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A Glimpse of the Universal Church

A few months ago, I was humbled when my friend Bonny asked me to be her sponsor as she enters into full communion with the Catholic Church this Easter. I’ve had the joy of witnessing her faith, her enthusiasm, her curiosity, and her devotion to this new faith.  And this Sunday we both had the joy of celebrating the Archdiocese of Washington’s Rite of Election and Call to Continuing Conversion at the Basilica of the National Shrine of the Immaculate Conception.

For those of you who may be unfamiliar with the RCIA process (Rite of Christian Initiation for Adults), this is the step when each parish of the Archdiocese officially presents to Archbishop Donald Wuerl all those who wish to join the Church at Easter.

As each person’s name is called, they walk up the center aisle of the Basilica and into the sanctuary to gather before the Archbishop. When all the names have been called, the sanctuary is completely filled with men, women, old, young, every race, every language, every culture, from every parish in the Archdiocese. It’s a beautiful and powerful glimpse of the universal Church!

When all the people are gathered, the Archbishop asks the godparents and sponsors if the new converts have “listened to God’s word proclaimed by the Church” and have “responded to that word and begun to walk in God’s presence” to which we respond “They have!” Then the congregation shows its support in applause.

When we returned to our seats, I turned to Bonny and said “This is what we are part of!!” She gave me a huge smile, and a chill even went up my own spine!

If you ever have a chance to attend the Rite of Election and Call to Continuing Conversion, don’t pass it up! And please pray for all those who will be baptised and will enter into full communion with the Church this Easter!

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Reverencing Mystery

In the secular world a mystery is something which baffles or eludes understanding, something which lies hidden or undisclosed. Now the usual attitude of the world toward mystery is to resolve it, get to the bottom of or uncover it. Mysteries must be overcome! The riddle or “who-done-it” must be solved.

In the religious world mystery is something a bit different. Here mystery refers to something revealed by God which largely or completely escapes what we can know by our intellect alone and unaided by God through grace and revelation. These are not worldly mysteries but mysteries of the faith.  From the perspective of faith it is also usually that case that a mystery is something partially revealed by God but much more of which lies hidden. So something is seen, but much more is unseen.

For the Christian then, mysteries are not something to solved or overcome so much as to appreciate and reverence. In worldly mystery it is something to approach and with daring, perseverance and smarts to conquer. But the mysteries of faith are something to be considered with humility and reverence realizing we can never exhaust their meaning or capture and conquer their full essence.  A few thought on the mysteries of faith:

  1. Consider the picture at the upper right of the iceberg and allow it to be an image for the mysteries of faith. Above the water line we see something of the iceberg, but beneath the waterline, remains much more, hid from our eyes (except in a picture like this).
  2. Consider the mystery of creation. In the book of Sirach, after a long list of the marvels of creation there comes this magnificent line: Beyond these, many things lie hid; only a few of God’s works have we seen. (Sirach 43:34) This is mystery, what we see is far surpassed by what we do not see!
  3. Consider the mystery of the human person. Think of someone you know rather well, perhaps a spouse, family member or close friend. There is much about them that you see and know, but even more of which lies hid. You can see their body, but only the external parts of it. Much more lies active and intricate beneath the skin. You “see” aspects of who they are in terms of their personality and mannerisms and so forth but much more lies hid from your knowledge such as their inner thoughts, aspects of their history, and deeper drives and motivations that may lie hidden even to them in many ways. As time goes on and relationships deepen the “mystery” of the human person unfolds and more is revealed. Yet the mystery of the human person is never “solved” and it would be irreverent to assume we ever could or should do so. No, this  mystery must be reverenced and approached with humility and if we ever really think we have some one (even our selves) “figured out” we are badly mistaken and transgress the dignity of the person. Scripture says, More tortuous than all else is the human heart, beyond remedy; who can understand it? I, the LORD, alone probe the mind and test the heart (Jer 17:9-10). Surely we are on a journey to understand and the discover as the mystery of our selves and the others as our life unfolds but the mystery must always be respected and reverenced, not solved in order to be controlled and manipulated.
  4. Herein lies a problem with modern American culture that should be critiqued and that is the tendency to lack modesty. One definition of modesty is “reverence for mystery.”  Part of the dignity of the human person is not simply to be on open display in an indiscreet way. In deeper relationships more is revealed in increasingly appropriate ways. Close friends share more and understand more. Spouses, ideally, share even more to include the deep intimacy of the body. The disclosing of the mystery of the human person in appropriate ways based on the depth of relationship is at the heart of modesty. But today too many things of a private nature  are too easily sought and disclosed. A nosey media is partially to blame along with an increasingly odd tendency for many today to want to disclose matters that should remain private. Talk shows come to mind wherein a person or celebrity “tells all.” In today’s physcotherapeutic culture there is also the tendency to request and also to provide too much information about personal things. Surely close friends and family may be an appropriate audience for such disclosures but immodesty causes many to reveal indiscreetly  what should remain private. Clearly too, physical immodesty is epidemic and we have discussed it here before. And this also fails to reverence the mystery due the human person by putting on display that would should only be revealed in the most intimate and appropriate settings. Mystery is at the heart of the dignity of the human person. Modesty is reverence for that mystery, immodesty is a lack of reverence  (cf 1 Cor 12:22ff).
  5. Consider the mystery of the Liturgy and the Sacraments– We see much in the Liturgy and the celebration of the Sacraments but far more remains hidden from our eyes as these mysteries are celebrated. (You may well know that the Eastern Churches and especially the Orthodox Churches refer to the sacraments as the “Mysteries”). Consider a baby being baptized. We see the water poured and hear the words. Perhaps there is a cry. But what remains unseen is even greater: The child dies, is buried with Christ and rises to new life with him in an instant (Rom 6:1-4). Sin is washed away, an inheritance is received, true membership into the Body of Christ is conferred, the office of Priest Prophet and King are received, divine sonship is conferred and on and on. Far more is actually happening that we see or even know. This is mystery, something seen, yet far, far more unseen.  Consider the Liturgy, the altar is there,  a priest, the faithful gathered, words and gestures perceived. But far more is unseen: Christ the high priest is the true minister, the physical church building gives way to the truth that we are mysteriously caught up into heaven and the heavenly liturgy surrounded by countless saints and angels worshipping the Father and we as members of the Body of Christ render the Father perfect praise and thanks through, with and in Jesus our head.
  6. Herein lies a problem with the Liturgy in modern times– In recent decades there has been a laudable attempt to make the Liturgy more intelligible to people. However there is a trade off to be careful of. The mystery of the Liturgy and the sacraments must be reverenced. In our attempt to make everything intelligible and accessible we risk offending the dignity of the liturgy and sacraments which are ultimately NOT fully intelligible or explainable. They are  mysterious (in the way we are using the word) and ineffable (not reducible fully to words). In the ancient Church the Liturgy was surrounded by the disciplina arcanis (discipline of the secret) wherein only fully initiated Catholic Christians were permitted to witness it. Sacramental catechesis was carried on largely AFTER the celebration of the Sacraments (Mysteries) in a process called mystagogia (a Greek word meaning “Education in the mysteries”).  I do not argue here for a complete return to those days but one of the characteristics of the modern age and the manner in which liturgy is often celebrated is the lack in a sense of mystery. It often seems that everything has to be “seen” and “understood” to be authentic or relevant, or so the thinking goes with some. But this is wrong on two levels. First, everything CANNOT be seen. Most of the liturgy in fact lies hid from our earthly eyes. Secondly most of the liturgy cannot be understood. It is mystery to be reverenced and appreciated as such. It is “other” and beyond what this world can ever fully appreciate. We can grow in our appreciation of it as the years go by but never solve or understand it fully here on this side of the veil. Somehow this appreciation of the mystery of the Liturgy and Sacraments must be balanced with the attempt to render our worship “intelligible.” I put intelligible in quotes for we can only use that term in a relative manner.
  7. Finally it remains true that our longing to enter fully the mystery of God and our very selves will one day be fulfilled. St. Paul speaks of this when he writes: Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known ( 1 Cor 13:12). You may be aware that the Greek word (title) for the last book of the Bible is  Ἀποκάλυψις (Apocalupsis) which means “unveiling.”  One day, the great mystery of this world, of ourselves, and God’s plan will be fully unveiled. For now, we reverence these mysteries of our self, others, the liturgy, the sacraments, creation itself and God’s plan. One day they shall be revealed. A caution here. I do not think we will ever exhaust the mystery of God (and perhaps not even ourselves). I do not think all eternity will ever be enough to exhaust the full mystery of God who is infinite and can never be fully comprehended in essence  by his finite creatures.

