Category: homilies

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Mad to Sad to Glad: A Portrait of Powerful Preaching and its Effects, Based on the Gospel for the 4th Sunday

There are four aspects of powerful preaching displayed by Jesus in this passage. As such, Jesus is not just a powerful preacher himself, but also models what it means to be a powerful and effective preacher.

In using the word “preacher” here we ought to be careful not to reduce preaching merely to what takes place in a church. For surely the clergy have churches in which to preach. But every Catholic parent ought also to learn from Jesus here, for they have the church of their home in which to preach, and the pulpit of the dining room table, the living room, or even the family car. Therefore we must all learn from Jesus’ model of being a powerful preacher and teacher. Note then, three basic qualities of Jesus as a preacher and teacher:

I. PERSONAL  – The text says, Then they came to Capernaum, and on the Sabbath Jesus entered the synagogue and taught. The people were astonished at his teaching, for he taught them as one having authority and not as the scribes.

(The picture at the upper right is a picture of me and fellow parishioners standing of the ruins of the synagogue mentioned here. It is a very moving thing to stand atop the foundational ruins of the synagogue where Jesus preached both this sermon and the Bread of Life Discourse. Some of the ruins are later than Jesus’ time but the foundations are clearly from that time. Amazing).

Note that the text says that Jesus spoke “with authority.” The Greek word translated here as “authority” is ἐξουσίαν (exousian) meaning, at its root, “to (speak) out of one’s being or substance.” In other words, one speaks of what he experientially knows. He is not simply quoting what others say, neither is he merely quoting slogans and common sayings.

Jesus is distinguished from the Scribes who were famous for quoting each other and reputable and safe sources only. Of itself, this is good. But if it merely stops there, what makes preaching different from staying home a reading a book?

Too many Christians, including Catholic preachers, are content to live and preach by inference rather than experience. Too many are content to repeat what others have said, rather than to speak out of what they personally know, have seen and experienced.

To preach with authority (exousia) means to be able to proclaim the Word of God with personal knowledge and experience. It means to say, “What the Lord and the Church have always proclaimed, I know personally. For I have tested and experienced the Word of God in the laboratory of my own life, and found it to be true. And now I speak to you, not merely of what others have said, but what I know and experience to be true. Out of substance of my own being (exousia) I announce this truth to you.”

This is what it means to preach personally and with authority (exousia).  Jesus did not simply speak or quote what others said. He said what he personally knew.

What of you and me? Are you able to speak with authority? Well, do you know what the Lord is doing in your life? Have you personally experienced the truth of what the Scriptures and the Church have always announced? Or are you just quoting slogans, passages and what others have said? Of course the Scriptures and the authoritative teachings of the Church are the essential beginning and foundation of what we know. But do you know personally? Do you personally know it is true? How? Do you speak to your children of what you know, or merely say “the Church says…”?  Clearly you are to say what the Church says, but to teach with authority means you know and have experienced that what the Church says is true, and can personally attest to it. This is the basis of preaching and teaching with authority.

II. PROVOCATIVE – To say that something is “provocative” is to say that it calls forth a response. When Jesus preached, his words did not leave his listeners unmoved. It called forth a response: whether mad, sad or glad.

The text has already pointed out that many were glad. But there is one man who is mad. The text describes his reaction: In their synagogue was a man with an unclean spirit; he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are –– the Holy One of God!”

Every experienced and authentic preacher knows that, if he preaches effectively, a response will be forth-coming. And while it is natural to want a positive response, every preacher must also be willing to accept that his word may also bring forth anger or ridicule. The Church announces good news but is also a sign of contradiction to a sinful world. Thus every preacher, faithful to the Gospel, must expect some degree of negativity, and even persecution, ridicule and anger.

Jesus’ world angers a demon-possessed man in the congregation and he confronts Jesus, blaming him, in effect, with being hateful, and causing hurt and saying Jesus wants to destroy him. So too, many today react with anger and call the Church hateful, bigoted, intolerant and hurtful even unto destroying lives. But, as we shall see, Jesus does not back down.

The problem in the synagogue is not the word that Jesus proclaims, it is the man’s inner condition. And thus, when the authentic Gospel is proclaimed, the wrath that sometimes follows does not bespeak a problem with God’s Word, but with the listener’s inner condition. Note that the man is demon possessed. That is, his heart and mind are under the influence of Satan, and the sin he inspires. The greatest obstacle to us being able to appreciate and understand the Word of God, is our sin. And the greatest help to appreciating and understanding God’s Word is a docile and humble spirit granted by the grace of God.

A powerful preacher, whether a priest or parent, preaches to provoke a response, whether of joy and consolation, or of repentance and godly sorrow. And to be sure, while no authentic preacher intends or desires a fight or hostile reaction, the fact is, he must be willing to accept such a reaction. For, when someone is accustomed to the darkness, he finds the light harsh, and calls it such. Anyone who preaches the Gospel authentically will both comfort the afflicted, and afflict the comfortable; he will both console and confront (where necessary); he will reassure, but also awaken the need for healing. He will speak the truth in love.

Good preaching provokes a response, and one who hears the Gospel preached with authority cannot come away unchanged.

III.  PRODUCING – Powerful and effective preaching brings results. As Jesus preaches, a man is set free. The text says, Jesus rebuked him and said, ““Quiet! Come out of him!”” The unclean spirit convulsed him and with a loud cry came out of him. All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” His fame spread everywhere throughout the whole region of Galilee.

The aim or point of the Word of God is not merely to inform but to transform. It’s not enough for the Word of God to be attractive, informative or entertaining. It’s full purpose is to, in power, drive out demons, and to bring God’s grace. Good preaching works to drive out demons of ignorance, sorrow, rebellion and sin. It works to give godly sorrow, joy, hope, confidence, knowledge, courage and conviction. Good preaching changes people’s lives.

IV. PERSEVERING – Note that Jesus did not immediately back down in the face of opposition. He persevered with the opposing man and, by his word drove out the demons afflicting the man. We see the man go through three stages.

  1. He is mad – for he confronts Jesus
  2. He is sad – for he struggles and convulses as Jesus works to free him by his word.
  3. He is glad – for he is set free and able to rejoice with the others.

And thus, every preacher and every parent, every prophet must not easily give up. For it is often the case that people must go through these stages.

In my own life, I can say that there was a time when, afflicted by demons of ignorance, youthful rebellion, and so forth, I would cross my arms and listen angrily to the priest. I was mad. I would often scoff at the “silly priest” who was “trying to tell me what to do.” But after some years of hearing the preaching of the Church, I gradually understood that I had to change. And change does not come easily,  and thus came the stage of sad and the time of struggle, learning new virtues, forsaking old vices. And now I can say I am glad, for the Lord has brought me a mighty long way. His preached word is powerful, and when effectively preached, it has the power to transform. And I have experienced transformation.

