While getting ready for Mass one Sunday, one of my fellow parishioners commented that he felt so far from the Kingdom of God sometimes. Specifically, he said that when listening to the stories of the saints, his only thought is, “That could never be me!” His comment was not simply a statement of humility but rather one of despair.
You should have known me when. . .
The stories of the saints are supposed to inspire us but if we think the saints were born perfect, sainthood does seem unattainable. Only Saint Mary, the Mother of God, was born without sin. The rest of the Saints had the same human weaknesses and failings that all of us pilgrims on Earth are experiencing now. Saint Peter denied Christ three times. Saint Augustine was raised by a Christian mother but became pagan before turning his life back over to Christ. Each declared Saint of God was a flawed sinner. In fact, some of their flaws were far greater than ours. Yet, God can meet anyone anywhere in their lives and lead them to heaven, including you and me!
Not perfect, just holy.
There is a big difference between being perfect and being holy. I work every day on holiness, not perfection. There has been only one perfect man in the history of humankind and you all know what we did to him. I have no interest in being perfect. Being holy on the other hand is something I strive for everyday. The saints were certainly not perfect. But, each of them was holy even though they were sinful. In the midst of the holy season of Christmas, let’s strive to be holy, not perfect!
One of the things that most amazes me about the universe is its order. And its order is even more striking in the face of another force of apparent disorder. Let me explain.
The Source of order. When we look at things we can observe that, left to themselves, things tend to fall apart and and become disorderly. I think that science calls this process entropy and that it is related to the second law of thermodynamics. But consider with me for a moment a house in Detroit. Let’s say that in 1890 human beings assembled basic elements like wood, nails, brick, glass, and so forth and ordered (or assembled) these materials into a complex system known as a house. It has divisions, known as rooms. It has a purpose, known as shelter. Now, as long as humans live in or near the house and maintain it, the house continues to exist as an orderly and purposeful system. But suppose now it is 1985 and, due to the economic factors, the house becomes abandoned. Within a few years the order of the house will begin to decay. Perhaps within fifty years it will have completely collapsed and been reclaimed by the earth. This illustrates the tendency of things to fall apart unless they are acted upon by some force outside themselves to order and sustain them.
The Paradox of order – As we look around we DO see that entropy (the tendency of things to fall apart or revert to less complex states) does exist. And yet we ALSO observe the exact opposite. All around us is order and purpose. Somehow things have sprung up into orderly systems. Explosive disorder (the big bang) swirled into orderly and complex systems known as Galaxies and solar systems. Here on earth from the most basic elements of dust and water, complex life forms have developed. These life forms exhibit order and purpose. A complex ecosystem interacts at multiple levels and exhibits tremendous order and synergy. And all of this exists in world where we also learn that, without some unifying force things tend to fall into disorder. Life is ordered energy and death is disordered energy. Order is a paradox.
What causes the order and directs the purpose and complex interaction and order of all things? To me, creation shouts the existence of one who orders and directs its. We who believe call this someone, “God.” It seems evident to me that without God’s purposeful ordering of things, the tendency of things to fall apart and return to basic, less complex systems (entropy) would envelop all things. Just like the abandoned farmhouse described above, all the complexity and biodiversity we see in the world around us would collapse and be reclaimed by more basic elements. Like the farmhouse, something or someone sustains all this, and orders it. Creation shouts out God.
I suppose I might call this argument for the existence of God, the Argument from the Paradox of Order. But in reality it is rather close to an argument that St. Thomas advanced in the Summa long before my current feeble attempt:
The fifth way [of demonstrating God’s existence] is taken from the governance of the world. We see that things which lack intelligence, such as natural bodies, act for an end, and this is evident from their acting always, or nearly always, in the same way, so as to obtain the best result. Hence it is plain that not fortuitously, but designedly, do they achieve their end. Now whatever lacks intelligence cannot move towards an end, unless it be directed by some being endowed with knowledge and intelligence; as the arrow is shot to its mark by the archer. Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God. (Summa I, 2.3)
Here is a beautiful video that rejoices with wonder and awe at what God has made:
In downtown Washington, I noticed this sign on the side of a bus stop. It seems that a group of atheists has purchased advertising space throughout the Washington Metro system with this depressing message.
“To spray paint or not to spray paint?”; Thatwas my question.
I had immediate thoughts of how I could possibly blunt this foolish message. Though I would never actually do such as thing, the use of spray paint came to mind. I was outraged to say the least. But, the most comforting part of my reaction was that I was not alone in my anger.
Don’t believe in Atheists? Join the Club!