Reverence mystery, relish mystery, respect mystery. Magnum mysterium, admirabile sacramentum!

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40 Days for Life – Washington

On Tuesday evening, a small but hearty group of 40 Days for Life participants gathered in freezing temperatures in Farragut Square for the 40 Days for Life Kickoff Prayer Vigil.

40 Days for Life is a peaceful period of prayer, fasting, and community outreach, and this sesason runs from February 17 to March 28.

After singing some hymns together, we heard Fr. Mark Ivany (a priest of Church of the Little Flower in Bethesda, MD) give a short reflection about our mission over the next 40 days. He began with this fitting quote from George Washington:

“The fate of unborn millions will now  depend, under God, on the courage and conduct of this army.” (1776)

When some people think of the pro-life movement, they think of angry protesters, gruesome photos, or even violent retribution.  To be honest, when I came to the March for Life back in high school, I remember being really grossed out and a few times even scared of the more “intense” protesters I saw there.

But the pro-life movement is changing, and the reason I love 40 Days for Life in particularly is because of the courage and conduct of “this army”.  It’s peaceful. It’s loving. It’s powerful. Participants even sign a “Statement of Peace” to pledge that they will conduct themselves in a Christ-like manner. This courageous witness and a gentle invitation to choose life is what touches the hearts of the people walking into the abortion clinic.

The goal of 40 Days for Life is to have prayer witnesses in front of Planned Parenthood from 7:00am to 7:00pmp for these 40 days. If you would like to sign up to be a prayer witness at a certain hour each week or for more information, visit www.40daysforlife.com/washington.

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The Initial Impact Has Begun. Catholic Charities Forced Out of Foster Care and Adoption By DC Council Same-sex”Marriage”Bill

Below is a press release from Catholic Charities regarding its foster care and public adoption program. As a result of the new law legalizing same sex marriage in the District of Columbia, Catholic Charities was informed that it would be ineligible to continue to provide these services in our nation’s capital, and has reluctantly moved the program to another provider. I have a few comments in Red below.

 Catholic Charities Continues 82 Service Programs After Transferring Foster Care and Public Adoption Program to New Provider February 1

Move kept kids, foster families and staff together; no other programs expected to be affected

Catholic Charities of the Archdiocese of Washington transitioned its foster care and public adoption program in the District of Columbia to the National Center for Children and Families (NCCF) on February 1, 2010. Catholic Charities remains committed to continuing to serve the vulnerable of the District of Columbia through the 82 programs the agency operates in the region.

 Although Catholic Charities has an 80-year legacy of high quality service to the vulnerable in our nation’s capital, the D.C. Government informed Catholic Charities that the agency would be ineligible to serve as a foster care provider due to the impending D.C. same sex marriage law.

 This is the only program Catholic Charities anticipates will be impacted by the law.

 With a priority on ensuring continuity of care for the foster families and children, Catholic Charities worked closely with D.C.’s Child and Family Services Agency (CFSA) to seamlessly transition the program to the NCCF. This transition includes seven staff, 43 children and their biological families, as well as 35 foster families. The transition was scheduled to coincide with the expiration of the current contract between Catholic Charities and CFSA.

 “Foster care has been an important ministry for us for many decades. We worked very hard to be able to continue to provide these services in the District. We regret that our efforts to avoid this outcome were not successful. I am grateful to our dedicated staff and foster families who have been a part of our family.  The difference each staff member and foster care parent makes for a child in need of a loving home is immeasurable. I am confident that NCCF will serve the children and families well,” said Ed Orzechowski, president and CEO of Catholic Charities.

We have already discussed in the pages of this blog the whole way the DC City Council forced the issue of recognizing so-called “Same-sex Marriage” through. A few pertient facts are worth recalling.

  1. They refused to allow a matter of this importance to be placed on a ballot for the citizens of DC to vote. Two requests for a referendum we were rejected by the Board of Elections who claim that human rights matters cannot be the matter of a vote.
  2. The DC Council  refused to allow religious exemptions to the law that requires recognition of these so-called “Same-sex Marriages.” This refusal was despite being informed by legal counsel to Catholic Charities that it would likely exclude Catholic Charities from receiving any funding from the city in the future and thus would endanger Catholic Charities’ current ability to effectively serve the poor.
  3. The DC Council also imposed a steep time-line for compliance (March) wherein Catholic Charities and other religious groups would have to either comply or hastily hand over the keys. This allowed  little time for smooth transitions to other providers. In this case CC was able to effect as smooth a transition as possible but haste in matters like these should never have been imposed by the City.