I am glad that the Church has persevered, that my parents persevered, and that good priests and religious persevered in preaching to me and teaching me. I am glad that my parishioners continue to persevere in witnessing to me and preaching by their lives.

A preached and lived word is powerful indeed. Jesus shows the way, and it is for us to follow his example.

Here is a video that shows how a preached and sung word  reaches sinners and draws them to conversion. “Shug” is a preacher’s daughter who in anger (mad) left the Church. Now she weeps for her sins (so does her father weep for his) (Sad),  and she gets glad. She looks like the woman at the well leading the Samaritans to Christ. There are five conversion stories going on in this scene all at once, if you know the movie. This song says, God is Tying to Tell You Something!

Here is Jesus preaching in the Synagogue in Capernaum on another occasion.

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I Keep So Busy Workin’ for the Kingdom, I Ain’t Got Time to Die. A Meditation on the Readings for the Third Sunday of The Year

The readings of “Ordinary Time” (the Latin is Tempus per annum) focus a lot on the call to discipleship and the living of the Christian Faith. The readings for today’s Mass are no exception as they present us with a number of disciplines for disciples. These disciplines free us to serve Christ and his Kingdom joyfully, energetically and whole-heartedly. Broadly we can group these disciplines into three areas, such that discipleship is: Undefiant, Unfettered, and Untiring. Within these three categories are some other reflections as well. Let’s consider each area of discipline as reflected in the readings.

I.  Undefiant – The first reading today covers the ministry of the reluctant prophet, Jonah. In today’s reading we get only the end of the story. But as most of us know, Jonah was not merely reluctant in accepting his mission as a prophet, he was downright defiant. Recall his story:

  1. His Refusal – The word of the Lord came to Jonah son of Amittai, “Go to the great city of Nineveh and preach against it…” But Jonah ran away from the Lord and headed for Tarshish. (1:1-3). Thus, Jonah defiantly runs from God, he refuses the mission.
  2. His Running – Now, Nineveh was 550 miles east of Israel. Tarshish was 2,500 miles west of Israel. Do you get the picture? Jonah was doing some serious running. Rather than go 550 miles to do God’s will, he was ready to travel 2,500 miles out of God’s will. It’s always a longer trip when you defy God. God wants to spare us the extra mileage!
  3. His Resistance – As Jonah runs, great storms arise at sea on his journey away from God. The storms of defiance rage but Jonah slept. And the storms affect not only him, but those who sail with him. Yes, our moral decisions DO affect others around us, despite our individualistic notion that what we do is no one else’s business. And thus for some of us, great storms can come into our lives. Has it ever occurred to you that some of the storms in our lives may be related to a decision where God said, “This way” but we defied him and said, “No, that way!” ? Maybe we need to wake up and say what does this storm mean?
  4. His Return – Swallowed by the great fish, Jonah is brought back to the very place where he sailed away from God (Joppa). And, in effect God says, lets try this all over again. So Jonah made ready and went to Nineveh, according to the LORD’s bidding. Yes, Jonah was smart this time.

So the point is that disciples (us) must learn to be undefiant. In effect, God wants to save us some mileage, and obedience to his will is always easier that disobedience.

Consider too the remarkable fact of how Undefiant the Ninevites are as they hear and heed Jonah’s message. And notice how this lack of defiance saves them from destruction and a world of hurt.

It’s always easier to follow God. I did not say it’s easy; just that it’s easier to follow God. Someone may think sin is more pleasurable and easier in the moment. And frankly it may be. But sin unleashes a world of difficulties and complications in its wake. If you do not think this is so, just buy a newspaper and consider how many of our difficulties are directly tied to our sinful attitudes and choices. Frankly, the vast majority of this world’s sufferings and difficulties are directly attributable to a rebellious sinfulness by humanity.

The first discipline of Discipleship is that we be undefiant. And by this discipline was are spared many difficulties and remain teachable and open to God’s wisdom.

II. Unfettered – To be unfettered means literally to be unchained, unshackled and free to move about. The second reading today presents a vivid and sober portrait of what be unfettered and detached looks like:

I tell you, brothers and sisters, the time is running out. From now on, let those having wives act as not having them, those weeping as not weeping, those rejoicing as not rejoicing, those buying as not owning, those using the world, as not using it fully. For the world in its present form is passing away. (1 Cor 7:29ff)

Now this text does not mean that we have to recourse to these things and people at all, but rather that we live “as” not having them. In other words, we must seek the gift to realize that nothing in this passing world remains, and nothing here, even marriage, is the sole reason for our existence, or the sole source of meaning for us. God and God alone is the source of meaning and the lasting goal of our life. All else will pass.

For most of us, detachment form this world is THE battle, the central struggle we face. On account of our attachment to this world we are strongly hindered from freely following Christ. A couple of passages come to mind.

  1. Mk 10:22ff Jesus, said [to the rich young man], “If you would be perfect, go and sell all that you have, (and you will have treasure in heaven) and then come and follow me. At that saying his countenance fell, and he went away sorrowful; for he had great possessions. And Jesus looked around and said to his disciples, “How hard it will be for those who have riches to enter the kingdom of God!” And the disciples were amazed at his words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
  2. Mat 6:24 No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money… So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.

But the world so easily has a thousand hooks in us, we are chained, fettered, and our freedom to follow Christ is severely compromised.

The fact is, the battle to be free and unfettered, is a process. And God can give us this freedom but it takes time and obedience from us. Little by little God breaks the shackles of this world and all its treasures come to seem as of little concern. Slowly we come to what St. Paul came to say,

But whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ (Phil 3:7-8).

III. Untiring – Consider that among Jesus’ first followers were several fishermen. The text of the Gospel today says, Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.” As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, “Come after me, and I will make you fishers of men.”

But we may ask, is there some meaning in the fact that fishermen were among his first and most prominent disciples? Perhaps so.

Consider that fishermen have some important qualities that are helpful for discipleship:

  1. Patient – Fishermen often need to wait for many hours, even days for a catch. Disciples need great patience, as do evangelizers.
  2. Professional – Fishermen need to spend time learning about the behavior of fish, learning to observe the water and navigate, leaning the right time of day and season to fish. They need to know the right bait, the proper use of the net. They need to understand the different of types and behaviors of fish, and so forth. All of these traits are good for disciples and especially for evangelization, which is job 1 for the disciple.Through growing in practical knowledge we come to know our faith and learn effective ways to be fishers of men.
  3. Purposeful – When fishermen are out fishing, it is a focused endeavor. That’s all they do, and everything is centered on the main task. They are single minded. Disciples surely need more of this attitude. The Book of James says, The double-minded man is unstable in all his ways (James 1:8). St. Paul says, But this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus (Phil 3:13-14). Every disciple needs to be more single minded.
  4. Pursuing – Note simply that they go to the fish. Too many Catholic parishes merely open the doors and hope people come to them. This is not evangelization. The key word for disciples and evangelizers is “Go.”
  5. Partnered – Fishermen work in teams. Thus Jesus sends disciples out, two by two.
  6. Persistent – If fishermen don’t make a catch today, they’re back out tomorrow. Disciples surely need to persist, both in their own journey and in making disciples of others.

