It is Easier to Wear Slippers than to Carpet the Whole of the Earth. A Meditation on the Gospel for the 18th Sunday of the Year

We have today the very familiar miracle of the loaves and fishes. One is tempted to say, “Oh that one…and tune out.” But, if we allow it, the gospel today contains a very personal appeal from the Lord’s lips to your (my) ears: “There is no need to dismiss the crowds, give them some food yourself.”

Immediately all the objections swim through our minds, but be still, and let us allow the Lord to instruct us and apply this Gospel in five stages.

I. THE IMAGE THAT IS EXTOLLED – The text says, When Jesus heard of the death of John the Baptist, he withdrew in a boat to a deserted place by himself.  The crowds heard of this and followed him on foot from their towns.  When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick.

The text begins with a very sad note of the death of Jesus’ cousin, John the Baptist. We should not simply dismiss the kind of human grief he must have experienced, and the text says he wants to go apart for a while, presumably to pray and grieve. It would seem, at the pinnacle of his public ministry, he could only get apart by going out on a boat, and so he does. The text is unclear how long he was out on the water, but it implies a short time.

Approaching the opposite shore Jesus sees a large crowd, and is moved with pity. He teaches them at great length and heals the sick. And here is the image that is extolled. If Jesus has allowed himself this moment of grief, he also shows that the way out of it is love and concern for others. For it is too easy for us, in our own grief, anger, sorrow, or anxiety to retreat, to hide away. As an immediate reaction this is understandable. But it is not a disposition we ought to maintain for long. For others have need, and even in our grief and our limits, we are still called to reach out. And that very reaching out, often contains our own healing too.

That we have needs, does not mean others stop having them. Jesus shows the courage and the love to still recognize the needs of others, even in his own grief. So he goes ashore and shares love with others.

II. THE ISSUE THAT IS EVADED – The text says, When it was evening, the disciples approached him and said, “This is a deserted place and it is already late; dismiss the crowds so that they can go to the villages and buy food for themselves.”

There is a human tendency, that when people are needy, we want them to go away, to disappear. Hence, the apostles, noticing the needy crowd, a crowd about to have a hunger problem, they want the crowd to go away before they become a problem.

We too, both individually and collectively, often desire the needy and poor to just disappear. If we see a beggar, we may cross the street, or refuse to look at him. If our caller ID indicates a troubled family member who may ask for money or want to talk a long time, we let the call go to voice mail. In society we tend to segregate the poor and needy. The “not in my backyard” (NIMBY) syndrome seeks to segregate the poor, the mentally handicapped and others to certain marginal sections of the city largely out of sight, and out of mind. The sick and the dying too are often relegated to nursing homes. Perhaps this is necessary for proper care, but the thought of an elderly relative living and dying in our homes is too much for many, even when it is possible. So, generally people go away to die.

Notice the threefold basis of the disciples evasion:

  1. They are DESPAIRING – for they say, this is a deserted place and it is already late.
  2. They are DISMISSIVE –  for they want Jesus to dismiss the crowd, to send them away.
  3. They are DETACHED – for instead of wanting to help, they want the crowd to go away and get food for themselves.

Yes, it is a sad human tendency to want to be rid of people who have problems. And so the disciples beg Jesus to send the increasingly troublesome crowd away. The Issue is evaded, rather than accepted as a shared problem to be solved together.

III. THE INSTRUCTION THAT ENSUESJesus said to them, “There is no need for them to go away; give them some food yourselves.”

Uh oh! This is starting to get personal. Jesus is not willing to keep this merely as a problem “they” have, he wants me to do something!

Yes, he rejects their premise by saying there is no need for them to go away. And he redirects plan by saying, give them something to eat yourselves.

Refusing to accept the presence of the poor and needy, is simply not a viable option for Jesus, or for us who would be his disciples. He wants and expects us to get started with a solution, a solution that includes both “them” and us. It looks like we are our brother’s keeper.

This is the instruction that ensues when the apostles, or when we, try to evade the issue.

IV. THE INSUFFICIENCY THAT IS EXPRESSED the text says, But they said to him, “Five loaves and two fish are all we have here.”

But we can’t possibly pull this thing off, the needs are far too great! The Lord is not interested in our excuses, he just says, “Let’s get started.”

Observe two things about the five loaves and two fishes.

  1. First, as John’s Gospel notes, (6:9), the loaves and fishes came from among the poor themselves. Hence this is not mere do-goodism. The teaching here is not to be a “limousine liberal” who rolls down the window and throws money to the poor, then goes back to his mansion. Neither is it a “we’re from the government and we’re here to help you” solution. For we should not do for others what they can reasonably do for themselves. Rather we ought to work with the poor, engaging them in what they do have, in the talents and leadership they do possess, and solve problems with them, rather than merely for them. There are loaves and fishes among even the poor, there are talents and resources to be included in the solution.
  2. Secondly, wherever the loaves and fishes come from, they are not nothing, and the Lord expects all of us to be part of the solution. Simply telling God or, (these days), the government, to go and do something, is not a full or authentic Christian response.