There will be those who continue to accuse the Church of “abandoning the poor” over this dispute about Gay “Marriage.” But for the record it is the  City that has forced this. The Church has never moved. It is the City which has imposed severe legislation with a draconian time line. It is the City which has forced Catholic Charities to choose either funding to serve the poor or its religious faith. It is the City that has done all this. Catholic Charities will continue to serve the poor using monies it can obtain elsewhere through Charitable donations etc. But as a Catholic organization Catholic Charities cannot cast aside its faith just for money, even if that money is to serve the poor. We cannot serve the Poor in Jesus’ Name if we tell Jesus to take a back seat.

Shame on the City for kicking a fine service provider to the curb and even greater shame on the City for forcing this to be done so quickly with no time to prepare either CC workers or the clients they serve. Thankfully for the children and the families involved the NCCF is capable but this transition should not be forced so suddenly. No one is served by abrupt change like this.

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Co-collaborators with Jesus the teacher

At a certain point on my daily commute I end up behind a Metro bus. I need to make a turn just past the stop and so I tend to just sit behind the bus while it is unloading and loading passengers. For the past ten days or so the ad on the back of the bus is the Archdiocesan ad celebrating Catholic Schools Week. It got me reminiscing about my days in Catholic school (12 years to be exact) and my most favorite and least favorite teachers.

It is a vocation

In the least favorite category is my second grade teacher-who even to an eight-year old- seemed to be a very unhappy person. One day, I shared with my mother that  “I hate her!”  Well, my mother had a few things to say about that: Firstly, hate is not something that “we” do.  If we love Jesus, we do not hate people. Secondly, she asked me to consider what a day in the life of my teacher looks like. She arrives at school early after having prepared lots of different activities to help us to learn. She has 25 some students who all learn in different ways and she has to try to have lessons that incorporate all of these differences, She spends the whole day in a classroom with all of us whether she is feeling great or feeling sick, whether she has lots of energy or is tired. Then at the end of  the day she goes home to take care of her own family and do more work to get ready for the next day. I’m sure my Mom had more to say, but you get the idea. The fact that I am writing about this some forty-years later makes it obvious that I got what my Mom was saying. Teaching is hard work and first and foremost, teachers are to be respected.  For something that seems so obvious, I wonder why as a society we so undervalue the teaching profession. That’s fodder for a thousand blogs, but this one is a request to identify and celebrate the great women and men who are teaching in our schools this year.

The Golden Apple Excellence in Teaching Award

Nominations are now being accepted for the Golden Apple Awards which will be presented to 10 of our best teachers on May 13. This award exists in only five dioceses(Pittsburgh, Youngstown, Harrisburg, Toledo) and has it s origins in the gratitude that the Pittsburgh-based Donahue Family had for the teachers that educated their 13 children!

Someone you know

A teacher can be nominated by their colleagues, parents, and students. A committee at each school will review the nominations for that school and select an individual to represent the school in the archdiocese-wide competition. Nomination forms can be picked up at school or found here. www.CatholicSchoolsWork.org.

If you are a parent of a Catholic school student, pick the best teacher and complete a nomination. If you teach in one of our schools, why not nominate the teacher who has served as a mentor, if you are a student, why not start a campaign for your favorite teacher.

Called to be a co-collaborator with Jesus the Teacher

If you are someone wondering about teaching and teaching in Catholic school,  take some time to pray and discern if this might be the vocation to which the Lord is calling you. Happily, for some people, spending the whole day in a classroom full of kids is pure joy and it shows!

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Love will change everything

Recently, I nixed a request to promote a Valentine’s Day party whose theme was “losers.” It is a party for those who will not have a date on February 14. I get that it is meant to be tongue-in-cheek, but I still think it’s wrong. It bugs me the way that Catholicism for Dummies bugs me. Catholicism doesn’t need to be dumbed down and Valentine’s Day is not just a couples only event. In fact, as was recently pointed out by Sheldon, of the T.V. show the Big Bang Theory (the daily life of socially awkward, geeky scientists), it is a curious association between St. Valentine, the third century priest -martyr and the Hallmark crazed contemporary celebration. For Sheldon’s take, watch this:

While I don’t want to endorse the “Sheldon-alternative Valentine’s Day plan,”  I do want to offer a “Valentine poem” of a different sort. This is a prayer written by Pedro Arrupe, a former Superior General of the Jesuits. I think the prayer captures not only the source of real love but what real love looks and feels like. I may have shared this prayer before in this space, but I think it is good enough for a repeat.