Thus, in today’s readings are a number of disciplines of discipleship. The green vestments of Ordinary Time remind us of growth, both our own personal growth and that of the Church. Ultimately a free heart is a joyful heart and a heart that is not easily tired, because it is not divided and not serving two masters. It is a heart that ungrudgingly serves the Kingdom.

Here’s a song that speaks of the patient, purposeful, and persistent action on behalf of God’s kingdom. It is a song that can only come from heart that is undefiant, unfettered, and untiring. A heart that says, I keep so busy workin’ for the Kingdom, I ain’t got time to die!

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What Makes A Great Prophet? A Reflection on the First Reading of the Second Sunday of the Year

The First Reading today speaks to us of the Call of Samuel. In examining we can see what it is that makes a great prophet. Put more theologically we can see the ways in which God’s graces form a great prophet. Samuel was surely one of the most significant prophets of the Old Testament and lived at a critical time as Israel  shifted from the time of the Judges to the time of the Monarchy. Ultimately it was he who would see Israel through he difficult time of Saul’s reign and prepare and anoint them for David’s Kingship to follow.

What then are some of the ways that God prepares Samuel and every prophet (this means you) for mission? Consider these five.

1. The CLOSENESS of a great Prophet – In the first reading we find the young Samuel sleeping in the temple of the Lord. In those days the temple was not yet in Jerusalem and was not yet a permanent building. It was a tent structure in Hebron and Samuel, as one in training for temple duties, is sleeping near the Ark of the Covenant which carried the presence of God.  Thus we see that a great prophet begins and remains so by staying close to the Lord.

We who would also be prophets must do the same if we wish to be great prophets to our family members and friends. Who will a priest preach with authority and power if he does not stay close to the Lord. How will a parent give prophetic witness to their children if the Lord is a distant God to them?

How do we draw close to the Lord? Daily Prayer, daily and devout reading of scripture, frequent confession, weekly reception of Holy Communion, and a spirit of wonder of and awe. Ask for these virtues. Stay close to the Lord. Great prophets stay close to the Lord.

2. The CONSTERNATION of a great Prophet  – The first reading depicts Samuel as struggling with some confusion as to what and who he is hearing. God is calling, but he doesn’t get it. He struggles to figure out what is happening to him. A look at the call of most of the great prophets reveals that most of them struggled with their call. Moses felt old, inarticulate and inadequate. Jeremiah felt too young, Isaiah too sinful. Amos would have been content to remain a dresser of sycamores. Most prophets feel overwhelmed and experience consternation.

Samuel as we see, eventually figures it out who is calling him and begins his journey. He had to listen for a awhile to to do however.

How about you? Many of us too would want to run if God made it clear he had something for us to do. In a way, it is a proper response, for pride is a bad trait for a prophet. To experience a bit of trouble, consternation and anxiety helps to keep us humble and leaning on the Lord.

What is the Lord asking of you? Perhaps like Samuel you struggle to understand at first. But stay close to God. Things will eventually become clear.

The great prophets struggled. But that is the point, they struggled with God for an answer and for a vision.

3. The CONNECTEDNESS of a great Prophet –  Notice that Samuel does not discern alone. He seeks counsel from a wiser man to help him. Though Eli is not a perfect teacher, God does make use of him to help Samuel.

So too for us, who ought to seek good, strong spiritual friends and clergy to help us discern. Scripture says, Seek counsel from every wise man (Tobit 4:18). It is a bad idea to discern alone. Hence we should cultivate relationships with wise and spiritual men and women in our journey.

Great prophets are connected to spiritual leaders and teachers. Prophets read and consulted other prophets. God does not just call us to a vertical private relationship with him. He also connects us to a horizontal relationship with others. Seek wise counsel, great prophets do.

4. The CORE  of a great Prophet  – Samuel is advised by Eli to say to God: Speak Lord, for your servant is listening. A great prophet listens to God. And God does not always say easy things. He often challenges in what he says, and wants to send them. But great prophets listen, they listen very carefully to God. They do not try and bury his word or become forgetful of what he says. They take seriously what they hear and do not compromise God’s Word.

And what of us? It is too easy to avoid listening to God, or to compromise on what we have heard. But great prophets listen carefully to God by: reading and studying his word, looking at how he speaks in creation and in the events of their day, studying the teachings of the Church and carefully, prayerfully listening to the still small voice within.

To you want to be a great prophet? Listen.

5. The CONVERSION of a great Prophet. We see in Samuel’s life how be became gradually transformed into a great prophet of God who never compromised God’s word. The text says: Samuel grew up, and the LORD was with him,
not permitting any word of his to be without effect. Because Samuel was close to the Lord, faced his consternation, was connected to the wise, and had that core virtue of listening, he became a great prophet. The text says in Hebrew (more literally) that not a word of his fell to the ground.

Being a great prophet is a work of God. But we, who would and should be great prophets ourselves, ought to heed the way God works to make great prophets. Learn from Samuel, study all the prophets, and you will see what God can do.

And while most of us wish our words had greater effect, it is less clear we want to undertake the process to get there. Ask for the gift. Ask for the gift to stay close to God, to struggle and accept some of the consternation that comes with being a prophet. Seek to be connected to wise counsel, learn the core value of listening. And thus will God bring about in us a conversion such that none of your words will ever fall to the ground.

This song says, The Lord gave the Word, Great was the company of the preachers.

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Walking with the Wise: A Meditation on the Gospel for the Feast of the Epiphany

Note: Here in America Epiphany is (sadly) transferred to a nearby Sunday instead of January 6. Hence, this Sunday we read of this event and celebrate it liturgically. With that in mind here are my homily notes for Epiphany, which, for some of you in other parts of the world may seem a bit late.

There are so many wonderful details in the Epiphany story: the call of the Gentiles, the nations, and their enthusiastic response, the significance of the star they see, and the gifts they bring, the dramatic interaction with Herod and their ultimate rejection of him in favor Christ.

In this meditation I would like especially to follow these wise men in their journey of faith. We can observe how they journey in stages from the light of a star, to the bright and glorious Light of Jesus Christ. And, of course to authentically encounter the Lord is to experience conversion. All the elements of this story serve ultimately to cause them to “return to their country by another route.” Let’s look at the stages of their journey to Jesus, let’s walk the way of the wise men.

Stage 1. CALL – The text says – When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.” – Notice first the identity of these individuals. They are called Magi, (μάγοι, (magoi) in Greek) and they are from the East.

