Category: Bible

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Jesus is God – A Biblical Portrait

Many years ago in seminary I was quite surprised to listen to some of my professors declare what I considered to be heretical things about Jesus Christ. They often said, he did not claim to be God, or he did not know he was God. When I might meekly suggest a certain text that more than suggested he darn well knew he was divine they would simply declare that Jesus never really said what I was quoting from the scripture. They said the early church simply put those words in his mouth. They would especially put their nose in the air and sniff if I quoted from John’s Gospel which they regarded as a later and non-historical reflection on Christ.

Thankfully I had some other professors who were able to reassure me that the Divinity of Christ was not in question and that the scriptures accurately what reported what Jesus himself actually said and did. It still shocked me that teachers who denied or questioned the divinity of Christ could openly teach in a Catholic seminary and am happy to report that those problems have long since been cleared up at the seminary I attended. Yet, I must say, I am still bothered to hear that some college students still have to endure this sort of heresy, it is especially grievous to me that some of this still goes on at Catholic Colleges.

Never one to simply collapse under pressure or discouragement I took up the challenge to assemble the Biblical evidence as to Jesus’ Divinity. It is remarkably rich and consistent throughout all the New Testament Books as you shall see. In this article I give the scripture citations for the most part but cannot include most of the texts in the article since they are so numerous that they would eclipse the article itself. Perhaps at some point in the future I will publish a version with all the citations spelled out. For now, let these  suffice to show forth a glorious scriptural affirmation of the Divinity of Our Lord Jesus Christ

1. Clearly this is a dogma of the Faith (de Fide). The divinity and divine sonship of Jesus is expressed in all the creeds. This is perhaps most clearly stated in the Athanasian Creed (Quicumque):”…we believe and confess that Our Lord Jesus Christ is the Son of God. He is God and man. He is God begotten of the substance of the Father before all ages and man born in time of the substance of His Mother. He is Perfect God and perfect man.”

2. There are many passages in the Old Testment that express the qualities of the coming Messiah, among them are some very exalted titles:

  • a prophet – (Dt. 18:15,18)
  • a priest – (Psalm 109:4)
  • a shepherd – (Ez 34:23ff)
  • King and Lord – (Ps 2; Ps 44; Ps 109; Zach 9:9)
  • a suffering servant – (Is. 53)
  • the Son of God – (Ps 2:7; 109:3)
  • God with us (Emmanuel) – (Is 7:14; Is 8:8)
  • Wonderful, Counsellor, Mighty God, Father of the world to come, Prince of Peace – (Is 9:6)
  • Eternal King – (Dan 7:14)

3.  In the New Testament the Father attests to the Divine Sonship of Jesus – (Mt 3:17; 17:5; Mk 9:7; Lk 3:22; 9:35; Jn 1:34; II Pt 1:17)

4. In the Gospels the Lord Jesus gives Testimony to His own divinity and self knowledge. He is of noble stature and knows of his own dignity and power expressing it often in the following ways

