Faith Archives - Page 10 of 98 - Community in Mission

July 6, 2017July 6, 2017

Three Words That Can Change Your Life

Sometimes we like to complicate things, but every now and again it’s good to simplify, to make things plain and simple. The other day it occurred to me that three words describe the wellbeing that I have discovered in my physical, emotional, and spiritual life: move, breathe, and trust.

“Move” pertains to the physical, “breathe” to the emotional and psychological, and “trust” to the spiritual. Let’s look at each in turn.

I. Move – Some years ago, my doctor told me that the secret to good health, strength, and longevity, comes down to one word: “move.” A sedentary lifestyle can cause innumerable problems: weight gain, lethargy, fatigue, boredom, depression, muscular atrophy, weak and/or brittle bones, shallowness of breath, poor posture, a weakened heart, and an increase in the likelihood of pulmonary problems … just to name a few.

Well, you get the point. Move! Walk every day. Except for swimming, there is almost no better exercise. If your joints are already giving you problems, an elliptical machine is a good low-impact option.

I was a runner earlier in life but my knees suffered. Personally, I don’t think that the human body was designed for distance running; there’s just too much stress on the joints. Injury is common and some of the joint damage can be permanent. Because of this, I took up walking about fifteen years ago and try to walk at least two miles a day, six days a week.

Walking is low impact and easy on the body. It promotes aerobic rather than anaerobic breathing. It requires little to no equipment and provides time for praying, listening to music or podcasts, talking with a walking partner, or chatting on the phone (I recommend a hands-free device so that the arms can swing naturally). I really look forward to my evening walks!

The people of the Bible were amazing walkers. Our Mother Mary, St. Joseph, Jesus, and all the Apostles made the annual trek to Jerusalem on foot, 70 miles each way. They walked through very hilly and mountainous regions. Mary walked the 70 miles to Bethlehem when she was nine months pregnant. She and Joseph walked hundreds of miles to Egypt, carrying Jesus, and then back again. The people of the Bible were hardy; they walked nearly everywhere, often carrying heavy loads.

Move! Walk every day if you can. If you need to, start by just walking one block; then try to increase the distance a bit every day. When you can, take the stairs instead of the elevator and walk instead of driving. No matter what, though, get off the sofa. Some people even have standing desks in their offices.

There’s are handy little electronic devices that actually count your steps for you each day. The goal for the average adult is 10,000 steps per day. Yours truly averages 12,000-15,000 a day.

Move; it will change your life, improving not just your body but your soul as well.

II. Breathe – My psychotherapist has a plaque on her desk that reads, “BREATHE.” Most of us don’t know how to breathe properly. We breathe with our chest and only fill the top of our lungs.

It isn’t hard to learn how to breathe better, using the belly. Babies do it naturally, but as we get older and more self-conscious about the appearance of our bellies, we tend to breathe less deeply.

To breathe is to get in touch with both our innermost self and our body. Breathing is very spiritual. As we breathe in, we receive the blessings of God; as we breathe out, we let go of inner stresses and struggles. Exhaling is a form of release, inhaling a form of receiving.

Deep breathing can be very relaxing; it reduces stress and is a wonderful way to prepare ourselves to pray. Too many of us are out of touch with our body and our very self. Breathing can reconnect us to our own self and to God. Too many of us store up a lot of stress. We need to learn how to exhale. Too many of us live on fumes. We need to learn how to draw more deeply from the life breath God offers. Breathe!

III. Trust – My spiritual director has often reduced his advice to me to one word: “trust.” The root of all the anxiety I have ever experienced is not trusting God. To the degree that I have learned to trust God, I am less anxious. In fact, I rarely get anxious anymore. It is the result of a fifteen-year journey out of panic disorder and into trust.

I cannot write an entire article on trust here, but I’d like to emphasize two things.

First, the illusion of control is a big enemy of trust in God. Control is ultimately an illusion. You may have a few things under your control, such as what you will eat for dinner or where you will shop for clothes, but even those things are based on innumerable other things that you cannot control: whether or not you will live to see your next heartbeat, whether or not there will be an accident that backs up traffic on your way to the store, or whether or not your car will break down. You also have no control over whether the store burns down or the item you want to buy is actually in stock.

Control, in any thorough sense, is both illusory and limited. Thinking we can and should be in control is to live under an illusion, and living under such an illusion is stressful and frustrating.

We often think that if we could just be in control we would be less anxious; but this is not so. The great paradox about serenity is that acceptance of the fact that there are many things we cannot control reduces anxiety and brings peace. The fact that we are not in control is a “hard” truth that brings great serenity and engenders trust if we come to accept it.

