A Warning From The Prophet Amos Explains a Lot of Our Current Decline

Continuing this small series on the decline of culture, a word from the Prophet Amos in today’s reading (Thursday of the 13th week of the year) paints a brief picture of what happens when we a nation demand that the Word of God be banished from it hearing. The picture is not complete and may need a bit of adjustment to fit our times but the basic parameters are clear. Let’s look at an excerpt from the reading and seek to apply it. 

Amos has been ordered by the Amaziah, priest at Bethel to be silent and go away. This may seem astonishing coming from the High Priest at shrine of Bethel, but many of the religious leaders were corrupted and tied to political leaders more than to the Lord. Hence, Amaziah silences Amos with the authority of Jeroboam, King of Israel. Amos replies: 

You say: prophesy not against Israel,
preach not against the house of Isaac.
Now thus says the LORD:
Your wife shall be made a harlot in the city,
and your sons and daughters shall fall by the sword;
Your land shall be divided by measuring line,
and you yourself shall die in an unclean land;
Israel shall be exiled far from its land.  (Amos 7:15-17)

In effect Amos says, “Fine, you will soon discover the cost of banishing the Word of God from your midst; great disasters will befall you.” All these things and more befell Israel when the Assyrians conquered them in 721 BC. Banishing God’s word left Israel without the warnings and the strength that comes from knowledge of and respect for God’s Words. As such they grew weak, for when the faith is not strong neither is the family and close-knit kinships that make for a strong and united nation. When human relationships are beset with injustice and sin, divisions increase and become bitter. 

In our own time the Word of God and religious influence have also, in increasing stages been banished. Prayer is banished from schools and many public events. Nativity sets and other reminders of the faith such as crosses are more difficult to display. In many newer towns it is difficult to get zoning that permits the building of churches in prominent locations. And, in large numbers most Americans seldom if ever go to church any more. There is a bland secularism where God and the faith are seldom on many peoples’ minds. There is also a militant secularism that strongly opposes any religious influence. This too is having many negative effects, some of which have been detailed in my previous columns from this week. But for today, Let’s take Amos’ list and adapt it to our own times. 

Your wife shall be made a harlot in the city – It was common in ancient warfare to kill at great number of men but allow the women and girls to live. What Amos likely meant was that many women, destitute and without husbands, fathers or sons, would be reduced to the cruel of fate of prostitution to survive or be used as sex slaves. In our own time we do of course observe that sex trafficking (another name for sexual slavery) has very sadly resurfaced to serve the sex industry: pornographers and pimps, all those who sexually exploit vulnerable women and children. It is a grave sin! But in a wider sense in our culture we also observe that many people “play the harlot” through widespread sexual promiscuity. As the word of God is increasingly banished from our culture, men and women engage in many forms of illicit sexual activity from pornography, fornication, adultery, homosexual acts and cohabitation. While these things were not unknown in more religious times, they were considered shameful and sinful. But in these times of a secular and non-biblical worldview, these sins are widely approved of and even celebrated. Hence vast numbers in our culture play the harlot and even vaster numbers approve and celebrate this.

and your sons and daughters shall fall by the sword – As always it is children who most pay the price for adult misbehavior. Since 1973 in the US alone, more than 50 million children were aborted. They literally fell by the sword and other deadly means. 85% of abortions are performed on single women which causally links most abortions to fornication and unchastity. A vast number of other children fall by a more figurative swords as they are subject to the seemingly endless suffering wrought on them by adult sexual confusion and misbehavior: single-motherhood, absent fathers, higher poverty rates, divorce and all the frustration and confusion it causes them (with daddy this weekend, mom next weekend) and dubious experiments of “gay” adoption. Every child deserves to have a married father and mother stably present in their lives manifesting the masculine and feminine genius of being human. Today, less than half of children experience this, and it becomes like a sword that cuts them to the heart. Add to this, early exposure to pornography many of them face and the heavy promotion of contraception, homosexual acts and transgenderism foisted on them even in very early years of the government school system. It is no wonder so many of them fall by swords of sexually transmitted diseases, teenage pregnancy, sexual objectification, sexual abuse, loneliness and an ever-deepening sexual confusion that could not even be imagined just ten years ago. God’s Word provides clarity on the selfishness and sinfulness of sexual misbehavior. But we have collectively banished this Word from our culture and some even call Scripture hateful and outdated. Having sown the wind, we are now reaping the whirlwind.  

