Jesus is God – A Biblical Portrait

Many years ago in seminary I was quite surprised to listen to some of my professors declare what I considered to be heretical things about Jesus Christ. They often said, he did not claim to be God, or he did not know he was God. When I might meekly suggest a certain text that more than suggested he darn well knew he was divine they would simply declare that Jesus never really said what I was quoting from the scripture. They said the early church simply put those words in his mouth. They would especially put their nose in the air and sniff if I quoted from John’s Gospel which they regarded as a later and non-historical reflection on Christ.

Thankfully I had some other professors who were able to reassure me that the Divinity of Christ was not in question and that the scriptures accurately what reported what Jesus himself actually said and did. It still shocked me that teachers who denied or questioned the divinity of Christ could openly teach in a Catholic seminary and am happy to report that those problems have long since been cleared up at the seminary I attended. Yet, I must say, I am still bothered to hear that some college students still have to endure this sort of heresy, it is especially grievous to me that some of this still goes on at Catholic Colleges.

Never one to simply collapse under pressure or discouragement I took up the challenge to assemble the Biblical evidence as to Jesus’ Divinity. It is remarkably rich and consistent throughout all the New Testament Books as you shall see. In this article I give the scripture citations for the most part but cannot include most of the texts in the article since they are so numerous that they would eclipse the article itself. Perhaps at some point in the future I will publish a version with all the citations spelled out. For now, let these  suffice to show forth a glorious scriptural affirmation of the Divinity of Our Lord Jesus Christ

1. Clearly this is a dogma of the Faith (de Fide). The divinity and divine sonship of Jesus is expressed in all the creeds. This is perhaps most clearly stated in the Athanasian Creed (Quicumque):”…we believe and confess that Our Lord Jesus Christ is the Son of God. He is God and man. He is God begotten of the substance of the Father before all ages and man born in time of the substance of His Mother. He is Perfect God and perfect man.”

2. There are many passages in the Old Testment that express the qualities of the coming Messiah, among them are some very exalted titles:

  • a prophet – (Dt. 18:15,18)
  • a priest – (Psalm 109:4)
  • a shepherd – (Ez 34:23ff)
  • King and Lord – (Ps 2; Ps 44; Ps 109; Zach 9:9)
  • a suffering servant – (Is. 53)
  • the Son of God – (Ps 2:7; 109:3)
  • God with us (Emmanuel) – (Is 7:14; Is 8:8)
  • Wonderful, Counsellor, Mighty God, Father of the world to come, Prince of Peace – (Is 9:6)
  • Eternal King – (Dan 7:14)

3.  In the New Testament the Father attests to the Divine Sonship of Jesus – (Mt 3:17; 17:5; Mk 9:7; Lk 3:22; 9:35; Jn 1:34; II Pt 1:17)

4. In the Gospels the Lord Jesus gives Testimony to His own divinity and self knowledge. He is of noble stature and knows of his own dignity and power expressing it often in the following ways

