Many people today put Hell in opposition to the love of God, but Jesus combines them. Here is an important truth: No one loves you more than Jesus Christ, yet no one spoke of or taught on Hell and Judgment more than He did. He gave warning after warning and told parable after parable, practically shouting about judgment and the reality of Hell.
No “heresy” of our day is more widespread or pernicious than the denial of hell, its existence, and its sad frequency. I use quotes around the word only because I, as a simple priest, do not have the power to declare formal heresy. However, “heresy” in a broader, more descriptive sense simply means picking and choosing among revealed truth. Confronted with truths that are in some tension (such as God’s justice vs. His mercy or human freedom vs. God’s sovereignty) the “heretic” chooses one and throws out the other in order to resolve the tension. Orthodoxy says “both” but “heresy” picks one and discards the other.
With respect to the teaching on Hell and judgment, the “heretic” cannot reconcile God’s love and mercy with the reality of Hell and eternal separation from Him.
Yet the Lord of Love, Jesus, spoke of these more than did anyone else. The problem is in us, not in Jesus and not in the Father.
We simply refuse to obey what is taught and to accept that because we have free will, the choices we make ultimately matter. We have been bewitched by the fairy tale ending that everyone “lived happily ever after.” We deny that the sum of our choices constitute our character, and that our character ushers in our chosen destiny. We refuse to take responsibility for the fact that we make choices that build over time and which we will one day never be able to renounce. Instead we blame God and call Him (who sent His own Son to save us) the bad one; we say that He is responsible for whether we go to Hell or not.
Meanwhile God is pleading, “Come to me. Come to me before it is finally time to rise and close the door!”
Bottom line: either God is love and we are free to choose Him or not in our own act of love, or God is a slave driver and no matter what we go to His Heaven and live with Him forever. In other words, freedom means choice and choice permits us to say “no” to God. Therefore, there is Hell.
We need to be sober about this; Jesus certainly was. He warned and warned and warned; He pleaded and pleaded and pleaded. He knows whereof we are made; He knows how stubborn and stiff-necked we are, that we don’t like being told what to do. Yes, Jesus sadly observed that many—indeed “most”—prefer Hell to serving in Heaven (cf Matt 7:13 inter al).
We must overcome our smug presumption that salvation is a done deal and hear the pleading of our Messiah and Lord, Jesus. We must allow Him to warn us in love, we must allow Him to ignite in us a holy, even servile, fear in order to sober us and draw us to be serious about the work necessary to save us.
In service of this plea, I’d like to present a collection of “warning texts” as a sort of antidote to this “heresy” of modern times. Note that these are only some of the passages I could have used. Please feel free to use the comments section to add to my list. I will publish a final version once I’ve finished collecting any input. As I hope this compilation will show, those who deny Hell or its possibility must reject a huge number of biblical texts in order to do so.
Let us all realize this basic truth: No one loves you more than Jesus does, yet no one warned of Judgment and Hell more than He did, no one. Allow the Lord to wed these ideas in your mind. Softly and tenderly Jesus is calling, calling, O Sinner, come home! Do not buy into the modern “heresy” of universal salvation. Jesus did not teach this; neither did the Apostles, His appointed spokesmen and successors in ministry. Do not try to overrule or correct Jesus. Just accept what He taught and listen in love and faith. Hell is real. We need a savior, but He needs our “yes.”
Here then are many texts that warn of Hell; most of them are right from the mouth of Jesus. These quotes are available in PDF format here: Texts on Hell and Judgment.
Texts on Hell and Judgment
The first two passages are from the Old Testament, and exemplify the prophetic tradition into which Jesus will draw.
Is 35:8 And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way. The unclean will not journey on it; wicked fools will not go about on it.
Is 66:24 And they will go out and look on the dead bodies of those who rebelled against me; the worms that eat them will not die, the fire that burns them will not be quenched, and they will be loathsome to all mankind.
Matt 3:12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire. John the Baptist speaks here.
Matt 5:22 But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, “Raca,” is answerable to the court. And anyone who says, “You fool!” will be in danger of the fire of hell. Even unrighteous anger, unrepented of, can bring forth Hell. We tend to justify our anger; God does not. He warns that we cannot cling to it and still walk into Heaven.
Matt 5:29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. We make light of sin, but the Lord does not. He is not saying that we should mutilate ourselves, but rather that it is more serious to sin than to lose our eye, foot, or hand. We do not think this way, but God does. He warns us that our most serious problem is not our physical health or finances or any other passing problem; our most serious problem is our sin.
Matt 6:14-15 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins. This is a pretty clear warning that we must allow God to give us the gift of mercy and forgiveness or else we cannot enter Heaven. Blessed are the merciful, for (only) they will obtain mercy.
Matt 7: 13 Jesus said, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” Do you understand this? More are lost than are saved. This is a mysterious text in terms of its sweeping quality. Why would God permit this? But it is a text whose meaning is clear: most are lost. Hear Jesus’ pleading and be sober about how stubborn and stiff-necked we can be.
Matt 10:28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. Jesus is talking about Himself and calling us to a holy fear.
Matt 11:23 And you, Capernaum! You won’t be lifted up to heaven, will you? You’ll go down to Hell! Because if the miracles that happened in you had taken place in Sodom, it would have remained to this day. Don’t think that just because you’re a member of “the club,” you’ve got it made, you’re in. Indeed, for those who have heard and seen, more is required, not less.
Matt 12:36 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned. Yes, we will have to give an account even for the gossip we make light of. Lord, have mercy!
Matt 13: 24-30 Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared. The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’ ‘An enemy did this,’ he replied. The servants asked him, ‘Do you want us to go and pull them up?’ ‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. Let both grow together until the harvest. At that time, I will tell the harvesters, ‘First, collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’” So there is a day of judgment; not now, but it will come.
