In Troubled Times, a Priest Must Pray and Conform His Heart to God

In times like these, when Church reform is so urgent, priests must refocus and re-center their lives more clearly than ever. Through prayer and study every priest must guard his heart and, in so doing be more empowered to help God’s people do the same.

Two images come to mind, one of prayer and the other of study, but both summon the priest to guard his heart and center his mind on God and what God teaches.

The first image is from the Book of Leviticus:

The fire on the altar shall be kept burning; it must not go out. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it. The fire must be kept burning on the altar continually; it must not go out, it must not go out! (Leviticus 6:12-13)

The fire referred to here is the one on the altar before the ancient Temple or Tent of Meeting, but for our purposes it is an image of prayer. The prayer of the priest for himself and his people is a fire that must never go out. Prayer, as a conversation with God, must not end. Every morning the priest is to add wood to this fire of prayer; he is to offer a sacrifice of praise and beg God on behalf of His people.

As priests, we are directed to pray the Liturgy of the Hours, sometimes called the “breviary,” or the “office.” We are also called to spend time before God in quiet prayer and attentiveness, so that hearing what He says we can then offer His teaching to the faithful.

The text here is emphatic: this fire (of prayer) must not go out; it must never be extinguished. A priest who stops praying is dangerous to himself and others.

Encourage your priests to pray. Say to him, “Father, I am counting on your prayers for me.” Be specific in your gentle reminder to him: “Father, when you pray the office, please remember me.” “Father, in your Holy Hour and visits to the Blessed Sacrament, please remember my family.” In so doing you remind him of his obligation to pray and that you are presuming he is doing so.

Priests must pray. This is a fire that must never be extinguished!

The second image is one of prayerful study and careful teaching.

In his treatise, The Book of the Pastoral Rule, Pope Saint Gregory the Great applies details from the Old Testament priesthood to the priests of the New Covenant. In one reflection, he remarks on the details of the breastplate of the high priest and what they signify.

In effect, Pope Gregory instructs the priest to guard his heart, keeping it safe from the poison of false doctrine and from misplaced affections, wherein he fears man more than God and desires the approval of man more than speaking the truth. In one section he writes,

Thus, it was assigned by the divine Voice that on the breast of Aaron, the vestment of judgment should be closely bound by bands (Exodus 28:15, 28). This was so that the heart of the priest would not possess fluctuating thoughts, but be bound by reason alone. Nor should he consider indiscreet or unnecessary thoughts (Pastoral Rule Part II.2).

Note the use of the word “bands.” At the root of the meaning of the word “religion” is the same concept. The Latin root of the word religion speaks of being bound closely to or embraced by God (re (again) + ligare (to bind)). Thus, the virtue of religion binds one’s heart, mind, and soul to God. We are held tightly by Him in an embrace of love and truth.

The bands of the high priest’s breastplate warn him not to waiver, wander, or be carried off from the love and truth of God. We are not to be enamored of the world or its lies; neither should we embrace or cling to them. The priest is to cling to God and be held close by Him, not wandering off in all different directions. Being held close by God, the priest’s own beating heart begins to synchronize with the heart of God. Cor ad cor loquitur (Heart speaks to heart). Gradually the priest’s heart will become much like God’s, loving the things and people of God with proper and ordered affection and wanting only what God wants.

Further, being held fast by God will also preserve the priest from what Gregory calls indiscreet or unnecessary thoughts. Indiscreet matters are those into which we ought not to delve or pry. The priest should properly seek to know only those things he needs to know. He should also remember that there are many things he cannot fully know, many of the deep mysteries of God about which he must humbly admit he knows little.

As for “unnecessary thoughts,” this surely refers to the thousands of trifling things that often occupy the minds of many people throughout the day: sports, celebrities, or the minutia of popular culture. We can think too much of frivolous things and not enough about glorious, edifying, and lasting ones.

Pope St. Gregory continues,

… It was strictly added that the names of the twelve patriarchs should also be depicted (Exodus 28:29). For to carry always the inscribed fathers on the breast is to meditate on the life of the ancients without interruption … to consider unceasingly the footsteps of the Saints.

Yes, every priest should be deeply rooted in the wisdom of the saints and in the ancient and lasting truth revealed by God in Holy Scripture and Sacred Tradition. To be a true Christian is to be deeply rooted in these things, always going back to that which is ancient and proposing it ever anew. The truths of God are non nova sed nove (not new things but understood newly).

St. Gregory continues,

 [The breastplate] is fittingly called a “vestment of judgment” because the spiritual director should always discern between good and evil. … Concerning this it is written: “But you shall put on the breastplate of judgment, the doctrine and truth, which will be on Aaron’s breast … and [the priest shall] not add an element of human reasoning as he dispenses his judgments on behalf of God. … Otherwise, personal affections might get in the way of zealous correction …

Here Pope Gregory warns against the human tendency to compromise the truth or to engage in rationalization. We can add to the Word of God or subtract from it, but either way we render harm to the purity it should always have in our heart, in our mind, and on our lips.