I do not exactly have a poker face so my disgust was fairly obvious to others at the bus stop. Immediately, another of my fellow Washingtonians shared his disgust. Soon enough, several people at bus stop were praising God by talking about the ridiculousness of such an ad campaign. It should be noted that not one atheist was in sight to defend the sign.
“No weapon formed against you shall prosper!” – Isaiah 54:17
Here is the irony. A sign designed to insult our faith in God and turn others further away from Christ prompted a bunch of strangers to share our testimony of the goodness of God. It was almost like we were having church while waiting for a Metro bus. Now, admittedly, most church services don’t start with a deacon exclaiming, “Can you believe this mess?!” but, it was church nonetheless. This experience was proof to me that God’s prophecy to Isaiah was true – “No weapon formed again you can prosper. Every tongue you shall prove false that launches an accusation against you. This is the lot of the servants of the LORD, their vindication from me, says the LORD.” – Is 54:17.
The weapon in this case was a sign at a bus stop insulting our faith. The result was a group of Christians exclaiming their faith. When something like this happens, how could you NOT believe in God?
“The New Evangelization”
The Archbishop of Washington recently released a letter entitled “The New Evangelization.” As the title suggests, it concerns itself with the need to spread our faith as well as strengthen the faith of those who already call themselves Catholic. The need for evangelization takes on a new urgency when one realizes that the enemy is hard at work doing the exact opposite – just read the signs. And remember, if you don’t believe in God, you are more alone than you think!
Crazy! – The three parables of today’s lengthy Gospel challenge our conventional thinking. All three of them are quirky and describe people doing things that we most likely would NOT do. In fact all three of them, especially the first two, seem crazy. Who would ever do what the shepherd of the lost sheep and the woman of the lost coin do? No one, really. Likewise the Father in the Story of the Prodigal Son breaks all the rules of “tough love.” His forgiveness has an almost reckless quality. No father of Jesus’ time would ever tolerate such insolence from his sons. It just wasn’t accepted. So all three of these parables, at one level, are just plain crazy.
But that is one of the most fundamental points Jesus seems to be making here. The Heavenly Father’s love for us is just plain “crazy.” I do not mean it is irrational by using this word, but it does stretch the limits of our human thinking. Neither do I intend irreverence by using the word “crazy.” Permit a preacher’s hyperbole so that we can enter into the astonishing quality of God’s love and mercy. It cannot be understood or really explained in human terms. Who really understands unlimited and unconditional love? Who can really grasp the depths of God’s mercy? His grace is “amazing” in that it goes completely beyond my ability to comprehend. It transcends merely human concepts. Thank God! If God were like us we’d all be in trouble, frankly, we’d all be in Hell.
Let’s look at each Parable. The Gospel texts are too lengthy to reproduce here. But you can read the whole of it here: Luke 15
1. The Parable of the Lost Sheep– The Lord speaks of a shepherd who leaves ninety-nine sheep to search for one who is lost. Would a shepherd likely do this? Probably not! The passage drips with irony, even absurdity. Perhaps if the lost sheep were near at hand he might venture over the next hill. But the average human shepherd would cut his losses and stay with the ninety-nine. Many of us might even consider it irresponsible to leave ninety-nine to search for one. Some people try and make sense of this parable by appealing to possible shepherding practices of the First Century. But this seems to miss the point that God’s love is extravagant, personal, and puzzling. In the end, it would seem that God loves us for “no good reason.” He seems to love us even “more” when we stray. He intensifies his focus on the one who strays. To us this is not only crazy, it is dangerous, possibly enabling. But don’t try to figure it out. Don’t analyze too much. Just be astonished, be amazed. Yes, this is crazy. That God loves me is crazy, unexplainable.
2. The Woman and the Lost coin– A woman loses a drachma. It is a small coin. Not worth that much really, perhaps one day’s wages for an agricultural worker. In modern terms less than $100. Not insignificant, but not really huge amount either. She sweeps diligently for it. So far, this seems reasonable. I’d probably look around a while for a missing “Benjamin” ($100 bill). But then it gets crazy. She finds it and rejoices to such an extent that she spends most, if not all of it, on a party celebrating the found coin! Crazy! But that is exactly the point. God doesn’t count the cost. Some commentators try to explain the craziness away by suggesting that perhaps the coin had sentimental value as part of her dowry or ceremonial head-dress of ten coins. But here too, over analyzing and trying to explain or make sense of it may well miss the point. This woman is crazy because God is crazy. His love for us is extravagant beyond what is humanly reasonable or explainable. Don’t try to figure it out. Don’t analyze too much. Just be astonished, be amazed. Yes, this is crazy. That God loves me is crazy, unexplainable.
