A skeptic discovers that marriage ought to be taken seriously

I’ve had a lot of conversations about marriage over the last couple of months and in many of them, I am asked to defend what people call the outdated, antiquated teaching of the church. I am always looking for ways to show how in the two thousand plus years of experience the church has had with marriage it has learned some incontrovertible truths. I am always looking for help in making the connection between culture and faith. One of the gifts of truth is that it makes sense yesterday, today and tomorrow.

 Help from the most unlikely places

Much to my surprise, help has come in the recently published book by Elizabeth Gilbert. Imagine this—you are an acclaimed author, you write a hugely successful book in which you conclude, among other things, that you will never marry again. However, than man with whom you fall in love with at the end of the book and with whom you imagined being together, forever without the benefit of marriage, needs to get married in order to be able to live happily ever after–legally– with you in the U.S. What’s a woman to do?  If you are the author you write a book. Committed: A Skeptic Makes Peace with Marriage is the story of how it all works out happily ever after. But let’s go back to the beginning.

Elizabeth Gilbert’s book, Eat, Love Pray was an Oprah Book Club sensation. It hit a cord with millions of women as she explored with honesty and humor her difficult divorce, her awful rebound relationship, and her year-long journey of “spiritual seeking” through Italy, Indonesia and India. Why the tour through the three “I’s?” She chose Italy for pleasure, India for its spirituality and Indonesia as a place to explore the balance of the two. I believe a lot of the book’s appeal is that it speaks to so many people who have lived through the pain of a failed marriage and a divorce and it speaks to a common longing for a chance to escape it all in a grand way.

To Gilbert’s credit, when faced with the real question of marrying though having publicly stated her rejection of the institution, she chose to spend 10 months research and studying the history and meaning of marriage so as to be able to honestly enter into another marriage. Though I have not read Committed, I have been reading and watching a number of interviews with her and have gained some insight into her thinking.

 Marriage Fundamentals

Let me state clearly that Gilbert does not espouse a Christian understanding of marriage. Why I find her insight helpful is that she realizes that certain fundamental concepts are critical to marriage and make the institution of marriage beneficial to couples and society. She asks many of the right questions and her answers provide the makings of a very interesting conversation.

Before she began work on her book she thought of marriage as a “repressive tool, suffocating and irrelevant.” In a recent interview(wsj.com), when ask about what she thinks of marriage now, she writes of marriage “as having a capacity to evolve and adapt(over thousands of years) in a way she finds miraculous and kind of inspiring.” Furthermore, she believes that we carry into modern marriage the expectations and social memory of thousands of years of history…” In Christian language we talk about the concept of marriage existing from the very beginning of God’s plan for creation.  We talk about marriage as a private relationship with a public significance and indeed Gilbert writes “marriage is both a public and private concern, with real-world consequences.” She writes wisely of how easily people confuse marriage with weddings. Marriage requires a maturity that thinks about life beyond the wedding day. She writes however of how she has come to respect the public significance of marriage beginning with the importance of ritual and ceremony for people, families and societies. She believes that the vows publicly recognize that the status of the couple has changed and they are moving into a new phase in life. As Catholics we use the language of the grace of the sacrament and the commitment to be a sign of God’s love and fidelity to the world. We insist that marriages take place in a church building because the church building symbolizes the role the couple’s marriage will play in the life of the community.

Self-Giving

One area in which her interviews have engendered a lot of conversation is that she claims that marriage is not for the young! She suggests that one needs a certain maturity to endure the disappointments, and even contradictions, one discovers about marriage. It seems to me that it is not so much age as the ability of spouses to grow together that enable one to navigate the ups and downs of married life. More importantly, it is the model of Jesus’ self-giving love that teaches us the most about married love. While Gilbert, in no way embraces this nuance, she does admit that one thing she fears– and the one thing which every married person with whom she spoke talked about—is how critical the act of self-sacrifice is to marriage.  Marriage, she finds provides the space needed to learn how to live this self-giving love.

