Battle Plan – A Homily for the 20th Sunday of the Year

roseThe readings today speak of a great cosmic battle that is taking place all around us. In the Gospel, Jesus speaks of it vividly and of his own mission to engage our ancient foe and to gather God’s elect back from the enslaving clutches of Satan, who was a murderer and a liar from the beginning (cf John 8:44).

As Jesus approaches Jerusalem for the final time, He describes the battle that is about to unfold. It is a battle He wins at the cross and resurrection, but it is one whose parameters extend across time to our own era.

We also do well to examine the second reading, which describes what should be our stance in reference to the great cosmic battle. Though the victory is ours, we can only lay hold of it by clinging to Christ and walking with Him. The Hebrews text gives us a kind of battle plan.

Let’s begin by considering Jesus’ description in the Gospel of the cosmic battle and of his own great mission as the great Shepherd of the sheep and the Lord of armies (Dominus Deus Sabaoth).

I A Passion to Purify – Jesus begins by saying, I have come to set the earth on fire, and how I wish it were already blazing!

Fire is powerful and transformative. Fire gives warmth and makes food palatable, but it also consumes and destroys. Nothing goes away from fire unchanged!

The Lord has come to purify us, by the fiery power of His love, His grace, and His Word. He has a passion to set things right.

But purification is seldom easy or painless, hence the image of fire. In this great cosmic battle, fire must be cast upon the earth, not only to purify but to distinguish. There are things that will be made pure, but only if other things are burnt away and reduced to ashes.

This image of fire is important, because many people today have reduced faith to seeking enrichment and blessings. Faith surely supplies these, but it also demands that we take up our cross and follow Christ without compromise. Many, if not most, enrichments and blessings come only through the fiery purification of God’s grace, which burns away sin and purifies us of our adulterous relationship with this world. Fire incites, demands, and causes change; and change is never easy.

Therefore, Jesus announces the fire by which He will judge and purify this earth and all on it, rescuing us from the power of the evil one.

This is no campfire around which we sit singing cute songs. Jesus describes it as a blaze that must set the whole world on fire!

How do you get ready for fire? By letting the Lord set you on fire! John the Baptist promised of the Lord, He will baptize you with the Holy Spirit and fire (Matt 3:11). And indeed, the Lord sent forth His Spirit on the early Church as tongues of fire (cf Acts 2:3) so as to bring them up to the temperature of glory and to prepare them for the coming judgment of the world by fire.

The battle is engaged. Choose sides. If you think you can remain neutral or stand on some “middle ground,” I’ve got news for you about which side you’re really on. No third way is given. You’re either on the Ark or you’re not. You’re either letting the fire purify you or you’re being reduced to ashes. You’re either on fire by God’s grace (and thereby ready for the coming judgment of the world by fire) or you’re not. The choice is yours. Jesus is passionate to set things right. He has come to cast fire on the earth

II A Painful PathThe text says, There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!

In coming among us, the Lord does not merely come to get us out of trouble, but to get into trouble with us. Though sinless, Jesus takes upon Himself the full weight of human sinfulness and manfully carries it to the cross. He accepts a “baptism” in his own blood on our behalf.

In waging war on our behalf against the evil one, Jesus does not sit in some comfortable headquarters behind the front lines; He goes out “on point,” taking the hill of Calvary and leading us over the top to the resurrection glory. He endures every blow, every hardship on our behalf.

And through His wounds we are healed by being baptized in the very blood He shed in the great cosmic war.

It is a painful path He trod, and he speaks of His anguish in doing it. But having won the victory, He now turns to us and invites us to follow Him, through the cross the glory.

The choice to follow is ours. In this sense the cosmic battle continues, as Jesus describes in the verses that follow.

III. A Piercing Purgation In words that are nothing less than shocking, the Lord says, Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.

The words shock but they speak a truth that sets aside worldly notions of compromise and coexistence with evil. In order for there to be true peace, holiness, and victory over Satan, there must be distinction not equivocation, clarity not compromise. Fire and water do not mix; you can hear the conflict when they come together: hissing, popping, searing, and steaming. One must win; the other must lose. Compromise and coexistence are not possible.

The Lord said (back in Matthew 10:34) that He came not for peace but for the sword. In this there is a kind of analogy to a surgeon’s scalpel. The surgeon must wield this “sword” to separate out healthy flesh from that which is diseased. Coexistence is not possible; the diseased flesh has to go. The moment one talks of “coexisting” with cancer, the disease wins. Were a doctor to take this stance he would be guilty of malpractice. When there is cancer, the battle must be engaged.

And thus in this great and cosmic battle, the Lord cannot and will not tolerate a false peace based on compromise or an accepting coexistence. He has come to wield a sword, to divide. Many moderns do not like it, but Scripture is clear: there are wheat and tares, sheep and goats, those on the Lord’s right and those on His left, the just and wicked, the lowly and the proud, the narrow road to salvation and the wide road to damnation.