3. The Prodigal Son– A young son, entitled by law to a third of the Estate (since he was the younger son) tells his Father to drop dead. He wants his inheritance now. The old man isn’t dying fast enough. Incredibly the father gives it to him! Crazy! No father in the ancient world would ever tolerate such irreverence and insolence from a son. The Father is a nobleman (land owner) and could hand his son over to serious retribution for such dishonor. The son leaves his father and goes off to “a distant land” where he sinks so low, he is looking up to pigs. He comes to his senses, rehearses a speech and returns to his father, hoping only to be a hired worker.
But here’s where it gets even crazier! The Father sees him a long way off (meaning he was looking for him). He does something a nobleman would not do: he runs. Running was considered beneath the dignity of a nobleman since it would imply he was either a slave on an errand or a fugitive running. Further, in order for a person to run in the ancient world, they had first to gird the loins of their garments. Since the garments were long flowing robes they had to be “hiked up.” Otherwise, the legs would get tangled in the garment and the person would trip. But for a nobleman to show his legs was considered an indignity. Get the picture? This nobleman, this father, is debasing himself, humbling himself. He is running and his legs are showing. This is crazy. Do you know what this son has done? Done he deserve this humble love? No! This father is crazy! – Exactly! The heavenly Father is crazy too. He actually loves me and humbles himself for me. He even sent his own Son for me. Do you know what I have done….what you have done? Do we deserve this? No! It’s crazy.
The second son is also a handful. When he hears of the party for the wayward brother he refuses to enter. Again this is unthinkable in the ancient world for a son to refuse to report when summoned by a father. What does the father do? He comes out and pleads with him! Again, crazy! Unthinkable. No father in the ancient world would ever permit a son to speak to him in the way this second son spoke. The son basically calls him a slave-driver who issues orders and refuses to enter the party that his father is hosting. He says he’d rather celebrate with his friends than with his father. But (pay attention here), the goal in life is not celebrate with your friends. The goal in life is to celebrate with the Father in heaven.
This father is crazy. He is crazy because God the Father is crazy. Do you know what it is to refuse to do what God says? And yet we do it every time we sin! The heavenly Father should not have to tolerate this. He is God and we are creatures. If he wanted, he could squash us like a bug. But he does not. The father in this parable is almost “dangerously” merciful. Shouldn’t his sons learn a lesson here? Shouldn’t he punish them both for their insolence? Yes, all our human thinking kicks in. But God is God, not man. There are other scriptures that speak of his punishments. But in the end, none of us get what we really deserve. The point of Jesus here is that God is merciful and his love is crazy. It makes no human sense. His love for us is extravagant beyond what is humanly reasonable or explainable. Don’t try to figure it out. Don’t analyze too much. Just be astonished, be amazed. Yes, this is crazy. That God loves me is crazy, unexplainable.
MIRACLE EARTH?! The earth on which we live and which, by God’s grace, sustains our life is surely miraculous. Consider the following facts.
The life support system we call the solar system has just the correct distribution of large and medium sized planets to have swept clean most of the space through which Earth must travel. There are thus few asteroids anywhere near our path!
Further, large gas giants like Jupiter and Saturn, “catch” comets in their gravitational fields and keep these comets from targeting earth.
Our star, the Sun, is just the right size to consume its supply of hydrogen and produce energy at a rate that provided the time and conditions for life to form.
Our orbit through space, at 93 million miles from the Sun, departs from a true circle by only 3 percent. Were it as elliptical as is the orbit of Mars, the next planet out, we would alternate between baking when closer to the Sun and freezing when distant.
Earth contains just enough internal radioactivity to maintain its iron core in a molten state. This produces the magnetic umbrella that deflects an otherwise lethal doses of the harmful aspects of solar radiation.
The volcanic activity driven by this internal heating is just adequate to have released previously stored subterranean waters into our biosphere, making them available for life processes, but not so much volcanism as to shroud our planet in dust.
Earth’s gravity is strong enough to hold the needed gases of our atmosphere but weak enough to allow lighter more noxious gases to escape into space.
All this is balanced at just the correct distance from our star so that our biosphere is warm enough to maintain water in its liquid, life-supporting, state, but not so warm that it evaporates away into space.
A just-right Earth with just the needed gravity, radioactivity, magnetic field, and volcanic activity to support life is located at just the correct distance from the Sun in a properly shaped orbit to nurture the inception and development of life…all the ingredients come together in just the right way…Just a nice coincidence? Or Maybe it’s God! You decide.