It is interesting to see that in a time when popular culture seems to reject the teaching of the church on marriage, one critic of marriage, especially Christian marriage, appears to have re/discovered some of the church’s age-old wisdom.  We can only hope that this discovery will eventually lead to a full understanding of sacramental marriage as the fullest expression of married love.

Priests who make a difference

The Catholic Standard, the official newspaper of the Archdiocese of Washington has opened up a space in their online edition to share stories of priests who have made a difference in our lives. What a great way to share the ordinary and extraordinary ways our priests serve God’s people.

As Mentors

Here’s my story. I don’t think I would be doing the work I am doing today if  I hadn’t met Fr. Dave Fitz-Patrick. Fr. Dave is a priest of the Archdiocese of Washington who is a military chaplain serving in the Air Force. I met Fr. Dave while he was serving the Diocese of Fairbanks as pastor at Sacred Heart Cathedral. I was a Jesuit Volunteer. My volunteer assignment was to serve as youth minister and coordinator of social concerns for the Cathedral parish. About three months into the job, I discovered that I loved everything about it!

The year was 1985 and at that time there were not many lay people involved in parish ministry and so while I entertained thoughts of doing this work full-time after finishing my volunteer year, I assumed that it really wasn’t possible for a lay person. I did not think I had a call to religious life and so I decided that I really shouldn’t think to much more about it.

About a month later, Fr. Dave asked me what I planned to do after my volunteer year. I said I wasn’t really sure. He asked me if I was enjoying my work and I said I loved it.  He then asked if I would think about serving the church in a full-time capacity.  I asked if it meant becoming a nun because I really diidnt’ think that was what the Lord was asking of me. He said that it did not necessarily mean that– as there were lay people who were beginning to work in parish ministry, but it would mean studying theology.

A deal of a life time

He then made me a deal, if I would agree to stay on in my job, I would be given time in the summer to study theology. It was a deal I couldn’t refuse and it began a mentoring relationship that saw me through two masters degrees and a doctorate! It was the prayer, advice and support that Fr. Dave gave me that helped me develop the spiritual life and practical skills I needed to serve the church in ecclesial ministry.

In big ways and small

I really knew he had my back, when I took a position as a pastoral associate in a parish and he called to check in on me and asked how it was going. I told him I made my first visit to a home-bound parishioner and when I asked her if she had a favorite prayer we could pray together, she responded with the Memorare.  I hesitated because I did not know the words by heart. She saw my hesitation and commented on her concern for the future of the church, if “people” couldn’t pray. I was pretty embarrassed.  Three days later in the mail I received a hand-made palm size copy of the Memorare with a note saying to hang in there and keep visiting the sick!

Click here and share your favorite story. http://www.cathstan.org/main.asp?SectionID=53&TM=46024.06

A Simple Kind of Mission

From the Mission Trip, Laura writes:

When some people think “mission trip”, they think of travelling to far-off places, working in dangerous conditions, converting pagan tribes, building schools brick by brick, and feeding starving children. And after considering this reality, some people decide that “mission work” is not for them.

In truth, our faith calls all of us to mission work. While some are called by God to do mission work like that described above, there are very simple ways to bring Christ to all people, as He has instructed us. The “ministry of presence” is perhaps the most powerful way, particularly with those we are serving here.

On our first day at the City of Charity, a priest asked one of our missionary, “What are you doing today?”

“I don´t know,” he replied.

“Well, the most important thing is that you are here.”

The people here at the City of Charity know that we are here to be with them and they know that the reason we are here to be with them is that we love them and they know that the reason we love them is that Christ loves all of us. This is mission work in its simplest form.

While some here are blind and deaf, mentally disabled, or clinically insane, we have been repeatedly surprised by their acknowledgement of our loving presence here. Whether in their smile, their laughter, their head on our shoulder, or their hand squeezing ours, we know that they know that they are loved. That is the gift we bring.

Now, do abandoned, deaf, blind, insane, elderly, or diseased people only live in third world countries? Nope. Do you have to travel twenty-seven hours in order bring Christ´s love to them? Nope. Do you have to risk your health or your life in order to be with them? Nope. It´s your grandfather. The woman living next door. The man in the retirement home down the street. The little girl at the community center downtown. There are plenty of people in the Washington, DC area who need you to show them that Christ loves them.

