The Metro crash was really tough on people in DC this week. Archbishop Wuerl led two prayer services – one for employees outside of their headquarters on Tuesday and an interfaith service today at St. Mary, Mother of God church.
News 8 and NBC 4 ran moving stories about today’s interfaith service — attended by about 100 “first responders” from the Metro accident (and the Fire Department Emerald Society bagpipers, who played “Amazing Grace”). It’s a good reminder of how important prayer is for healing – and that we should always keep in our prayers the “first responders” and rescue workers whenever we hear of an accident, fire or tragedy.
The following video shows a wide variety of religious garb and clerical attire on display in Rome.
What is the purpose of a religious habit? Religious life is not hidden, neither is it occasional. To enter the priesthood or religious is to publicly accept the consecration of one’s whole self to the service of God and neighbor. That is why the most traditional religious garb covers the whole body. It is more than a tee-shirt, a hat or an emblem of some sort. It is a covering of the whole body to indicate the entirety of the consecration.
Further, each habit is distinctive since each religious community has a particular charism or gift by which they collectively serve the Church. Religious and priests do not merely consecrate themselves for their own agenda. Rather they join others with a similar and proven charisms in communities recognized by the Church.
The word “Habit” also suggests that religious life and priesthood are not an occasional activity, or even a 9 to 5 job. The are the habitual identity and life of the one who receives the call. That is also why the habit is usually worn at all times.
The widespread disappearance of clerical garb and religious habits back in the 1970s was a disturbing trend. Many religious and priests no longer saw themselves as set apart, as distinctive. Many wanted to blend in and also lost a sense of the charism of their order. Many also preferred anonymity since it made them less busy and they no longer had to live as “public” people.
It is good to see from this video that religious garb is still on display in Rome. Many orders have returned to distinctive clothing. Other, newer orders have also replaced the older dying ones. These younger orders almost always and consistently wear religious habits and garb.
On Monday we celebrate the Solemnity of Peter and Paul, one of the great feasts in the Church calendar. It has very special meaning for me because of having lived in Rome for five years when I was doing my doctoral studies. One year a friend who is a priest and serves as a chaplain in the Air Force came to visit and brought along another chaplain who is a Protestant minister. The first two sites that Chaplain Chase wanted to see were the tomb of Saint Peter and the place where Paul was imprisoned. As we were standing at Peter’s tomb, he said, “for all of the differences there are among Christians, we all agree that Paul and Peter were here in Rome and that they were the church’s first two great leaders.” It was a reminder for me, that indeed, Peter and Paul are revered by all Christians. The three of us could stand and pray together at the tomb of Saint Peter grateful for the preaching and witness of these two martyrs of the faith.
An Ecumencial Celebration
Indeed, the official celebration of the solemnity is Ecumenical. Pope Benedict XVI will gather with leaders of Christian communities for a Vespers service at the Basilica of St. Paul Outside the Walls. This will also mark the closing of the official celebration of the year of Saint Paul.
The Petrine and Pauline Charism Today
Often within religious institutions or Catholic organizations people speak of the birth of the organization reflecting the Pauline and Petrine charisms. For many, the founder of a religious order tends to be like Paul, charismatic, dynamic, a preacher with a vision who can attract followers. Perhaps Francis of Assisi or Mother Theresa come to mind. The person who succeeds the founder, very often is someone with the Petrine charism. This is the person responsible for taking the vision and creating a structure so that the work of the founder can grow and spread. The “second founder” as these men and women are sometimes called, are not always as well known as the founder, but their work is vital to the success of the mission.
As a church that is universal in scope, the office of the Pope–the Petrine Office –secures the institutional life of the Church. It both represents the unity of the Catholic Church and it insures our common identity and mission. At the same time, the church is at its core is missionary and so it insists that men and women, clergy, religious and lay are preaching and teaching the Gospel throughout the world–the Pauline charism.
As we celebrate this feast, give thanks to God for the leadership of Peter and Paul and for those who continue building the kingdom of God through the Pauline and Petrine charism.
Fireworks
On a lighter note, it is not only a feast day, but a civic holiday because Peter is the patron saint of Rome. The city of Rome celebrates the feast in a big way, business and shops are closed and the day ends with spectacular fireworks.
