From Informed to Transformed – A Meditation on the Power of God’s Word Taught to Us on the 15th Sunday of the Year

What do you expect from reading and hearing God’s Word? Do you expect to encounter something that will change you? Frankly from my discussions with people over the years, many people do not even understand the question and, after puzzled looks, return another question: “What do mean by, expect?”  “Just what I said, What do you look to happen in your life having from having heard or read God’s Word?  Puzzled looks and finally something vague like, “I dunno” or “Like, maybe, to get advice?” Some might even go so far to say that they expect to be encouraged or instructed. But in the end, most of the responses to my question are pretty tepid, lukewarm and uninspired. Most really don’t expect much and, frankly haven’t expected much. Reading or hearing God’s word is more of a tedious ritual for them than a transformative reality.

Here again, I lay a lot of blame at the feet of clergy who don’t really teach the faithful to expect much. But this Sunday it is clearly set forth that God’s Word is able to transform, change, renew, encourage and empower us. And we ought to begin to begin to expect great things from the faithful and attentive reception of the Word of God.

Let’s Look at what the Lord teaches in three steps.

1. Promise – That the Word of God can utterly transform us and bring forth a great harvest in our lives is clearly set forth in the first reading:

Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, so shall my word be that goes forth from my mouth; my word shall not return to me void (Isaiah 55:10-11)

God’s Word has power! If we authentically and attentively listen to God’s Word, it will refresh us, and bring forth the fruit of transformation. No one can authentically attend to God’s word and go away unchanged. God’s Word, if listen to with any alertness, can open our minds to new realities, give us hope, teach us the fundamental meaning of our life, instruct us, thrill us, frighten us, make us wonder, repent or rejoice, it can also transform us. It can make us mad, sad or glad, but if attended to, it’s pretty hard to go away neutral from this Word, of which Scripture itself says,

  • The word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. (Heb 4:12).
  • God says in the book of Jeremiah: Is not my word like fire,” declares the LORD, “and like a hammer that breaks a rock in pieces? (Jer 23:29)
  • And Jeremiah himself said, But if I say, “I will not mention him or speak any more in his name,” his word is in my heart like a fire, a fire shut up in my bones. I am weary of holding it in; indeed, I cannot (Jer 20:9).
  • And Yet again, he cries out: My heart pounds within me, I cannot keep silent. For I have heard the sound of the trumpet; I have heard the battle cry! (Jer 4:19)
  • Amos echoes: The lion has roared–who will not fear? The Sovereign LORD has spoken–who can but prophesy? (Amos 3:8)
  • The Apostles join the great company of preachers and declare: For we cannot help speaking about what we have seen and heard.” (Acts 4:20)
  • Yes, the Lord gave the Word, and great was the company of the preachers! (Ps 68:11)
  • And through his preachers the Lord wants to set us on fire! I will make my words in your mouth a fire and these people the wood it consumes. (Jer 5:14)
  • Yes, if we will let him, he will set us ablaze with his word. Thus he will also set the world on fire, through us.

Yes, God’s word, effectively preached and thoughtfully attended to, is fire that transforms. Pray for fiery preachers. Pray for ears attentive to God’s Word. Pray for a soul alive and alert to sound of God’s trumpet. Pray for a mind capable of appreciating God’s Word’s word in all its subtlety and all it’s plain meaning.  It can change your life.

2. Problems – But the Lord also alerts us to some problems that can arise in the human person. For, while God’s Word does not lack power, neither does it violate God’s respect for our freedom and call to love.

God speaks to inanimate objects and they must obey:

  • And God said, Let there be light. And there was light. (Gen 1:3)
  • And to the sea, This far you may come and no farther; here is where your proud waves halt Job 38:11. And the sea obeys.
  • And he says to the mountains “Move!” and they shake and melt like wax before his glance. (cf Ps 97:5)

But the human person is not inanimate. We are possessed of a soul and gifted with freedom so we may love. To us, God speaks and, remarkably, we are free to say, “No.” And the Lord Jesus warns us in today’s gospel that our freedom is ultimately respected. So the power of God’s Word remains, but God himself has made it depend on our yes. Consider then, some of the problems Jesus warns us of;  some issues which can cut off or reduce the power of God’s Word:

A. RejectionJesus says of some that – they look but do not see and hear but do not listen or understand….Gross is the heart of this people, they will hardly hear with their ears, they have closed their eyes, lest they see with their eyes and hear with their ears and understand with their hearts and be converted, and I heal them. The Greek word translated here as “gross” is  παχύνω (pachuno), meaning fat, thick or dull. By extension, it means having an insensitive or hardened heart. Hence there are some who have hardened their hearts to God and his Word.