And these distinctions, these divisions, extend into our very families, into our most intimate relationships. This is the battle. There are two armies, two camps. No third way is given. Jesus says elsewhere, Whoever is not with me is against me, and whoever does not gather with me scatters (Matt 12:30).

Of all this we must be sober and must work for our salvation and the salvation of all. For while there may not be a season of mercy and patience now, the time is short for us all. The distinction between good and evil, righteousness and sin, will be definitive and the sword must be wielded.

And thus the Lord speaks to us of a cosmic battle in the valley of decision (cf Joel 3). Jesus has won, and it is time to choose sides. And even if family members reject us, we must choose the Lord. The cosmic battle is engaged. The fire is cast and the sword of the Spirit and God’s words is being wielded. The Lord has come to divide the good from the wicked, the sheep from the goats. Judgment begins now, with the house of God. Scripture says,

For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? (1 Peter 4:17)

If this be the case, how do we choose sides, practically speaking? And having chosen sides, how do we fight with the Lord in the cosmic battle?

For this it is helpful to turn to the Letter to the Hebrews from today’s Mass, a magnificent text that summons us to courage and constancy. Let’s examine the four prescriptions in this letter for a soldier in the army of the Lord.

I Lay hold of the Proof of faith – The text begins Since we are surrounded by a great cloud of witnesses.

What do witnesses do? They testify to what is true, to what they have seen, heard, and experienced. In the previous chapter of Hebrews, we were given a litany of witnesses from the Old Testament who learned to trust God and were rescued from ungodly men and innumerable snares. Individually and collectively they stand before us summoning us to courage and declaring that God can make a way out of no way, that He can move mountains and deliver His people, that He can do anything but fail.

And thus we are to listen to their testimony, respond courageously to the summons to battle, and choose the Lord’s side, knowing that the Lord has already won the victory. To the litany of Old Testament heroes can be added an innumerable number of saints in our Catholic experience who speak to us of victory and who summon us to faith and steadfast courage. Yes, there is the cross, but resurrection always follows!

These witnesses tell us to choose the Lord for He has already won the victory, to live the life of faith by adhering to the Scriptures and the teachings of the Church, to let the Sacraments strengthen us, to rest in prayer, and to walk in fellowship with other Catholic believers in the army of the Lord.

Jesus is the Lord of Hosts; He is the King of Glory; He is the Head of the Body, the Church. We ought to listen to the testimony of these heroes and accept their witness as a proof of faith.

II Live The Priority of faith – The text says, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith.

We are given the example of a runner in a race. What does a runner do? He runs the race! Runners do not stop to watch television; they do not stop to make small talk; they do not take stupid detours or go in the opposite direction. They do one thing: they run the race. So, too, with our faith: it has priority. Nothing should be allowed to hinder us.

Runners also know where the finish line is and what the goal is. They do not run aimlessly. They keep their eyes on the prize and single-hardheartedly pursue the goal. Not one step is wasted. No extra baggage is carried that would hinder them or weigh them down.

And so it must be for us. We must have our eyes on Jesus. He and the glory He offers are our goal. Every step must be toward Him. All that weighs us down or hinders us must be set aside. Increasingly, our life is to center on one thing, one goal. As St. Paul says,

This one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus (Phil 3:13-14).

The rose window at the upper right (from my parish church) depicts the Christocentric vision of the Medieval world. Every petal of the window is precious: family, spouse, children, work, career, and vocation, but all are centered on Christ, flowing from Him and pointing back to Him. How different this is from the modern anthropocentric and egocentric world, in which man is at the center, his ego on throne, and God is relegated to the edges!

Let Christ be your center. An old song says, “Jesus you’re the center of my joy.”

III Learn the Perspective of faith. The text says, For the sake of the joy that lay before him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God.

It is clear that there are crosses, setbacks, disappointments, and suffering in life. But do you know where these lead? To glory, if we are faithful! And thus the text reminds us that the Lord Jesus endured shame and the cross for the sake of the joy and glory that lay ahead.

There is no place in the Christian life for a discouraged, hangdog attitude of defeat. We’re marching to Zion, beautiful Zion! Glories untold await us. Scripture says, For our light and momentary troubles are producing for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal (2 Cor 4:17-18).

So keep this perspective of faith. The devil wants you to be discouraged. Rebuke him and tell him you’re encouraged because no matter what you are going through, it’s producing.

IV Last to the end through the Perseverance of Faith – The text says, Consider how [Jesus] endured such opposition from sinners, in order that you may not grow weary and lose heart. In your struggle against sin you have not yet resisted to the point of shedding blood.

