Marriage Can Wait??

Young boy proposing a woman at the parkOK guys, time to man up and ask her out on a date! Too many of you men are slow in looking for a bride. When I was ordained twenty years ago I had a lot of marriages. Today there are far fewer, and those that marry are much older. Perhaps maturity is a good thing PRIOR to marriage but couples are really waiting a long time these days. Now I was not born yesterday and I know that part of the reason for the delay is that couples are often fornicating and are just plain shacked up as well. True marriage is delayed as false notions of sexuality and marriage are indulged.

But there is also another phenomenon that is harder to understand. I have quite a number of young women, who are very attractive I might add, tell me that they are seldom asked out on dates, that young men don’t seem very good at taking initiative when it comes to dating and marriage. Now come on guys, be a man and get out there and ask her out!

I remember back in high school and college when I was a dating man, prior to discovering my call to be a priest, I remember that there were risks that you took when you asked a girl out. She might say no. She might even laugh. I might feel humiliated or depressed. Well? Welcome to life! Some of the more embarrassing moments of my life are related to the dating game. So I understand guys. But do what I did: get out there anyway! Take the risk, ask her out! Forget about your fragile little ego, be man and make the ask. You might be surprised. Many attractive young ladies are just waiting for some one man enough to ask them out on a serious date. I’m not talking about some vague thing like, “Maybe I’ll see you at the social tomorrow.” Ask her out on a real date. Just you and her.  Spend  a little money on her and dress well for the occasion.

It is odd that today with so many ways to communicate, it seems harder than ever for men and women to meet. Though our ways of communicating are more than ever, real and actual communication seems hard to come by. The simple fact is that we need to work on this, actually get out there and meet, communicate, date and marry.  Interestingly enough, a number of the recent marriages I have celebrated began on the internet, at a Catholic dating service. It’s not all that bad. Individuals signal their intention and wish to meet members of the opposite sex, share a significant amount of their values and expectations, and then meet to begin the process discernment. The Catholic faith is the starting point.

There is a lot of focus today on the issue of vocations to the priesthood and religious life, a good thing. But we need to wake up to the fact that marriage is on hard times. The statistics are sobering. In 1974 there were 46 Million Catholics in the USA and 400,000 marriages. In 2004 there were 70 million Catholics and only 200,000 marriages. Most priests know this personally. We just do a lot less marriages today. Further, the birthrate has dropped significantly for Catholics. One explanation: we are aborting and contracepting ourselves out of existence (the future world will feature a lot of Muslims and far fewer Catholics). But  another explanation is that marriage rates are dropping and many delay marriage far into the years when fertility is diminished and limited.

There is also a lot of talk about evangelization so let me recommend a fundamental pillar to the Church’s Evangelization Plan: Let’s have a lot of young Catholics get married FIRST, have lots of babies and raise them Catholic. 🙂

Alright young men, get out there on the field, MAN-UP and ask her for a date!  Young men and women, get serious about marriage. It is a holy institution established by God himself. It will make you holy, enrich the Church and ensure that we have a future. Are you up to it? We’re depending on you. Young men, don’t make the ladies wait and DON’T make me come out there and force you!

Here’s a fun video about the “Adventures” of Internet dating entitled “WEB SITE STORY”

Vocations: More on Monastic Life

Mount Angel Abbey is a community of Benedictine Monks founded in 1882 from the Abbey of Engelberg in Switzerland. They maintain a monastic tradition that has been a vital part of the Roman Catholic Church for more than 1500 years. “Responding to God’s call to holiness and preferring nothing whatever to Christ,”  they dedicate themselves, under a Rule and an abbot to a life of prayer and work. They strive to support one another in community, to serve God, the Church, and the larger society. They do this as they celebrate the Holy Eucharist together, pray the Liturgy of the Hours five times daily in choir, and devote themselves to reading and silence.This video shows forth monastic life at Mount Angel Abbey, a Benedictine Abbey in Oregon.


Maybe It’s God!

All of us face many trials and difficulties in this world that serve to remind us that we are really in a foreign land, far from home. The world can bewilder us, and beguile us, disappoint us and demand of us. But what if our dissatisfaction with this world was not merely a selfishness, or a lack of gratitude for what we have? What if this dissatisfaction is supposed to be there? If your desire is infinite and insatiable, unlimited and unremitting, maybe its about God. Why should this world satisfy you? It is puny and passing compared to your heart’s truest longing. Maybe it’s God you are really longing for!

This video is entitled “Come to Jesus.” It was  produced for young people but if you still have any of that “young at heart” in you you’ll enjoy this beautiful invitation.

Translation Please

devotions-benedictionSomeone asked me for a translation of a Latin song we often sing called Tantum Ergo. We usually sing it  for benediction and other Eucharistic occasions. There is an English translation of sorts that is out there which begins: “Humbly let us voice our homage for so great a sacrament…”  It’s close but because it is bound by poetic meter it strays a bit. Perhaps a more literal translation will help you in know what the Latin words mean as you sing them. I would like to offer a fairly literal translation here below:



Tantum ergo Sacramentum                 Therefore so great a Sacrament
Veneremur cernui:                                  Let us venerate with bowed heads
Et antiquum documentum                   And as the ancient dispensation
Novo cedat ritui:                                      gives way to the newer rites:
Praestet fides supplementum              Let Faith supply a help
Sensuum defectui.                                    to the defect of the senses.

