When we think of the word “adoration,” we think of a high form of love, perhaps the highest. Theologically, we equate adoration with latria, the worship and love due to God alone. In the vernacular, to say “I adore you” is to indicate an intense and elevated form of love.
Liturgically, adoration of the Lord in the Blessed Sacrament indicates a period during which one enters into the experience of loving God and gazing upon Him in that love. The Lord, too, extends a gaze of love to us. This is beautifully stated in the Song of Songs: Behold, he is standing behind our wall, He is looking through the window, peering through the lattice (Song 2:9).
In these examples there is an intense yet resting love expressed, a love that is tender and deep, quiet and fixed.
However, the greatest act of adoration the world has ever known exhibited little of this quietude or restfulness. Indeed, one might call it quite stormy; though intense, it was certainly not restful. You might not consider it adoration at all, but consider this reflection by Fr. Reginald Garrigou-Lagrange, O.P.:
Adoration of infinite value was offered to God by Christ in Gethsemane when he prostrated himself saying, “My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will, but as though wilt.” Christ’s adoration of the Father recognized in a practical and profound manner the sovereign excellence of God … The Savior’s adoration continued on the cross (The Three Ages of the Interior Life, Vol 2, p. 251).
At the root of this most perfect act of adoration was obedience. Not only did Jesus love God, but he wanted only what His Father wanted. True adoration of God includes both a loving acknowledgment of His excellence and a submission of our will to His in loving obedience. Out of love we offer our whole life to God.
Thus, adoration is more than mere feeling, no matter how intense. It is sacrifice; it is the willing offering of one’s very self as an act of love to God, who has so loved us. No greater love is there than to lay down one’s life for God and for those we love in Him.
Is obedience and sacrifice what you and I mean when we say that we are going to Eucharistic adoration or when we say that we adore God? The most perfect act of adoration was love expressed as obedience and sacrifice.
Cross-posted at the Catholic Standard: Adoration 2.0 – A Unique Insight from a Spiritual Master