What is a Cardinal and What is the Purpose of the College of Cardinals?

With the elevation of Archbishop Wuerl to the College of Cardinals, it might be good to spend a brief time reflecting on what a Cardinal is and how the College of Cardinals functions. Perhaps it is good to start with a little history and then describe the present realities.

History [1]- Originally the term “cardinal” simply referred to any priest who was attached to a particular church or diocese. Even to this day we speak of diocesan priests as being “incardinated” (or attached) to a certain diocese, and this is required for every priest. There are not to be “free-ranging” priests. Later however, from about the 4th Century through the late Middle Ages the term “cardinal” came to be used only of certain more prominent priests in the larger and more prominent dioceses of antiquity such as Constantinople, Milan, Ravenna, Naples, Sens, Trier, Magdeburg, and Cologne and of course, Rome. In more recent centuries the term came only to be used of Rome.

And thus we find the term cardinal used in the Church at Rome  (from at least fifth century) to designate priests permanently serving in the Roman parishes and ministries under the Bishop of Rome, the Pope— These were the “cardinal priests.” However, as the number of priests grew, not all the priests attached to these Roman parishes were known as cardinal, but only the first priest in each such parish—i.e. the Pastor or Rector.

Cardinal priests attended not only to their own ministry or parish but also convened regularly to oversee matters of  Church discipline in the diocese of Rome. These might include matters of disciplining the clergy, filling vacancies and so forth. But it also involved matters pertaining to the laity insofar as they interacted with the Church. Thus the Cardinal priests assisted the Pope in the administration of the Diocese of Rome. There are some echoes of all this in every diocese through a mechanisms known as the College of Deans and College of Consultors who assist the Bishop in administrative details and matters of Church discipline.

Cardinal Deacons – During all this time just described there also existed a group known as the cardinal deacons. The Roman Diocese was divided into seven regions and a deacon was assigned to each. They performed numerous duties but chief among them was record-keeping and the coordination of the care of the poor, cemeteries and the like. Given their elevated status over a deacon who only served a parish, they came to be called cardinal deacons.  These cardinal deacons would also assist the Pope liturgically whenever he was in that region of the diocese. The number of these cardinal deacons gradually rose over the years.

Cardinal Bishops – Yet again, during all this time there also emerged the cardinal bishops. As the worldwide Church grew in size, the duties of the Pope, and  the administrative concerns of the Roman Church (diocese) grew. The Pope increasingly came to call on bishops of nearby dioceses (esp. Ostia and Velletri, Porto and Santa Rufina, Albano, Frascati (Tusculum), Palestrina (Præneste), and Sabina) to represent him in an official capacity and to give him counsel. In a way it was like the modern notion of a local synod.

Thus we see that the Cardinals had varying ranks and functions. They were, assistants of the pope in his liturgical functions, in the care of the poor, the administration of papal finances and possessions, and met in synod over the  disposition of important matters to include Church discipline.

By the 11th Century the College of Cardinals took on more importance as they began to oversee the election of a new pope when this became necessary. They not only saw to the election but they also ran things during the interregnum. From this time on their functions and importance grew. The Pope met regularly with them in something called the “consistory,”  i.e. the reunion of the cardinals and the pope. In these meetings were regularly treated doctrinal questions of faith,  disciplinary matters, canonizations, approvals of rules of new orders, indulgences for the Universal Church, rules for papal elections, the calling of general councils, appointing of Apostolic legates and vicars etc. The consistory also oversaw matters concerning dioceses and bishops, creation, transfer, division, the nomination and confirmation of bishops, also their transfer, resignation, etc.

The Modern Scene – More could be said of the history but allow this to bring us to modern times [2].

Although we see historically that there are three ranks of Cardinals (bishop, priest and deacon) it is now the practice that only bishops are elevated to the College of Cardinals. Since 1962 all cardinals have been required to receive episcopal consecration unless they are granted an exemption from this obligation by the Pope.  Most recently this happened with Cardinal Avery Dulles who was elevated to Cardinal but remained a priest.

Though all the Cardinals are now bishops, the traditional distinctions are maintained. The title of “Cardinal Bishop” only means that he  holds the title of one of the “suburbicarian” (nearby dioceses of Rome listed above) or that he is the  Dean of the College of Cardinals — or that he is a patriarch of an Eastern Catholic Church. Cardinal priests are the largest of the three orders of cardinals. Cardinal priests today are generally bishops of important dioceses throughout the world, though some hold offices in the Curia. The cardinal deacons are either officials of the Roman Curia or priests elevated after their eightieth birthday (such as Cardinal Dulles was).

As for the functions of the College of Cardinals, we have already seen much of this in the history above. In modern times the function of the college is to advise the Pope about Church issues whenever  he summons them to an ordinary consistory.  The cardinals not only attend the meetings of the College but also make themselves available individually or with small panels of cardinals if the Pope requests their counsel in this way . Most cardinals have additional duties, such as leading a diocese or archdiocese. Others run a department of the Roman Curia.