  • Jesus indicates that he transcends the prophets and Kings of the Old Covenant
    • Jonah and Solomon – (Mt 12:41ff; Lk 11:31ff)
    • Moses and Elijah – Matt 17:3; Mk 9:4; Lk 9:30
    • King David – (Mt 22:43ff Mk 12:36; Lk 20:42ff)
    • He says that the least born into His Kingdom will be greater than John the Baptist who, till  that time was considered the greatest man born of woman – (Mt 11:11; Lk 7:28)
  • Jesus teaches that he is superior to the angels:
    • That they are his servants who minister to Him – (Mt 4:11 Mk 1:13; Lk 4:13)
    • That they are his army – (Mt 26:53)
    • That they will accompany him at his second coming and do his will -Mt 16:27; 25:31; Mk 8:38; Lk 9:26)
  • Jesus appropriates Divine actions unto himself and thus sets forth an assimilation unto the Lord God:
    • He declares it was He who sent the prophets and doctors of the Law (Mt 23:34; Lk 11:49)
    • He gives the promise of his assistance and Grace (Lk 21:15)
    • He forgives sins which power belongs to God alone (eg Mt 9:2)
    • He, by His own authority completes and changes some precepts of the Law. (Mt 5:21ff)
    • He declares Himself to be Lord of the Sabbath (Mt 12:8; Mk 2:28; Lk 6:5; Jn 5:17)
    • Like the Heavenly Father he makes a Covenant with His followers (Mt 26:28; Mk 14:24; Lk 22:20)
  • Jesus makes Divine demands upon his followers
    • He rebukes some for lack of faith in (Mt 8:10-12; 15:28)
    • He rewards faith in him (Mt 8:13; 9:2; 22:29; 15:28; Mk 10:52; Lk 7:50; 17:19)
    • He demands faith in his own person (Jn 14:1; 5:24; 6:40,47; 8:51; 11:25ff)
    • He teaches that rejection of him and his teachings will be the standard of final judgement (Lk 9:26; Mt 11:6)
    • Jesus demands supreme Love for him which surpasses all earthly loves (Mt 10:37,39; Lk 17:33).
    •  He accepts religious veneration by allowing the veneration of falling to the feet: this is due to God alone (Mt 15:25; 8:2; 9:18; 14:33; 28:9,17)
  • Jesus is well conscious of His own power – Mt 28:18
    • His many miracles which he works in his own Name.
    • He transfers this power to his disciples
  • Jesus knows and teaches that his own death will be an adequate atonement for the forgiveness of the sins of the whole human race. (Mt 20:28; 26:28)
  • Jesus appropriates to himself the office of Judge of the world which according to the OT (eg Ps 49:1-6) God would exercise (eg Mt 16:27) . And His judgement extends to every idle word (Mt 12:36), will be final and executed immediately – (Mt 25:46)
  • Jesus is Conscious of being the Son of God.
    • Jesus clearly distinguishes his claim in this regard from his disciples relationship to the Father. When he speaks of his own relationship he says, “My Father” To the disciples he calls God, “Your Father” but, He never unites himself with them in the formula “Our Father” Thus a distinction is maintained. (Jn 20:17)
    • Jesus revealed himself to be Son of God first in the temple when he remarked to Mary and Joseph that He must be about his Father’s business (Lk 2:49)
    • Jesus claims to be both messiah and Son of God in the presence of the Sanhedrin (Mk 14:62). The Sanhedrin perceive this as a blasphemy.
    • Jesus tells a story of himself in the Parable of the Evil Husbandmen thus confessing himself to be the only Son of God.
    • He is aware of being one with the Father (“The Father and I are one.” (Jn 10:30,38) They Jews respond by accusing Him of blasphemy
  • Jesus indicates in John’s Gospel that
    • He is eternal “Before Abraham was I am” (Jn 8:58)
    • That He has full knowledge of the Father (Jn 7:29; 8:55;10:14ff)
    • He has equal power and efficacy with the Father (Jn 5:17)
    • He can forgive sins (Jn 8:11 et sicut supra)
    • He is Judge of the World (Jn 5:22,27 & sicut supra)
    • He is rightly to be adored (Jn 5:23)
    • He is the light of the world (Jn 8:12)
    • He is the way, the truth and the light (Jn 14:6)
    • His disciples may and ought to pray to the Father in His name, additionally they may to Him (Jesus) (Jn 14:13ff 16:23ff)
    • The solemn confession of the Apostle Thomas “My Lord and my God.” is acceptable and in fact, an act of Faith (Jn 20:28)
  • Other Scripture Passages on the Divinity of Christ
    • I John 5:20 – “And we know that the Son of God is Come and has given us Understanding that we may know the true God and may be in His True Son; this is the True God and Life Eternal.”
    • John 1:1-14 “In the beginning was the Word and the  Word was with God and the Word was God…..”
    • Phil 2:5-11 Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped…and every tongue must confess to the Glory of God the Father that Jesus Chirst is Lord.
    • Rom 9:5 – “to them, (the Israelites) belong the patriarchs and of their race, according to the flesh is the Christ, who is God over all blessed for ever.”
    • Titus 2:13 “Looking for the blessed hope and coming of the glory of the great God and our Savior, Jesus Christ.”
    • Heb 1:8 – “But to the Son (God says): Your Throne, O God is for ever and ever.”
  • In addition Scripture attributes Divine qualities to Jesus
    • Omnipotence manifest in the creation and the conservation of the World – Col 1:15-17; I Cor 8:6; Heb 1:2ff
    • Omniscience – Col 2:3 – In Christ are hidden all the treasures of wisdom and knowledge….
    • Eternity – Col 1:17 He is before all things, and in him all things hold together
    • Immutability – Heb 1:12; 13:8
    • Adorability – Phil 2:10; Heb 1:6