Second, a central way to open the door to trust is to remember to be grateful. In the spiritual sense, to remember means to have deeply present in my mind and heart what God has done for me, so that I am grateful and different because of it. To remember is to discipline my mind and heart to ponder how good and faithful God has been, to spend time every day considering the gifts and graces of God and how He has sustained and provided for me. This makes me grateful and different.

It also builds trust, and trust drives out our fears, resentments, and anxiety. Through gratitude, I become a man of hope. That is, I confidently expect God’s help and providence to see me through to my goal of being with Him in glory.

An old song says, “Through it all, I’ve learned to trust in Jesus, I’ve learned to trust in God … I’ve learned to depend upon His Word.”

Well, that is my story; I’ve learned to trust. Over the years, in the laboratory of my own life, I have proved God’s Word and His promises and found them to be true. Learn to trust, to lean, to let go. God says, “I’ve got this, so you let go.”

These are three words that can change your life: move, breathe, and trust.

November 1, 2015December 4, 2015

Purgatory is Based on a Promise of Jesus’

I have blogged before on Purgatory. Here is a link to one of those blogs: Purgatory – Biblical and Reasonable. I have also written more extensively on its biblical roots here: PDF Document on Purgatory.

On this Feast of All Souls, I want to reflect on Purgatory as the necessary result of a promise. Many people think of Purgatory primarily in terms of punishment, but it is also important to consider it in terms of promise, purity, and perfection. Some of our deceased brethren are having the promises made to them perfected in Purgatory. In the month of November we are especially committed to praying for them and we know by faith that our prayers are of benefit to them.

What is the promise that points to Purgatory? Simply stated, Jesus made the promise in Matthew 5:48: You, therefore, must be perfect as your Heavenly Father is perfect. In this promise is an astonishing declaration of our dignity. We are to share in the very nature and perfection of God. This is our dignity: we are called to reflect and possess the very glory and perfection of God.

St. Catherine of Siena was gifted by the Lord to see a heavenly soul in the state of grace. Her account of it is related in her Dialogue, and is summarized in the Sunday School Teacher’s Explanation of the Baltimore Catechism:

The Soul in the State of Grace– Catherine of Siena was permitted by God to see the beauty of a soul in the state of grace. It was so beautiful that she could not look on it; the brightness of that soul dazzled her. Blessed Raymond, her confessor, asked her to describe to him, as far as she was able, the beauty of the soul she had seen. St. Catherine thought of the sweet light of that morning, and of the beautiful colors of the rainbow, but that soul was far more beautiful. She remembered the dazzling beams of the noonday sun, but the light which beamed from that soul was far brighter. She thought of the pure whiteness of the lily and of the fresh snow, but that is only an earthly whiteness. The soul she had seen was bright with the whiteness of Heaven, such as there is not to be found on earth. ” My father,” she answered. “I cannot find anything in this world that can give you the smallest idea of what I have seen. Oh, if you could but see the beauty of a soul in the state of grace, you would sacrifice your life a thousand times for its salvation. I asked the angel who was with me what had made that soul so beautiful, and he answered me, “It is the image and likeness of God in that soul, and the Divine Grace which made it so beautiful.” [1].

Yes, this is our dignity and final destiny if we are faithful to God.

So, I ask you, “Are you there yet?” God has made you a promise. But what if that promise has not yet been fulfilled and you were to die today, without the divine perfection you have been promised having been completed? I can only speak for myself and say that if I were to die today, though I am not aware of any mortal sin, I also know that I am not perfect. I am not even close to being humanly perfect, let alone having the perfection of our heavenly Father!

But Jesus made me a promise: You must be perfect as the heavenly Father is perfect. And the last time I checked, Jesus is a promise keeper! St. Paul says, May God who has begun a good work in you bring it to completion (Phil 1:6). Hence, if I were to die today, Jesus would need to complete a work that He has begun in me. By God’s grace, I have come a mighty long way. But I also have a long way to go. God is very holy and His perfection is beyond imagining.

Yes, there are many things in us that need purging: sin, attachment to sin, clinging to worldly things, and those rough edges to our personality. Likewise most of us carry with us hurts, regrets, sorrows, and disappointments. We cannot take any of this with us to Heaven. If we did, it wouldn’t be Heaven. So the Lord, who is faithful to His promise, will purge all of this from us. The Book of Revelation speaks of Jesus ministering to the dead in that he will wipe every tear from their eyes (Rev 21:4). 1 Corinthians 3:13-15 speaks of us as passing through fire in order that our works be tested so that what is good may be purified and what is worldly may be burned away. And Job said, But he knows the way that I take; and when he has tested me, I will come forth as pure gold (Job 23:10).