Your land shall be divided by measuring line – A “measuring line” is a biblical expression that usually refers to a just judgment that comes upon a person or nation; good results for just behavior, bad results for sinful behavior. The people of Amos time came up short; and so have we. Our land today is a crisis of division that threatens our very existence as a country. Not since 1861 have our political divisions been so deep. It is not at all a remote idea that certain regions and states in the U.S. will begin a secessionist movement. In an earlier column this week I traced the tyranny of relativism and how it has intensified our divisions and made reasoned discussions nearly impossible. In this climate, the “winner” of a debate is the one who yells the loudest, or has the greater power, or publicity. Our culture has become fierce and contentious and both social and regular media help to further overheat it. Many of the very ones who speak of tolerance end up being the very one who use raw judicial power to get their way and demand that we will either comply with their agenda or face increasingly punitive measures. Our divisions are very deep in this country now, so deep as to reach the boiling point. As we discussed in a previous column this week, the biblical worldview used to provide a general framework for consensus. But having jettisoned that, deep tyrannical divisions are now emerging. Our land has been measured and found wanting, yes we are lacking the Word of God. 

and you yourself shall die in an unclean land; Israel shall be exiled far from its landWhile actual exile for most of us is unlikely just now, we do increasingly experience an alienation from this Land. Most of us who are older, barely recognize the America we once knew, especially as regards family life and free speech. That America was flawed, to be sure, but still functional and with a central vision and dream, the “American dream.” That America was confident, perhaps to a fault, and we admired our founding principles even if we lived them imperfectly. We were also a very religious country and the land of the free and the home of the brave, and the biblical framework helped us to mend or worst flaws. The abolitionists and the Civil Rights leaders emerged from the churches. That America is hard to find now and it is hard not to feel like an exile in a foreign land at times. But God has left the building and collectively we showed him the door. 

Yes, life gets pretty miserable without God and when we banish his Word from our midst. Amos says it plain.  

In the Presence of a True Prophet, No One Escapes

prophetsIn daily Mass, we have begun reading from the prophet Amos. Amos was perhaps among the sternest of the prophets of old. But if you’ve ever met a real prophet, you know that being in the presence of one can be very disturbing. Prophets love God’s people, but they love them too much to withhold the truth.

Prophets were famous for goring everyone’s ox. No one left the presence of a prophet untouched. Prophets didn’t choose sides; they didn’t excoriate only popular targets like the rich and powerful. They were on God’s side and realized that the poor had sins as well, and that those sins often contributed to the very injustices they faced.

So troubling were the prophets of old (including Jesus) that most of them were persecuted, jailed, stoned, exiled, and/or killed. Most of the Biblical prophets were beyond controversial; they were way over the top. Prophets denounced sin and injustice in the strongest language, announcing doom to a nation that refused to repent. Because of this, many Israelites considered them unpatriotic, even downright dangerous. They justified throwing them into prison for their lack of patriotism and for the way their words questioned and upset the status quo and the judgments of those who held power.

To many, the prophets were dangerous men who had to be stopped.

Jesus, though essentially our savior, also adopted the role of a prophet. Listen to the words He directed to the people of His day in response to their rejection of His prophetic message. Jesus likens their behavior to that of their forebears, who rejected the prophets.

Woe to you, scribes and Pharisees, you hypocrites. You build the tombs of the prophets and adorn the memorials of the righteous, and you say, “If we had lived in the days of our ancestors, we would not have joined them in shedding the prophets’ blood.” Thus you bear witness against yourselves that you are the children of those who murdered the prophets; now fill up what your ancestors measured out. You serpents, you brood of vipers, how can you avoid being sentenced to Hell? (Matt 23:29ff)

Many of us like to think that, had we lived in Jesus’ time, we would surely have been on His side. But prophets can be hard to endure, and Jesus had “difficult” things to say to everyone. For example, the Sermon on the Mount and the parables warning of judgment and exclusion from the kingdom were directed to ordinary people.

Most of us struggle with the truth to some extent, especially those of us who prefer a more gentle discourse with large doses of honey and very little vinegar. We would probably wince as we walked along with Jesus. Jesus was very disconcerting. He spoke more bluntly than we are usually comfortable with. If we read the words of the prophets and Jesus and consider them honestly, we will come away with much to repent of.

A picture is worth a thousand words. Consider the video clip below of a modern prophet named Vernon Johns. In the early 1950s he was pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama. The black congregation that hired him was a rather sleepy one; in the face of rather severe racial discrimination, they preferred to remain silent and therefore safe. Johns tried to awaken them from their sleep, but to no avail. They were too afraid (at that point) to take a prophetic stand. Eventually, Vernon Johns was arrested as a troublemaker and subsequently fired by the Board of Deacons.