Well I hope you get the point. Those who claim that Jesus didn’t know he was God or never made divine claims just haven’t read the Scriptures. He is Lord. He is God. All things came to be through him and he holds all creation together in himself. Those who have denied his divinity will one day fall to their faces before his glory (Rev. 1:17).

Jesus vs Terminator

What would happen if Hollywood got hold of salvation history? The following video is meant to be funny and it is. But consider that it unwittingly makes a very important point. You see, Hollywood loves the happy ending and notions like the cross are quite foreign there. Hence, in this clip the Terminator, (Arnold!) won’t let Jesus die! According to Hollywood Jesus, our hero has to live. Now if Hollywood with its worldly perspective got its way we’d still be dead in our sins. An old Gospel song says, “He would not come down from that Cross just to save himself. He decided to die just to save me.”

So now that you’ve permitted me to be serious for just a moment, enjoy a rather silly video, though please overlook the “cartoonish” violence that is part of the shtick.

I’m in the Holy Land this week until November 8th. I have scheduled blogs that will appear each day while I’m away so stay tuned! My participation in the comments however may be a little light since my time with the internet will be sporadic. Comments will be moderated by someone else on the team and I’ll participate when I can. – Msgr Pope.

On the Human Stature of Christ

When I was a teenager in the 1970s Jesus was presented in less than flattering terms, at least from my standpoint as a young man. The paintings and statues of that day presented Jesus as a rather thin willow-wisp of a man, a sort of friendly but effeminate hippie who went about blessing poor people and healing the sick. It is true he did that but usually left out of the portraits was the Jesus who summoned people to obedience and an uncompromising discipleship, the Jesus who powerfully rebuked his foes. 1970s Jesus was nice, and I should be nice too. In my 1970s Church we had no crucifix. Rather there was a cross and a rather slender and starry eyed Jesus sort of floated there in front of the Cross. Ah the 70s,  a time of a cross-less Christ and a cross-less Christianity. The cross was all too much for a kinder gentler Jesus, a Jesus who affirmed, and was my friend. A friend,  truly he is,  but but was he not also the Lord? Was he not the omnipotent King? Somehow, even as a teenager, I craved a stronger, manly Jesus. My heroes then were Clint Eastwood and I loved John Wayne movies which my father called to my attention. Now those were men. (I know they were into revenge, but I’d learn about that later).  But the Jesus I was presented with seemed soft and unimpressive compared to them and I was unmoved. Who will follow an uncertain trumpet? The basic message of Jesus 1970 was “be nice” but 1970s Catholicism (which Fr. Robert Barron calls beige Catholicism) stripped away the clarion call of repentance and trumpet-like command that we take up our cross, that we lose our life in order to save it.

Imagine my pleasant surprise when I actually began to study the real Jesus, the one in Scriptures. He was nothing like the thin little williow-wisp of a man I had been taught. He was a vigorous leader, a man among men. Someone who was formidable and commanding of respect. Someone I could look up to.

What follows is a portrait of Jesus Christ that I culled from a few sources and adapted. I wish I could remember the sources to credit them here but it was over twenty years ago in seminary that, from some dusty old books written long before the 1970s, I culled this portrait on the human stature of Christ. Note that the focus here is on the humanity of Christ. It presupposes his divine nature but focuses on the human nature and, as you will see draws most of its material straight from the Scriptures. As You can see the description is longish. In case you would rather print and read it later I have put it in PDF here: On the Human Stature of Christ

