the nations. Now, Jeremiah did not himself, in his own life, journey beyond Israel. But since his life, the Word of the Lord uttered through him, has reached every nation.

Never doubt the influence you can exert by the grace of God. Even in and through reaching one person you can change the destiny of many. Stay in your lane and do your work, but remember God can accomplish through you more than you ask or imagine. Your influence by his grace can reach the nations.

3. The Preparation of our Call –The Lord tells Jeremiah (and us) to “gird our loins.” This is an ancient way of saying “roll up your sleeves.” In other words, prepare to work by assembling what you need and being ready to exert effort.

Surely for us this means daily prayer, weekly Eucharist and frequent confession. It means prayerfully reading God’s reading and the teaching of the Church and it means keeping fellowship with the Church, and with fellow believers. All of this equips, empowers and enables us for the work of being a prophet which God has called us to do.

Beyond this there may be other specific gifts God calls us to develop, be it music, learning a second language, growing in the gift of healing, preaching, or administration. What it may be, God will show you and help you to grow the gifts and talents you have received.

In all this you “roll up your sleeves” for the work God has given and is preparing you for so that you will be an evermore effective prophet.

4. The Prescription of our Call –The text says, “tell them all that I command you.” In other words, leave nothing out, proclaim the whole counsel of God. Don’t just proclaim what appeals to you or jives with you politics and worldview, don’t just say what is popular or in sync with currently worldly thinking. Tell them the whole message, in season or out of season.

II. The Courage that is Demanded – The text says Be not crushed on their account, as though I would leave you crushed before them; for it is I this day who have made you a fortified city, a pillar of iron, a wall of brass, against the whole land: against Judah’s kings and princes, against its priests and people.

And here note three qualities of a prophet:

Strength – A prophet needs to be strong, for people are stubborn and unwilling to easily change. Indeed, we are collectively a stiff-necked people, we have a neck of iron and forehead of brass. We are thick-headed, willful and obdurate. A prophet has to be willing to endure a lot to move the ball even a few inches. If you don’t think we’re a hard case, look at the cross and see what it took to save us (you). Prophets need strength and persistence.

Support- The prophet (Jeremiah and us) is called “a pillar of iron.”  That is, we are to lend support to a crumbling nation and culture. Whether our culture likes to admit it or not, it is crumbling and collapsing, If it stands any chance at all, it is only that we are willing to be a pillar of iron calling this culture back to modesty, decency, chastity, self control, maturity, obedience to God and generosity to the poor. Otherwise, everything is destined for ruin.

Sadly the Church has often had to pick up the shattered pieces of fallen cultures, nations and eras that refused to repent. But this is what prophets must do, they must be pillars of iron when cultures go weak and soft, or crumble under the weight of pride, sin and un-repentance.

And failing that,  we must become, by God’s grace the new foundation and pillar of what rises from the ashes. All of this takes great courage.

Sanctifier – Jeremiah is told that the priests, kings and princes have all been co-opted, and corrupted, and he must speak the truth to them all and summon them to repentance.

Here is the hardest work of the prophet, to call those who most benefit from the status quo, to change and repentance. This is not only hard because they are “on top” of the current system, but it is also hard because to one degree or another, they are owed respect and obedience as lawful superiors.

Navigating the balance between respect for authority and the summons of them to repentance is not easy and only God can really pull it off. Nevertheless speaking the truth to power is the unenviable lot of the prophet.

Well, fellow prophets this means you and me. I would only urge prayer here. Bishop-bashing and the usual fare of ridiculing political leaders is not the solution. Neither is quiet acquiescence when we are clear that those in authority need to hear a call from the Lord. Lots of prayer and a general tone of respect will surely lead the way. Clarity with charity, and light with love.

III. The Conclusion that is Determined – The text says,  They will fight against you but not prevail over you, for I am with you to deliver you, says the LORD.

In the end, the truth will out. The Light wins, He always wins. Every night gives way to day and the light scatters darkness. Darkness has its hour but truth has eternity. Good Friday only points to Easter Sunday, and death is cast off like a garment. In the end, every true prophet is on the winning team. While he may endure jail, laughter, ridicule. persecution, setbacks and trials, what every true prophet announces will come to pass. History bears this out and it will be definitively manifest at the Last Day. The darkness cannot prevail, it always gives place to the light.

The Conclusion for the prophet, for the Church, for the Gospel, for the Lord is total victory. It cannot be any other way, God has spoken it and He will do it.

Even if in a small way the Lord Jesus shows this in today’s Gospel. The text says,

They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But Jesus passed through the midst of them and went away.

Here is a preview of Easter, just when Satan is running his victory lap, the Lord casts off death and stands as light in the shadow of the Cross. Satan loses, Jesus wins. That is the conclusion.

So get on the winning team. Pay little heed to the current struggle, it cannot last or win. Jesus has already won.