Where was God?

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In the past six months, there have been two incidents involving airplanes and the Hudson River. In the first incident, a plane safely landed on the Hudson and the crew and passengers all survived. In the second incident, a helicopter and a small plane crashed and fell into the river. There were no survivors.  In the first incident it was so easy to thank God for his providence, for such a skilled pilot , for the tragedy avoided. Last week, it was so easy to ask the question; where was God?  Why is one event truly “a miracle on the Hudson” and the other so clearly not?

Who Deserves a Miracle?

I imagine that like me, you have wondered from time to time about miracles. You have probably found yourself asking, in some cases, “what was God thinking?” We probably never think he chose the wrong time for a miracle, but wonder why this time is not the right time; a loved one who has a fatal disease, a car accident that kills, a situation that seems completely hopeless. We know the old saying, God answers all of our prayers, it’s just sometimes, we don’t like the answer. With miracles, sometimes, we miss what is the real miracle.

An Eyewitness Account

Over the weekend, Fr. Jonathan Morris, LC, a priest whom you may know from his work on FOX News wrote an article in the Wall Street Journal suggesting that indeed there has been another miracle on the Hudson. The full story is worth reading and can be found here:

http://online.wsj.com/article/SB10001424052970203863204574348703505285632.html#printMode

It’s the story that at the end of the day where there is love, there is God.

You CANNOT do everything, if you set your mind to it.

To the right is an unusual image of Christ and completely opposite of the more serious Christ we see far more often.  I love this image of the laughing Christ for one reason. The woman who gave me this picture knows me well and in recalling my first call to the diaconate, I told her, “I never in my life thought I would be a deacon.” This picture was a gift as I began formation. When I asked her why, she said, “I want you to know what Christ does when you tell him your plans.”

Does Christ have a plan for me?

In his letter to the Corinthians, St. Paul says, “For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; to another faith by the same Spirit, and to another gifts of healing by the one Spirit, and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually just as He wills.”

What are my gifts and how does God want me to use them?

In the previous post entitled “Marriage, the real vocation crisis” Laura rightfully expands the idea of vocation beyond the vernacular to include marriage. In all my years of working with youth, well-intended people often say one thing to young people that makes me cringe. Let me be clear – They mean well and they are actually trying to motivate a young person when they say it. Nonetheless, it makes me cringe because, it is simply not true.  Here it is:  “You can do anything you set your mind to” or, “You can be anything in life as long as you work hard enough.”

Brothers and sisters, for the Christian faithful, these cliches of motivation need some modification. For the Christian faithful, the first quote should read – “You can do anything God has called you to do, if you set your mind to it.” For the Christian faithful, the second quote should read, “You can be anything in life God wants you to be, as long as you work hard enough.” That is what we should tell young people and that is what we should be telling one another.

Peter’s calling and vocation

For example, Peter, the first Pope, tried to do what he wanted to do. Christ called him to possess the keys to heaven and earth and what did he do? He tried to be a fisherman again. And he wasn’t too successful, I might add. I am sure he set his mind to it and I am sure Peter tried hard enough. But, it did not work out because it wasn’t what God had called him to do. The Church was not built on the Rock of Peter because of his fishing prowess. The Church was built on the Rock of Peter because Peter followed Christ’s call.

“We only seek to do the will of God” – Mother Mary Lange, OSP

Brothers and sisters our life is not our own –It was given to us by Christ and it belongs to Christ. We have the free will to ignore that reality but, it is a reality nonetheless. In the Gospel according to John, Christ says, “It is not you who chose me but I who chose you.” Brothers and sisters, this is one of the most powerful statements of Christ. Christ has called all of us to a vocation. It is through this vocation that we can build up the Kingdom of God, we can spread the Gospel and we draw ourselves and others closer to Christ – Of course, we still have to work hard enough and put our minds to it.