Exactly what “Magi” are is debated. Perhaps they are wise men, perhaps they are ancient astronomers. We often think of them as Kings though the text does not call them that. It also seems Herod would have been far more anxious had they been actual potentates from an Eastern Kingdom. In our imagination we often think of them as Kings since Psalm 72, read in today’s Mass, speaks of “Kings” coming from the East bearing gifts of gold and frankincense. However, for the record, the text in today’s gospel does not call them kings, but “magi.”

Yet, here is their key identity: they are Gentiles and they have been called. Up to this point in the Christmas story, only Jews had found their way to Bethlehem. But now the Gentiles come. This detail cannot be overlooked, for it is clear that the gospel is going out to all the world.

St. Paul rejoices in this fact in today’s second reading as he says: that the Gentiles are coheirs, members of the same body, and co-partners in the promise in Christ Jesus through the gospel (Eph 3:6). Most of us are not Jewish by ancestry, and hence we ought to rejoice for in the call of these Magi is prefigured our call.

And notice that God calls them through something in the natural world. In this case a star. God uses something in creation to call out to them.

We do well to wonder what is the star that God used to call us? Perhaps it was Scripture, but more usually, it is first someone God has used to reach us, a parent, a family member, a friend, a priest, religious sister, or devoted lay person. Who are the stars in your life by whom God called you?

God can also use inanimate creation like he did for these Magi. Perhaps it was a beautiful Church, a painting or a song. By someone or something God calls. He puts a star in our sky. These wise men, these Magi, follow the call of God and begin their journey to Jesus.

Stage 2. CONSTANCY – Upon their arrival in Jerusalem the Magi find a rather confusing and perhaps discouraging situation. The reigning King, Herod, knows nothing of the birth of this new King. It must have seemed probable to them that the newborn King would be related to the current King, so his surprise may have confused them. But Herod seems more than surprised, he seems threatened and agitated.

Even more puzzling, he calls religious leaders to further inform him of this King. They open the sacred writings and the Magi hear of a promised King. Ah! So the birth of this king has religious significance! How interesting!

But, these religious leaders seem unenthusiastic of the newborn King and after giving the location of his birth seem to make no effort to follow the Magi. There is no rejoicing, no summoning of the people that a longed for king had finally been born. Not even further inquiry!

So the wicked (e.g. Herod and his court), are wakeful,  and the saints are sleepy. How odd this must have seemed to the Magi. Perhaps it occurred to them to suspend their search. After all, the actual king knew nothing of this birth, and those who did, seemed little interested.

Ah, but praise the Lord they persevere in their search. They do not give up!

Thanks be to God too, that many today have found their way to Christ despite the fact that parents, clergy and others, who should have led them joyfully to Jesus, were either asleep, or ignorant or just plain lazy. I am often amazed at some of the conversion stories I have heard, people who found their way to Christ and his Church, despite some pretty discouraging obstacles like poor religious upbringing, scandalous clergy and bad example. God sometimes allows our faith and call to be tested but Those who persevere to the end will be saved (Matt 24:13).

Stage 3. CONFESSION OF FAITH – The text says, After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. – With what little information they have they set out and continue to follow the call of God through the star.

Note that they enter a “house.” We often think of the Magi as coming that same Christmas night to the cave or stable but it seems not. Mary (Joseph) and Jesus are found now in a house. It would seem that decent lodging has now been found. Has it been days since the birth? Perhaps even longer, but we are likely dealing with a different day than Christmas Day.

Notice too that they “prostrate” themselves before Jesus. The Greek word is προσεκύνησαν (prosekunēsan) which means more literally “to fall down in worship” or “give adoration.” The verb is used 12 times in the New Testament and it is clear each time that religious worship is the purpose of the prostration.

This is no mere homage or a sign of respect to an earthly King, this is religious worship. This is a confession of faith. So our Magi manifest faith!

But is it a real faith, or just a perfunctory observance? It’s not enough to answer an altar call, or to get baptized. Faith is never alone. It is a transformative relationship with Jesus Christ. So lets look for the effects of a real and saving faith.

Stage 4. COST – There is a cost to discipleship. The magi are moved to give three symbolic gifts that show some of what true faith includes. And they are costly gifts.

Gold is a symbol of all our possessions. In laying this gift before Jesus they and we are saying, “I acknowledge that everything I have is yours. I put all my resources and wealth under your authority and will use them only according to your will.” A conversion that has not reached the wallet is not complete.

Frankincense. is the gift of worship, for in the Bible incense is a symbol of prayer and worship (eg. psalm 141). In laying down this gift we promise to pray and worship God all the days of our life. To be in his holy house each Sunday and render him the praise and worship he is due. To listen to his word and to consent to be fed the Eucharist by him. To worship him worthily by frequent confession and to praise him at all times. And they give

Myrrh – a strange gift for an infant. Myrrh is usually understood as burial ointment. Surely this prefigures Jesus’ death but it also symbolizes our own. In laying this gift before Jesus we are saying, my life is yours. I want to die so that you may live your life in me. May you increase and may I decrease. Use me and my life as you will. So here are gifts that are highly symbolic.

The magi manifest more than a little homage to Jesus. They are showing forth the fruits of saving faith. And if we can give these gifts so too are we.

Stage 5. CONVERSION – The text says, And having been warned in a dream not to return to Herod, they departed for their country by another way.

Here then is essential evidence for faith: conversion. It is not enough to get happy in Church, we have to obey. Hence, these wise men are walking differently now. They are not going home by the same way they came. They’ve changed direction, they’ve turned around (conversio). They are now willing to walk the straight and narrow path that leads to life rather than the wide road that leads to damnation. They are going to obey Christ. They are going to exhibit what St. Paul calls the “obedience of faith” (Rom 1:5; 16:26). They have not just engaged in a possibly perfunctory worship, they are showing signs of a true and saving faith. They are not just calling Jesus “Lord, Lord!” They are doing what he tells them (cf Luke 6:46).

So there it is. Through careful stages the Lord has brought the Gentiles (this means you) to conversion. He called. They remained constant, confessed him to be Lord, accepted the cost of discipleship and manifested conversion. Have you? Have I?

Walk in the ways of the Wise men! Wise men still seek him. Even wiser ones listen to him and obey. Are we willing to go back to our country by another route? Is on-going conversion part of our journey home to heaven? If Epiphany means “manifestation” how is our faith manifest in our deeds and conversion?

I have it on the best of authority that as the wise men went home by another route they were singing a Gospel song: “It’s a highway to heaven! None can walk up there but the pure in heart. I walking up the King’s Highway. If you’re not walking start while I’m talking. There’ll be a blessing you’ll be possessing, walking up the King’s Highway. “

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A Knock at Midnight – A Homily for Christmas Midnight Mass

In this reflection, perhaps we can consider but one line in the Gospel which both challenges our love, and is a sign of God’s humble and abiding love for us: For there was no room for them in the Inn.