The College of Cardinals also convenes on the death or abdication of a pope as a papal conclave to elect a successor. The college has no ruling power except during the sede vacante (vacant see) period, and even then its powers are extremely limited.

Congratulations to Cardinal-designate Wuerl – It is a great honor to be elevated to the College of Cardinals. Those who attain to this office have proven their worth as stable and wise counselors, good bishops of the Church. I can surely attest that Cardinal-designate Wuerl is a wise and prudent steward who is careful and consultative in his approach. He will surely be a fine counselor to the Pope. May our Cardinal-designate experience many graces and blessings in this new status even as he continues to shepherd this local Church of the Archdiocese of Washington.

Gospel in Mosaic

Here is Part Two of Archbishop Donald Wuerl’s series on CatholicTV.com. He meditates on the truths and mysteries of faith making use of the beautiful art and mosaics in the Basilica of the National Shrine of the Immaculate Conception.

Here in part two Archbishop Wuerl focuses on the Redemption Dome at the Basilica of the National Shrine of the Immaculate Conception. He uses the dome as the backdrop for his discussion on the death and resurrection of Christ, the temptation in the desert, the crucifixion, Jesus’ descent into hell and His resurrection and closes with the Lord’s Prayer.

Archbishop Wuerl Begins New TV Series

In an original CatholicTV mini-series, Archbishop Donald Wuerl discusses the Rosary, using the beautiful mosaics of America’s Catholic Church, the Basilica of the National Shrine of the Immaculate Conception, to illustrate his point. His personal approach illuminates the topics, making them both prayerful and a learning experience.

The first program focuses on the Incarnation Dome located in the basilica. He discusses the annunication, the nativity, Jesus’ first miracle at Cana and the transfiguration.

The second program looks at the Redemption Dome. Archbishop Wuerl discusses the death and resurrection of Christ, the temptation in the desert, the crucifixion, Jesus’ descent into hell and His resurrection and closes with the Lord’s Prayer.

The final program focuses on the mysteries of light. The Archbishop discusses the Luminous Mysteries and the outpouring of the Holy Spirit and baptism of Jesus. He also discusses the epiphanies, the proclamation of the kingdom, the transfiguration and the establishment of the Eucharist.

Here is a trailer introducing the series:


Find out more about the series Here: CATHOLIC TV
The First episode becomes available this Friday.

An Interview with Archbishop Donald Wuerl

Archbishop Donald Wuerl, our own Archbishop here in Washington DC gave an interview to ECDQ.tv in reference to the 49th Eucharistic Congress in Canada. Here he expreses his resolve and concern to preach the Gospel to all, especially the young and reminds us that we are incomplete and impoverished without the Good News of Jesus Christ.

Stations of the Cross

stations-of-the-crss1At a talk with a group of young adults, someone asked about the history of the Stations of the Cross and I did not have an answer! I certainly pray the Stations of the Cross and when I go into a church for the first time, I like to take a look at that Church’s stations because there are such a wide variety of styles. When I was a student in Rome, one of my most memorable experiences was praying the Stations of the Cross at the Roman Coliseum on Good Friday with Pope John Paul II. Pope John Paul had the practice of inviting different groups of people to write the reflections to accompany the stations. The year I participated, he had invited Catholic journalists to be the writers. One of my housemates who wrote for a German Catholic newspaper was chosen as a writer. For all of the discussions we had about the Stations of the Cross as we helped her prepare, you would think I would have learned something about their origin.

 

A Long Tradition

 

The tradition dates back to the 11th century when it became popular for Christians to make pilgrimages to the Holy Land. In fact, one of the oldest accounts of a Holy Landpilgrimage is written by A Spanish woman named Egeria. These pilgrims desired to walk in the footsteps of Jesus, particularly, the path of his crucifixion and death (Via Crucis). During the 12th and 13th centuries when it became unsafe to travel to the Holy Land, many churches throughout Europe created an outdoor devotion with stations that depicted the life of Jesus. These stations numbered as few as five and as many as twenty. As the devotion grew in popularity, Pope Clement XII (1730-1740) set the number at 14. It wasn’t until the 18th century that churches began to place the stations on the inside walls.  Some of you who are very observant will note that many churches have added a 15th station for the resurrection.

 

Praying the Stations of the Cross

Friday is the traditional day to pray the Stations—in memory of Jesus’ death, however they can be prayed at any time. This Lent, Archbishop Wuerl, in his recording of the Stations has made it possible to pray at your desk or in your home. See http://www.adw.org/parishes/pdf/09Lent_stations.pdf. For a written resource see www.usccb.org/nab/stations.shtml