Have you made your New Year´s resolution yet?

Dear Jesus, help us to spread your fragrance everywhere we go.

Flood our souls with your spirit and life.

Penetrate and possess our whole being so utterly, that our lives may only be a radiance of yours.

Shine through us, and be so in us,

that every person we should come in contact with may feel your presence in our soul.

Let them look up and see no longer us, but only Jesus.

Stay with us, and then we shall begin to shine as you shine; so to shine as to be a light to others; the light, Jesus, will be all from you.

None of it will be ours.

It will be you shining on others through us.

Let us thus praise you in the way you love best, by shining on those around us.

Let us preach you without preaching:

not by words, but by our example,

by the catching force,

the sympathetic influence of what we do, the evident fullness of the love our hearts bear for you.

Amen.

(daily prayer of Mother Teresa based on prayer by Cardinal Newman)

 

 

 

On Mission in Argentina

Laura Ferstl asked me to post this blog from the mission trip that the Officeof Missions and the Office of Young Adult Ministry is sponsoring. Laura wrote this morning from the city of San Rafael in the Mendoza province of Argentina. I am here for a second year in a row as part of the Annual Young Adult Mission Trip which is a collaboration between the Archdiocesan Office of Young Adult Ministry and the Pontifical Missions Office.

 

We are here to serve in the “City of Charity” run by the Religious Family of the Incarnate Word. The City of Charity began in the early 1990s thanks to the dedication of Father Carlos Miguel Buela (the founder of the Institute) and Father Raul Harriague. Currently, it is comprised of five homes for children, teenaged boys, teenaged girls, mental and physically handicapped men, and mentally and physically handicapped women. They have come to the homes because of abuse, abandonment, broken families, or economic hardship. More than just housing, food, and education, they receive the love of the priests, sisters, and volunteers who make up this Religious Family.

Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’

And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’

Matthew 25:37-40

At the close of each day, the missionaries have been sharing with each other where we saw the face of Christ that day. I want to share a few of our reflections to give you a taste of the blessings we´ve experienced so far.

We´ve seen the face of Christ in the priest who, with the gift of his paternal instinct, feeds a mentally handicapped man in his forties who can´t feed himself while lovingly speaking with a younger mentally handicapped boy who has just had a fit, inviting him to behave better.

We´ve seen the face of Christ in the 12-year-old boy who was both malnourished and starved for physical touch when he was younger and constantly hugs us, holds our hands, sits close to us or on our laps, and invites us to love him selflessly.

We´ve seen the face of Christ in the sister who sits quietly with a physically handicapped man in a wheeled chair, swatting away the flies that land on his face since he can´t do it himself.

We´ve seen the face of Christ in the young boy who, as we paint the cement walls of the dining room, enthusiastically pays us a compliment just when we need it.

We´ve seen the face of Christ in the mentally and physically handicapped middle-aged woman who comes to greet us with a kiss leaving a trail of saliva, and in whose eyes we can see a perfect soul.

We´ve seen the face of Christ in one of our fellow missionaries whose face lights up each time the curious little girls come by to say hello, making known to them that they are loved.

And we´ve seen the face of Christ in His beautiful creation here in Argentina: the summertime flowers, the vineyards, the mountains, the streams and rivers, the animals, and the clear blue sky.

We are half way through our time here, and I am sure that Christ will continue to be present to us each day. Please pray for the fruits of this mission trip! God bless!

 

 

 

 

Mary, Mother of God

Today at Mass, the prelude was a hymn that I had never heard before but found to be quite beautiful. It is helping me to understand what Luke meant when he wrote “and Mary pondered all of these things in her heart.” It also seems to capture in song the mysteries of the Rosary.

An audio recording of the song can be heard here The Very First Blessing that Mary Had. It is sung by Candace Carraway on the Album Three Log Night.

Here are the words to The Blessings of Mary:

The very first blessing that Mary had, it was the blessing on one: To think that her Son, Jesus, could live a father’s son; could live a father’s son; like Emmanuel in glory, Father, Son and Holy Ghost, through all eternity.