Purgatory has to be—gold, pure gold; refined, perfect, pure gold. Purgatory has to be, if God’s promises are to hold.

Catholic theology has always taken seriously God’s promise that we would actually be perfect as the Father is perfect. The righteousness is Jesus’ righteousness, but it actually transforms us and changes us completely in the way that St. Catherine describes. It is a real righteousness, not merely imputed, not merely declared of us by inference. It is not an alien justice, but a personal justice by the grace of God.

Esse quam videri – Purgatory makes sense because the perfection promised to us is real: esse quam videri (to be rather than to seem). We must actually be purged of the last vestiges of imperfection, worldliness, sin, and sorrow. Having been made perfect by the grace of God, we are able to enter Heaven, of which Scripture says, Nothing impure will ever enter it (Rev 21:27). And again, you have approached Mount Zion and the city of the living God, the heavenly Jerusalem, and countless angels in festal gathering, and the assembly of the firstborn enrolled in heaven, and God the judge of all, and the souls of the just made perfect (Heb 12:22-23).

How could it be anything less? Indeed, the souls of the just made perfect. How could it be anything less if Jesus died to accomplish it for us? Purgatory makes sense based on Jesus’ promise and on the power of His blood to accomplish complete and total perfection for us. This is our dignity; this is our destiny. Purgatory is about promises, not mere punishment. There’s an old Gospel hymn that I referenced in yesterday’s blog for the Feast of All Saints that says, “O Lord I’m running, trying to make a hundred. Ninety-nine and a half won’t do!”

That’s right, ninety-nine and a half won’t do. Nothing less than a hundred is possible because we have Jesus’ promise and the wonderful working power of the precious Blood of the Lamb. For most, if not all of us, Purgatory has to be.

September 14, 2015

What Has Happened to True, Deep, and Lasting Friendship in our Culture? Do You Have Close Friends? Really? Who?

One of the (many) troublesome aspects of the modern age is the demise of friendship. While the terms “friend” and “friendship” might be bandied about rather easily today, they do not usually mean friendship in its deeper and original sense. Rather, we use the terms to refer to “acquaintances” rather than friends. True friendship has a depth, history, and stability. It involves some sort of commonality of life and a deeper knowledge of the other.

Fr. Reginald Garrigou-Lagrange, drawing on the Thomistic tradition, has this to say about friendship:

Every true friendship, St Thomas tells us, implies three qualities: it is first of all the love of benevolence. By which a man wishes good to another as to himself … [Further] Every true friendship presupposes the love of mutual benevolence, for it is not sufficient that it exist on the part of one person only …. Lastly … friendship requires a community of life (convivere). It implies that people know each other, love each other, live together, spiritually at least, by the exchange of most secret thoughts and feelings. Friendship thus conceived tends to a very close union of thought, feeling, willing, prayer, and action (Garrigou-Lagrange, The Three Ages of the Spiritual Life, Vol II, pp. 188-189 Tan Publications).

Notice the emphasis on sharing private thoughts and feelings, as well as the close union of thoughts, feelings, actions, prayers, and wills. True friendship involves more than the knowledge of acquaintances.

A director of a clinic for the treatment of psychological matters once recounted that as he conducted entrance interviews for those beginning an inpatient treatment program, he would ask them how many friends they had. He would often receive expressive answers such as “Oh, I have lots of friends!” Their answers indicated that they did not really understand what he meant. So he would rephrase the question: “How many people do you share deeply with? How many people on this planet know almost everything about you? How many know that you’re here at this treatment program and why? Did any of them help to get you here?” Questions like these tended to generate blank stares.

Fewer and fewer people have relationships of this deeper nature. True friendships, with all the qualities described above, are increasingly rare in our culture today.

There are many reasons for this.

First, many people today are quite mobile. It is not unusual for people to move several times during their life. Fewer and fewer people grow up, live, and die in the same town. And even those who do have long roots in a certain community will tell you how dramatically it has changed over the years.
We are also very mobile in terms of our daily activity. Because of the automobile, trains, and especially planes, many no longer limit their activities to their home town or places nearby. They may commute a couple of hours each day and be involved in activities far away from their neighborhood churches, schools, doctors, and hospitals. They may not even frequent the neighborhood shopping centers. It seems there is little opportunity or need to interact with people who live close by.
And then there is the pace of life. We all seem to be in a big hurry to get somewhere else. The idea of lingering over a cup of coffee seems rare. The few times we do take our time to converse and such things, it is usually in loud bars where communication is actually quite difficult. And if perchance we are in a setting where we are in the presence of others for a lengthy period (e.g., a subway, train, or plane) most people are focused on their cell phones. We seem more interested in information about people far away, many of whom we have never even met.

