On Easter Sunday I had the privilege of serving as an Extraordinary Minister of Holy Communion at the 9:00 am Mass. By the time Mass began it was standing room only in the church. This was not a surprise. I bet it was the same at your parish. When it came time to distribute Communion, another person and I were asked to go to a station at the rear of the church. A line formed among those standing. At a certain point, I wondered why the line did not seem to get shorter and I realized that people were coming through the doors of the church and getting in line for Communion. After Mass, I learned that indeed people were standing three deep on the sidewalk during Mass. Because it was such a beautiful day, the doors were wide open and the music could surely be heard, but how much of the readings and homily and Eucharistic prayer did people hear?
I’ve been wondering what made them stay and what makes our brother and sister Catholics who don’t come to Mass often and maybe only at Christmas and Easter come on these feasts. On the one hand, if recent studies are correct and a majority of Catholics consider themselves as “active” if they go to Mass once a month on average, then making sure you plan to go on Christmas and Easter is a no-brainer. But for those who come infrequently, why stand on the sidewalk? Reverend Andrew Greeley, a priest of the Archdiocese of Chicago and a sociologist talks about the “sacramental imagination” that is nurtured in the Catholic mind and that like Baptism seems to leave and indelible mark and so even for the Catholic who is not practicing the faith, his world view is a Catholic worldview. Another priest pondered that maybe if a person calls themselves Christian, then at the very least they see a need to come to church on Easter to “represent” so to speak!
Don’t get me wrong, I love that the congregation overflowed onto the sidewalk on Capitol Hill. What a witness to the truth that the Easter story has real meaning and continues to capture people’s imagination. When I ask “what are they thinking,” I really want to know, because if we who are serious about the New Evangelization can better understand what the pull is to come to church once or twice a year than we can use that as a starting point for helping them look more deeply at their own experience. We can better able in our preaching and teaching and conversation make a more convincing argument for how active participation in life of the church will make a real difference in every part of one’s life. Fr. Bill Byrne, the pastor, in his homily said that the story of the Resurrection does not just have meaning for a moment but rather calls for a commitment. If you believe the story, you need to make a commitment—to discipleship, to Mass, to service. How did people hear that? Are they still thinking about it today?
He knows as all of us know that it won’t be standing room only next week. When we better understand the impulse to come to church once, twice, a few times a year, we can better help our brother and sisters move from impulse to commitment. Any insights you can share with me?