Hence our complaints about meager resources do not impress the Lord who says, simply, bring them to me. The journey of a thousand miles begins with one step. And thus we go to the principle point.

V.  THE IMMENSITY THAT IS EXPERIENCED – the text says, Then he said, “Bring them here to me, ” and he ordered the crowds to sit down on the grass.  Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds.  They all ate and were satisfied, and they picked up the fragments left over— twelve wicker baskets full.  Those who ate were about five thousand men, not counting women and children.

Now this story is so familiar that you and I are not shocked by the outcome. But no matter how many times we hear it, we still do not really accept it’s astonishing truth:

  1. I can do all things in God who strengthens me (Phil 4:13)
  2. All things are possible to him who believes (Mk 9:23)
  3. For man it is impossible, but not with God, for all things are possible with God (Mk 10:27)
  4. Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. (2 Cor 9:10)

Now take special note of that last quote, for this gospel is about more than caring for the poor, (and it is about that). But this Gospel is also about taking this world back for Christ.

We all know that this world is in an increasingly bad state: rampant secularism, moral relativism, and a Church with many self-inflicted wounds.  This has all led to the fact that we have a real mess on our hands. And the problems are overwhelming: sexual confusion, the culture of death, the breakdown of marriage, compulsive sin, compulsive overspending, greed, insensitivity to the poor, deep and widespread addiction to pornography, drugs, and alcohol, abortion, widespread promiscuity, adultery, corruption, cynicism, low mass attendance and on an on.

The problems seem overwhelming and our resources seem so limited to turn back the tide. What will we ever do with only five loaves and two fishes?

Jesus says, bring them to me.

Yet again, the journey of a thousand miles begins with just one step. The conversion of the whole world, begins with me. As I look the huge problems before me, I (this means you) assess my loaves and fishes:

  1. I work on my own conversion. For a holier world has to start with me. If I get holier, the world get’s holier.
  2. I look to the poor I can serve, maybe with money maybe with talents, like tutoring, counseling etc. Maybe just with the time of listening.
  3. I pick up the phone and call a family member I know is hurting.
  4. I love my spouse and children.
  5. I spend time properly raising my own children to know the Lord and seek his kingdom.
  6. I exhort the weak in my own family, and with love, rebuke sin and encourage righteousness.
  7. If I am a priest or religious, I faithfully live my vocation, and heroically call others to Christ by teaching and proclaiming the gospel without compromise.
  8. If I am a young person I seek to devoutly prepare myself for a vocation to marriage, priesthood or religious life.
  9. If I am older I seek to manifest wisdom and good example to those who are young.
  10. If I am elderly, I seek to devoutly prepare myself for death, and to give good example in this, and to witness the desire for heaven.
  11. I will pray for this world and attend mass faithfully, begging God’s mercy on this sin soaked world.

It is too easy to lament this world’s condition and, like the apostles, feel overwhelmed. Jesus just says, bring me what you have, and let’s get started. The conversion of the whole world will begin with me, with my meager loaves and fishes.

And Jesus will surely multiply them, he will not fail. Already there is renewal evident in the Church, through a faithful remnant willing to bring their loaves fishes, some of the things mentioned above and more besides. They are bringing them to Jesus and he is multiplying them. Renewal is happening, and signs of spring are evident in the Church.

There is an old saying that it is easier to wear slippers that to carpet the whole of the earth. Indeed it is. If it is a converted world you want start with yourself. Bring your loaves and fishes to Jesus, bring your slippers, and let’s get started.  It begins with me.

This song says,

If I can help somebody, as I pass along,
If I can cheer somebody, with a word or song,
If I can show somebody, how they’re traveling wrong,
Then my living shall not be in vain.

If I can do my duty, as a good man ought,
If I can bring back beauty, to a world up wrought,
If I can spread love’s message, as the Master taught,
Then my living shall not be in vain

16 Replies to “It is Easier to Wear Slippers than to Carpet the Whole of the Earth. A Meditation on the Gospel for the 18th Sunday of the Year”

  1. What kind of slippers will government wear?

    It’s not “we’re from the government and we’re here to help you”?

    “Payments prioritization” is probably the best term, if a dry one, since it conveys the real sticky heart of the matter. Treasury is going to need to decide who gets paid and who doesn’t
    (Jul. 31, 2011
    The U.S. won’t “default” after Aug. 2. Something much weirder will happen.
    By Annie Lowrey

  2. wonderful … especially the idea that Jesus took what the poor themselves had to offer and worked with that.
    Is that not how he deals with us all?
    and thus, how we ought to serve each other?