Nothing is more practical than finding God, that is,
than falling in love in a quite absolute, final way.

What you are in love with, what seizes your imagination,
will affect everything. It will decide what will get you out
of bed in the morning, what you will do with your evenings,
how you will spend your weekends, what you read, who you
know, what breaks your heart, and what amazes you with joy
and gratitude.

Fall in love, stay in love and it will decide everything.

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It’s Catholic Schools Week – and I’ve got stress

As Catholic Schools Week comes to a snowy end, I’ve got stress! Brothers and sisters, I work at a school whose original mission in 1828 was to “Teach the children of slaves to read the Bible.” Clearly, the foundress of my school, Mother Mary Lange, OSP, saw a dire need for ministry to the neglected and used the concept of a Catholic education to address that need. Despite the reality that her ministry was against the law in the slave state of Maryland and that most of her students could not really afford the tuition (approximately $1.00 per year) I now have a job because of her efforts.

Many still cannot afford Catholic Schools

In studying the story of the foundress of St. Frances Academy and the Oblate Sisters of Providence, I find myself under a bit of stress. On a positive note, I am convinced that my faculty and staff, as well as the faculties and staffs of others urban schools like mine, have matched the resolve of 1828 in ensuring that a Catholic education is available to those who might not otherwise get one. On the other hand, I have got stress because Mother Lange depended on the generosity of others to fulfill her mission. She depended on clergy, religious congregations and parishes for money and at times, a place to live and teach. I’ve got stress because I wonder if that support is waning.

My brother’s keeper

As the principal of urban high school, I have countless stories of generosity with regards to my school.  Nonetheless, not everyone understands their responsibility to support Catholic education.  For example, as the elementary school at my parish in Hyattsville began to experience financial challenges, I heard more than few parishioners comment, “I don’t have a child there. I want my money to go to the Church.” My response was that if your money goes to a Catholic school, it is going to the Church! More specifically, it is going to the Church’s future.

One Body, One Church:

Many of the benefactors of my school are alumni but many others did not graduate from Saint Frances. They may have graduated from another Catholic school and now want to help a new and different generation build their faith. Some did not go to Catholic school at all but want to make sure this generation has the choice. A few are not even Catholic but simply recognize that Catholic schools make our community a better place.

I have never been incarcerated, but I fully support prison ministry. I have never directly experienced a crisis pregnancy but I support Catholic pregnancy centers. Just because I don’t have a child in my parish or regional school doesn’t mean that it is not a vital ministry in our Church.

Catholic School Graduates, Step Up!

My challenge to you, especially if you benefited from a Catholic education, is that if you have not contributed to a Catholic school, consider a gift. It doesn’t have to be a gift to the one you attended. The one you attended may be relatively wealthy so, find on that isn’t.  Any Catholic school that needs your help will do. Remember, all of us benefit from Catholic schools, even if you never set foot in one.

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Complementarity of Vocations

 

While in Argentina, I saw what spiritual motherhood and fatherhood looks like while spending time with the priests and nuns of the Religious Family of the Incarnate Word.

I was impressed by the strength, loving discipline, and leadership of the priests. To me, they exemplified masculinity and fatherhood. I was also struck by the joy, helpfulness, and affection of the nuns. To me, they exemplified femininity and motherhood.

This was most evident when the priests and nuns were with the children, young men, or young women. Seeing them interact, you might have thought that they were biological fathers and mothers because you wondered how they could love these children so much.

Spiritual motherhood and fatherhood isn’t just a quaint phrase; it’s a reality. Many of us aren’t used to seeing this kind of love between our religious and our children because of the fears caused by the scandals. But I was blessed to have seen what true, innocent spiritual fatherhood and motherhood looks like.

Seeing this also had another effect on me: it gave me a vision of what kind of mother I want to be and what kind of man I want as the father of my children.

From time to time we hear about the complimentarily of the married and celibate vocations; again, this is not just another quaint phrase. Both the married and celibate vocations are called to self-gift and to fruitfulness, and we can witness to each other and support each other in self-giving and in fruitful love.

Know any priests or nuns who are examples of spiritual motherhood or fatherhood? Take a moment to thank them and encourage them in living out their vocation.