Reflecting on the Holy Priesthood, Pope Benedict draws highly from the writings of St. John Vianney who 150th Birthday is being celebrated this year too:
Here the teaching and example of Saint John Mary Vianney can serve as a significant point of reference for us all. The Curé of Ars was quite humble, yet as a priest he was conscious of being an immense gift to his people: “A good shepherd, a pastor after God’s heart, is the greatest treasure which the good Lord can grant to a parish, and one of the most precious gifts of divine mercy”.[3] He spoke of the priesthood as if incapable of fathoming the grandeur of the gift and task entrusted to a human creature: “O, how great is the priest! … If he realized what he is, he would die… God obeys him: he utters a few words and the Lord descends from heaven at his voice, to be contained within a small host…” Explaining to his parishioners the importance of the sacraments, he would say: “Without the Sacrament of Holy Orders, we would not have the Lord. Who put him there in that tabernacle? The priest. Who welcomed your soul at the beginning of your life? The priest. Who feeds your soul and gives it strength for its journey? The priest. Who will prepare it to appear before God, bathing it one last time in the blood of Jesus Christ? The priest, always the priest. And if this soul should happen to die [as a result of mortal sin], who will raise it up, who will restore its calm and peace? Again, the priest… After God, the priest is everything! … Only in heaven will he fully realize what he is”. These words, welling up from the priestly heart of the holy pastor, might sound excessive. Yet they reveal the high esteem in which he held the sacrament of the priesthood. He seemed overwhelmed by a boundless sense of responsibility: “What use would be a house filled with gold, were there no one to open its door? The priest holds the key to the treasures of heaven: it is he who opens the door: he is the steward of the good Lord; the administrator of his goods … .
The words of St. John Vianney DO seem “excessive” by today’s standards. We tend to be a bit more cautious and sober in our speaking today. Today is my 20th Anniversary of Ordination to priesthood and I hardly think of God “obeying” me as I speak the words of consecration. And yet God does “obey” not for my sake but for the sake of his people. I have often thought, if I gave a good sermon, or taught effectively, or just saw anything go really well in my priestly activity it was not so much for my sake or my glory, but for God’s people and God’s glory. I have learned to ask that I preach and teach well and administer the sacraments effectively simply because God’s people deserve the very best. In the end I hope it is not God who obeys me but I who obey God and get out of the way so he can take over. Perhaps what St. John Vianney really refers to is a kind of subordinate obeying that God does. He inspires the Priest to ask for what he [Christ] wants, and in the end it is one Christ and one will, one obedience.
I want to show you a movie clip. I am no big fan of Hollywood, for lots of reasons. But I must say, it was a Hollywood movie that played a role in my discovery of a vocation to the priesthood. I went to this movie with my college girlfriend who also sang in Church Choir with me back in 1981. So here I sat in the theater with my girl and suddenly, in Dolby stereo rang out a choir singing the Kyrie from Viadonna’s Missa L’Hora Passa. And the camera panned into a scene from a solemn high mass in Latin (the movie was set in the 1940s). Robert DiNiro was the priest and he played the role of the priest perfectly. But strangely it was in a Hollywood movie that I first saw close up the dignity of the priest celebrant as he carefully pronounced the words of consecration. Yes I know it was an actor, but I saw for the first time displayed the power of what a real priest can do. I also beheld a liturgy beautifully celebrated which I must say, sadly, was not the usual case in my suburban parish church of the time. Well, I didn’t tell my girlfriend that evening, but for the first time the priesthood seemed attractive, from a movie, a Hollywood movie. I didn’t think of being a priest yet, but I had never thought of a priest as anything special before that night. Now I did. Here is the clip of what I saw and heard in 1981 (From the Movie True Confessions).
You Oh Lord have formed my inmost being; You knit me together in my mother’s womb. Already you knew my soul, my bones were not hidden from you when I was being made in secret….I praise you that I am wonderfully fearfully made. (Psalm 139:13-15)
Development of the Unborn Baby.
Day 1: fertilization: all human chromosomes are present; unique human life begins.
Day 6: embryo begins implantation in the uterus.
Day 22: heart begins to beat with the child’s own blood, often a different type than the mothers’.
Week 3: By the end of third week the child’s backbone spinal column and nervous system are forming. The liver, kidneys and intestines begin to take shape.
Week 4: By the end of week four the child is ten thousand times larger than the fertilized egg.
Week 5: Eyes, legs, and hands begin to develop.
Week 6: Brain waves are detectable; mouth and lips are present; fingernails are forming.
Week 7: Eyelids, and toes form, nose distinct. The baby is kicking and swimming.
