What is it that gives hope, shalom peace and serene joy to the Christian life? Briefly put, it is the vision of glory, a glimpse into the Promised Land of heaven which the Lord can and does give to his people. Today’s Gospel shows forth a kind of process wherein the Lord lays the foundations of hope, peace and joy for his disciples and for us. Lets look at four aspects of how the Lord lays this foundation.
I. The Paradoxical Prelude – The Text says Jesus took Peter, James, and John and led them up a high mountain apart by themselves. Note how the Lord, in order to get them to a place where they can see glory must first lead them “up a high mountain.”
Now we often pass over this fact, that they had to climb that mountain. And the climb was no easy task. Any one who has been to the sight of Tabor knows what high mountain it is. The climb was almost 2000 feet, high and steep. It may have taken the better part of a day and probably had its dangers. Once at the top it is like looking from an airplane window out on the Jezreel Valley (a.k.a. Megiddo or Armageddon). So here is a symbol of the cross and of struggle. A climb was up the rough side of the mountain: exhausting, difficult, testing their strength.
I have it on the best of authority that as they climbed they were singing gospel songs: I’m comin’ up on the rough side of the mountain, and I’m doin’ my best to carry on! Another songs says, My soul looks back and wonders how I got over! Yet another says, We are climbing Jacob’s ladder, every round goes higher, higher.
Now, this climb reminds us of our life. For often we have had to climb, to endure and have our strength tested. Perhaps it was the climb of getting a college degree. Perhaps it was the climb of raising children, or building a career. What do you have that you really value that did not come at the price of a climb…. of effort and struggle? And most of us know that, though the climb is difficult, there is glory at the top, but we have to endure and push through. Life’s difficulties are often the prelude to success and greater strength.
And herein lies the paradox, that peace and joy and hope are often the product of struggles, of climbs, of difficulties. These things are often the prelude, the paradoxical prelude to seeing and experiencing glory. Scripture says
- We can rejoice, too, when we run into problems and trials, for we know that they are good for us—they help us learn to be patient. And patience develops strength of character in us and helps us trust God more each time we use it until finally our hope and faith are strong and steady (Romans 5:3-4)
- In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These trials are only to test your faith, to see whether or not it is strong and pure. It is being tested as fire tests gold and purifies it—and your faith is far more precious to God than mere gold; so if your faith remains strong after being tried in the test tube of fiery trials, it will bring you much praise and glory and honor on the day of his return (1 Peter 1:6).
Yes, there is a paradoxical prelude to glory and it can only come through God’s wisdom, for human being just don’t think this way. An old hymn says:
Trials dark on every hand. And we cannot understand, all the ways that God will lead us to that blessed promised land. But he guides us with his Eye and we follow till we die and we’ll understand it better by and by.
II. The Practices Portrayed – The text lays out various aspects of how they come to experience a joyful peace in the presence of the Lord’s glory. The text says: And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them. Then Elijah appeared to them along with Moses, and they were conversing with Jesus. Then Peter said to Jesus in reply, “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.” In effect we can see three ways that they come to this joyful peace:
1. They are those who See – The text speaks first of the event itself that they see. It uses a word that says the Lord was μετεμορφώθη (metemorphothe), that he was “transfigured,” that his appearance was gloriously altered. In many ways this word, while common in the Christian vocabulary is mysterious and difficult to understand. The text supplies some data, telling us of a brightness that shown through the Lord, a kind of dazzling light.
But we ought not get lost in speculation and miss the point. And point is that Peter, James and John are given a glorious vision! Beams of heaven! Yes, this is Jesus. This is who he really is. And the magnificence of his glory so astounds them that they fall down in reverence.
Have you ever seen or experience glory? Maybe it was at the birth of a child, or upon hearing wonderful news. Perhaps it was a profound experience of relief, or a deep vision in prayer or at the liturgy. Yes, look for glory and rejoice when it comes!
We have got to learn to see things as they really are. What ever trials and struggles we must endure on the way, if we are faithful, our end is glory.