None of these factors is the stuff that leads to the development of deep, lasting friendships. Most people in our lives are merely acquaintances. We know very little about most of the people we interact with, even those we encounter every day. Even family relationships are often cursory and shallow. Long dinners or extended conversations are rare as family members run off to practices, meetings, shopping, and work.

The lack of deep friendships in the true sense of the word causes many issues. True friends help form our personalities, completing what we lack. True friends rebuke sins and other troublesome quirks we can develop. True friends encourage and enrich us. Without true friends we remain incomplete. Without the necessary rebuke that friends can give, we suffer from pride and other egotistical character defects.

Scripture both commends friendship and warns against regarding mere acquaintances as friends.

Woe to the solitary man! For if he should fall, he has no one to lift him up (Ecclesiastes 4:11).
Let your acquaintances be many, but your advisers one in a thousand (Sirach 6:5-6).
A faithful friend is a sure shelter, whoever finds one has found a rare treasure. A faithful friend is something beyond price, there is no measuring his worth. A faithful friend is the elixir of life, and those who fear the Lord will find one. Whoever fears the Lord makes true friends, for as a man is, so is his friend (Sirach 6:14-17).
Faithful are the wounds of a friend, But deceitful are the kisses of an enemy (Prov 27:6)
A true friend loves at all times, And a brother is born for adversity (Prov 17:17).
A man of too many friends comes to ruin, But there is a friend who sticks closer than a brother (Prov 18:24).
Better is a neighbor who is near than a brother who is far away (Prov 27:10).

Therefore our friends should not necessarily be numerous. We ought to be selective in what we share with whom. But all the more reason, then, that we should have close friends with whom we share almost everything.

Do you have close friends?

Are there people who know almost everything about you?
Are there people who can rebuke you, correct you, or summon you to humility?
Are there people about whom you know almost everything and whom you can rebuke with love for their own good?
Is there anyone who looks to you for advice, and who can turn to you for necessary encouragement?
Is there anyone whom you love and esteem for his or her own sake, not merely for what you can get?
Is there anyone whom you are not anxious to impress, to whom you can speak the truth, and who will speak to you truthfully?
Is there anyone who would care enough about you to be present with you in great adversity?
Is there anyone whom you would gladly assist in his or her time of need?

If so, who? Please consider naming your true friends in your heart.

I pray that you do have true friends. But true friendship is rare in this changing, hurried, and polemic culture. Consider well the need for true friends, for deep friendships that are stable and lasting. We all need friends for the reasons stated and more.

What has happened to friendship in our culture? How do you see it?

This song is a rather good description of true friendship.

July 3, 2014May 28, 2015

A 4th of July Meditation on the Paradox that Freedom can only exist within limits

On the Fourth of July in the United States of America we celebrate freedom. In particular we celebrate freedom from tyranny, freedom from government that is not representative, and freedom from unchecked power and unaccountable sovereigns.

Yet as Christians, we cannot overlook that there are ways of understanding freedom today that are distorted, exaggerated, and detached from a proper biblical, Christian, or Natural Law context. Many modern concepts of freedom treat it as somewhat of an abstraction.

Yes, many speak of freedom in the abstract and have a hard time nailing down the details. So let’s talk about some of the details.

Most people like to think of freedom as pretty absolute, as in, “No one is going to tell me what to do.” But in the end freedom is not an abstraction and is not absolute; it cannot be. As limited and contingent beings, we exercise our freedom only within limits, and within a prescribed context. Pretending that our freedom is absolute leads to anarchy. And anarchy leads to the collapse of freedom into chaos and the tyranny of individual wills locked in power struggles.

One of the great paradoxes of freedom is that it really cannot be had unless we limit it. Absolute freedom leads to an anarchy wherein no one is really free to act. Consider the following:

We would not be free to drive if there were no traffic laws. The ensuing chaos would making driving quite impossible, not to mention dangerous. The freedom to drive, to come and go, depends on us limiting our freedom and cooperating through obedience to agreed-upon norms. Only within the limited freedom of traffic laws and agreed-upon norms can we really experience the freedom to drive, or to come and go. (See photo upper right.)
Grammar or Goofy – Right now I am writing to you in English. I appreciate the freedom we have to communicate and debate. But my freedom to communicate with you is contingent upon me limiting myself to the rules we call grammar and syntax. Were there no rules, I would lose my freedom to communicate with you. And you also would not be free to comprehend me. What if I were to say, “Jibberish not kalendar if said my you, in existential mode or yet.” And you were to respond: “dasja, gyuuwe %&^% (*UPO(&, if sauy ga(&689 (*&(*))!!” We may be exercising our “freedom” to say what we please, but our insistence on that freedom in too absolute a way really cancels the experience of freedom, for communication shuts down and nothing is really happening. When we demand absolute freedom from the limits of grammar, syntax, vocabulary, and so forth, we are really no longer free to communicate at all. Anarchy leads not to freedom, but to chaos.
Music or mumble – When I finish writing this post, I am free to go over to the Church and play the pipe organ (which I think I’ll do). But I am only free to do that because I once constrained myself for many years of practice under the direction of a teacher. I am also only free to play if I limit myself to interpreting the musical notation within a series of rules and norms. Within and because of these constraints and rules, I am free to play the instrument. I may wish to refuse to follow the rule that one must first switch on the power, but I am not going to get very far or really be free to play unless I obey.

So the paradox of freedom is that we can only experience freedom by accepting constraints to our freedom. Without constraints and limits, we are actually hindered from acting freely.

This is a very important first step in rescuing the concept of freedom from the abstract and experiencing it in the real world. Absolute freedom is not freedom at all. Since we are limited and contingent beings, we can only exercise and experience our freedom within limits.

This is also an important lesson to our modern world. For too many today push the concept of freedom beyond reasonable bounds. They insist on their right to act, but without accepting the reasonable constraints that make true freedom possible. Many today demand acceptance of increasingly bad and disruptive behavior.

But in rejecting proper boundaries, we usually see not an increase of freedom but a decrease of it for all of us. Thus our culture becomes increasingly litigious as burdensome laws are passed by a “nanny-state” seeking to regulate every small aspect of our lives. Among the sources of growing and intrusive law is that some refuse to limit their bad behavior; some refuse to live up to commitments they have made; some abandon self-control; some insist on living outside safe and proper norms. Many insist that the solution to protecting them from others who abuse their freedom is more laws. And many are successful in getting increasingly restrictive laws passed.

Again, the lesson is clear: without some limits, freedom is not possible. And when reasonable limits are cast aside, the paradoxical result is not more freedom, but far less of it. Freedom is not absolute. Absolute freedom is not freedom at all; it is the tyranny of chaos and the eventual erosion of freedom.

Alexis De Tocqueville said, “Liberty cannot be established without morality, nor morality without faith.” In America today, we are seeing the erosion of all three in reverse order. Those who want to establish freedom in the abstract will only see that freedom erode.

Jesus and Freedom – This leads us to understanding what Jesus means when he says, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (John 8:31-32).

There are many people today who excoriate the Church and the Scriptures as a limit to their freedom. And sadly, quite a number of these are Catholics. To such as these, the Church is trying to “tell them what to do.” Christians are trying “to impose their values on the rest of us.” Now of course the Church cannot really force anyone to do much of anything.

Yes, many claim that the announcement of biblical truth threatens their freedom. But Jesus says just the opposite: it is the truth that sets us free. Now the truth is a set of propositions that limits us to some extent. If “A” is true then “not A” is false. I must accept the truth and base my life on it in order to enjoy its freeing power. And the paradoxical result is that the propositions of the truth of God’s teaching do not limit our freedom, they enhance it.

Image – As we have seen, absolute freedom is not really freedom at all. It is chaos wherein no one can really move. Every ancient city had walls. But these were not so much prison walls as defending walls. True, one had to limit oneself and stay within the walls to enjoy their protection. But within the walls there was great freedom, for one was not constantly fighting off enemies, or distracted with fearful vigilance. People were freed for other pursuits, but only within the walls.

Those who claim that the truth of the Gospel limits their freedom might also consider that the world outside God’s truth shows itself to be far less free than it seems.

Addictions and compulsions in our society abound.
Neuroses and high levels of stress are major components of modern living.
The breakdown of the family and the seeming inability of increasing numbers to establish and keep lasting commitments is quite evident.
A kind of obsession with sex is apparent, and the widespread sadness of STDs, AIDS, teenage pregnancy, single motherhood (absent fathers), and abortion are its results.
Addiction to wealth and greed (the insatiable desire for more) enslaves many in a sort of financial bondage wherein they cannot really afford the lifestyle their passions demand, yet they are still unsatisfied.

The so-called “freedom” of the modern world (apart from the truth of the Gospel) is far from evident. These bondages also extend to the members of the Church, to the extent that we do not seriously embrace the truth of the Gospel and base our lives upon it. The Catechism says rather plainly,

The more one does what is good, the freer one becomes. There is no true freedom except in the service of what is good and just. The choice to disobey and do evil is an abuse of freedom and leads to “the slavery of sin.” (CCC # 1733)

In the end, the paradox proves itself. Only limited freedom is true freedom. Demands for absolute freedom lead only to hindered freedom and outright slavery.