I. The Scene – There is a knock at midnight. Joseph speaking on behalf of both Mary and Jesus (who is in her womb still), seeks entrance to the homes and lodgings of those in Bethlehem. And though the Jewish people, in those ancient days, placed a high obligation upon the duty of hospitality to the stranger and passerby, the answer is repeatedly, “No room here.” Mary’s obvious pregnancy and  imminent delivery make little difference, it would seem.

This indeed is a cold night, not so much in terms of the air temperature, but in terms of the hearts of the people. Even at the local Inn, (Surely someone could make room for a pregnant woman!), No room at the Inn.

Yes!  A cold night. The only warmth will be found among the animals of that town. An old Latin antiphon for Christmas says, O magnum mysterium et admirabile sacramentum, un animalia viderent Dominum natum iacentem in praesepio. (O great mystery and stunning sacrament, that animals would see the newborn Lord lying in a feedbox).  Here warmth will be found, among the animals. It is sometimes said that man can be brutish. But the reality is that we can sink even beneath the beasts, doing things to ourselves and to each other that even animals do not do.

Scripture says,

The ox knows his master, the donkey his owner’s manger, but Israel does not know me, my people do not understand….They have forsaken the LORD; they have spurned the Holy One of Israel and turned their backs on him. (Isaiah 1:3-4)

And again,

He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him (John 1:10-11).

A knock at midnight, the animals received him and gave warmth. His own people, knowing him not, received him not. And into this very midnight darkness and cold the light and warmth of God’s love will shine forth. The people who walk in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone (Is 9:1)

II. The Stooping – Surely God stoops low to come from lightsome heaven to our war torn, dark and cold world. And as he stoops, he stoops to the lowest place, being born not in a palace or even a comfortable home. He stoops to a manger. For God will defeat Satan’s pride with humility. And all who will find him this fateful night must also stoop.

And this stooping of God is illustrated even in the very topography of this night. The towns of the Holy Land built on the tops of the tall hills (something we almost never do here in America). But this is done (where land is more scarce)  so as to leave the fertile valleys for agriculture. And Bethlehem too is perched on the higher land and the shepherd’s fields lie below. The streets of Bethlehem are steep and built on tiers or levels. Thus, the back lot of many homes and buildings drops steeply down and beneath the buildings. And beneath the buildings they hollowed out caves where animals and tools and tools were kept.

It was there, down under, where Joseph and Mary sought hasty shelter, for it was a cold and dark midnight, and Mary’s time had come. God stoops with them to be born, among the animals and agricultural implements, in the damp under-cave of some house or inn.

And, for those who will find our God. They too must stoop low. Even to this day when one visits Bethlehem and wants to see the place of Jesus’ birth, one must first enter the Church through what is termed the “Door of Humility.” For security reasons this ancient door was built only about four feet high. And one must stoop greatly to enter the church. Yes, we must stoop to find our God. The site of the birth is at the other end of the basilica, under the altar area. Here again, more stooping; down steep stairs and through another low and narrow door, into the cave. To touch the spot, one must kneel and reach forward, into a narrower part of the cave. Here Jesus Christ was born of the Virgin Mary, says the inscription. And the only to get there is to stoop.

Yes, Our God stoops, he stoops to the lowest place, and to find him, and be with him we too must be willing to stoop. God hates pride, he just can’t stand it. For he sees what it does to us and he comes to break its back, not with clubs and swords, or by overpowering, but with humility. Darkness does not defeat darkness, only light can do that. Hate does not defeat hate, only love can do that. Pride will not defeat Pride, only humility will do that. So God stoops.

And tonight God calls us with this same humility. He could have ridden down from Heaven on a lightning bolt and stunned us into fearful submission. Instead he goes to the lowest place. He comes quietly, non-violently, without threat, as an infant. But even in this lowly way, he is still calling.

And so there is a knock at midnight. Scripture says, Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me (Rev 3:20). An old song says, “Somebody’s knocking at your door! Oh Sinner, why don’t you answer?”

And this leads us to the final point –

III. The Saddest thing – When human history is complete and the last books are written, one of the saddest lines in all of that history will be simply the line, For there was no room for them in the Inn. No room, no room. How strange and sad for this world that God simply doesn’t fit. He does fit our agendas, our schedules, our priorities. No room, He just doesn’t fit.

Again, as Scripture says,

He came to that which was his own, but his own did not receive him. (Jn 1:11)

But that same passage goes on to add:

Yet to all who did receive him, to those who believe in his name, he gave the power to become children of God— (John 1:12)

What could be more sad than to miss this gift to become the very Children of God? Yes, the saddest line that will ever be written of this world is that there was no room for him in the Inn.

And what of us? Is there room for Jesus in the “Inn” of our hearts? For if there is, Jesus comes bearing many gifts. Tonight is a night of gifts. There is a knock at this very midnight. Sounds like Jesus! Oh Sinner, why don’t you answer, somebody’s knocking at your door.

Make room for Jesus. Every year he comes knocking, he stoops low and invites us to find him in the lowly places of this world, in the lowly places of our own life. What are the things in your life that may be crowding out Jesus? What obstacles and preoccupations leave little or no room for Jesus? What keeps you from recognizing him and opening the door wide when he comes?

If you’ve already opened the door to him for many years, praise God, and ask the Lord to help you open wider. For it remains true for many of us that although Jesus has been invited in, his accommodations are poor, perhaps the couch or the floor.

Make room for Jesus, make more and more room for him, in the Inn of your soul and I promise you that what Scripture says is true: Yet to all who did receive him, to those who believe in his name, he gave the power to become children of God— (John 1:12).

If you will receive the gift of him tonight, and make greater room for him in your heart, I promise you total victory and transformation in Christ Jesus. There will come to you the increasing gift of transformation into the very likeness of God. For tonight is a night of gifts and Jesus stoops low to give us a priceless gift: the power to become the children of God.

It’s midnight…. there is a knock at the door.

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To See What the End Shall Be – A Meditation on the Gospel for the Fourth Sunday of Advent

In today’s Gospel we step back nine months to March 25, the feast of the Annunciation, an event all but hidden, but which changed the world.

God whose focal presence had departed the Temple, just prior to the Babylonian invasion (cf Ez 10:18) and the loss of the Ark of the Covenant, now returns to the Ark of Mary’s womb. The Glorious presence of God returns now to his people in an obscure town of less than three hundred, a town so small that no road went to it.

We are reading here of a pivotal moment in the history of mankind. God not only returns to his people but becomes one with them in the incarnation.

And at this moment we do well to consider four aspects of this pivotal moment. As we do so, we consider, not only Mary’s glories, but also ours in a subordinate but real way. For Mary is the perfect disciple and typifies in a most excellent way the glories that God also wishes to bestow on us, in perhaps a different but still substantial way. Lets look at for aspects of this Gospel.