The exterior appearance of Jesus seems to have been a handsome one. A woman in the crowd broke out into praise of him with the words, Blessed in the womb that bore Thee and the breasts that nursed Thee. His response to her Rather, blessed are they who hear the word of God and keep itseems to suggest that she had bodily excellencies in mind as well as spiritual. The powerful impression which Jesus made on ordinary people certainly owed something to his attractive exterior which by its charm drew everyone to him and held them. Even if this was due primarily to his spiritual and religious power, still, his eyes, with their burning, waking, reproving looks must have been especially striking. For example see how Mark remarks of the eyes of the Lord in the following passages: 3:5,34; 5:32; 8:33; 10:21; 23:27. We also may cull from Scripture an impression of health, power, energy and well being in Jesus. Jesus seems to have been a thoroughly healthy man, not prone to fatigue and with a great capacity for work. We never hear that Jesus was visited by any sickness. A proof of his physical endurance is born out in Scripture. He was in the habit of rising very early (Mark 1:35). The hills and the lake were especially dear to him and after a long day he loved to climb some lonely height, or late in the evening get himself taken out on to the shimmering water of Lake Gennesareth and stayed out far into the night (cf Mk 4:35; 6:35). We also know that his public life was one of wandering through the mountain valleys of his homeland, from Galilee to Samaria and Judaea and even as far as to the district of Tyre and Sidon (Matt 15:21). Despite these arduous journeys he counseled that one should travel light, bringing nothing for the journey, neither staff, money, nor bread, neither have two coats (Luke 9:3). Hunger and thirst must therefore have frequently accompanied him. His last journey from Jericho up to Jerusalem was an astounding feat. Under a burning sun through a desolate, rocky waste he climbed some 3500 feet in a six hour climb. Despite this, he seems not tired since that night he takes part in a feast at the house of Lazarus and his sisters (John 12:2). By far, the greater part of Jesus’ public ministry was spent out in the open exposed to rigors of climate in a life filled with labor and toil with often little time eat (Mk 3:20; Mk 6:31). He owned no home and “had nowhere to lay his head (Matt 8:20) Hence he likely spent more than a few nights sleeping out in the elements. Only a sound body of physical stamina could have endured such as this.

And now to his mental stature itself. He faced many malevolent enemies among the Pharisees and Sadducees and dealt with them effectively reducing them to silence (so much so that they began to plot his death). In addition there were tiring explanations to be offered to disciples who were often slow to learn. His self assurance is manifest. In the midst of a raging storm he went on peacefully sleeping till his disciples woke him. He immediately grasps the situation and rebukes the storm.

There was tremendous clarity in his thought. He had an absolute grasp of His goal which gave him an inflexibility and finality (in the good sense) of his will. Jesus knows what he wills and determinedly pursues it. This is evident even at twelve years of age in the temple.

The three temptations in the desert are turned back forcefully by the Lord. He is never deterred by opposition. There is opposition among the kindred of his own town, among his followers (cf esp. John 6:57) and even among the Apostles (cf esp. Matt 16:22). Here we have a man of clear will. He demands the same determination and certainty from his followers. No man, putting his hand to the plough and turning back is fit for the reign of God.” (Luke 9:62)

He bore so clearly the marks of the true, the upright, and the strong, that even his enemies had to declare when they came to him, Master, we know that thou art a true speaker and care not for the opinion of any man. (Mk 12:14) He shows forth a unity and purity and transcendence that reflect his interior life of union with the Father. His loyalty to the will of his Father is unwavering and clear even though it leads directly to the Cross. Jesus in every way is a heroic and epic figure in the purest sense of that word staking his life for a known truth and demanding the same of his followers.

Jesus was a born leader. When he calls his apostles, they immediately arise to follow after him. (cf esp Mk 1:16; 1:20) Again and again the Apostles note how they wondered among themselves about the marvels of his actions and even how these struck terror into them (cf esp. Mk 9:5; 6:51; 4:40; 10:24,26). At times they did not dare question him any further (Mk 9:3). The same wonderment affected the crowds.(cf Mk 5:15,33,42; 9:14). He spoke with towering authority and the people sought the loftiest images to in wondering who he could be. Is he John the Baptist? Elijah? Jeremiah or one prophets? (Matt 16:14) His spiritual power and authority discharged themselves in stern language and bold action when the powers of evil arrayed themselves against him. Demons trembled against his awesome power (Matt 4:10.) He also rebukes strongly the evil that is in men and warns them that they will not be worthy of him if they do not repent (Matt 13:41sq; 13:49sq; 25:1sq; 14sq; 33sq; 18:34; 22:7; 22:11sq.).