Ponder freedom on this 4th of July. Ponder its paradoxes; accept its limits. For freedom is glorious. But because we are limited and contingent beings, so is our freedom. Ponder finally this paradoxical truth: the highest freedom is the capacity to obey God.

This video is one of my favorites. It shows a “Jibberish interview.” It illustrates how we are free to communicate only within the constraints of grammar and the rules of language.

Photo Credit: G.Krishnaswamy in the The Hindu

October 15, 2013May 28, 2015

Holiness is more than being”Nice.”

We live in a time that has tended to reduce holiness to merely being nice and agreeable. In this manner of thinking holiness tends to be variously thought of as: getting along well with everyone, being kind, agreeable, helpful, likable, generous, pleasant, mild mannered, amiable, good humored, middle of the road, even tempered, placid, benevolent, friendly, forbearing, tolerant, thoughtful, and the like. It can all be summed up by saying that “so-and-so” is “basically a nice person.” And thus the goal seems more to be nice than holy.

If you think this isn’t so, listen to how people talk at funerals. “Wow, Joe was a great guy!….We’re all gonna miss his jokes….Joe liked everybody! Joe would do anything for you!” Now all this is fine. But did Joe pray? Did Joe raise his kids in the fear of the Lord? Did Joe set a moral example that summoned others to holiness? Maybe he did but people don’t usually talk about that at the wake service. All that seems to matter is that Joe was a “great guy.” But the goal in life is not just to be a great guy, it is to be holy.

Now, none of the qualities listed above the previous paragraphs are wrong or bad. But the problem is that we have largely reduced holiness to these sorts of qualities, to being “basically a nice person.” Oh sure, holy people will be known to pray and that sort of stuff but God forbid that some one might exhibit righteous anger or rebuke sin. No, that wouldn’t be nice at all! It’s wrong to upset people isn’t it? And thus we tend to limit what holiness should be like.

But true holiness, while it does not seek a fight, does not easily fit into this world’s schemes and categories. It tends to run against the grain and upset the status quo. Jesus could surely be kind, merciful and forgiving. But he was also holy. And true holiness does not compromise the truth, does not go along to get along. It does not remain silent just so everyone can be happy and unoffended. Jesus did not end up on the Cross because he was “basically a nice person.” He spoke the truth in love. He prophetically denounced hypocrisy, duplicity, sin and injustice. It is true he also blessed children and repentant sinners found refuge in him and a strong advocate. But Jesus was no fool, and he didn’t just go around slapping every one’s back and being nice. Jesus was holy. And holiness is hot to the touch. It is not easily endured by the tepid and worldly minded. They killed him for it.

Too many Christians have substituted niceness for holiness and hence endure almost no hostility from the world. Too many Christians think that getting along and being popular is their main task. Having enemies is somehow “unchristian.” Never mind that Jesus told us to love our enemies (which presupposes we have some). No, having enemies is surely a sign that we are not getting along with people and that is not very nice (err….”holy”).

Now this attitude is deadly to living a prophetic Christian witness. Of course the word “witness” is Biblically tied to the word “martyr.” Martyrs do not end up dead by being nice. They usually end up dead or at least persecuted by running afoul of the world’s norms and priorities. And when told to be nice and go along to get along, they declined and continued as an irritant to a world that demands compromise with evil, approval of sin, and silence about faith. But this is our call, not to be nice, to be holy. Holy means “set apart,” “distinct from what is around it.”

There is a place for niceness and ordinary human kindness. But the point is that holiness cannot be reduced to this. There are times where holiness demands that we speak out strongly and unambiguously. True holiness will lead us increasingly to live in a way that others will often find an irritant. Perhaps our radical simplicity and generosity will prick their conscience. Perhaps our deep devotion to God will cause them to feel uneasy. Perhaps our moral positions will offend their politics or worldly ethics. Our mentioning of a day of judgment that looms may incite their anger. And so forth…. We do not seek conflict, but conflict finds us. The world demands that we back down and be nice, that we get along better.

Holiness is not of this world. True holiness brings an increasingly radical transformation that makes the recipient seem to be a foreigner in this world who speaks with a strange accent and has foreign ways. He does not fit into simple political distinctions, does not conform to worldly categories. True holiness ignites a fire in the recipient and fire changes everything it touches. In the end no one remains neutral to a truly holy person. Either they complain of the heat or draw warmth, but no one is neutral.

Holiness is a lot more than being nice.

Here’s a clip from a recent sermon where I speak on this topic.