I. The RESPECT of God – the text says, The angel Gabriel was sent from God to a town of Galilee called Nazareth. To virgin betrothed to a man name Joseph and the virgin’s name was Mary…Mary said “Behold I am the Handmaid of the Lord, May it be done to me according to your word.”

Note that God asks of Mary her cooperation. Although the Angel Gabriel’s words are not in the form of a question, that Mary considers this to be a request from God is clear from Mary’s response. She says yes, and thus understands it as a request, not merely a statement of what shall be.

In this regard we see an important indicator of the respect of God for her freedom. Surely he has prepared her and equipped her with every good grace to say, yes, but in the end, her free “yes” is significant, and something that God looks for and respects. Otherwise, why send an angel at all? Why come through Mary at all? Why not simply appear suddenly as a full grown man and start to work? As it is, God wills to come through Mary (cf Gen 3:15) and seeks her “yes” in the place of Eve’s “no.”

And this respect for her free “yes” is also a respect God extends to us. Indeed we can see here how God’s respect is in contrast to the devil, who shouts, is invasive, provocative and intrusive. Through cultural noise etc., he tempts and provokes. But God whispers and respectfully invites. He does not force our decision but summons us in love and awaits our answer.

In scripture we read of Jesus, Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me. (Rev 3:20). Hence, though all powerful and able to coerce, God does not do so, he does not act violently or impose his will. He repsects the freedom He Himself gave us, and invites us to cooperate in his plan for us.

Mary (and we) are thus respected by God in terms of our freedom.

II. The REGARD of God – Note in the text the great love of God, appreciation and regard extended to Mary through the Angel. The text says, Hail, Full of grace! The Lord is with you…Do not be afraid Mary. You have found favor with God...

As the great and glorious Angel, Gabriel comes to Mary, (and every angel is glorious) he must still, in an astonishing way acknowledge Mary’s beauty, holiness, and perfection, by God’s grace. Imagine an all glorious Archangel rendering a kind of debt of praise to a mere human being! And in so speaking this way He is speaking for God, of the deep love, appreciation and regard that God has for Mary, his greatest human work.

Indeed, we should never forget the Love and deep regard God has for Mary and also for us. Mary is surely God’s masterpiece. But she is also the result of His grace and work.

In a less perfect way, but a still true manner, God also loves us and loves in us the perfection we will one day attain by his grace and mercy. A couple of texts come to mind:

I have loved you with an everlasting love; I have drawn you with loving-kindness. (Jer 31:3)

Fear not, for I have redeemed you; I have summoned you by name; you are mine. For I am the LORD, your God, the Holy One of Israel, your Savior…you are precious and honored in my sight, and..I love you. (Isaiah 43:1-3)

We are not good, and therefore God loves us. God loves us and therefore we are good, if we accept his love. Mary was, by a singular grace wholly open to God’s love and perfection. But, if we are faithful, we too will one day become the man or woman God has always intended us to be.

God thus shows great regard for Mary (though Gabriel) and he also knows the glory we will one day share.

III. The RIDDLE in the middle – There remains the mysterious question of Mary: “How will this be since I do not know man?” Had she been thinking in merely biological terms she would would have known the obvious answer to the question: she and Joseph would conceive. But her question seems to suppose she had other notions about her future than regular marital relations.

Some hold that the question here is not really her question, but is rhetorically placed here by Luke so that the angel can inform us, the readers, that God alone is the true Father of this Son. But such a notion seems more made up by nervous moderns in an attempt to solve the mystery. Reducing a pivotal question like this to a mere literary device seems unbecoming.

Catholic tradition surely sees evidence here of the doctrine of Mary’s perpetual virginity. To be sure many other questions are are raised by this resolution of the question: Why would two people get married and live as virgins?….Were such arrangements common at that time? (it would seem not). And so forth.

In the end Mary’s question would surely seem to point to some expectation of Mary that she would “not know man” in some sense, going forward. But at any level we are not going to wholly satisfy our curiosity, and maybe it is none of our business.

One thing is sure, the Church teaches, without ambiguity that Mary remained ever virgin. That this question of hers indicates she was clear on this here, seems a reasonable conclusion, but there remains also a mystery that we must respect and understand, that it is none of our business, ultimately.

In this case, Protestants have some thinking to do. For Mary’s question is not meaningless or naive, it is a true question, with a true context that ought to be respected as at least pointing to her virginity, even if it alone does not alone prove it. For more on this topic read here: New Theological Movement.

IV. The REASSURANCE of God – Mary is in the presence of an Archangel. This alone is frightening enough. But it is also true that her world is shifting quite dramatically. Hence her natural fear and anxiety is understandable. Thus Archangel Gabriel gives a number of reassurances to Mary: Do not be afraid Mary, For you have found favor with God…Behold you will conceive in your womb and bear a son and you shall name him Jesus. He will be great and will be called the Son of the most high, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his Kingdom there will be no end…”

In effect St Gabriel is saying to her that, however the details unfold, in the end there will be total victory, for she is to bear a Son who is the Son of the most High God and who will have a kingdom that will never end or be conquered. Hence, whatever her concerns,  this all leads to victory.

Mary will need this reassurance for, to be clear, there ARE some difficult days ahead: the crisis of homelessness at birth, the flight to Egypt, Simeon’s prophecy that a sword would pierce her heart, and the actual thrusting of that sword at the foot of the cross. This knowledge of ultimate victory is an important reassurance for her to hold close, and not forget.

So too for us. For we too have some difficult valleys to cross, some hills to climb. We must constantly keep in mind the end of the story, that Jesus is already the victor and that however our eyes my think that we are losing, in the end, total victory belongs to Jesus, and to us, if we stay with him. The end of the story is already declared: Jesus wins, overwhelmingly, and all his enemies are placed under his feet (e.g. Rev 20-22; 1 Cor 15:25-26; John 16:33 inter al.).

Consider this magnificent passage from Isaiah:

I am God there is no other. At the beginning I foretell the outcome; in advance, things not yet done. I say that my plan shall stand. I accomplish my every purpose. Yes, I have spoken, I will accomplish it; I have planned it and I will do it. Listen to me you fainthearted, you who seem far from the victory of justice: I am bringing on my justice, it is not far off, my salvation shall not tarry; I will put salvation within Zion, and give my glory to Israel (Isaiah 46:12ff).

If we were to memorize and internalize this passage so many of our fears and anxieties would flee, our trust would build and we would live victorious lives. It may at times seem that evil has the upper hand. Evil has its day, But God has the victory. No matter how dark it can seem, God has already won, only the news has not yet leaked out.

But in our hearts this truth and reassurance must be emblazoned. For, like Mary, we have difficult days in our future. All the more reason God’s reassurance is essential for us. It got Mary through the Cross and it will get us through ours.

Hence, we have here a pivotal moment in History. God’s presence returns to the human family. And it all happens so quietly, in a town of 300, so small that there was not even a road that went to Nazareth. Quietly, but clearly and powerfully, God has thrust the first blow at Satan’s realm. Victory is sure.