The very next blessing Mary had, it was the blessing of two: To think that her Son, Jesus, could read the Scriptures through like Emmanuel in glory, Father Son and the Holy Ghost, through all eternity.

The very next blessing Mary had, it was the blessing of three: To think that her Son, Jesus, could set the sinner free; could set the sinner free like Emmanuel in glory, Father Son and Holy Ghost through all eternity.

The very next blessing Mary had, it was the blessing of four: To think that her Son, Jesus, could live for evermore.

The very next blessing that Mary had, it was the blessing of five: To think that her Son, Jesus could bring the dead alive.

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I pray that under the patronage of Mary our Mother, that the new year be full of grace for you.

When Joy Came

Last night, I babysat my cousin’s five young children while she and her husband enjoyed a Christmas overnight downtown. Along with playing board games, taking a walk in the snow, and watching their favorite Christmas movie, we read a number of books.

One of these was “When Joy Came: The Story of the First Christmas” by Pauline Palmer Meek. I recognized the cover from the stack of Christmas books we used to have when I was little. But I don’t think I had ever actually read the book myself, so I decided to take a peek.

What a beautiful book! The vivid illustrations sweeping across each page brought the Nativity story to life in a way that it hadn’t yet for me this Christmas. I realized that, though I may have read the scripture at home or listened to the gospel at Mass, I had missed the wonder of engaging my imagination in the Nativity story.

So if you get a chance to poke around your child, cousin, niece, nephew, sister, or brother’s collection of Christmas picture books, take a moment to put yourself in the story and just imagine…

Behold, I proclaim to you good news of great joy that will be for all the people. For today in the city of David a savior has been born for you who is Messiah and Lord. And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.” And suddenly there was a multitude of the heavenly host with the angel, praising God and saying: “Glory to God in the highest and on earth peace to those on whom his favor rests.”
Luke 2:10-14

Which Was the Son Of

The_Adoration_of_the_Magi_by_Fra_Angelico_and_Filippo_Lippi-763314

On Christmas Eve, in the Office of the Liturgy of the Hours, the genealogy of Jesus is read from Luke 5. This passage which is difficult enough to read aloud was set to music by the contemporary Estonian composer Arvo Part, whose inspiration for many of his classical pieces comes from Gregorian chant.

It is a beautiful song that for me brings alive the unfolding of the story of salvation as seen in the mind of God. The song is called “Which was the son of.” It is a perfect reflection for the eve of Christmas.

Open Luke 5 to verse 23 and read along as the choir sings

May you have a happy and holy Christmas.

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Advent’s Poetic Climax

oantiphons

If I were to conduct a poll that asked you  to name Advent hymns, the hymn most mentioned would be O Come, O Come Emmanuel. In some years, I am pretty tired of it by the end of Advent because it seems to be so many parish’s “go-to- hymn.”  The hymn has  certain pride of place in that it summarizes well the meaning of Advent. It is the great Advent poem put to music. It is the sung version of  the O Antiphons.

The O Antiphons

The O Antiphons are the Magnificat antiphons in the Church’s Evening Prayer from December 17 to 24. These 7 acclamations have been part of the church’s prayer since the time of Charlemagne (742 A.D.-814 A.D). More recently, they have begun to be used as the Acclamation verse before the Gospel at Mass on these days.

An Old Testament Treasure

The antiphons use biblical images from the Old Testament as divine titles for the Messiah.  O Sapienta, O Adonai, O Radix Jesse, O Clavis David, O Oriens, O Rex Gentium, O Emmanuel.  Word lovers will also appreciate that Medieval poets took the first letters of these titles for Christ to form a reverse acrostic (a word for which each letter stands for another word)that in Latin spells “ero cras”: Tomorrow, I will come .

Whether as you pray Evening Prayer or listen for the Gospel Acclamation at Mass, you are invited to pray with the Church:

Come, Wisdom of our God…

Come, Leader of Ancient Israel…

Come, Flower of Jesse’s Stem

Come, Key of David

Come, Radiant Dawn

Come, King of Nations

Come, Emmanuel