We are living in times when many are doubling down on their sin. As the darkness grows, many fiercely defend their sinful practices. This is especially evident in the matter of abortion. The science could not be clearer that there is a unique, beautifully formed, distinct human life in the womb of a pregnant mother, with a heartbeat, brain activity, alternating sleep and wake cycles, and the ability to feel pain. Despite this, many demand that all limits on abortion be removed. They “shout” and celebrate abortion, rejoicing in the dismemberment of babies in the womb and all the while considering themselves morally superior to those who support life.
How does it happen that so many obstinately persist in sin and promote wickedness until they are ultimately lost? As with all progressive diseases, sin is a sickness that moves through stages, further debilitating and hardening the sinner in his ways.
St. Alphonsus Liguori laid out five stages through which sin (if not resisted and repented of in its initial attacks) takes an increasing toll on the human person, making repentance less likely and more difficult.
While the names of the stages are mine, I am summarizing the insights of St. Alphonsus, who details these stages in his lengthy essay, “Considerations on the Eternal Maxims” (also called “Preparation for Death”) in Chapter 22, “On Evil Habits.” I have added some of my own additional insights as well.
Stage 1: Impairment – The first effect of habitual sin is that it blinds the understanding. Scripture says, Their own malice blinded them (Wisdom 2:21). Yes, every sin produces blindness, and the more that sins are multiplied, the greater the blindness they produce.
A further effect of this blindness is a foolish and dangerous wandering about. Scripture provides several references for this:
- The wicked walk round about (Ps. 12:8).
- They stagger as with strong drink, they reel in vision, they stumble in giving judgment (Is 28:7).
- Behold, the wicked man conceives evil and is pregnant with mischief and gives birth to lies. He makes a pit, digging it out, and falls into the pit that he has made (Ps 7:14-15).
Thus, habitual sin leads to impaired vision and an impaired walk. Not seeing, the wicked stumble about and fall into a pit of their own making.
Stage 2: Indifference – After an evil habit is contracted, the sins that previously excited sorrow are now viewed with increasing indifference. Scripture says the following:
- Fools destroy themselves because of their indifference (Prov 1:32).
- But he who is careless of conduct will die (Prov 19:16).
To the increasingly indifferent and careless, the Lord gives this solemn and salutary warning: In little more than a year you who feel secure will tremble; the grape harvest will fail, and the harvest of fruit will not come (Is 32:10).
Thus, as unrepented sin grows, not only does the sinner stagger about and fall into pits, he cares less and less about the foolishness of his ways. The sins that once caused shame, or the thought of which caused sorrow and aversion, either go unnoticed or seem normal—even attractive.
Stage 3: Incapacity – As sin deepens its hold, the willingness and even the capacity to repent decreases. Why is this? St. Augustine answers this well when he says, dum servitur libidini, facta est consuetudo, et dum consuetudini non resistitur, facta est necessitas (when lust was served it became habit, and when habit was not resisted it became necessity) (Confessions, 8.5.10). Sin deepens its hold on the sinner in this way.
Stage 4: Incorrigibility – As Scripture says, The wicked man, when he is come into the depths of sins, has contempt (Proverbs 18:3). St. John Chrysostom commented on this verse, saying that habitual sinners, being sunk in the abyss of darkness, despise corrections, sermons, censures, Hell, and God; they despise everything.
A bad habit hardens the heart and the habitual sinner remains increasingly unmoved and mired in contempt for any correction or remedy. Scripture says of them, At your rebuke O God of Jacob, they have all slumbered (Psalm 76:7). An evil habit gradually takes away all remorse and replaces it with angry indignation at any attempted correction.
Then, instead of regretting his sins, the sinner rejoices in them, even laughing and boasting of them. Scripture says,
- They are glad when they have done evil and rejoice in the perverseness of evil (Proverbs 2:14).
- A fool works mischief as if it were for sport (Proverbs 10:23).
Thus, they are incorrigible. They laugh at attempted correction and celebrate their sins with pride.
Stage 5: Indisposition – When the understanding is deprived of light and the heart is hardened, the sinner ordinarily dies obstinate in his sin. Scripture says, A hard heart shall fare ill at the end (Ecclesiastes 3:27).
Some may say that they will amend their ways before they die, but it’s very difficult for a habitual sinner, even in old age, to change his life. St. Bernard said, “The man on whom the weight of a bad habit presses, rises with difficulty.”
Indeed, how can a sinner, weakened and wounded by habitual sin, have the strength to rise? Even if he sees the way out, he often considers the remedies too severe, too difficult. Though conversion is not impossible, he is indisposed because it all seems like too much work. In addition, his love has likely grown cold for the good things that God offers.
Thus, even on their deathbeds, many sinners remain unmoved and unwilling to change; the darkness is deep, their hearts have hardened, and their sloth has solidified.
In these ways sin is like a progressive illness, a deepening disease; it moves through stages in much the same way that cancer does. Repentance at any stage is possible, but it becomes increasingly unlikely, especially by stage four, when the sinner becomes proud of his sin and joyful in his iniquity.
Beware the progressive illness of sin!
Cross-posted at the Catholic Standard: The Progressive Stages of Sin
8 Replies to “The Progressive Stages of Sin”
I can’t help but think of the law of degeneration as I read this, and then I wonder how many things that we consider OK now were once obvious veils between us and God…
In the fullest sense, sin is a disease. Sadly, the most immediate remedy (Confession/Reconciliation) is out of style. Accordingly, its replacement balm is “God loves me just the way I am.” … or worse yet “That’s not the Faith I KNOW” (Pelosi, Cuomo, Buttigieg Catholicism)
It’s hardly taught anymore, but you used to hear that not getting to a confessional in a reasonable space of time could in itself constitute a mortal sin.
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So we must pray for these poor souls! Daily Mass! Daily Rosary(s)! Daily Divine Mercy Chaplet(s)! Souls are perishing at an alarming rate right now. People we know and love. Pray Pray Pray without ceasing! Especially for those who offend God so greatly. This is Love! To pray for all of our brothers and sisters to return to their Father. O how much can be done through us by the Power of the Holy Spirit united to the Immaculata. But we must do our part! Not tomorrow…but now!
Thank you for this insight, Monsignor. And Amen, Mary Anne! God loves them and wants them to repent. Our prayers and fasting are so important to help them.
Yes, a very article. Very true. We must pray and make sacrifices for them the way Our Lady has told us to do.
I wonder if Theodore McCarrick is an example of these last stages.
I would like to see the author develop a corresponding list for increasing in virtue.
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