“The Real Vocation Crisis”- Marriage and Family

marriage-2We have  recently posted a number of blogs on vocation, courtship, and marriage, and it may seem like overkill…but here’s another.  Yesterday Catholic News Service published an article quoting Archbishop Timothy Dolan as saying, marriage and family is “where we have the real vocation crisis…If we take care of that one, we’ll have all the priests and nuns we need for the church.” Part of this crisis, he noted, is that only 50% of young Catholics are getting married.

How can each of us encourage young Catholics in their vocational discernment to marriage?

We can guide a young Catholic toward spiritual direction; we can support a friend who has just begun a courtship; we can speak about the vocation of marriage to a single son, daughter, neice, or nephew; and we can pray for the Spirit of Wisdom and Courage for all people.

Share with us what you’re doing to support marriage and family!

Note: I’m using the antiquated word courtship on purpose. To court is defined as “to seek the affections of; to seek to win a pledge of marriage from; to perform actions in order to attract for mating.” (Merriam-Webster) Courtship is what leads to marriage and mating…which leads to little boys and little girls growing up and consecrating themselves in service of the Church. It also leads to little boys and girls growing up and making the commitment to court and marry. The circle of life!

What Young Adults Want– Relevant Homilies

Preacher2Yesterday, I was on the phone call with a young adult leader discussing topics for an upcoming lecture series, when he made the following comment:

“There are so many topics that the media talks about all the time, but those topics aren’t preached from the pulpit. So we’d want to hear about those.”

Yikes! Are Sunday homilies so disconnected from modern life? I would hope not, but this young adult makes me think that the answer is yes.

As an example of what he’s referring to, I went to a popular news website and browsed for some topics.

End of Life issues
Cruelty to animals
Prayer in public places
Cloning
Financial hardship
Same-sex marriage
Climate change
War in Afghanistan
Just wages

It’s true – I can only remember one homily in the recent past that addressed one of these topics.

What can parishioners do to support relevant homilies? First, love your priests and deacons in Christian friendship. Secondly, give them feedback about their homilies and suggest topics that you feel are more relevant to modern life.

Here are two encouraging excerpts from the General Instruction of the Roman Missal:

29. Although in the readings from Sacred Scripture God’s word is addressed to all people of every era and is understandable to them, nevertheless, a fuller understanding and a greater effectiveness of the word is fostered by a living commentary on the word, that is, the Homily, as part of the liturgical action.

65. The Homily is part of the Liturgy and is strongly recommended, for it is necessary for the nurturing of the Christian life. It should be an exposition of some aspect of the readings from Sacred Scripture or of another text from the Ordinary or from the Proper of the Mass of the day and should take into account both the mystery being celebrated and the particular needs of the listeners.

Is this the Body of Christ? – Absolutely!

 

In the previous post, Msgr. Pope gives us insight into a question that many Catholics fail to ponder.  As evidenced by his brilliant answer to a young Catholic, our Holy Father certainly does not fall into that category.  However, I fear that some of us who have been Catholic for a while may lose an appreciation for the gift of the Eucharist.

“Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

A few years ago, one of my high school students was in the process of coming into full communion with the Catholic Church. We would dialogue often during her journey and like most converts, she had many questions. By the grace of God, I usually had the answers.

Is this really the Body of Christ?

I recall one issue that she had a hard time understanding and I had a hard time explaining – Transubstantiation. The concept that a simple piece of unleavened bread and wine can become the actual Body and Blood of our Lord was hard to explain and hard for her to fully understand.

Break through

During a break though conversation I said, “Listen. When the minister of Holy Communion says, ‘The Body of Christ’, they are really saying, “This is the actual body of our Savior. It is not a symbol. It is not a representation. It is the actual body of Christ.  This is true because this is how Jesus instituted it.” I went on to say, “When you say ‘amen’, what you are really saying is that you agree with that proclamation. With all of your heart, mind and soul, you believe that you have come into the presence of Jesus is a very tangible way!” After months of dialogue, my student finally seemed satisfied with the conversation.  She was finally able to accurately reflect back to me her own understanding of the Eucharist.