  • Jesus indicates that he transcends the prophets and Kings of the Old Covenant
    • Jonah and Solomon – (Mt 12:41ff; Lk 11:31ff)
    • Moses and Elijah – Matt 17:3; Mk 9:4; Lk 9:30
    • King David – (Mt 22:43ff Mk 12:36; Lk 20:42ff)
    • He says that the least born into His Kingdom will be greater than John the Baptist who, till  that time was considered the greatest man born of woman – (Mt 11:11; Lk 7:28)
  • Jesus teaches that he is superior to the angels:
    • That they are his servants who minister to Him – (Mt 4:11 Mk 1:13; Lk 4:13)
    • That they are his army – (Mt 26:53)
    • That they will accompany him at his second coming and do his will -Mt 16:27; 25:31; Mk 8:38; Lk 9:26)
  • Jesus appropriates Divine actions unto himself and thus sets forth an assimilation unto the Lord God:
    • He declares it was He who sent the prophets and doctors of the Law (Mt 23:34; Lk 11:49)
    • He gives the promise of his assistance and Grace (Lk 21:15)
    • He forgives sins which power belongs to God alone (eg Mt 9:2)
    • He, by His own authority completes and changes some precepts of the Law. (Mt 5:21ff)
    • He declares Himself to be Lord of the Sabbath (Mt 12:8; Mk 2:28; Lk 6:5; Jn 5:17)
    • Like the Heavenly Father he makes a Covenant with His followers (Mt 26:28; Mk 14:24; Lk 22:20)
  • Jesus makes Divine demands upon his followers
    • He rebukes some for lack of faith in (Mt 8:10-12; 15:28)
    • He rewards faith in him (Mt 8:13; 9:2; 22:29; 15:28; Mk 10:52; Lk 7:50; 17:19)
    • He demands faith in his own person (Jn 14:1; 5:24; 6:40,47; 8:51; 11:25ff)
    • He teaches that rejection of him and his teachings will be the standard of final judgement (Lk 9:26; Mt 11:6)
    • Jesus demands supreme Love for him which surpasses all earthly loves (Mt 10:37,39; Lk 17:33).
    •  He accepts religious veneration by allowing the veneration of falling to the feet: this is due to God alone (Mt 15:25; 8:2; 9:18; 14:33; 28:9,17)
  • Jesus is well conscious of His own power – Mt 28:18
    • His many miracles which he works in his own Name.
    • He transfers this power to his disciples
  • Jesus knows and teaches that his own death will be an adequate atonement for the forgiveness of the sins of the whole human race. (Mt 20:28; 26:28)
  • Jesus appropriates to himself the office of Judge of the world which according to the OT (eg Ps 49:1-6) God would exercise (eg Mt 16:27) . And His judgement extends to every idle word (Mt 12:36), will be final and executed immediately – (Mt 25:46)
  • Jesus is Conscious of being the Son of God.
    • Jesus clearly distinguishes his claim in this regard from his disciples relationship to the Father. When he speaks of his own relationship he says, “My Father” To the disciples he calls God, “Your Father” but, He never unites himself with them in the formula “Our Father” Thus a distinction is maintained. (Jn 20:17)
    • Jesus revealed himself to be Son of God first in the temple when he remarked to Mary and Joseph that He must be about his Father’s business (Lk 2:49)
    • Jesus claims to be both messiah and Son of God in the presence of the Sanhedrin (Mk 14:62). The Sanhedrin perceive this as a blasphemy.
    • Jesus tells a story of himself in the Parable of the Evil Husbandmen thus confessing himself to be the only Son of God.
    • He is aware of being one with the Father (“The Father and I are one.” (Jn 10:30,38) They Jews respond by accusing Him of blasphemy
  • Jesus indicates in John’s Gospel that
    • He is eternal “Before Abraham was I am” (Jn 8:58)
    • That He has full knowledge of the Father (Jn 7:29; 8:55;10:14ff)
    • He has equal power and efficacy with the Father (Jn 5:17)
    • He can forgive sins (Jn 8:11 et sicut supra)
    • He is Judge of the World (Jn 5:22,27 & sicut supra)
    • He is rightly to be adored (Jn 5:23)
    • He is the light of the world (Jn 8:12)
    • He is the way, the truth and the light (Jn 14:6)
    • His disciples may and ought to pray to the Father in His name, additionally they may to Him (Jesus) (Jn 14:13ff 16:23ff)
    • The solemn confession of the Apostle Thomas “My Lord and my God.” is acceptable and in fact, an act of Faith (Jn 20:28)
  • Other Scripture Passages on the Divinity of Christ
    • I John 5:20 – “And we know that the Son of God is Come and has given us Understanding that we may know the true God and may be in His True Son; this is the True God and Life Eternal.”
    • John 1:1-14 “In the beginning was the Word and the  Word was with God and the Word was God…..”
    • Phil 2:5-11 Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped…and every tongue must confess to the Glory of God the Father that Jesus Chirst is Lord.
    • Rom 9:5 – “to them, (the Israelites) belong the patriarchs and of their race, according to the flesh is the Christ, who is God over all blessed for ever.”
    • Titus 2:13 “Looking for the blessed hope and coming of the glory of the great God and our Savior, Jesus Christ.”
    • Heb 1:8 – “But to the Son (God says): Your Throne, O God is for ever and ever.”
  • In addition Scripture attributes Divine qualities to Jesus
    • Omnipotence manifest in the creation and the conservation of the World – Col 1:15-17; I Cor 8:6; Heb 1:2ff
    • Omniscience – Col 2:3 – In Christ are hidden all the treasures of wisdom and knowledge….
    • Eternity – Col 1:17 He is before all things, and in him all things hold together
    • Immutability – Heb 1:12; 13:8
    • Adorability – Phil 2:10; Heb 1:6

Well I hope you get the point. Those who claim that Jesus didn’t know he was God or never made divine claims just haven’t read the Scriptures. He is Lord. He is God. All things came to be through him and he holds all creation together in himself. Those who have denied his divinity will one day fall to their faces before his glory (Rev. 1:17).

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Fraternal Correction: the Forgotten Virtue

In these times one of the most forgotten virtues and obligations we have is the duty to correct the sinner. It is listed among the Spiritual Works of Mercy. St. Thomas Aquinas lists it in the Summa as a work of Charity:  [F]raternal correction properly so called, is directed to the amendment of the sinner. Now to do away with anyone’s evil is the same as to procure his good: and to procure a person’s good is an act of charity, whereby we wish and do our friend well. (II, IIae, 33.1)

The World and the Devil have largely succeeded in shaming Christians from this essential work. We are said to be “judging” someone when we call attention to their sin or wrongdoing. In a culture where tolerance is one of the only virtues left, to “judge” is a capital offense. “How dare we do such a thing!”  The world protests, “Who are you to judge someone else!”

Now to be sure, there are some judgements that are forbidden us. For example we cannot assess that we are better or worse than someone else before God. Neither can we always understand and ultimate culpability or inner intentions of another person as though we were God. Scripture says regarding judgments such as these: Not as man sees does God see, because man sees the appearance but the LORD looks into the heart (1 Sam 16:7). Further we are instructed that we cannot make the judgment of condemnation. That is to say, we do not have the power or knowledge to condemn someone to Hell. God alone is judge in this sense. The same scriptures also caution us against being uncessesarily harsh or punitive. And so we read, Be merciful, just as your Father is merciful. Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven…. For the measure with which you measure will in return be measured out to you (Luke 6:36-38).  So in this text “to judge” means to condemn or to be unmerciful, to be unreasonably harsh.

Another text that is often used by the world to forbid making “judgments” is Matt 7:

Do not judge, or you too will be judged. 2For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. 3“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. (Matt 7:1-5)

But pay careful attention to what this text is actually saying. First as we have already seen the Luke version the word “judge” here is understood to mean an unnecessarily harsh and punitive condemnation. The second verse makes this clear. To paraphrase verse two would be to say, If you lower the boom on others, you will have the boom lowered on you. If you throw the book at others, it will also be thrown at you.” Further, the parable that follows does NOT say not to correct sinners. If says, get right with God yourself and then you will see clearly enough to properly correct your brother.