Here is a wonderful video on the magnificence of this Earth.
I know, I made the word up: “minificence.” I’ll define in a moment. But I want to ponder with you for a moment the awesome mystery of size and numbers as we look out and as we look in.
Outer Space: As we look out on to God’s Universe we cannot even fathom how huge, how magnificent, is the size of the universe. We cannot comprehend such size.
Inner Space: But what is equally amazing is how vast a universe exists, hid from our unaided eyes, in what we might call “inner space,” that tiny, almost invisible world of microbiology. In just a drop of pond water may exist hundreds of thousands of bacteria and microorganisms, a veritable universe unto itself. Indeed, in every human body exists trillions of microorganisms in a kind of microbial fauna. Eighty different types of microorganisms live in the mouth alone. Every square centimeter of human bowel contains as many as ten billion organisms. Every square centimeter of skin contains 10 million individual bacteria. Even on our eyelashes are colonies of helpful bacteria and microorganisms that help keep harmful bacteria away. These massively numbered civilizations, universes really, of microorganisms, are only known recently with the invention of powerful microscopes. And to the micro-world of microorganisms, our bodies must seem as massive as the universe of outer space seems to us. If a microorganism could think, it would look upon our mere tiny bodies as a vast universe to large to really comprehend. Instead of trillions of stars, there are trillions of microorganisms. And to a microbe on eyelash, a bacteria on the toe exists millions of light years away.
Minificence and Magnificence! If outer space is magnificent (from the Latin magnus meaning large or great) then inner space is (according to me) minificent (from the Latin minimus meaning small or tiny). The abundance of life in these “small” worlds is unimaginable. To the microorganisms which accompany me I am a universe too vast to comprehend. But I am but one man and there are over six billion human beings on this planet. And I, even we collectively, am not large at all. I am an infinitesimally small speck, on a slightly larger but still tiny speck of dust rotating around a fiery spark called the sun in a galaxy of over 200 billion other fiery sparks (or stars). And this is just one galaxy and there are over 125 billion other galaxies in the known universe so large that it would take over 100 million light years to cross it.
Time for wonder and awe! We’ve moved from inner space to outer space in a matter of moments but we really cannot comprehend numbers like these. It’s time for wonder and awe. God does all this with a simple word, and it is so. He knows the depths of our souls, the tiniest forms of life that cling to us. Every hair of our head is numbered and known to him. He knows the farthest fringes of the universe. He made the stars and calls them by name. Ah the Lord: He who dismisses the light, and it departs, calls it, and it obeys him trembling; Before whom the stars at their posts shine and rejoice; When he calls them, they answer, “Here we are!” shining with joy for their Maker. (Baruch 3:33-35). One of the great hymns says: O Lord my God! When I in awesome wonder; Consider all the works Thy hands have made. I see the stars, I hear the rolling thunder, Thy power throughout the universe displayed. Then sings my soul, my Saviour God, to Thee; How great Thou art, how great Thou art!
Do not forget to meditate on God’s wonders. It is a great antidote to pride. God has done unspeakable and marvelous things. And more is unseen than seen. The book of Sirach says: Beyond these, many things lie hid; only a few of his works have we seen. (Sirach 43:34)
All of us face many trials and difficulties in this world that serve to remind us that we are really in a foreign land, far from home. The world can bewilder us, and beguile us, disappoint us and demand of us.
But what if our dissatisfaction with this world was not merely a selfishness, or a lack of gratitude for what we have? What if this dissatisfaction is supposed to be there?
Consider for a moment that your desire is infinite. Honestly, it is. When was the last time you were perfectly satisfied and needed nothing? Never happened, did it? We are a vast and limitless sea of desire. Yes, if we are honest, our desires are quite limitless, clearly infinite.
But does this not show forth God’s existence and that he wrote his name in your heart? Does it not give clear evidence that you were made for God?
How does this demonstrate the existence of God? Well, consider the following:
1. Nothing can give what it does not have (Nihil dat quod non habet). For me to give you $20, I must first have at least $20.
2. Hence that which is finite cannot give what is infinite. That which is limited cannot give something that is unlimited.
3. Our desire is demonstrably infinite, unlimited.
4. But the Material world is finite. It is limited.
5. Thus the Material world did not confer this infinite desire upon us.
6. Hence someone or something infinite must have conferred this infinite desire upon us.
7. That Someone we call, God.
If your desire is infinite and insatiable, unlimited and unremitting, maybe its about God! Why should this world satisfy you? It is puny and passing compared to your heart’s truest longing. Maybe it’s God you are really longing for! Think about it.