Absolutely!

At the first school Mass following her reception into the Church, I was distributing Holy Communion. In the distance, I could see this young women maneuver herself so that she would end up in my line. When she approached, I raised the Eucharist and said, ” The Body of Christ.” Her response was remarkable. Instead of the expected ‘amen’, she smiled and in all of her excitement replied, “Absolutely!!!”

Now, I knew that the proper response is ‘amen’ but theologically, that was probably one of the most correct responses I have ever heard.

Say and think what you believe.

If you have lost an appreciation for the incredible gift of the Holy Eucharist, the next time you are in line for communion and receive God, please say “amen.” But think to yourself, “Absolutely!”

Eunice Kennedy Shriver: From Gym Teacher to Special Olympics

A Washington Post reporter, Catholic special education and the Kennedy family

In October 1956, Ed Fouillard, a Washington Post political reporter, was covering Adlai Stevenson. At an event at a Knights of Columbus Hall in Elkins, West Virginia he sat next to Robert Kennedy. Fouillard, whose son Michael attended Holy Spirit, a fledgling school for “mentally retarded” children in Washington, DC, told Kennedy about the school and that he’d read in the Catholic Standard newspaper that Joseph Kennedy funded schools for the disabled. In a 1976 interview, reprinted in a history of the Kennedy Institute, Fouillard noted that Bobby Kennedy said nothing in response.

Fast forward to April 1957. Fouillard runs into the family patriarch, Joe Kennedy, at a Senate hearing. Joe mentions that “Jack [Fouillard says he thinks he meant Bobby] was telling me about your boy and about that school. I am interested.” Fouillard immediately calls the Sisters of Notre Dame de Namur to tell them. A few days later, Ethel Kennedy calls him and comes to visit the school, then in the basement of a convent at North Capitol and K Streets.

Next, Fouillard drafts a letter to Ethel Kennedy. The letter is forwarded on to Joe and a few days later, Ethel contacts Fouillard, saying, “Grandpa is willing to go for a half-million.” Then-Archbishop O’Boyle, who was deeply committed to providing education and services for those with disabilities, contributed the other $500,000 and the Lt. Joseph P. Kennedy Institute was founded. Now a program within Catholic Charities, on October 1, 2009, it will celebrate its 50th anniversary of service at 801 Buchanan Street, NE, Washington, DC.

Eunice Kennedy Shriver’s Role

As a 1970s-era history of the Kennedy Institute found in the archives of the Archdiocese of Washington notes that Eunice Kennedy Shriver, director of the Kennedy Foundation, “wanted to prove through model recreation and sports programs, that retarded children and youth could not only enjoy these leisure time opportunities, but that, through such stimulation, these youngsters would improve in all aspects of their personality – psychological, emotional and mental.”

Living out this belief, she became the driving force behind the physical education program at the Kennedy Institute. In January 1965, she established and funded, through the Kennedy Foundation, a Saturday Recreation Program. Students participated in morning activities either at the school or off-site. Believing more was needed, she next pushed for regular physical education as part of the curriculum and volunteered as a physical instruction teacher at the school from September 1965, for two years.
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(Eunice Kennedy Shriver teaches physical education circa 1965 at the Lt. Joseph P. Kennedy Institute of the Archdiocese of Washington)

As Dolores Wilson, one of the founding staff of the Kennedy Institute recalls: “Each time [she came to teach], she brought along one of her own children, beginning at a ‘toddler’ age. The weather did not matter. All five classes were alerted that Mrs. Shriver was here and ready to meet them outdoors in the school yard for their exercises. She spent a half hour with each class. We bundled up the little ones who did not want to go outside in the cold and if they were too slow, Mrs. Shriver appeared at the classroom door with ‘Sista, sista, are the children ready yet?’ Mrs. Shriver came to our school for two years and was our teacher, our helper, the one who encouraged us and was grateful for the work being done to spread the word of caring for families and children with special needs. Mrs. Shriver became our friend!”