The fact is that over and over again Scripture tells us to correct the sinner. Far from forbidding fraternal correction, the Scriptures command and commend it.  I would like to share some of those texts here and add a little commentary of my own in Red.

  1. Jesus said, “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven (Matt 18:15-18) Jesus instructs us to speak to a sinning brother or sister and summon them to repentance. If private rebuke does not work and, assuming the matter is serious, others who are trustworthy should be summoned to the task. Finally the Church should be informed. If they will not listen even to the Church then they should be excommunicated (treated as a tax collector or Gentile). Hence in serious matters excommunication should be considered as a kind of medicine that will inform the sinner of how serious the matter is. Sadly this “medicine” is seldom used today even though Jesus clearly prescribes it (at least in more serious matters).
  2. It is actually reported that there is immorality among you, and of a kind that is not found even among pagans; for a man is living with his father’s wife. And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. For though absent in body I am present in spirit, and as if present, I have already pronounced judgment in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present, with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus. Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened….I wrote to you in my letter not to associate with immoral men; 10not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since then you would need to go out of the world. But rather I wrote to you not to associate with any one who bears the name of brother if he is guilty of immorality or greed, or is an idolater, reviler, drunkard, or robber not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. “Drive out the wicked person from among you. So the Holy Spirit speaking through Paul commands that we “judge”  the evil doer. Now again in this case the matter is very serious (incest). Notice how the text says he should be excommunicated (handed over to Satan). Here too the purpose is medicinal. It is to be hoped that Satan will beat him up enough that he will come to his senses and repent before the day of judgment. It is also medicinal in the sense that the community is protected from bad example, scandal and the presence of evil. The text also requires us to be able to size people up. There ARE immoral and unrepentant people with whom it is harmful for us to associate. We are instructed to discern this and not keep friendly company with people who can mislead us or tempt us to sin. This requires a judgment on our part. Some judgements ARE required of us.
  3. Brethren, if a man is overtaken in any sin, you who are spiritual should recall him in a spirit of gentleness. Look to yourself, lest you too be tempted. Bear one another’s burdens, and so fulfil the law of Christ. (Gal 6:1-2) Notice we are called to note when a person has been overtaken in sin and to correct him. Note too that the text cautions us to do so in a spirit of gentleness. Otherwise we may sin in the very process of correcting the sinner. Perhaps we are prideful or unnecessarily harsh in our words of correction. This is no way to correct. Gentle and humble but clear, seems to be the instruction here. It also seems that patience is called for since we must bear the burden’s of one another’s sin. We bear this in two ways. First we accept the fact that others have imperfections and faults that trouble us. Secondly we bear the obligation of helping others know their sin and of helping them to repent.
  4. My brethren, if any one among you wanders from the truth and some one brings him back, let him know that whoever brings back a sinner from the error of his way will save his soul from death and will cover a multitude of sins (James 5:19) The text is ambiguous as to whose soul is actually saved but that is good since it seems both the corrected and the corrector are beneficiaries of fraternal correction well executed.
  5. You shall not hate your brother in your heart: You shall in any case rebuke your neighbor, and not suffer sin upon him. (Lev 19:17) The text instructs us that to refuse to correct a sinning neighbor is a form of hatred. Instead we are instructed to love our neighbors by not wanting sin to overtake them.
  6. If any one refuses to obey what we say in this letter, note that man, and have nothing to do with him, that he may be ashamed. Do not look on him as an enemy, but warn him as a brother  2 Thess 3:14  Notice again the medicine of rebuke even to the point of refusing fellowship in more serious matters is commanded. But note too that even a sinner does not lose his dignity, he is still to be regarded as a brother, not an enemy. A similar text from 2 Thess 3:6 says  We instruct you, brethren, in the name of our Lord Jesus Christ, to shun any brother who walks in a disorderly way and not according to the tradition they received from us.
  7.  Let the word of Christ dwell in you richly, teach and admonish one another in all wisdom Col 3:16 To admonish means to warn. Hence, if the word of Christ is rich within us we will warn when that becomes necessary. A similar text from 2 Tim 3:16 says:  All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness,  that the man of God may be complete, equipped for every good work. Reproof and correction is thus part of what is necessary to equip us for every good work.
  8. And we exhort you, brethren, admonish the unruly, encourage the fainthearted, help the weak, be patient with them all 1 Thess 5:14. Here fraternal correction is described as admonishing, encouraging and helping. We are also exhorted to patience is these works.

Well there are more but by now you get the point. Fraternal correction, correcting the sinner it prescribed and commanded by scripture. We must resist the shame that the world tries to inflict on us by saying, simplistically, that we are “judging” people. Not all judgment is forbidden, some judgment is commanded. Correction of the sinner is both charitable and virtuous. True enough it is possible to correct poorly or even sinfully.

But if we are to have any shame about fraternal correction it should be that we have so severely failed to correct. Because of our failure in this regard the world is a much more sinful, coarse and undisciplined place. Too many people today are out of control, undisciplined, and incorrigible. Too many are locked in sin and have never been properly corrected. The world is less pleasant and charitable, less teachable. It is also more sinful and in greater bondage. To fail to correct is to fail in charity and mercy, it is to fail to be virtuous and to fail in calling others to virtue. We are all impoverished by our failure to correct the sinner. Proverbs 10:10, 17 says He who winks at a fault causes trouble; but he who frankly reproves promotes peace….A path to life is his who heeds admonition; but he who disregards reproof goes go astray.