He is absolutely clear and unflinching in dealing with the scribes and pharisees Matt 23:14,24,25). As shown above, he knows himself to be the Messiah and is anything but a fair-weather Messiah but follows the model of the prophets rebuking all enemies of the truth He proclaims He speaks of hypocrites, serpents and generations of vipers and liars (cf Matt 23:33). He calls Herod a fox (Lk 13:32). Although he was never one to tread lightly he never forgets himself or loses control. His anger is always the expression of supreme moral freedom declaring, for this I came into the World, that I should give testimony to the truth (John 18:37). Because He was so consistently true to His Father’s will his life was only “Yes and No” and he reacted with great severity against anything that was ungodly or hateful to God. He was ready to stake his own life for the truth and die for it.

To describe Jesus psychologically would be to describe his as a man of purposeful virility, absolute genuineness, austere uprightness and heroic in performance. He knows the truth, himself and with exact clarity executes his mission.

Feeling Worthless?

The next time you feel like GOD can’t use you just remember:

Noah was a drunk, Abraham was too old. Isaac was a daydreamer. Jacob was a liar, Leah was ugly. Joseph was abused. Moses had a stuttering problem. Gideon was afraid. Sampson had long hair and was a womanizer. Rahab was a prostitute. Jeremiah and Timothy were too young. David had an affair and was a murderer. Elijah was suicidal. Isaiah preached naked. Jonah ran from God. Naomi was a widow. Job went bankrupt. John the Baptist ate bugs. Peter denied Christ! The Disciples feel asleep while praying. Martha worried about everything. The Samaritan woman was divorced, more than once. Zaccheus was too small. Paul was too religious. Timothy had an ulcer. Lazarus was dead!

No more excuses now. God can use you to your full potential. Besides, you aren’t the message, you are just the messenger.

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Here’s another more soul searching meditation by Nelson Mandela:

Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won’t feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It’s not just in some of us; it’s in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.

God Loves You. He Even Likes You.

Every now and then we need to be reminded that God really loves us. Some of us struggle with this notion especially when we have sinned or experienced a shortcoming. Some times we don’t feel very lovable. But consider this:

  1. Before you were ever formed in you mother’s womb God knew you and loved you (Jer. 1:4)
  2. God knit you together in your mother’s womb (Ps 139:13)
  3. You are fearfully wonderfully made (Ps 139:14)
  4. Every one of your days and deeds were written in God’s book before one of them ever came to be. (Ps. 139:16)

So God knew you and planned for you. You cannot earn his love you already have it. In fact you had it before you were born, before you had done anything. As for your sins God knew all about them too. Sin does not cancel God’s love but it does limit and ultimately sever our acceptance of that love. “Ah but what about Hell?” you might say. Yes a great tragedy, but do you suppose that God’s love does not extend there also? After all God does not destroy the souls in hell. He still sustains and provides for them. He loves them still. It is they who do not love him or His kingdom and he will not force it on them.

So face it God loves you, he even likes you. He does not love you because you deserve it. He loves you for “no good reason.” His love cannot be explained in any human terms. He loves you simply because he does, because he is Love. If you have never experienced this love, get on  your knees and ask for this necessary gift.

Maybe these videos will help. The first one is a beautiful musical reflection by Don Francisco “I’ll Never Let Go of Your Hand” (available at iTunes).  The Second one I have posted before about a young firefighter who powerfully  experiences the unmerited love that God has for him.

First Witness to the Resurrection

Today we celebrate the memorial of Mary Magdalene, first witness to the Lord’s resurrection and sometimes called “The Apostles to the Apostles.” She is also identified as the sinful woman who washed the feet of Jesus with expensive oil and her hair and sometimes, the woman healed of seven demons. To be sure she is one of the most colorful characters in the Bible but most importantly she is one of  the most faithful followers of Jesus and the first evangelist.