Inclusion Program at Our Lady of Mercy School

Eunice Kennedy Shriver, of course, went on to found the Special Olympics. She also obtained the funding – $150,000 – to start a model inclusion program for Our Lady of Mercy School in Potomac. The principal at that school today herself was inspired as a teen volunteer at Camp Shriver.

Never to forget the vulnerable, Eunice Kennedy Shriver also was an advocate for the unborn, writing on their behalf in publications and encouraging support for pregnant women in need. She received the 1982 National Figure Award from the Archdiocese of Washington’s Catholic Youth Organization and the 1996 John Carroll Medal from the John Carroll Society.

In the 1990s, working with Archbishop Donald Wuerl (then Bishop of Pittsburgh) she helped develop the Rose Fitzgerald Kennedy Program, a religious education curriculum for children with special needs that has been implemented in dioceses nationwide.

For the salvation of the world

Clare of Assisi

Today, the Church honors Clare of Assisi, who was born in 1193 and as a young adult, inspired by Francis of Assisi, joined him and founded the first convent for women in the Franciscan tradition. Clare was from a wealthy family and had quite a comfortable life ahead of her when she decided that the Gospel and a life of poverty seemed more interesting.

A Charism for love

Clare had a hunger for God. She learned that a life of simplicity would teach her how to let go of any distraction that shifted her focus away from serving God. In the Decree on Religious Life, we learn  that religious life fosters a life hidden with Christ in God. Such a life is grounded in love of one’s neighbor and an abiding faith that this love rooted in Christ is a source of salvation for the whole world.

Build it and they will come

It was not long before Clare’s inspiration attracted other women, including her own mother and sister! What seemed like a good idea 800 years ago, continues to seem like a good idea to women today. In our own backyard ,in Brookland, there is a convent of Poor Clares (3900 13th St., NE) whose mission is to pray for the needs of the world and for the building up of the Church. They welcome anyone who knocks at their door to enjoy the silence of their chapel, to join them in prayer, to ask for their prayers or to share a conversation.  See www.poorclareswdc.org.

Clare and all the women and men who are  called to contemplative life teach us how to seek and love above all things the God who first loved us.

 

The sign of the cross and other”public displays of affection”

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The greatest commandment

Christ said that the greatest commandment is, “You shall love the Lord, your God, with all your heart, all your soul and all your mind.” (Matthew 22:36)  One of the ways we express our love for anyone or anything is with public displays of affection.

Examples of Catholic public displays of affection

As Catholics, our church’s tradition has been blessed with several ways for others to know we are disciples of Christ. The crucifix, the image of the suffering Christ, is decidedly Catholic.  Hanging it in our home or in our office is a public display of affection for God. Certainly our honoring of Mary, the Mother of God, in our prayer life, our jewelry and even for some of us, body art, is a visible sign of our discipleship in Christ. In ecumenical groups, others know that we are Catholic Christians because we visibly remind ourselves, and others, of our common baptism through the sign of the cross.

We have greetings that are in common – “The Lord be with you – And also with you.” We can go almost anywhere in the world and know that we are among fellow Catholics through our public displays of affection for God and his only son, Jesus Christ.

Don’t be afraid, be proud

I submit to you that Catholics have built into our religious culture a strong desire to let everyone know that we are disciples of Christ. But at times, we suppress that part of our religious culture. And this is a shame. It is the shared traditions that I described above that invite us to love one another.

How many of us say grace regularly at home yet, feel self-conscience about praying at a restaurant? And if we pray, do we omit a visible sign of the cross for fear of drawing attention to ourselves? If so, why?
We are taught by polite society that public displays of affection are at times inappropriate. But, I submit to you that a public display of affection for our God and for our fellow Christians is always appropriate!

How else will people know that we are disciples of Christ!  They will know us by our love and affection for God!