Painting above: Annunication by H. Tanner

I have it on the best authority that Mary sang this song after the Angel left: Done made my vow to the Lord and I never will turn back, I will go, I shall go to see the end shall be.

It occurs to me that Mary, at this time was not much older than the young ladies in this choir.

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Sweet, Beautiful, Soul Saving Joy – A Reflection on the Epistle for the Third Sunday of Advent

This Sunday is traditionally called Gaudete Sunday based on the Introit for the day: Gaudete in Domino semper, iterum dico, Gaudete (from Philippians 4:4 Rejoice in the Lord always, again I say, Rejoice). This theme is developed most fully in today’s readings  in 1 Thessalonians 5:16ff. It too begins with the salutation and imperative: Rejoice always!

Let’s take a closer look at that reading and what is meant by the admonition “rejoice.”

The text begins, Rejoice always. The Greek word properly translated here as “Rejoice” is χαίρετε (chairete). However, more is intended here than to merely rouse ourselves to some sort of the emotional state of joy or happiness. You may note the root word “charis” in “chariete” and “charis” refers to “grace.” Hence chairete means, properly, to delight joyfully in God’s grace, to experience God’s favor (grace) , to be conscious of and glad for His grace.

Thus, our text ask more of us than an emotional fervor. Rather, and more richly, it invites us to become joyfully aware of God’s grace and favor toward us, to consider the magnificent and unmerited gift of God’s love and favor, and thereby, to experience a kind of stable and deeply rooted joy, based on this abiding knowledge. Hence the text bids us to rejoice “always.”

The text goes further, to identify three basic ways that our joy can become both stable and deeply rooted in our personality and psyche. In effect the text does not merely tell us to rejoice always, but goes on to say how this can be done. Let’s look at these three ways.

I. PERSEVERANCE IN PRAISE – The text says, Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus. Do not quench the Spirit. Hence we see the first three foundations for rejoicing always. Let’s take them a little out of order.

A. In all circumstances give thanks – thanksgiving is an important discipline that trains our mind to focus on reality. For it so happens that we tend to be negative, perhaps due to our fallen nature. The reality is that, everyday, ten trillion things go right and a few things go wrong. Now if you think ten trillion is an exaggeration, it is not. Consider all things that have to go right with every cell in your body. Add to that all the many things and factors on this earth, indeed in the whole universe that must be delicately balanced for you and I to be her, be alive and be flourishing. Ten trillion is not an exaggeration.

However, it we are not careful, we going to focus on the five or six things that went wrong today. And, mind you, some of them may feel serious at times (usually they are not). Nevertheless, even the truly serious mishaps cannot deny the reality of the ten trillion things that have gone right.

Thanksgiving disciplines our mind to focus on the bigger reality of countless blessings. Even some of the mishaps of a day can be blessings in disguise.

Hence we are told to give thanks in all circumstances. Daily thanksgiving disciplines our mind to focus on the blessings in astonishing number. What you feed grows, and if the negative is fed, it will grow. But, if the positive is fed, it will grow, and become an important basis of stable joy in our life. Give thanks in all circumstances.

B. Pray without ceasing – Here too is a discipline of the mind. Paul does not mean to stay in a chapel all day. He means that we should lay hold of the normal Christian life, which is to be in living conscious contact with God at every moment of our day. To the degree that we are consciously aware of God’s presence, and in a dialogue of love with him all day, our joy is deeper and becomes stable.  Thus we are able by this ongoing sense of His presence to “rejoice always.”

C. Do not quench the Spirit – That such gifts (on-going prayer and thanksgiving) are “God’s will for us” means that God wants to give us these gifts. Hence we should not quench the Spirit which bids us seek these things. But rather, we should heed His promptings and seek after these gifts, even pester God for them. Too often we quench the Spirit by not taking seriously the promises He offers us in Christ Jesus. We are not convinced that the Spirit can give us a whole new life, and deepen our prayer and gratitude, so we don’t even ask. We also quench the Spirit by cluttering our lives with endless distractions and we never sit still for a moment to listen to the small, still voice of God. But if we will fan into flame the gifts of God’s love, God the Holy Spirit will kindle a fire in us that never dies away. And as the gifts of his love, to include deeper prayer and constant thankfulness, take hold, our joy too deepens and we can “rejoice always.”

II. PERSPECTIVE THROUGH PROPHECY – the text says: Do not despise prophetic utterances. Test everything; retain what is good.

In the first place, “prophetic utterance” is Scripture itself. Scripture is a prophetic interpretation of reality. It describes the world as it truly is, and sets forth a clear vision. It is an antidote to the muddled and murky suppositions of worldly thinking which, at best, gropes in the darkness, and at worst, is deceitful and erroneous. We ought not despise God’s Word in any way, but accept it wholeheartedly and, to the degree that we do, it assures us of the ultimate victory of God, His truth and His Kingdom. Our own victory is also set forth in the paschal mystery of God’s word wherein every cross, faithfully carried produces for us a weight of glory beyond all compare (cf 2 Cor 4:17). This vision, this prophetic interpretation of reality, produces in us a serene joy that allows us to “rejoice always.”

Prophetic utterances are, also, the teachings of the Church, the utterances of the Fathers of the Church and the teachings of the saints down through the ages. There is a great deposit of faith carefully collected and loving handed down from apostolic times. The dogmas and doctrines of the faith are like the precious fragments gathered up by the Apostles at the multiplication of the loaves and fishes. For the Lord had told them that nothing was to go to waste. And so too for us who ought to seek for every instruction prophetically uttered by Mother Church, nothing is to fall to the ground.

The Fathers and saints too have left us a wondrous testimony that we should not despise or ignore. They, along with the Church utter wisdom and announce victory to every believer. In the laboratory of their own lives they have tested the Word of God and found it true. Added to this number are trustworthy people in our own time who teach us the Word of God. They include our parents, priests, religious, and holy men and women who have inspired us. And to the degree that we will let the Church and the saints teach us, along with trustworthy souls of our own time, to the degree that we do not despise prophetic utterance, the foundation of our joy becomes more sure and we can rejoice always.

III. PROGRESS TOWARD PERFECTION – The text says, Refrain from every kind of evil. May the God of peace make you perfectly holy and may you entirely, spirit, soul, and body, be preserved blameless for the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will also accomplish it.

The greatest source of sorrow, the biggest killer of joy in our life, is our sin. To the degree that we indulge it, our joy is sapped. But to the degree that we allow the Lord to deliver us from sin and make us more and more holy, our joy will become deeper and lasting. The words “holy” and “whole” are not far apart. And to the degree that we become more whole, more perfected, more free of sin, more perfectly holy and blameless as the text says, our joy becomes deeper and we can increasingly “rejoice always.” God can do this for us if we are willing, and if we ask.