Genitori, Genitoque                                 To the One Who Begets and the One who is begotten
Laus et jubilatio,                                        Be praise and jubilation,
Salus, honor, virtus quoque                 Salvation, honor, strength also
Sit et benedictio:                                       And may there be blessing:
Procedenti ab utroque                            (and) to the One proceeding from them both
Compar sit laudatio.                                 may there be equal praise.
Amen.                                                             Amen.

Just in case you’re wondering, the “One who Begets” is God the Father, the “One who is Begotten” is God the Son (Jesus), and the “One proceeding from them both” is  God the Holy Spirit.

Alright so now that you hopefully have a better idea what those words mean, enjoy this video which features Mozart’s  version of Tantum Ergo (k. 197).


Update on the Church in Austria

Twice before on this blog (HERE and HERE) there have been references to troubles in Austria, specifically the Diocese of Linz. Here is something of an update on the situation and Roman attempts to address the problem in the latest issue of Gloria TV News

Vatican Secretary of State Cardinal Tarcisio Bertone has warned Austrian bishops against loss of faith. The Cardinal preached in St. Peter’s Basilica on June 15, the first of two consecutive days of meetings between Pope Benedict XVI and some bishops of Austria on the situation in the Diocese of Linz. Bertone reminded that faith is a gift that is not acquired once for all. Its truth can be lost, adulterating it, polluting it, confusing it.” The Cardinal also admonished the bishops with reference to St. Paul to be focused on the judgment of God as pastoral work is conducted.

Here is the video:

The Mass in Slow Motion – The Prayer of the Faithful

We’ve got to pray! Where would the world be today if the Church wasn’t praying? I don’t know if we’d be here to talk about it. I have always suspected that we have been saved from nuclear annihilation due to the fact that some of the Cloistered Sisters have been praying for us. Our prayers change world history. My parish Church is on a very prominent street in the Nation’s Capital. At one end of the street is the US Capitol, some blocks up East Capitol Street is my parish. And I always tell the parishioners that the most important building on East Capitol Street is NOT the US Capitol, it is Holy Comforter – St. Cyprian Parish. That’s because it is prayer that really changes things. The politicians up the street can only make a good difference if we’ve got their back. So the Church must pray and this brings us to the Prayer of the Faithful.

In the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for the salvation of all. It is fitting that such a prayer be included, as a rule, in Masses celebrated with a congregation, so that petitions will be offered for the holy Church, for civil authorities, for those weighed down by various needs, for all men and women, and for the salvation of the whole world. As a rule, the series of intentions is to be

1. For the needs of the Church;
2. For public authorities and the salvation of the whole world;
3. For those burdened by any kind of difficulty;
4. For the local community.

Nevertheless, in a particular celebration, such as Confirmation, Marriage, or a Funeral, the series of intentions may reflect more closely the particular occasion.

It is for the priest celebrant to direct this prayer from the chair. He himself begins it with a brief introduction, by which he invites the faithful to pray, and likewise he concludes it with a prayer. The intentions announced should be sober, be composed freely but prudently, and be succinct, and they should express the prayer of the entire community. (GIRM 69-71)

History. – These prayers were very common in the early Church right about where we have them today. They followed the homily (recall the creed was not said in the earlier days as a rule). All the Fathers of the Church make mention of them. In the beginning this prayer was antiphonally recited by the priest and the assembly.
Over time the deacon took a more prominent role, announcing the whole intention and then the faithful responded; Kyrie eleison (Lord have mercy) or some other acclamation.

The prayers endured up until about the close of the patristic period (ca 9th Century). Their disappearance seems to coincide with  their evolution into a Kyrie Litany and their transfer to the beginning of the Mass. Here they eventually came to be regarded as an unnecessary appendage and were phased out by Pope Gregory (as we saw in an earlier post). In the west they were retained only on Good Friday. In they East they never were dropped. Today they have been restored to their original place in the Mass.

Pastoral reflections – They are called “general intercessions” since they extend beyond  the needs and concerns of the local assembly. Further, please note that they are NOT called the particular intercessions. What sometimes happens in more extemporaneous settings is that certain very particular needs get expressed and the list can become endless. Thus it is not appropriate here to pray, “For the friend of my Uncle Joe Smith’s sister who is recovering from hip surgery and is having a hard time due to her diabetes.” It is more appropriate to pray, “For all who are sick or struggling in at this time.” Keep it general folks, this is not the time for a full medical update on everyone’s cousin or sister.

To call them “prayer of the faithful” has some historical merit since catechumens and others were dismissed before the proclaiming of them. However, today it is more common to call them general intercessions since the whole Mass is really the prayer of the faithful.  The priest, through his opening prayer may link the intercessions to the reading and by his closing prayer may summarize them. This can help to place them in a clear context. To sing the intercessions where possible is a beautiful option       and surely of ancient practice. (Cf Music in Catholic Worship # 74)

The following video demonstrates the Prayer of the Faithful being sung. The text is in French but you’ll get the point. The congregation sings Kyrie Eleison (Lord have Mercy) and the cantors sing the petitions.