God once observed through Isaiah regarding us,  I know that you are obstinate, and your neck is an iron sinew and your forehead brass (Is 48:4).   This is another way of saying: I know that you are stubborn. Like iron, you are hardheaded. Like bronze, nothing gets through your thick skull.  For many of us, this tendency to be stiff-necked is gradually softened by the power of grace, the medicine of the sacraments, instruction by God’s Word, and the humility that can come from these.

But for some, the stubbornness never abates. In fact it grows even stronger as a descent into pride, and an increasing hard-heartedness sets up. The deeper this descent, the more obnoxious the truth seems, and the less likely their conversion. As things progress, they are not just resistant to the truth, but hostile to it. They harden their hearts and stiffen their necks and at some point, it would seem they reach the point of no return.

There are some texts in the Scriptures that speak of God himself hardening the hearts of sinners. This is a very deep mystery and tied up in the deeper mystery of God’s primary causality of everything. But the text before us today emphasizes the hardening of the heart from the human perspective. And thus, those of hardened hearts have closed their eyes lest they see.  They don’t listen either lest they be confronted with something they would rather not see or hear and sense the need for repentance and conversion.

The Word of God can have no place in them for they reject it altogether and hence it’s offered power is cast aside.

B. Reflection – The text says, The seed sown on the path is the one who hears the word of the kingdom without understanding it, and the evil one comes and steals away what was sown in his heart. The Greek word translated here as “understand” is συνίημι (syniemi) which means more, to put (or set) together, figuratively it means, to connect the dots, synthesize, understand.  In other words the person give little thought or reflection to the Word of God. He does not try and connect it to his life, or understand it’s practical application. He does not “set it together” (synthesize) with his experience, or seek to apply it in his life. This Word will not last due to his inattentiveness to its meaning and deeper role in his life. Thus the Word stays only on the surface, and in the short term memory. Satan is able to take it away quickly, with little fight from the man, who has not really connected to his life anyway. Here too there can be little or no transformation for the power of God’s Word is little appreciated and not admitted to the deeper places of the man’s soul.

C. Rootlessness – The text says,  The seed sown on rocky ground is the one who hears the word and receives it at once with joy.  But he has no root and lasts only for a time.  When some tribulation or persecution comes because of the word, he immediately falls away. The image here is of a plant that thrives when the weather is good and calm. But let the wind pick up, the plant blows away for it has no roots. There are some who can rejoice in the Word of God, as along as it paints fair pictures and tickles their ears. But when the Word convicts them, or causes them any negative experience within, or persecution without they scram. When the wind blows, they are gone. A common line from the Old Spirituals says, “Some go to church for to sing and shout. Before six month’s they’s all turned out.” As long as the preacher is fair weather, and there are no consequences to the Word, they’re shouting amen and sing the refrain of the songs. But let that preacher step on their toes, or someone in the world raise an eyebrow and they’re gone, gone with the wind. Here too the power of God’s Word to transform is cast aside.

D. Ripples – the text says, The seed sown among thorns is the one who hears the word, but then worldly anxiety….chokes it off. This describes people who are simply too distracted by the things of the world to spend time with the Word of God. They allow the water of their life to be rippled and disturbed and there is never enough calm for them to be reflective. They obsess on every small ripple that rocks the boat, and do not trust God enough to relax and ponder his will and his Word. They are ever-busy making adjustments to their life, and responding to the alarms of life. The word “distract,” means to be drawn away. And hence they allow the world to draw them away from reflection on God’s world. This too limits the transformative power of God’s Word.

E. Riches – the text also speaks of the lure of riches [which] choke the word and it bears no fruit. Riches divide the heart. Scripture says elsewhere, People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. (1 Tim 6:9-10). The Lord says, For where your treasure is, there your heart will be also (Matt 6:21). Hence, if our treasure is in riches, our heart will not be with God’s Word. Job says, I have esteemed the words of his mouth more than my necessary food (Job 23:12). Only with a heart set on God’s Word as a treasure will we hunger for it and reflect on it enough to be truly transformed by it.