Week 8: Every organ is in place, bones begin to replace cartilage, and fingerprints begin to form. By the 8th week the baby can begin to hear.
Weeks 9 and 10: Teeth begin to form, fingernails develop. The baby can turn his head, and frown. The baby can hiccup.
Weeks 10 and 11: The baby can “breathe” amniotic fluid.
Week 11 the baby can grasp objects placed in its hand; all organ systems are functioning. The baby has a skeletal structure, nerves, and circulation.
Week 12: The baby has all of the parts necessary to experience pain, including nerves, spinal cord, and thalamus. Vocal cords are complete. The baby can suck its thumb.
Week 14: At this age, the heart pumps several quarts of blood through the body every day.
Week 15: The baby has an adult’s taste buds. Month 4: Bone Marrow is now beginning to form. The heart is pumping 25 quarts of blood a day. By the end of month 4 the baby will be 8-10 inches in length and will weigh up to half a pound.
Week 17: The baby can have dream (REM) sleep.
Week 19: Babies can routinely be saved at 21 to 22 weeks after fertilization, and sometimes they can be saved even younger.
Week 20: The earliest stage at which Partial birth abortions are performed. At 20 weeks the baby recognizes its’ mothers voice.
Months 5 and 6: The baby practices breathing by inhaling amniotic fluid into its developing lungs. The baby will grasp at the umbilical cord when it feels it. Most mothers feel an increase in movement, kicking, and hiccups from the baby. Oil and sweat glands are now functioning. The baby is now twelve inches long or more, and weighs up to one and a half pounds.
Months 7 through 9: Eyeteeth are present. The baby opens and closes his eyes. The baby is using four of the five senses (vision, hearing, taste, and touch.) He knows the difference between waking and sleeping, and can relate to the moods of the mother. The baby’s skin begins to thicken, and a layer of fat is produced and stored beneath the skin. Antibodies are built up, and the baby’s heart begins to pump 300 gallons of blood per day.
Approximately one week before the birth the baby stops growing, and “drops” usually head down into the pelvic cavity.
Sources Used: Bergel, Gary (Produced by NRLC) “When You Were Formed in Secret.” 1998. Flanagan, Geraldine Lux. Beginning Life. The Marvelous Journey from Conception to Birth. New York: DK Publishing Inc., 1996. Hopson, Janet L. Fetal Psychology. Oct. 1998. 07 Jan 2003.
Did you catch the piece in the Washington Post last Saturday called “On Faith”? It featured an interview with a woman writing a book on Catholics on the Supreme Court. If Judge Sotomayor is confirmed there will be six Catholic justices. The author, Barbara Perry, opines that the number of Catholics is related to liberal and conservative politics more than religion. When asked how she thinks Judge Sotomayor’s Catholicism will play into her decisions if confirmed, she describes Judge Sotomayor as someone who attends church for family and special occasions, guessing she will be more liberal—a social justice type of Catholic. Whereas justices like Scalia and Roberts are conservative on issues such as abortion and church and state matters.
This kind of conversation is so common in political discussions and in church conversation and it is really misguided. There is only one kind of Catholic; the person who is baptized saved by God’s grace and called to share in the very mission of Jesus Christ. Happily, once baptized a Catholic, or baptized in another Christian community and later received into the Church through Confirmation, one is forever a Catholic.
The only real Catholic is the one who daily strives to love God through prayer, love the people God sends into one’s life, and regularly receive the sacraments, beginning with Sunday Mass. The sacraments are not magic and though Baptism is forever, one must continually grow in faith and love, one’s faith needs to mature in much the same way we mature physically, psychologically and socially.
Unhappily, we know that there is a wide range of ways in which people stop growing in the faith. In the field of Evangelization we try to identify (one might say label) stages in the practice of the faith in hopes that we can call all Catholics to full and active participation in the faith.
We speak of unchurched Catholics who were Baptized and maybe received Eucharist and confirmation but were not raised in the faith and so have no real understanding of what it means to be Catholic. We also speak of inactive Catholics, those Catholics who identify themselves as Catholics but go to Mass no more than a few times a year outside of weddings or funerals. A third group is called alienated Catholics and they are Catholics who though they call themselves Catholic, they stay away from participation in the church because of a negative experience of some sort. In many case there is a desire for reconciliation and healing in order to feel welcomed or at home in the Church.