September 20, 2013May 28, 2015

On the urgency that Jesus had to save us, as seen in a commercial

The commercial in the video below has a surprise ending. We are led through a very traditional story line about a child who can’t wait for Christmas. But then comes the twist at the end. You may wish to view it before you read any further commentary by me, lest my comments, give the surprise away.

As I saw the video I was first reminded of the Scripture which says, It is more blessed to give than to receive. ( Acts 20:34) And also the scripture that says, God loves a cheerful giver. (2 Cor 9:7)

But there is something more than a cheerful giver illustrated in this video. Indeed, the young boy in the commercial is an urgent giver, a giver who cannot wait to give the gift he has to offer. The days and moments creep by. When will he finally be able to give the gift! And finally the day comes. Finally!

I knew this rang strangely familiar to me. Somehow it spoke of a Biblical theme. And then it hit to me. Yes! This was Jesus on his final journey to Jerusalem, urgent and eager to give us the gift of our salvation, earnest to snatch us from the kingdom of darkness and translate us to the Kingdom of light. Of this almost impatient desire in Him Scripture says:

As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. (Luke 9:51)
Jesus exclaimed, “I have come to bring fire on the earth, and how I wish it were already kindled! But I have a baptism to undergo, and what constraint I am under until it is completed! (Luke 12:49)
Jesus said, “The hour has come for the Son of Man to be glorified!…“Now my soul is troubled, yet what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour! Father, glorify your name!”….Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” (John 12 28-31)

Scripture says that as his Apostles followed him up the road to Jerusalem for his final journey they were “amazed and afraid.” (cf Mk 10:32). Along the way, seeing his determination to go to Jerusalem and fearful of his own predictions he would die, the disciples protested: But Rabbi, a short while ago the Jews there tried to stone you, and yet you are going there? (John 11:8). Finally seeing his determination Thomas, likely in exasperation, said, Let us also go, that we may die with him! (John 11:16).

Yes, Jesus set his face like flint to Jerusalem, eager to give the gift of salvation. What distress, what impatience until he could give the gift! Resolutely he went forth with eagerness.

Think on these things as you watch this video.

July 19, 2013May 28, 2015

On the self-consuming caused by Greed, as seen in a humorous video

The humorous video below well illustrates some of the following lines from the Book of Ecclesiastes:

The fool folds his arms and consumes his own flesh. Better one handful with tranquility than two handfuls with toil and a chasing after the wind….Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is vanity. As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? The sleep of a laborer is sweet, whether they eat little or much, but as for the rich, their abundance permits them no sleep. (Eccles 4:5-6, 5:9-11).

Yes, it is too easily a sad truth that the more we get, the more we want. And even though we begin to discover that our greed robs us of our peace, and brings many discomforts and inconveniences, still we run after it! Too rare are those who learn to be satisfied with less in order to enjoy it. And too many are those who crave more and more, but in their pursuit, enjoy what they have less and less.

Consider how some, in their pursuit of the “American Dream” crave the big house in the suburbs: Ah the “great-room” with cathedral ceilings, the tray ceiling in the master bedroom with its “on-suite” master bath, jacuzzi tub, double sinks, granite counter-tops, the his-and-her walk-in closets….well you get the point.

But having all this comes at a price. The suburbs bring nightmarish commutes. Hefty mortgage payments erode income. And even those who can afford the payments, often did not factor in the cost of maintenance, insurance, security, the cost of commuting, and the cost of heating and cooling the 2500-4000 square foot “dream home.”

Bills mount, debt increases, fears and sleeplessness sets in. Arguments about money and upgrades multiply. Perhaps a part time job must be taken, or a young mother must work to afford the “dream.” Commuting parents working extra hours barely know their children who are raised by strangers, daycare workers, school officials, and the media. Concerns multiply, sleep decreases, anger and strife flare.

And though the “dream” is clearly a nightmare, greed demands still more. The thought of selling, and buying a smaller home and being satisfied, seems quite impossible for too many.

The thus, as the biblical text above says, “the fool folds his arms” that is, he doubles down and stubbornly refuses any true assessment of the vanity of riches, and the inconvenience and headache they bring.

This video below humorously illustrates this biblical insight. A man walking the street sees a valuable 10 Pound note stuck beneath the tire of a car. And after several attempts to free the money, he realizes that he will have to wait for the parked car to be moved. So, as the biblical text above says, “He folds his arms” and is determined to wait.

Hmm… Is it really worth the wait? All that time, inconvenience, and uncertainty? Greed says yes! He spies a more comfortable spot in the window of a nearby coffee shop and enters, seats himself at the window, and starts spending his money in the cafe, wasting his time, and anxiously waiting for his moment to get more. In his wait are many anxious moments when he worries that someone else may get the money instead of him.