Matt 22:1-14 (Parable of the Wedding Banquet) Jesus spoke to them again in parables, saying, “The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come. Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’ But they paid no attention and went off—one to his field, another to his business. The rest seized his servants, mistreated them and killed them. The king was enraged. He sent his army and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. So go to the street corners and invite to the banquet anyone you find.’ So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests. But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless. Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’ For many are invited, but few are chosen.” It is the shocking parable of a king who, in the end, accepts the “no” of the invited guests. As for the wedding garment, remember that it is provided by God (cf Rev 19:8). The refusal to wear the robe of righteousness is on us, not on God.
Matt 23:33 You serpents, you brood of vipers, how will you escape the sentence of hell?
Matt 24:36-51 (The Day and Hour Unknown) But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left. Therefore, keep watch, because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him. Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns. Truly I tell you, he will put him in charge of all his possessions. But suppose that servant is wicked and says to himself, “My master is staying away a long time,” and he then begins to beat his fellow servants and to eat and drink with drunkards. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth. Beware of presumption and making light of sin!
Matt 25:1-13 (Parable of the Ten Virgins) At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep. At midnight the cry rang out, “Here’s the bridegroom! Come out to meet him!” Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, “Give us some of your oil; our lamps are going out.” “No,” they replied, “there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.” But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. Later the others also came. “Lord, Lord,” they said, “open the door for us!” But he replied, “Truly I tell you, I don’t know you.” Therefore, keep watch, because you do not know the day or the hour. The groom delays, but not forever!
Matt 25:26-30 (Parable of the Talents (conclusion)) His master replied, “You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest. Take the bag of gold from him and give it to the one who has ten bags. For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.” We will have to reckon for what we have done and what we have failed to do with our gifts.
Matt 25:41-46 (Sheep and Goats (conclusion)) Then he will say to those on his left, “Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.” They also will answer, “Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?” He will reply, “Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.” Then they will go away to eternal punishment, but the righteous to eternal life. Reward or loss, you decide.
Mark 9:42–48 (Giving Scandal) If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where “the worms that eat them do not die, and the fire is not quenched.” Those who lead others to sin are going to have to answer to Jesus for what they have done. Do not doubt this. Pray that all repent prior to the day of reckoning!
Luke 8:17 For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. You cannot hide from God.
Luke 12:42 (The Day and Hour Unknown) Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? It will be good for that servant whom the master finds doing so when he returns. I tell you, he will put him in charge of all his possessions. But suppose the servant says to himself, “My master is taking a long time in coming,” and he then begins to beat the other servants, both men and women, and to eat and drink and get drunk. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers. This is a warning against presumption.
Luke 13:22-30 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem. Someone asked him, “Lord, are only a few people going to be saved?” He said to them, “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ “But he will answer, ‘I don’t know you or where you come from.’ “Then you will say, ‘We ate and drank with you, and you taught in our streets.’ “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’ “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. Indeed, there are those who are last who will be first, and first who will be last.” Hell and exclusion are quite real. Jesus is pointing to fear here. Some call fear “unhealthy,” but Jesus is willing to use it if it will bring forth repentance.
Luke 16:19-31 (Lazarus and Dives) There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. In Hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, “Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.” But Abraham replied, “Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.” He answered, “Then I beg you, father, send Lazarus to my family, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.” Abraham replied, “They have Moses and the Prophets; let them listen to them.” “No, father Abraham,” he said, “but if someone from the dead goes to them, they will repent.” He said to him, “If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.” Contempt and indifference toward the poor is a damnable sin. Note, too, that the rich man does not change after death. He is locked into his patterns. He does not ask to come to Heaven; he wants Lazarus sent to Hell. He still does not recognize Lazarus’ dignity; he still sees him as an errand boy. After death, the rich man is miserable, but he cannot and will not change. This teaching on our fixed character after death explains why Hell is eternal: because we will never change.
John 12:48-50 If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day. For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say. In effect, we bring judgment upon ourselves. We might wish to blame God, but at the end of the day, we show by our own disposition that we are not fit for heaven and would not be happy there because it is the full realization of many things we either detest or scoff at (e.g., love of the poor, forgiveness of our enemies, chastity, worship of God).
Rev 22:12-16 “Look, I am coming soon!” says the Lord. “My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood. I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.” Jesus speaks here in vivid terms of sinners as dogs and cowards. Pay attention: the “Mister Rogers” version of Jesus is not the Jesus of Scripture.
Jesus commissioned the Apostles to preach, teach, govern, and sanctify in His name. Therefore, in hearing them in the following texts, we hear the voice of Jesus.
Heb 12:14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. Only those open to God making them holy can endure the bright lights of the Kingdom of God.
Heb 13:4 Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. Pay attention, modern age, which has shredded marriage at every turn.
James 2:12-13 Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. Help us to show mercy, Lord, for the measure we measure to others will be measured back to us.
Romans 2:3-11 Do you think you will escape God’s judgment? Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance? But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. God will repay each person according to what they have done. To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. For God does not show favoritism. We are judged by deeds, not by prerogatives or by being “better” than someone else.
1 Cor 6:9 Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men. Although the modern world makes light of sexual sins, God does not. He warns that these sins render us incapable of enduring the bright lights of Heaven because we “prefer the darkness” (cf John 3:18).
1 Cor 9: 26-27 Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. If even Paul realized he had to be sober, why not us?
Phil 2:12 Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling. Some call fear unhealthy, but God is willing to appeal to it.
Gal 5:19-21 The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. Not inheriting Heaven means going to Hell.
Eph 5:3-7 But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore, do not be partners with them. Once again, God says that sexual sin excludes us from the Kingdom of God. We go to Hell if we die unrepentant, because it shows that we prefer the darkness and cannot stand the light.