Like a family, all of these people are Catholics and considered part of the Catholic family. We who are fellow Catholics or work for the Church have a responsibility for seeking out, listening, inviting, and encouraging these sisters and brothers to deepen their faith and rediscover the gift of the Catholic tradition.
Labels like liberal, conservative, cultural, or radical Catholic tend to suggest that it’s possible for an individual Catholic to decide what it means to be Catholic. When I think of some of the American Catholic saints, life Mother Katherine Drexel or Elizabeth Seton I discover women who would defy all of our popular labels. They were passionate in their love of God, their love of the Church and their love for others, especially the poor and the marginalized. Fr. Pedro Arrupe, S.J., once Master General of the Jesuits captures the passion that faith brings to life in this prayer.
“Nothing is more practical than finding God, that is, than falling in love
in a quite absolute, final way.
What you are in love with, what seizes your imagination,
will affect everything.
It will decide what will get you out of bed in the morning,
what you will do with your evenings,
how you will spend your weekends,
what you read, who you know,
what breaks your heart,
and what amazes you with joy and gratitude.
Fall in love, stay in love and it will decide everything.”
Who is a Catholic? Enjoy this video displaying the rich Tapestry of the Catholic Church!
Many of the modern moral debates stem not only from a rejection of Scriptural teaching but also from a rejection of the natural law. But many today are not even sure what is meant by the phrase “Natural Law.” I hope to give a brief, not too philosophical answer to this question.
We live in a world governed by many laws and principles. For example, there is the Law of Gravity, the speed of light, the fact that some elements are poisonous to our bodies and so forth. To attempt to deny these laws is not only absurd but usually brings grave consequences. Try denying that gravity exists and then try stepping off a ten story building. The denial lacks substance and gravity takes a deadly toll. Try denying poison exists and then swallow drano, the deadly results belie your denials.
So, the natural order has things to teach us. Refusing this teaching usually ends badly. Our bodies too are part of the natural order. When it comes to sexuality, the fact that men and women were made for each other is quite obvious. Without getting too anatomical the very physical structure and design of men and women make it clear that they are meant for one another sexually. Such is not the case with homosexual activity. Again, this is a family blog and we can’t get too specific but anatomically things are just not meant to be in this manner. Break this natural law and the consequences of disease announce the wrong-doing. However, it also seems clear that heterosexual promiscuity is against the natural law. Why? Sexually transmitted diseases that can be quite deadly run through the population if we allow widespread promiscuity.
Now the Natural Law also points to the need for lasting, stable marriage. How? It is clear enough that to engage in heterosexual activity tends to result in children. Children require 18-20 years to raise and need a stability to be raised well.
So, briefly, the Natural Law manifests order to which we must be submitted or risk the consequences. Notice here, I did not even quote the Bible. What makes the Natural Law is that it provides some basis to discuss things with non-believers or to address a secular world that demand secular answers. Even here the Natural Law is not a slam dunk since many have had their minds darkened even to what is right in front of them. We have these slippery minds that can slither out or any argument if we simply refuse to acknowledged the truth.
Although I said I had not quoted scripture, you know me too well by now and understand I can’t resist SOME reference there. The Natural Law is referred to by St. Paul in the First Chapter of the Letter to the Romans: For what can be known about God is evident to them [The Gentiles who have not Scripture], because God made it evident to them. Ever since the creation of the world, his invisible attributes of eternal power and divinity have been able to be understood and perceived in what he has made. As a result, they have no excuse; for although they knew God they did not accord him glory as God or give him thanks. Instead, they became vain in their reasoning, and their senseless minds were darkened. While claiming to be wise, they became fools
The Natural Law, it’s right in front of me, if I have eyes to see it. Now please understand this is very short, many more things can and will be said about Natural Law, but this is a start.
The following video briefly defines Natural Law and why our culture tends to resist it.
endar. It has very special meaning for me because of having lived in Rome for five years when I was doing my doctoral studies. One year a friend who is a priest and serves as a chaplain in the Air Force came to visit and brought along another chaplain who is a Protestant minister. The first two sites that Chaplain Chase wanted to see were the tomb of Saint Peter and the place where Paul was imprisoned. As we were standing at Peter’s tomb, he said, “for all of the differences there are among Christians, we all agree that Paul and Peter were here in Rome and that they were the church’s first two great leaders.” It was a reminder for me, that indeed, Peter and Paul are revered by all Christians. The three of us could stand and pray together at the tomb of Saint Peter grateful for the preaching and witness of these two martyrs of the faith.