3. Produce – The text says, But blessed are your eyes, because they see, and your ears, because they hear….the seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold. Here then is the promise reiterated that the Word of God is powerful and will produce a radical transformation in us of thirty, sixty or one hundredfold! Note this is for those who receive the Word with understanding. That is, as we saw earlier, those with  συνίημι (syniemi) with a will to connect the dots, synthesize, those who seek to understand the Word and apply it to their life.

I am a witness to the power of God’s Word to transform and yield abundant fruit in my life. I have learned to expect a lot from God’s Word: a new mind, a new heart a new life. And God has not failed me. I have seen my life change dramatically for the better in so many ways. God has been good to me and he has been true to his Word which says, If anyone is in Christ, he is a new creation (2 Cor 5:17).  I cannot take credit for this new life I have received. It is the gift of God and he has given it to me through the power of his Word and the grace of his Sacraments.

Yes, I am a witness; how about you?

This song is from Messiah and says, The Lord gave the Word. Great was the company of the preachers! It’s not as easy to sing as you might think. The long melismatic lines are difficult for the singers to coordinate and stay on tempo. It’s quite a little work out. Pray for fiery preachers!

10 Replies to “From Informed to Transformed – A Meditation on the Power of God’s Word Taught to Us on the 15th Sunday of the Year”

  1. Amen!!! I used to think how come I don’t hear the voice of God. After a while I figured out that He speaks all the time when I read the Bible! What a GIFT. We were just caterpillars before we allowed the Word into our lives; now I feel like a moth, seeking His flame always.

  2. Dear Msgr Pope,
    Bravo! Perhaps this should be preached, videoed and made available in that medium on the Internet. You must also understand that because of the Internet, your “parish” is not limited geographically as far as who may be touched by your good works. This creates an interesting challenge for the priest.
    Peace and Gratitude,

  3. Epistle 192
    My some ideas of “the homily” of Msgr. Charles Pope are here below:
    Firstly, in the homily, Msgr. Charles Pope gave us two questions: What do you expect from reading and hearing God’s Word? Do you expect to encounter something that will change you?
    In content of the homily, Msgr. Charles Pope mainly excerpted Lord’s word from the parable of the sower in today’s Gospel (10 July 2011) and explaining them.
    At the end of the homily, Msgr. Charles Pope said that he is a witness, and how about you and me?
    Secondly, now permit me to answer to Msgr. Charles Pope on two above questions as hereafter:
    As a reader, permit me to answer directly on two these questions:
    First answer: From reading and hearing God’s Word, I want to understand clearly God. Simultaneously, I will obey God’s Word so that I become a powerful man as God is.
    Second answer: I am ready in acceptance to encounter all problems will happen for my life and I will tackle them as God’s Word in me.
    As a witness, however, I like to say that “In the beginning was the Word, and the Word was God” (John 1:1).
    This means that if we read a text (or a article or homily) carefully, then we can understand clearly on its author because the text is author or the author is person creates that text.
    For instance, if every day I read a homily of Msgr. Charles Pope, then I will understand him clearly, at the same time I can become a Master of Divinity as he was./.

  4. Amen. I too am such a new creation that, though I give thanks for the past journey–with all it’s sorrows and it’s memories of sin, I am beyond baffled at what I once was, and look with great anticipation for what is to continue to come. Glory to God for all things.

  5. Yea, perhaps we need to be careful of ” firey ” preachers, we have had some notorious flameouts lately.
    But we all suffer from the defects above to one extent or another. I think the problem is something like that which faced Augustine ( and so many others ). We fear what the consequences will cost us, so we rush away to be distracted or busy so we won’t have time to reflect and truely reform. It is the cross that scares us away because transformation comes at a price. Or perhaps we just plain fear our own weakness, we fear failure.

  6. On Sunday our parish priest, Father Edmundo, stated in his homily that the only difference between “hear” and “heart” is the letter “T”. When we listen to scripture the Word should descend to our heart, not come out the other
    ear. The Word of God should fill our hearts(“rich soil”) and transform us. Amen and God Bless!

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