So look for glory and expect to find it. The Lord can and does give us glimpses of glory in our life, beams of heaven as we go! Do not minimize glories when they are revealed and cultivate a spirit of wonder and awe and what God has done and continues to do in creation, and in your life. Glory is all around us. And learning to see this glory is one of the ways God produces peace in us.
2. They are those who are Scriptural – Do you notice how the text says that Moses and Elijah appeared with him. Why them? Because Moses and Elijah represent the the Law and the Prophets, which is a Jewish way of speaking of the Bible. And thus, another way of having peace produced in us is to search the Scriptures. The other day I “cheated” and looked at the last page of the Bible. I know, we are not there yet, but looked anyway, and guess what it says? It says Jesus wins and so does everyone who is with him. We have got to stay rooted in our story, and the end of our story, if we stay with Jesus is glory. Know your scriptures, and thereby know your story, a story which ends with glory.
3. They are those who Savor – Peter wants to stay on the mountaintop, to pitch tents and stay put. Some preachers give him a hard time for this, but I see it as a good thing in itself, even if excessive. The point is to savor glory; to store our good memories and experiences of joy and glory deep in our soul; to cultivate a deep gratitude for the good things the Lord has done for us; yes, to savor deeply our experiences of glory.
III. The Prescription Proclaimed – The text then says, Then a cloud came, casting a shadow over them; from the cloud came a voice, “This is my beloved Son. Listen to him.” Suddenly, looking around, they no longer saw anyone but Jesus alone with them.
The prescription couldn’t be simpler and yet how poorly we often follow it: Listen to Jesus! In other words, carefully ponder every word of his teaching and begin to base your life on what he says.
How much pain, anxiety and strife come into this world and our lives simply because we do not listen to the Lord and obey his teachings. Our stubbornness, our lack of forgiveness, our unchastity, our greed, our lack of concern for the poor, our idolatry, our lack of spirituality and the fact that we are often just plain mean, bring enormous suffering to us and to others.
If we would but give our life to the Lord and ask him to conform us to his word, so much suffering would vanish. We would have so much more peace and experience greater joy and hope.
Listen to Jesus and by his grace actually conform your life to what you hear him say. There is not greater source for joy, peace and hope.
IV. The Persevering Purpose – The text says, As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead.
There is a fairly universal agreement that the purpose of this mountaintop experience of glory was to prepare the apostles for the difficult days ahead. And thus, while Jesus tells them to keep it to themselves, they were to keep it, they were to remember it! Having seen and savored glory, having “seen what the end shall be,” having been bathed in beams of heaven, they need to keep this memory alive and remember who Jesus is as the passion sets in. If they do this, they will be able to endure the folly and suffering of the Cross.
Did they successfully persevere in keeping the memory alive? Well, only John made it to the foot of the cross but, frankly, one out of three isn’t so bad. Having experienced peace, joy and seen the Lord’s glory, John made it to the cross, enduring its shame and remembering the glory he had seen.
What of us? Have you seen the glory of the Lord? Have you experienced his love and glory deeply enough that, when difficulties come they cannot overwhelm you? Have you come to experience and possess a peace and joy that the world did not give and the world cannot take away? Have you allowed the Lord to lay in a foundation of hope in your life? Have you let him take you up the mountain and show you you glory? Have you seen into the promised land and have you seen what the end shall be? This is what this gospel describes and promises.
There is an old hymn by Charles Tindley that says, Beams of heaven, as I go, / Through this wilderness below / Guide my feet in peaceful ways / Turn my midnights into days / When in the darkness I would grope / Faith always sees a star of hope / And soon from all life’s grief and danger / I shall be free some day.
Notice what it is that gets us through: “Beams of heaven!” Yes, it was those same beams of heaven that Peter James and John saw on the mountaintop. And those beams, having been experienced and remembered, shine on every darkness and show the way. Those beams of heaven give us hope and turn our midnights into day.
Let the Lord show you his glory, savor every moment and never forget what the Lord has done for you. And the light of his Glory will lighten every way. The hymn goes on to say: Burdens now may crush me down / Disappointments all around / Troubles speak in mournful sigh / Sorrow through a tear stained eye / There is a world where pleasure reigns / No mourning soul shall roam its plains / And to that land of peace and glory / I want to go some day.