The following video explores the reasonability and necessity of correction and the problems that emerge when correction is forgone.

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Holy Land Greetings

I have been in the Holy Land since Saturday and send you all greetings. Though this is not my first visit here I am aware of certain special blessings on this trip.

Mass on Calvary– Today I had the privilege of celebrating Mass at the top of Mount Calvary (Golgotha). As many of you know, the site of the crucifixion and burial of the Lord is well attested to archaeologically and historically. A large Church was built over the site at first in the Byzantine period (the period just after the Edict of Constantine). Parts of the current Church date back to the 7thCentury. At one end of the Church is a tall hill, covered over by the Church structure but reachable by steep stairs. At the top of the platform high up in the church the rock face of Calvary is exposed and there is a hole (under the Orthodox Altar) which pilgrims can reach through to touch the spot where the cross stood. Just six feet to the right of that is the Roman Catholic Altar. I was privileged today to celebrate Mass at that very altar with my parish group. You can see it in the photo to the right. In the photo the altar with the red cloth is the Orthodox altar directly over the site of the Crucifixion. The Roman Catholic Altar is to the right with a white lace altar cloth. In a previous pilgrimage we used a chapel in an annex of the church far away from Calvary. But today I got to celebrate right on Golgotha. It is one of the highlights of my whole life.

The Holy Land is Catholic – Another strong impression of my visit is that to visit the Holy Land is “enter” the Catholic Church, at least physically. At almost every site, the place is dominated by a Catholic Church: At Capernaum, the place where the loaves and fishes were multiplied, Cana, Nazareth, the Mount of the Beatitudes, Mt Tabor, in all these places there is only one Church building, it is a Catholic Church Building. In Jerusalem too, most all of the sites have a Catholic Church: The Mount of Olives, Dominus Flevit, the Garden of Gethsemene, the upper room and on Mount Sion (DormitionChurch and site of the Last Supper), the house of Caiaphas, the palce of the trial before Pontius Pilate etc. I wonder what Protestant Christians experience as they visit site after site and see, once again, a Catholic Church, (Blessed Sacrament and all)  either at the site or literally on top of it? And in the few sites where the church is not Catholic (Bethlehem and Holy Sepulchre) it is the Orthodox who oversee it and in both cases there is a strong Roman Catholic presence as well. I do not intend to convey a triumphalist attitude but only to say I feel very proud and happy to be a Catholic here in the Holy Land. Almost every site is fundamentally a Catholic site.

Grateful for the Franciscans– Lastly I want to say that we ought to be very grateful to the Franciscans of the Holy Land for the wonderful care they give these holy sites. They have surely been most kind to our group in allowing us to say Mass as well. At each site they are hospitable to everyone and keep the Churches clean and the holy sites in good repair. They have also been respectful of archeology and been most helpful to the process of verifying the authenticity of the sites.  I contrast the wonderful care of the Franciscans with the less than impressive condition of the several places controlled by the Orthodox. I am sadly surprised at the poor conditions in those places and would expect more from our Orthodox brethren (more on this in a future post).  Bottom line here is: We have much for which to be grateful to the Franciscans of the Holy Land. It is through their kindness that I have been able to celebrate Mass not only today but each day at many sites: Mt. Beatitude, Mount Sion and Holy Sepulchre.

These are just a few thoughts as I send you greetings from the Holy Land.

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Orthodoxy in the Balance

As you may be aware heresy is not usually or simply the teaching of error or falsehood. What heresy more often involves is the teaching of one (or several) truths out of balance or proportion to other truths. The Greek word from which heresy derives  is haireisthai meaning “to choose or pick.” So the heretic usually chooses one truth but rejects other truths that might balance or nuance it. Some early heretics so emphasized the humanity of Christ that there was no room left for the divinity of Christ. Others so emphasized his divinity there was no room for his humanity. Heresy is frequently a struggle with extreme or exclusive thinking, a lack of balance.

Take an example from a parable in last Saturday’s Gospel that illustrates a delicate balance and how we often get this balance wrong today:

And Jesus told them this parable: “There once was a person who had a fig tree planted in his orchard,  and when he came in search of fruit on it but found none, he said to the gardener, ‘For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?’ He said to him in reply, ‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.’” (Luke 13:5-9)

Now this parable very carefully and delicately balances two concepts: God’s patience and our ultimate judgment. God is patient and merciful that is true, but that does not exclude the fact that we will and must one day face judgment before him. Plain and simple, both truths are taught and we must hold them both. Here are those truths:

  1. Truth # 1 – For those of us who still live here, it is a time of God’s patience, grace and mercy. Not only is God exhibiting patience with us he is, as the parable states “cultivating the ground around us and fertilizing.” In other words he is sending every necessary grace to help us grow in holiness, bear the fruits of righteousness and to be ready for the day of judgement. Praise the Lord for his mercy his patience and his grace.
  2. Truth # 2 – But there comes a day of reckoning, a day of judgement. There comes a moment when we must show forth the fruits of righteousness or be “cut down.” Elsewhere Jesus elaborates on this teaching:  “I am the true vine, and my Father is the gardener. 2He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful….If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. 6If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. (John 15:1-6). The point here is that we must all face judgement and our life must be assessed.

Now one of the heresies of our time is that we are all for truth Number 1 but many simply reject truth number 2 or downplay it so much that it no longer has any substance. Many in our time “choose” 1 and reject 2. Or they so emphasize 1 that 2 gets lost. It is easy for us to love  truth 1 and celebrate it. And well we should. But truth 2 is also essential for our consideration and must balance truth 1.