A Model for Today

What does Mary Magdalene teach us about what it means to be a faithful disciple today? She is a model for me for two primary reasons.  She is passionate! She is passionate in her love of the Lord.  Her passion is extravagant  like using expensive oil to annoint the  feet of Jesus. Some of the Apostles thought it was ridiculous. You can imagine them rolling their eyes muttering  “silly woman!”  Jesus, however took the opportunity to see her actions as a genuine expression of love and an act that will have a deeper meaning as he moves closer to his own death and resurrection. Her passion will mature and become a source of strength as she walks with the Lord to his death and remains at the foot of the cross.

A Woman of Hope

On the morning after Jesus was buried she races to the tomb, grieving for her Lord and still wanting to be close to him. She finds the tomb empty. She is faced with something so inexplicable, St. Therese of Lisieux writes, Mary knows that the tomb is empty, yet she remains there weeping, hoping against hope.  And, indeed the Lord has not abandon her.

An Evangelist

The Lord greets her and gives her a mission to announce his resurrection! This passionate, sometimes extravagant woman, is given the most important task of Jesus ministry–to call others to believe the unbelievable. Does, she say “now way!”  “Me, are you kidding me?”  No, she leaves, the Lord, whom she thought she had lost and goes to Peter and the Apostles to share the news,  I’m sure, imagining they will once again roll their eyes, thinking her grief is making her unstable. Some accounts say that Mary Magdalene even joined the Apostles on their first preaching mission following Jesus resurrection.

A Model of Evangelization

Mary Magdalene highlights three essential components of evangelizing:

1. Are you able to share where you found the Lord, when you went in search of him?

2. In knowing the Lord, we have found hope. How is your life different because you are a person with hope?

3. What good news do you have to share with others about what it means to know and love the Lord

Evangelization is first and foremost sharing the story of our faith, of our encounter with the Lord.

Give it a try by sharing with us where you have found the Lord…

Come Away with Me and Rest Awhile

blessed-sacrament-chapel“Come away and rest awhile” was Jesus’ invitation in Sunday’s Gospel.  A perfect invitation in the throws of summer vacations. In the spirit of “staycations,” Our Lord doesn’t literally mean “come away.” One can rest in the Lord with out leaving home!

Summer sometimes offers a bit more time for relaxation and contemplation. Fewer activities, fewer commitments at the parish or with other groups to which we belong. I promised myself that I would try to give more quality time to the Lord. I want to take time to just sit and be with the Lord. This Gospel reminded me of that promise.

Resting in the Lord

The Lord offers himself to us in the Blessed Sacrament and so one of the easiest and most delightful ways to rest with the Lord is at  Adoration and holy hour. The Lord is waiting, even expecting us, to come and sit in the quiet and beauty of the chapel or church and relish in his presence.

Inviting the Lord on vacation with you

If you are lucky enough to be taking a vacation, set some time aside to sit with the Lord on the beach, in the mountains, or in a beautiful garden and let the beauty of God’s creation fill you with his presence

At home with the Lord

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In the spirit of a “staycation,” you need not go further than your favorite chair to pick up your bible and share a convesation with the Lord.  At www.valyermo..  you can find an excellent introduction to the ancient practice of Lectio Divina. Lectio Divina combines reading Scripture prayer and meditation.com

The interior cell

Catherine of Siena, the great lay woman and doctor of the Church who lived in the 13th century desired to spend all of her days in the presence of the  the Blessed Sacrament, believing that was how she could best show her love for the Lord. She created a “cell” in a small space underneath the steps of her house and there she spent her days in prayer.

At a certain point, she heard God say to her that if she wanted to love Him in the way He loved her, she would have to leave her cell and go into the world and serve his people. This alarmed Catherine, feeling the world was a distraction to living in the presence of the Lord with an undivided mind and heart. Faithfully, Catherine left her cell and discovered in the midst of the world, the cell was within her. She was never far from the Lord as she moved through her day with her mind and heart raised to God.

If you saw the video of Dr. Ostuto that I posted last week, this is what she means when she speaks about the trenches being an avenue to contemplation

This is the beauty of taking time to rest with the Lord. We live with the feeling of his closeness, that even in the midst of the business and chaos, we are with the Lord.

I hope the hazy, lazy days of summer afford you the opportunity to rest awhile with the Lord.

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