  3. Epistle 213
    My some thoughts about “the homily” of Msgr. Charles Pope are here below:
    Firstly, in the homily, Msgr. Charles Pope preached Gospel of Mathew 14:13-21.
    Msgr. Charles Pope concluded that it is easier to wear slippers than to carpet the whole of the earth, that is, Father hoped that some people will understand the preach (to wear slippers). But Father didn’t hope that all people will understand it (to carpet the whole of the earth).
    I quite agree with Monseigneur on the homily.
    Secondly, now permit me to explain some matters to relate to the homily hereafter:
    United States Conference of Catholic Bishops (USCCB) explained above Gospel of Matthew is:
    “The feeding of the five thousand (with five loaves and two fish) is the only miracle of Jesus that is recounted in all four gospels. The principal reason for that may be that it was seen as anticipating the Eucharist and the final banquet in the kingdom (Matthew 8:11; 26:29), but it looks not only forward but backward, to the feeding of Israel with manna in the desert at the time of the Exodus (Exodus 16), a miracle that in some contemporary Jewish expectation would be repeated in the messianic age (2 Baruch 29:8). It may also be meant to recall Elisha’s feeding a hundred men with small provisions (2 Kings 4:42-44)”.
    I also quite agree with USCCB on the explanation.
    However, in my opinion, “The feeding of the five thousand with five loaves and two fish” means that Lord Jesus’ teachings are “five loaves and two fish”.
    Therefore, Lord Jesus’ teachings (five loaves and two fish) not only feed five thousand people, but also can feed five billion people.
    Particularly speaking, in Vietnam today, everyday has 7 million Catholics “eating” Lord Jesus’ teachings./.

  4. I read your column most Sundays with enjoyment. Today is my first disagreement with you.

    I cannot see in the text your idea that the apostles are trying to make poor people “disappear”. I see, in fact, the opposite – people need to eat and the apostles suggest to the Lord that he let them eat in a customary way.

    With that said, I think the text is a perfect example of Christ re-introducing sacramental ways to the apostles and the people. It is not a failure of the apostles with poor people, but a new approach to “manna in the desert”. It wasn’t Moses fault that people were hungry in the desert, or the apostles’ fault that people become hungry.

    Jesus shows us that even when the apostles are properly concerned about the people, there is only so much men can do. Jesus, who is more than man, has more to give and show, leading to the extraordinary

    1. Well, you may be missing the “excess of the preacher” wherein I engage in hyperbole to advance the point. Hyperbole does not imply an absolute position, only a view intentionally exaggerated to make the application. In this sense the apostles are not merely historical figures, they are also archetypes. It is an old preacher’s technique. That said, it is not often a hyperbole that we want the needy to disappear and have the NIMBY syndrome on full display. at least collectively speaking. And that is the real point, for you and I are the disciples, this is our story.

  5. Good morning from the Big D,

    Thank you for this inspired sermon. As I get ready for Mass today you’ve given me good spiritual food about which to pray, especially about bringing my “loaves and fishes” (back) to the Lord for him to use. Thank you for your gracious preaching. God bless.

    Praying for you, and all of the clergy,

    Matthew Wade

  6. Thank you Msgr. for such a well thought out homily. I agree that our human nature often prompts us to “DESPAIR – DISMISS- DETACH” in situations where we seemingly have no control. Even after being dismissed by His neighbors in Nazareth, dealing with his cousins brutal murder and now this hungry multitude … He reminds us “bring them to Me”. Kenosis…
    Pax et bonum

  7. This weekend we were visiting my in-laws in NC, and attended Vigil Mass with them. In his homily the priest spoke of how the people in the crowd were satisfied with what they were given. He noted that when he was growing up, his mom didn’t take menu requests – they ate what they were served, and it was always good.

    When we returned to my in-laws’ home, my mother-in-law put out fried chicken, potato salad, broccoli salad, and watermelon while my daughter and nephew took the nephew’s dog for a walk. By the time the children returned, we had served ourselves and put food on the children’s plates. When the children sat down, we said grace.

    As soon as “Amen” was spoken, my daughter looked at her plate:
    Why do I have a SMALL piece of chicken
    (looking suspiciously at the potato salad) I think I see ONIONS
    Do I HAVE to eat the stalk parts of the broccoli
    Can I have peaches since I don’t really like watermelon

    I looked at my in-laws and remarked: I think SOMEONE completely missed the point of tonight’s homily.

  8. Thank you, again, Msgr. Pope, for a wonderful reflection – and call to action. In terms of your step number 1, conversion, and call to holiness, I have discovered a terrific resource to help me on my way. Your CD series, “Experiencing the Good News”, is absolutely outstanding! I have only listened to the first of the 4 CDs (along with my husband), but it is definitely an attention-grabber/wake-up call. To know Jesus as opposed to knowing about Jesus – and to expect the transformation – is so very true. It’s only been in the last few years that I have recognized what Christ has done in my life in terms of helping me be the person He wants me to be. Once I “realized” that the Liturgy, Scripture, Prayer, and just spending time with Him, was key, it became so much easier. Would that I had known earlier (I’m 65). But your set of CDs will be a most effective evangelizing tool to help people realize earlier than I what is needed – and to continue to help me in my journey. I think the series would be a good tool for small groups to come together to hear and discuss your words of wisdom – and to grow in our Faith. (I have not yet looked at the Study Guide but will). Thank you for being you!

  9. Monsignor,

    I always love reading your blog, but this was exceptional! Thank you for such wonderful and thought-provoking insights! God bless you!

  10. At the root, at the real bottom of the well, not the stage bottom, but the real bottom, that is, of a denial of the miracles of Christ, e.g. multiplication of the loaves and fishes, lurks arianism. There are many arians in the Church today, comingled with Christians.

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