And here is the key point: balance. Orthodoxy is about balance. What is at stake here in this parable is the theological virtue of Hope. Without balance hope is lost and becomes either presumption or despair. What is hope? Hope is the confident expectation of God’s help in attaining eternal life. Presumption and despair are both sins against hope. Despair rejects the confident expectation that we can have of God’s help and grace. The one who despairs either doubts God’s grace, love and mercy, or does not consider them powerful enough to help him. Presumption sins against hope by rejecting any real need for God’s help. As St. Paul says, “Who hopes for what one [already] has?” (Rom 8:24) For example, let’s say I have misplaced my Bible. Now I search for it in hopes that I will find it. But once I find it what happens to hope? It is fulfilled but it is also gone, no longer necessary. Many people today simply presume that they will have heaven. They don’t really need to hope for heaven, they already have it.  Judgement and hell simply are not likely or even “possible.”  Thus they sin against hope. How? In effect they simply choose (haireisthai)  truth # 1 and reject truth # 2.

Most Christian (even Catholic) funerals never mention judgement today. Truth # 2 is either intolerable or embarrassing. It is set aside and no longer balances Truth # 1. Hence we have instant canonizations at funeral masses and never bother to pray for the soul who has gone to be judged. The funeral moment is thus distorted by a lack of balance, a lack of orthodoxy.

I am well aware that truth number 2 above is a hard teaching. Truth # 1 and # 2 seem to be in real tension with each other, 2 almost seems to cancel 1. Notice I said it SEEMS to cancel 1, it does not actually do so. Rather it balances and completes truth 1. Balance can seem precarious and difficult at times.  That we are all judged and that some are found to lack proper fruits deeply disturbs us. But we cannot simply set aside teachings that trouble us. I am not going to launch a full scale defense of judgement and the possibility of hell here. I have done that elsewhere and you can read it here: http://blog.adw.org/2009/10/hell-has-to-be/  My point here is simply that orthodoxy is about balance. Heresy is about picking choosing. Some heretics pick one bible verse or concept and make it the whole thing. But orthodoxy is about the whole range of truth held in proper balance and proportion. God is merciful but he also truthful. God is patient but there does come a day of reckoning: reward for some, exclusion for others. Balance by the Book, all of Scripture not just favorite scriptures. All of Catholic dogma not just what we like.

Now in this video, I am not presenting Johnny Cash as a theologian 🙂 But the refrain contains two truths in balance: “You can run on for a long time” (God’s patience), “But sooner or later God will cut you down (There is death, judgement and final reckoning). Enjoy a little Johnny Cash:

And it is appointed unto men  to die once, and after this the judgment.  (Heb 9:27)

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Death to Doomsday!

I guess I’ve grown a bit weary about all the Doomsday stuff that seems to dominates certain channels on cable. In particular I refer to the Science Channel, the History Channel, and National Geographic Channel. At one time I found those channels very valuable in the informational programming they provided. But, about a year ago I just stopped watching them because it seemed to me that they had gone over to an all doomsday all the time line up. Flip to one of them and you’ll inevitably find a program about the asteroid that is overdue to flatten our world and snuff out life as we know it. If not that its the comet that is also overdue. If it is not that it would seem that Yellowstone National Park is actually a giant caldera and every now and then it blows up and devastates everything in sight plunging the planet into a volcanic winter. Did I mention that it is overdue to blow up? There is also a major landslide that is likely to occur on the African coastline and when it lets loose it will send a Tsunami 80 feet high that will devastate  the whole east coast of the USA. Did I mention it is overdue to let loose? And then there is Global Warming which, even if it is true doesn’t seem to be a disaster, (the planet has been a lot warmer in the past and we’ve survived). But according to the presentations we are headed for catastrophe. Did I mention that this catastrophe is imminent?

Other shows are now appearing on these channels that warn of the year 2012. Apparently a Mayan calendar  runs out on Dec 21, 2012 and this will usher in a great destruction of the world as we know it. You can read of this latest silliness here: 2012!  The site even has a ticking clock so you can remember to pack your bags. Expect this silliness to increase to hideous levels as Christmas 2012 draws nearer. Some are now backing off and just saying the world will transition to some new stage rather than be destroyed. Did I mention that 2012 is imminent?

Finally, these same channels also feature Nostradamus specualtors who claim his prophecies are “running out” There is also a list of Popes that an Irish priest named Malachy put togther many centuries ago. Well guess what,  we’re at the last (or the second to last Pope) on the list and then it runs out! Doomsday follows. Did I mention that Pope Benedict is 82?

So after a steady diet of this stuff on those channels I largely tuned out. But I remain puzzled as to our fascination with doomsday scenarios. Apparently this stuff sells because these channels put it out in large doses. They may have lost me for a viewer but obviously they’ve gained others who eat the stuff up.

So what’s this reflection doing on a Catholic blog? Well, cultural observations are part of what this blog is about. Doomsday is a major preoccupation and fascination with this culture of ours and I’d like to make a few observations of how this interacts with faith.