But Johns had laid a foundation for the next pastor of Dexter Baptist, Dr. Martin Luther King, Jr. Within a few years, Rosa Parks refused to give up her bus seat to a white woman, and the bus boycott was on. The rest is history.

This clip is of Vernon Johns’ final sermon, in which (in finest prophetic tradition) he denounces racism. Note that no one escapes his denunciations, even his own congregation. Watch this clip and behold what it must have been like to be with the prophets of old, or even with Jesus.

Behold the prophet; no one escapes! At the end of the clip, Johns’ daughter, who had stood against her Father’s zeal, sings “Go Down Moses.” The choir director, who had also opposed him, likewise stands up to sing. The seed has been planted even as the prophet is led away by the police.

Disclaimer: Vernon Johns’ speech should be understood in its particular historical context. In recent years we have seen in this country a sometimes riotous response to perceived abuses of power by the police. Note that in his speech Johns does not call for rioting. Rather he calls for proper and vigorous protest, which at that time was muted by fear and social convention. In posting this video, I intend no direct commentary on the current problems, which are often complex and admit of differing prudential judgments and responses. But as a video like this shows, there is a long history that is easily awakened. We do well, at the very least, to be aware of it.

What Was A Prophet Like?

We often like to read from and quote the prophets. But if you’ve ever met a real prophet you know that being in the presence of a real prophet can be very disturbing. Prophets were famous for goring every one’s ox. No one left the presence of a prophet untouched. So troubling were the prophets of old, including Jesus, that most of them were persecuted, jailed, stoned, exiled and killed. Most of the Biblical prophets were beyond controversial they were way over the top. Prophets denounced sin and injustice in the strongest language announcing doom to a nation that refused to repent. Many Israelites thus considered them unpatriotic and downright dangerous. They justified throwing them into prison for their lack of patriotism and for the way their words questioned and upset the status quo and the judgements of those who held power. To many,  these were dangerous men who had to be stopped.

Jesus, though essentially our savior, also adopted the role of a prophet. Listen to these words as he denounces the people of his day for their rejection of his prophetic message. In this they are just like their fore-bearers who rejected the prophets:

Woe to you, scribes and Pharisees, you hypocrites. You build the tombs of the prophets and adorn the memorials of the righteous, and you say, ‘If we had lived in the days of our ancestors, we would not have joined them in shedding the prophets’ blood.’ Thus you bear witness against yourselves that you are the children of those who murdered the prophets; now fill up what your ancestors measured out! You serpents, you brood of vipers, how can you avoid being sentenced to Hell?!  (Matt 23:29ff)

Many of us today like to think that, had we lived in Jesus’ time we would surely be on his side. But, truth be told, prophets can be hard to endure and Jesus had “difficult” things to say for everyone. Honestly, most of us struggle with the truth to some extent. And especially we moderns who prefer a more gentle discourse with large doses of honey and very little vinegar.  We probably would wince as we walked along with Jesus. Jesus was more “plain spoken” than we are usually comfortable with. If we are honest, when we read the prophets and Jesus we will come away with much to repent of.

A picture is worth a thousand words. Consider this video clip. It is of a modern prophet named Vernon Johns. In the early 1950s he was Pastor of the Dexter Avenue  Baptist Church in Montgomery Alabama. The Black Congregation that hired him was a rather sleepy congregation. In the face of rather awful racial discrimination, they preferred to remain silent and therefore safe. Vernon Johns tried to wake them from their sleep, but to no avail. They were too afraid (yet) to take a prophetic stand. Eventually Vernon Johns was arrested as a trouble maker and the Board of Deacons fired him. But Johns had laid a foundation for the next Pastor of Dexter Baptist, Dr. Martin Luther King Jr. Within a few years Rosa Parks refused to give up her seat and the Bus Boycott was on. The rest is history. This clip is of VernonJohns final sermon where in finest prophetic tradition he denounces racism. But NO ONE escapes his vivid denunciations. Watch this clip and behold what it must have been like with the prophets of old, even Jesus. Behold the prophet!  No one escapes! In the end of the  clip, his daughter who had stood against her Father’s zeal sings “Go Down Moses.” The choir director who had also opposed him likewise stands to sing. The seed is planted even as the prophet is led away by the police.