Thus we see that the mandate, the exhortation, to “Rejoice always” is far more than whipping ourselves up to an emotional high. Rather it is a stable and serene joy rooted in prayerful gratitude, a mind transformed by God’s truth and a growing holiness. Allow the promise of the Lord to be fulfilled in you. For he has said,

Now remain in my love. If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete (Jn 15:9-11)

This song says, Joy, Joy, God’s great joy! Joy, Joy, down in my soul. Sweet, beautiful soul-saving joy. Oh Joy! Joy in my soul!

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The Fire Next Time – Meditation on the Epistle for the Second Sunday of Advent

An old spiritual says, God gave Noah the rainbow sign, No more water, but the fire next time. The second reading in today’s Mass speaks to us of the “Fire next time” and again reminds of the need to be ready for the coming of the Lord. Note four aspects of this reading:

1. The PATIENCE that is PURPOSEFUL. The text says, Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years and a thousand years like one day. The Lord does not delay his promise, as some regard “delay,” but he is patient with you, not wishing that any should perish but that all should come to repentance.

Though the Lord seems long delayed in coming (2000+ years!), the text tells us that this patience is so that as many of us can be saved as possible.

But notice that the text says that God wants us to come to repentance. So God’s patience should not be seen as a place for presumption, but, rather, a time for repentance. This is no time to say, “Later.” This is a time to be serious about repentance and preparation to meet the Lord.

Note too that the Greek word here translated as repentance is μετάνοιαν (metanoian), referring not just to better behavior, but also to new mind. For our transformation is not merely external but also internal. When, what we think changes, so does our behavior. When our thinking is conformed to God’s revealed truth, our priorities, feelings, desires and decisions all begin to change as well. Conversion and repentance are the result of being a changed and transformed human being with a new mind.

2. The PASSING that is PERILOUS. The text says, But the day of the Lord will come like a thief, and then the heavens will pass away with a mighty roar and the elements will be dissolved by fire, and the earth and everything done on it will be found out.

In effect, the text says that God’s gonna set this world on fire one of these days. And when he comes it will be

A. Sudden – For the text says that the Day of the Lord will come like a thief. This is quite a consistent image that Jesus used for the Day of Judgement as well. But the image should not be true for us who wait and watch. St. Paul says, But you, brothers, are not in darkness so that this day should surprise you like a thief….So then, let us not be like others, who are asleep, but let us be alert and self-controlled. (1 Thess 5:4,6).

Further the image of the thief is also not for us if we realize that all we have and are belong to God. For those who are worldly, and claim authority over themselves and ownership over their things, God is a thief who comes suddenly, and in a hidden way. He overtakes their apparent ownership and possession and puts an end to it. To them he seems a thief as he “steals” what they consider theirs. They are badly misled.

But for we who watch and are prepared (pray God), the Lord comes not to take, but to give; to bestow and reward as we inherit His Kingdom.

B. Shocking – For the text speaks of the heavens as roaring and of fire which overwhelms, and by it, all will be dissolved with fire.

Now here too, the image, though shocking, should not alarm us if we are already on fire. At Pentecost, and personally, at our baptism and confirmation, the Lord lit a fire in us to set us spiritually on fire; to  bring us up to the temperature of glory. Thus, for those in the Lord, the “weather” on that day will seem just fine.

The prophet Malachi speaks of the twofold experience of the Day of the Lord in this way: “Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and that day that is coming will set them on fire,” says the Lord Almighty. “Not a root or a branch will be left to them. But for you who revere my name, the sun of righteousness will rise with healing in its wings. Notice therefore, that for some the Day is burning with wrathful heat, but for the Just, it is a sunny day wherein the Sun (Son) of righteousness will bring warmth and healing (Mal 4:1-3).

An old spiritual glosses on this verse saying, God gave Noah the rainbow sign, no water but the fire next time. Thus God wants to get us ready by setting us on fire with his love and grace. If God is a Holy Fire then we must become fire ourselves in order to endure the day of his coming.

C. Showing – for the text says, all things will be revealed.

So it would seem that this fire burns away the masks many people wear and they are seen for they are. The Lord says, But I tell you that men will have to give account on the day of judgment for every careless word they have spoken (Matt 12:36). And again he says, There is nothing concealed that will not be disclosed, or hidden that will not be made known. What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs. (Lk 12:2-3).

Now even the just may wince at this, for all have a past and would prefer the past stay in the past. But I have sometimes seen, when I have visited 12 Step meetings, how many will recount vividly what they did when they were drinking. And they do so with little shame and much laughter, for they share it among those who understand, and as one who has been set free from the source of the problem. Perhaps for the just on that disclosing Day it will be like that.

But for those who are among the unrepentant, consider the embarrassment and fear as their secrets, sins and injustices are disclosed among those who are also unforgiving and unmerciful. A bad scene really.

3. The PRESCRIPTION that is PROCLAIMED – the text says, Since everything is to be dissolved in this way, what sort of persons ought you to be, conducting yourselves in holiness and devotion, waiting for and hastening the coming of the day of God, because of which the heavens will be dissolved in flames and the elements melted by fire….Therefore, beloved, since you await these things, be eager to be found without spot or blemish before him, at peace.

The text asks rhetorically “What sort of persons ought you to be?!” The answer in a word is “fiery.” God has lit a fire in us to purify and refine us. Hence on that Day, when the Lord will judge by fire, we will pass through. And though some final purifications (purgation) may take place, the fact that the fire has been kindled in us, and fanned into flame, will mean just that, purification, not destruction. St Paul describes the just as going through the purgatorial fire that leads to purfication rather than destruction in hell: If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man’s work. If what he has built survives, he will receive his reward. If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames (1 Cor 3:12-15).

So the prescription for us is that we let God set us afire now so as to purify us, making us more holy and devout. The fire now of His Holy Spirit is the only thing that can truly prepare us  and permit us later to endure the day of his coming and be spared the “wrath to come” (cf 1 Thess 1:10; Matt 3:7; Romans 5:9; 1 Thess 5:9) when God will judge the world and everything in by fire.

4. The PERFECTION that is PROMISED – The text says, But according to his promise we await new heavens and a new earth in which righteousness dwells.

This text presents the possibility that the created world will not so much be destroyed as purified by this fiery judgment of God. While the text may also signify a total destruction of all that now is, and a replacement of it by a new heavens and earth, it is also debated that the created world will instead be renewed, rather than destroyed and replaced. This view would correspond with other texts (e.g. Isaiah 11); and Romans 8 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.(Rom 8:20-21).

Whatever the solution, to the debate, the bottom line is that the new (or renewed) world will be a heaven wedded to earth in which full righteousness of God will be manifest. Further, we will be without spot or blemish and at peace. Yes, God’s gonna set this world on fire one of these days, Hallelujah. And God’s fire purifies that which is holy, and burns away all which is lacking or unholy. God will restore all things in Christ!