  • When the Church cast something off the world usually picks it up – Some years ago it was common in most Churches to hear of the day of judgment and the second coming of Chirst. That day would be a day of fiery  judgement when the wicked would render an account and the just be gathered in. The basic message was, “better get ready! Repent now.” But some decades ago such sermons ceased. They were replaced by the “Jesus loves you” sermons and endless reassurances all that fire and brimstone stuff was not for us. True enough, Jesus loves us, but the same Gospels that tell us that also speak of judgement. (More on that in another blog). But with the Church (inappropriately) casting  this fiery preaching aside the world seems to have taken up the theme. So the evidence seems to be that people “need” this sort of  doomsday talk at least from time to time. It seems necessary to our psyche that powerful reminders of death and judgment be present, perhaps to prepare us for what is inevitably in our future: death and judgment.
  • Kooky! Now this doesn’t change the fact that there is a kooky side to all this when it is taken too far. We are all familiar with the crazy guy on the street corner waving a Bible and warning of the end. His message is not untrue but HE seems a bit unbalanced, doesn’t look to have bathed or shaved in a long time etc.  And then there is rather odd little “Left Behind” series wherein the authors attempt a literal interpretation of the Book of Revelation which comes off as a bit silly and contrived in places.
  • So what then is the conclusion? The Church has a duty to preach eschatology (end times theology). Her preaching of this important subject should be sober but clear. The world as we know it is passing away. Tomorrow is not promised to any of us, either as individuals or collectively. We ought to live reverently and be prepared to meet Christ who may come at an hour that we least expect. We should be serious about our spiritual life and setting our house in order. Wild speculations are not called for however since Christ was plain when he said we would know neither the day nor the hour. Consistent readiness is what is called for. But what happens when the Church fails in her duty to speak to this expectancy in the human soul? Well, what happens is all the kooky and crazy stuff above. Without solid and well balanced preaching about eschatology the world descends into a frenzied speculation like we see on the channels I mentioned and in some of the more bizarre end times stuff out on the fringes of fundamentalism. That people are hungry for eschatological (end times) data seems clear and part of the human psyche. This hunger was probably put there by God. But if we are not fed the true food of children we run off to junk food and silly speculations. In mid November through Advent the Church’s lectionary turns to eschatology. I will acquit my duty to teach the solid food of Church teaching on this blog during that time.

Who knows? maybe I will get hit by an asteroid. I might also get hit by a bus. Point is,  be ready. Tomorrow is not promised. Give your life to God, entrust yourself to his care and be not anxious. Death to doomsday! Become alive in Christ and death will have no power over you!

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On the Human Stature of Christ

When I was a teenager in the 1970s Jesus was presented in less than flattering terms, at least from my standpoint as a young man. The paintings and statues of that day presented Jesus as a rather thin willow-wisp of a man, a sort of friendly but effeminate hippie who went about blessing poor people and healing the sick. It is true he did that but usually left out of the portraits was the Jesus who summoned people to obedience and an uncompromising discipleship, the Jesus who powerfully rebuked his foes. 1970s Jesus was nice, and I should be nice too. In my 1970s Church we had no crucifix. Rather there was a cross and a rather slender and starry eyed Jesus sort of floated there in front of the Cross. Ah the 70s,  a time of a cross-less Christ and a cross-less Christianity. The cross was all too much for a kinder gentler Jesus, a Jesus who affirmed, and was my friend. A friend,  truly he is,  but but was he not also the Lord? Was he not the omnipotent King? Somehow, even as a teenager, I craved a stronger, manly Jesus. My heroes then were Clint Eastwood and I loved John Wayne movies which my father called to my attention. Now those were men. (I know they were into revenge, but I’d learn about that later).  But the Jesus I was presented with seemed soft and unimpressive compared to them and I was unmoved. Who will follow an uncertain trumpet? The basic message of Jesus 1970 was “be nice” but 1970s Catholicism (which Fr. Robert Barron calls beige Catholicism) stripped away the clarion call of repentance and trumpet-like command that we take up our cross, that we lose our life in order to save it.

Imagine my pleasant surprise when I actually began to study the real Jesus, the one in Scriptures. He was nothing like the thin little williow-wisp of a man I had been taught. He was a vigorous leader, a man among men. Someone who was formidable and commanding of respect. Someone I could look up to.

What follows is a portrait of Jesus Christ that I culled from a few sources and adapted. I wish I could remember the sources to credit them here but it was over twenty years ago in seminary that, from some dusty old books written long before the 1970s, I culled this portrait on the human stature of Christ. Note that the focus here is on the humanity of Christ. It presupposes his divine nature but focuses on the human nature and, as you will see draws most of its material straight from the Scriptures. As You can see the description is longish. In case you would rather print and read it later I have put it in PDF here: On the Human Stature of Christ

The exterior appearance of Jesus seems to have been a handsome one. A woman in the crowd broke out into praise of him with the words, Blessed in the womb that bore Thee and the breasts that nursed Thee. His response to her Rather, blessed are they who hear the word of God and keep itseems to suggest that she had bodily excellencies in mind as well as spiritual. The powerful impression which Jesus made on ordinary people certainly owed something to his attractive exterior which by its charm drew everyone to him and held them. Even if this was due primarily to his spiritual and religious power, still, his eyes, with their burning, waking, reproving looks must have been especially striking. For example see how Mark remarks of the eyes of the Lord in the following passages: 3:5,34; 5:32; 8:33; 10:21; 23:27. We also may cull from Scripture an impression of health, power, energy and well being in Jesus. Jesus seems to have been a thoroughly healthy man, not prone to fatigue and with a great capacity for work. We never hear that Jesus was visited by any sickness. A proof of his physical endurance is born out in Scripture. He was in the habit of rising very early (Mark 1:35). The hills and the lake were especially dear to him and after a long day he loved to climb some lonely height, or late in the evening get himself taken out on to the shimmering water of Lake Gennesareth and stayed out far into the night (cf Mk 4:35; 6:35). We also know that his public life was one of wandering through the mountain valleys of his homeland, from Galilee to Samaria and Judaea and even as far as to the district of Tyre and Sidon (Matt 15:21). Despite these arduous journeys he counseled that one should travel light, bringing nothing for the journey, neither staff, money, nor bread, neither have two coats (Luke 9:3). Hunger and thirst must therefore have frequently accompanied him. His last journey from Jericho up to Jerusalem was an astounding feat. Under a burning sun through a desolate, rocky waste he climbed some 3500 feet in a six hour climb. Despite this, he seems not tired since that night he takes part in a feast at the house of Lazarus and his sisters (John 12:2). By far, the greater part of Jesus’ public ministry was spent out in the open exposed to rigors of climate in a life filled with labor and toil with often little time eat (Mk 3:20; Mk 6:31). He owned no home and “had nowhere to lay his head (Matt 8:20) Hence he likely spent more than a few nights sleeping out in the elements. Only a sound body of physical stamina could have endured such as this.