Too many priests, preachers, and teachers get carried away with trendy notions or theological speculations that can begin to substitute for the true word of God. All the priest’s judgments about what is right and what is wrong, what is good and what is evil, should be deeply rooted in the wisdom and the truth of God. They should not be tainted by dubious opinions, trends, fashions, unbalanced notions, or even his own sinful inclinations and his desire to rationalize them.

The priest must also be aware of personal affections and preferences. Too often in human affairs, who said something becomes more important than what he said. St. Paul says, Test everything; hold fast what is good, abstain from every form of evil (1 Thess 5:21-22).

Pope St. Gregory concludes,

If one fearfully considers the One who presides over all things, then he will not direct his subjects without fear.

Fear is a very deep human problem. Too many priests, parents, teachers, and others in the Church fear human beings rather than God. God would have us simplify things in our life by fearing Him alone and then not having to fear thousands of others.

Yes, too many priests and other leaders cower before congregations and preach so vaguely and blandly that almost no one can remember what was said; their obfuscations disguise the Word of God more than they reveal it.

The first question every preacher and teacher should ask himself is this: What would God think of what I have said today? Unfortunately, too many of us who preach are more concerned with the opinions of men. The fear that a preacher should have is not whether his congregation is pleased, but rather whether God, who will judge him one day, is pleased. If he fears God, then he will direct his people with holy fear not out of a fear of man. He will have a proper and holy reverence for God, to whom we must one day be accountable for our office. May neither our silence nor our rash speech condemn us!

Pray for priests and encourage them to stay faithful to prayer and to the divine fonts of truth. May every priest pray and guard his heart and mind!

7 Replies to “In Troubled Times, a Priest Must Pray and Conform His Heart to God”

  1. I remember a former auxiliary bishop of our diocese whose homilies, sermons and public addresses regularly contained thoughts that were clearly derived from various offices of the Liturgy of the Hours. I remember thinking, “Oh he got that from this morning’s readings in the Office of Readings” or “Oh that’s from the antiphon for the Gospel Canticle” this morning. I took real consolation from knowing that he was regularly and faithfully praying the Liturgy of the Hours and doing it attentively enough that it would influence the words he would speak to us outside of it.

    Thank you Msgr Pope, your wisdom and courage are needed at this difficult time for God’s people. Thank you Lord for holy priests. And I will keep you in my prayers.

  3. Thank God in Jesus Christ for this light shining in the midst of darkness. Fr do not grow cold at doing the rigteous work of your priesthood fervantly. Father when you pray your divine office remember me and my family. I promise in my little way to continue praying you and all other priests in the church at this trying moment. God will definately come through.

  4. ‘“Shepherds, the Lord says this: Trouble for the shepherds of Israel who feed themselves! Shepherds ought to feed their flock, yet you have fed on milk, you have dressed yourselves in wool, you have sacrificed the fattest sheep, but failed to feed the flock. You have failed to make weak sheep strong, or to care for the sick ones, or bandage the wounded ones. You have failed to bring back strays or look for the lost. On the contrary, you have ruled them cruelly and violently. For lack of a shepherd they have scattered, to become the prey of any wild animal; they have scattered far. My flock is straying this way and that, on mountains and on high hills; my flock has been scattered all over the country; no one bothers about them and no one looks for them.
    ‘“Well then, shepherds, hear the word of the Lord. As I live, I swear it – it is the Lord who speaks – since my flock has been looted and for lack of a shepherd is now the prey of any wild animal, since my shepherds have stopped bothering about my flock, since my shepherds feed themselves rather than my flock, in view of all this, shepherds, hear the word of the Lord. The Lord says this: I am going to call the shepherds to account. I am going to take my flock back from them and I shall not allow them to feed my flock. In this way the shepherds will stop feeding themselves. I shall rescue my sheep from their mouths; they will not prey on them any more.” Ezekiel 34

  5. It’s a bit sad that you’ve had so few responses to your post, Monsignor. I want you to know how much I admire your blogs, and how clear it seems to me–and I’m sure to many others–that you are a good, good priest. Thank you for your faithful service.

    You remind us all that the Church has marks of holiness. Blessed John Henry Newman left the Church of England only after he had become convinced, beyond any doubt, that the cruel treatment being meted out to him by fellow priests demonstrated that the Church of England contained no marks of holiness.

    The present scandals (and there are three of them, not one: (1) the continuing scandal of ephebophilia (mostly homosexual); (2) the cowardice of the bishops; and (3) the recent revelations of rings of predatory actively homosexual priests who prey upon younger priests and seminarians) are likely to convince more and more weak and wavering people, all over the western world, that the Catholic Church has no marks of holiness. This is why a dramatic and immediate housecleaning is so necessary. I suggest the bishops start by choosing Bishop Morlino of Madison, Wisconsin as the President of the US Conference of Catholic Bishops. He can then lead the reform effort that’s so desperately needed.

    Meanwhile I’ll try to remember you and my own pastor, a good and faithful priest, and all the other faithful, good priests out there in my prayers.

  6. Thank you Msgr. Pope for always speaking the truth, your faithfulness and goodness. You are one of the few lights in this time of profound darkness.

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