Yes, his desire for more not only has him anxious, it also has him in contention with others who might get what he wants. Suddenly everyone seems like an enemy or a competitor.

And here is a pretty good picture of too many of us today, anxiously waiting in traffic, in shopping lines, wasting time, all to get more. We look nervously to others and worry they might have more than we do, or get what we want. Tempers flare and suspicion too.

The humorous end I will not give away, but us simply say it fulfills the biblical text above with says, As goods increase, so do those who consume them.

A final note. The cafe he enters is called the “Punch and Judy Cafe.” No time to develop all the history here, but simply to note that Punch and Judy shows were an old form of entertainment using puppets (See photo, above right). The shows were a kind of dark comedy that gave a kind of sideways look at the less attractive aspects of culture and people. The main character “Punch” often violently lashes out at the other characters as if to say, “Life and the darker side of things and people tend to hit you where it hurts.” In the “Punch and Judy” Cafe of life, our darker side, in this case greed, often deliver a real gut-punch, a sucker-punch, a punch where it hurts.

Enjoy this video, but take seriously its message. If the embed code doesn’t work for you here is the URL: http://gloria.tv/?media=474475

July 12, 2013May 28, 2015

On the Preventative Medicine of The Church’s Wisdom and Experience (As seen on T.V.)

As a teenager I remember resenting how adults would try and prevent me from doing what I pleased. They would often warn me not to “learn the hard way” that something was wrong. I would often be told that I should learn from them and their experiences not to make the same mistakes they did. The rebel in me thought that it might be fun and pleasurable to “make a few mistakes of my own.” Of course I pridefully thought that I would escape the consequences.

In the end of course they were right, and one the most valuable gifts I have received from others to have learned from their experience. As a pastor too I must say that my staff has preserved me from innumerable errors through their expertise and long experience with the parish.

The word “experience” comes from the Latin experientia, meaning the act of trying or testing. More deeply it comes from two Latin words, ex (out of) + periri (which is akin to periculum, meaning peril or danger). Hence “experience” refers to those have endured trials, perils, testing, and dangers, and speak out of these to us so we don’t have to endure such things. It is a very great gift!

The Church too offers us the great gift of long experience. Indeed, one of the great advantages of making our home in the Catholic Church is that we are at the feet of a wise and experienced teacher who has “seen it all.” The Scriptures, the Catechism, the lives of the Saints, all the Church’s teaching, is a wealth of knowledge and collected experience for us. Through this vast treasury The Church, as a good mother and teacher, helps us to learn from the experiences of others.

At this point I would like for G.K. Chesterton to do the talking:

The other day a well-known writer, otherwise quite well-informed, said that the Catholic Church is always the enemy of new ideas. It probably did not occur to him that his own remark was not exactly in the nature of a new idea. …Nevertheless, the man who made that remark about Catholics meant something….What he meant was that, in the modern world, the Catholic Church is in fact the enemy of many influential fashions; most of which … claim to be new. [But] nine out of ten of what we call new ideas, are simply old mistakes.

The Catholic Church has for one of her chief duties that of preventing people from making those old mistakes; from making them over and over again forever, as people always do if they are left to themselves….There is no other case of one continuous intelligent institution that has been thinking about thinking for two thousand years. Its experience naturally covers nearly all experiences; and nearly all errors.

The result is a map in which all the blind alleys and bad roads are clearly marked, all the ways that have been shown to be worthless by the best of all evidence: the evidence of those who have gone down them. On this map of the mind the errors are marked…[but] the greater part of it consists of playgrounds and happy hunting-fields, where the mind may have as much liberty as it likes. But [the Church] does definitely take the responsibility of marking certain roads as leading nowhere or leading to destruction…
By this means, it does prevent men from wasting their time or losing their lives upon paths that have been found futile or disastrous again and again in the past, but which might otherwise entrap travelers again and again in the future.

The Church does make herself responsible for warning her people against these; she does dogmatically defend humanity from its worst foes… Now all false issues have a way of looking quite fresh, especially to a fresh generation. ..[But] we must have something that will hold the four corners of the world still, while we make our social experiments or build our Utopias. (From Twelve Modern Apostles and Their Creeds (1926). Reprinted in The Collected Works of G.K. Chesterton, Vol. 3 Ignatius Press 1990)

Yes, what a gift. Many may take of the role of a pouting teenager and be resentful at any warning from the Church. But in the end, It’s a mighty fine gift to be able to learn from others and benefit from their experience.

Here’s a funny commercial that shows the value of learning from others experiences.