And now to his mental stature itself. He faced many malevolent enemies among the Pharisees and Sadducees and dealt with them effectively reducing them to silence (so much so that they began to plot his death). In addition there were tiring explanations to be offered to disciples who were often slow to learn. His self assurance is manifest. In the midst of a raging storm he went on peacefully sleeping till his disciples woke him. He immediately grasps the situation and rebukes the storm.

There was tremendous clarity in his thought. He had an absolute grasp of His goal which gave him an inflexibility and finality (in the good sense) of his will. Jesus knows what he wills and determinedly pursues it. This is evident even at twelve years of age in the temple.

The three temptations in the desert are turned back forcefully by the Lord. He is never deterred by opposition. There is opposition among the kindred of his own town, among his followers (cf esp. John 6:57) and even among the Apostles (cf esp. Matt 16:22). Here we have a man of clear will. He demands the same determination and certainty from his followers. No man, putting his hand to the plough and turning back is fit for the reign of God.” (Luke 9:62)

He bore so clearly the marks of the true, the upright, and the strong, that even his enemies had to declare when they came to him, Master, we know that thou art a true speaker and care not for the opinion of any man. (Mk 12:14) He shows forth a unity and purity and transcendence that reflect his interior life of union with the Father. His loyalty to the will of his Father is unwavering and clear even though it leads directly to the Cross. Jesus in every way is a heroic and epic figure in the purest sense of that word staking his life for a known truth and demanding the same of his followers.

Jesus was a born leader. When he calls his apostles, they immediately arise to follow after him. (cf esp Mk 1:16; 1:20) Again and again the Apostles note how they wondered among themselves about the marvels of his actions and even how these struck terror into them (cf esp. Mk 9:5; 6:51; 4:40; 10:24,26). At times they did not dare question him any further (Mk 9:3). The same wonderment affected the crowds.(cf Mk 5:15,33,42; 9:14). He spoke with towering authority and the people sought the loftiest images to in wondering who he could be. Is he John the Baptist? Elijah? Jeremiah or one prophets? (Matt 16:14) His spiritual power and authority discharged themselves in stern language and bold action when the powers of evil arrayed themselves against him. Demons trembled against his awesome power (Matt 4:10.) He also rebukes strongly the evil that is in men and warns them that they will not be worthy of him if they do not repent (Matt 13:41sq; 13:49sq; 25:1sq; 14sq; 33sq; 18:34; 22:7; 22:11sq.).

He is absolutely clear and unflinching in dealing with the scribes and pharisees Matt 23:14,24,25). As shown above, he knows himself to be the Messiah and is anything but a fair-weather Messiah but follows the model of the prophets rebuking all enemies of the truth He proclaims He speaks of hypocrites, serpents and generations of vipers and liars (cf Matt 23:33). He calls Herod a fox (Lk 13:32). Although he was never one to tread lightly he never forgets himself or loses control. His anger is always the expression of supreme moral freedom declaring, for this I came into the World, that I should give testimony to the truth (John 18:37). Because He was so consistently true to His Father’s will his life was only “Yes and No” and he reacted with great severity against anything that was ungodly or hateful to God. He was ready to stake his own life for the truth and die for it.

To describe Jesus psychologically would be to describe his as a man of purposeful virility, absolute genuineness, austere uprightness and heroic in performance. He knows the truth, himself and with exact clarity executes his mission.

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We Have Here No Lasting City

I was looking through some old family photos recent and came upon the one to the right. I was astonished as I looked at it to discover that absolutely no one and nothing in it exist in this world any longer. My sister is blowing out the birthday candles on her 7th Birthday in 1967. She has since died (in 1991). My mother who leans over her died in 2005. My Maternal Grandmother who looks on died in 1978. My Father who took the picture died in 2007. The building in which the picture was taken (my Grandparents apartment) was demolished in 2004. The Polaroid camera is also long gone. Even the original picture that this was scanned from is now gone. Absolutely nothing and no one in this photo remain any longer in this world.

 The scripture says, “We have here no lasting city.” (Heb 13:14)  It also says, As for man, his days are like grass. He flourishes like the flower of the field. But the wind blows and he is gone and his place never sees him again (Ps 103:15-16).

Texts like these may seem sad but they are also hauntingly beautiful. There is something sad as I look at what once was or as I walk past the vacant lot where my Grandmother’s building once stood. But I take consolation in this, that although pleasant things pass so do difficult things. The Book of Psalms says, “Weeping may endure for a night but joy will come with the morning light.” (Ps 30:5).  The text above may say that we have here no lasting city but it goes on to conclude “but we are looking for the City that is to come.” (Heb 13:14). The other verse above may speak of the wind blowing and we are no more but the next verse says, “But the love of the Lord is from everlasting to everlasting. (Ps 103:17). The world is passing but God is everlasting. For now the brief forms of this life are like shadows that appear but soon vanish. Soon enough we will  journey to that place where loss is no more and joys will never end.