It is not enough just to answer an altar call or to get baptized. It is necessary to persevere. In this cosmic battle Jesus says, At [the end] time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved (Matt 24:10-13).

In a cosmic war like this, endurance to the end is essential. We must make it over the hill of Calvary with Jesus and unto the resurrection. Victory is promised, but we must make the journey—and make it with Jesus.

Scripture says, Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain (1 Cor 15:1-2).

OK, it’s a tough Sunday. This is not exactly the prosperity gospel, or a “Consumer Christianity” focused on enrichment without sacrifice or crowns without crosses. But this is the real Christianity and the only faith that can save. Jesus describes the cosmic battle and moves forward manfully to vanquish our ancient foe. But then He turns and says, “Follow me. Hear the Proof of faith. Make it your Priority. See by its Perspective and Persevere unto the end.”

At the end of the day, there will be only two groups: the victors and the vanquished. You know the outcome by faith, so why not pick the winning team?

The battle is engaged. Choose sides!

This video shows pictures from my parish Church, which features the “Great Cloud of Witnesses” up on the clerestory level.


6 Replies to “Battle Plan – A Homily for the 20th Sunday of the Year”

  1. Your words of truth were like a spoonful of sugar for my soul. Weeping and weary, I now stand encouraged by God’s unfailing love. Domine Adjuvandum Me Festina. May we all read this and put on the armor of God by His side for the sake of the people He died for, our brothers and sisters, our neighbors and our enemies.

  2. This homily is so relevant to a country that held a Government election on 11 August and results were supposed to have been announced by latest morning of Sunday 14 August – to date/time nothing is finalized. How many souls are troubled

  3. Thank you so much, Mgr Charles. At a Baptist church here in Portsmouth, which I attend occasionally, because I have Christian friends there, their current theme at Sunday morning service is ‘Contagious Christianity’.
    As I read your homily, very early before I went to early mass yesterday, it occurred to me that it is impossible to be truly contagious/infectious as a Christian and win others for Christ unless we have decided whose side we are really on and which battle it is that we are fighting. And – show with our lives that “We are on the Lord’s side.”
    It also reminded me quite vividly of a beautiful old Hymn I fell in love with as a very young boy. May I be permitted to here copy the verses from this lovely old hymn? The tune I was brought up with was written by a Welshman, Caradog Roberts, and is a truly and typically rousing Welsh religious call to do battle for the Lord!

    Who is on the Lord’s side?
    Who will serve the King?
    Who will be His helpers,
    Other lives to bring?
    Who will leave the world’s side?
    Who will face the foe?
    Who is on the Lord’s side?
    Who for Him will go?

    By Thy grand redemption,
    By Thy grace divine,
    We are on the Lord’s side;
    Savior, we are Thine.

    Not for weight of glory,
    Not for crown and palm,
    Enter we the army,
    Raise the warrior psalm;
    But for love that claimeth
    Lives for whom He died;
    He whom Jesus nameth
    Must be on His side.

    Jesus, Thou hast bought us,
    Not with gold or gem,
    But with Thine own life-blood,
    For Thy diadem;
    With Thy blessing filling
    Each who comes to Thee,
    Thou hast made us willing,
    Thou hast made us free.

    Fierce may be the conflict,
    Strong may be the foe,
    But the King’s own army
    None can overthrow.
    Round His standard ranging
    Victory is secure,
    For His truth unchanging
    Makes the triumph sure.

    Chosen to be soldiers
    In an alien land:
    Chosen, called, and faithful,
    For our Captain’s band;
    In the service royal
    Let us not grow cold;
    Let us be right loyal,
    Noble, true, and bold.

    The going may well be tough, and it seems to be getting tougher by the day – but, as I said to a Christian friend yesterday, remember, when it all looks insurmountable, “You will have trouble in this world, but take courage – I have overcome the world!” – Jesus’s own words in John 16:33
    It is a great privilege and pleasure to have the true and solid Gospel of Our Lord preached here. Praise be to God.
    And may He bless us all in ‘the fight’!

  4. I can not tell you how hard it is being a single Catholic with a marriage vocation in a secular world. The only path to peace is to put the culture on trial and realize that it is a blessing to not fit in. There are so few voices out there who testify to the reality of a narrow way and a broad way. I love your blog and also the work of Ralph Martin and Renewal Ministries. The struggles we go through only make sense if salvation is costly and the road to heaven truly narrow. Thank you for giving me the courage, as a new convert, to interpret scripture simply and boldly, even what that means accepting challenging and uncomfortable truths. With so few testifying of these uncomfortable truths, it’s easy to wonder, “Did Jesus really mean that? Are things really that serious? Is my culture really that bad? I guess everyone’s invincibly ignorant and I should relax a bit.” But this approach never brings peace and only creates confusion. Thank you for your voice!

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