Consider this very consoling advice from St. Teresa of Avilla who stitches together life’s passing quality with the gift of peace:

Let nothing disturb you,
Nothing frighten you.
All things are passing.
God never changes.
Patient endurance attains all things.
Whoever possesses God lacks nothing,
God alone is sufficient.

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Meditations on Wealth

A man comes to Jesus in today’s Gospel and, in effect, he wants to purchase heaven. He’s also looking for a sale. “What must I do to inherit eternal life?” In other words, “What does heaven cost me?” He’s a rich man and the wealthy are able to procure much of what they need:

“Just tell me the price and if it seems worth it I’ll peal off a few bills and get it for myself. After all, if I need new windows, I buy them. If the car needs service, I pay the guy. So, what does heaven cost?”

Well, says Jesus, Keep the commandments.

“Not a problem,” the wealthy man says, “I’ve been well raised and am a decent chap. I’ve got  the necessary resources to cover this bill.” Any other surcharges, taxes or shipping?”

“Well actually there are other charges,” Jesus says looking at him with love, “Because, truth be told, eternal life will cost you everything you have. But fear not, you will have treasure in heaven!”  And the man went away sad for his possessions were many.

So what do we learn?

  1. Who owns who?Very often we like to think of the many possessions we have. But the usual problem is that we don’t have them at all, they have us. Our possessions possess us, enslave us, preoccupy us, limit our freedom, and tie us firmly to earth. Because of them we are compromised, worldly, and find spiritual demands downright unreasonable. The man in today’s gospel was rich but he was not free. In fact it was his riches that enslaved him. He simply had too much to lose. And isn’t that our problem too? Discipleship seems unreasonable when we are tied up with the world. We simply have too much to lose. For this reason the Lord declares, “How hard it is for the rich to enter the kingdom of God!”
  2. Who are the Rich? Ah, but be careful here. Because I can hear the gears turning in our wily minds: “Ah yes, the nasty rich people. They ARE going to have a hard time getting to heaven aren’t they!”  Most of us define the rich as “other people.” The rich man is any one who earns a dollar more an hour than me. He’s in trouble. Well I got news for  us. We live in America. We’re all rich! Even the poor among us live like royalty compared to poor in other lands. We have met the rich man and he is us! It is interesting that the apostles in today’s Gospel see themselves in the category “rich.” But wait a minute! Haven’t they left everything to follow Jesus? Yes they have. But they understand that what Jesus is really getting at is not what is in our wallets, but rather, what is in our hearts. And the truth is we all what to be rich, very rich. And don’t tell me this isn’t you because I am going to think you’re lying to me. We want to be comfortable, rich and care-free. It is just a fact. Thus the apostles rightly cry out in truth, “Then who can be saved?!” Even the poor who seem exempt from Jesus’ diagnosis want to be rich. The lines are long for lottery tickets even in the poorest neighborhoods.
  3. Warnings don’t seem to help. So deep is this desire for wealth that even when we are sternly warned by God how dangerous riches are to our salvation we STILL want them with a passion! Consider a few texts that warn us:  But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction.  For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs. (1 Tim 6:9-10) You still want to be rich anyway don’t you? I know, so do I. Try this one:  No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money! (Luke 16:13) You still want to try don’t you? You still want to be rich! I know, so do I. OK try this one: “But woe to you who are rich, for you have already received your comfort. Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. (Luke 6:24-25)  I know, I know, you still want to be rich anyway. So do I.  Here’s another, But many that are first will be last, and the last first! (Mat 19:30). Did that one do it for you? Are you convinced to give up your desire to be rich?  Hmm… not me either. And finally here is a last warning: How hard it is for the rich to enter the kingdom of God!” …It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” (Mk 10:23-25) OK we hear all this but most of us still want to be rich. Face it, we have a serious problem, a deep wound, and intractable problem. Sounds like we need a savior! And praise the Lord there is a Doctor in the house!
  4. For man it is impossible, but for God all things are possible. – Truth be told only God can purify our desire and help us to willingly renounce everything, to become free of our insatiable desire for wealth. I have seen God get people to the point where they were willing to sell everything. I’ll be honest it was usually near their death. I have sat at the side of many a deathbed and heard those magical words, “I just want to go home now and be with God.” Mirabile dictu! (A woundrous thing to say!) I heard my father say it. I heard my grandmother say it. I’ve heard parishioners say it: “You may have all this world, just give me Jesus!” Do you see the miracle? It’s a painful path to get there to be sure, but God draws us to him in stages. Little by little we give back, sell off if you will, all our riches. What have you given back so far? As for me, I’ve given back my grandparents, my parents, my sister, and other relatives. I’ve given back most of my hair 🙂 . I’ve given back my youthful figure and vigor. As I get older I’ll give back even more. Nothing belongs to me and in the end God will require it all back. And one day I pray that on my deathbed you’ll hear me say, “I’d rather have Jesus than silver or gold. My only treasure now is in heaven. All I want is Jesus. ”  For Charles it is impossible, but for God all things are possible.
  5. Thank you Lord.

Here’s one of my favorite songs. Take note of the following verses: God and God alone created all these things we call our own. From the mighty to the small the glory in them all is God’s and God’s alone….God and God alone will be the joy of our eternal home. He will be our one desire, our hearts will never tire, of God and God alone!