This song has a verse that says, God and God alone, will be the joy of our eternal home. He will be our one desire. Our hearts will never tire, of God and God alone.
God in the Light – Back in High School we did an experiment in science class wherein we took three slide projectors (more common in those days) and shined three circles on the wall, one Red, one Blue, one Green. As we brought the three circles together on the wall (like the diagram at right), lo and behold, at the intersection the color was white. Somehow, in the one color (white) three colors were mysteriously present. I saw one but knew there were three. (By the way, don’t try it with paint, it only works with light). It was one but it was three. I saw it but it was still mysterious. In later years, I thought, “This is something of an image of the Trinity: One God yet three persons mysteriously present. One, yet three.”
Ex ore infantium – Not long ago, one of my nephews was showing his smarts when he suddenly declared to his father and my brother, “Hey Dad, you’re a father, and you’re a son, and you’re a brother.” Hmm….thought I, an image of the Trinity. I know, you may say it’s dangerously close to modalism. But it really isn’t modalism, for while my brother is a father he does not cease being a son. While he is my brother he does not cease to be a father. He does not switch modes, he is one at all times and yet three at all times. Not a perfect analogy, no analogy is perfect, otherwise it would not be an analogy. But here too is a glimpse of the Trinity.
Scripture too presents images and pictures of the Trinity. Interestingly enough most of the pictures I want to present are from the Old Testament. Now I want to say, as a disclaimer, that Scripture Scholars debate the meaning of the texts I am about to present, that’s what they get paid the big bucks to do. Let me be clear to say that I am reading these texts as a New Testament Christian and seeing in them a Doctrine that later became clear. I am not getting in a time machine and trying to understand them as a Jew from the 8th Century BC might have understood them. Why should I? That’s not what I am. Further that is not my job and what I get paid the big bucks to do. I am reading these texts as a Christian in the light of the New Testament, as I have a perfect right to do. You of course, the reader are free to decide if these texts really ARE images or hints of the Trinity from your perspective. Take them or leave them. Here they are:
1.Then God said, “Let us make man in our image, after our likeness… (Gen 1:26) So God speaks to himself in the plural: “let us….our.” Some claim this is just an instance of the “Royal We” being used. Perhaps but I see an image of the Trinity. There is one (God said) but there is a plural (us, our). Right at the very beginning in Genesis there is already a hint that God is not all by himself but is in a communion of love.
2. Elohim?? In the quote above, the word used for God is Elohim. Now it is interesting that this word is in a plural form. From the view point of pure grammatical form Elohim means “Gods.” However, the Jewish people understood the sense of the word to be singular. Now this is a much debated point and you can read something more of it from a Jewish perspective here: Elohim as Plural yet Singular. My point here is not to try and understand it as a Jew from the 8th Century BC or a Jew today might understand it. Rather, what I observing is that it is interesting that one of the main words for God in the Old Testament is plural, yet singular, singular yet plural. It is one, it is plural. God is one, yet he is three. I say this as a Christian observing this about one of the main titles of God. I see an image of the Trinity.
3. And the LORD appeared to [Abram] by the oaks of Mamre, as he sat at the door of his tent in the heat of the day. He lifted up his eyes and looked, and behold, three men stood in front of him. When he saw them, he ran from the tent door to meet them, and bowed himself to the earth, and said, “My Lord, if I have found favor in your sight, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree, while I fetch a morsel of bread, that you may refresh yourselves, and after that you may pass on — since you have come to your servant.” So they said, “Do as you have said.” (Gen 18:1-5). Now this passage from a purely grammatical point of view is very difficult since we switch back and forth from singular references to plural. Note first that the Lord (singular) appeared to Abram. (In this case Yahweh (YHWH) is the name used for God). And yet what Abram sees is three men. Some have wanted to say, this is just God and two angels. But I see the Trinity being imaged or alluded to here. And yet when Abram address “them” he says, “My Lord” (singular). The “tortured” grammar continues as Abram asks that water be fetched so that he can “wash your feet (singular) and that the “LORD” (singular)can rest yourselves (plural). The same thing happens in the next sentence where Abram wants to fetch bread that you (singular) may refresh yourselves (plural) In the end the LORD (singular) gives answer but it is rendered: “So they said.” Plural, singular….. what is it? Both. God is one, God is three. For me, as a Christian, this is a picture of the Trinity. Since the reality of God cannot be reduced to words we have here a grammatically difficult passage. But I “see” what is going on. God is one and God is three, he is singular and yet is plural.
4. In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple. 2 Above him stood the seraphim; each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory. (Is 6:1-3) God is Holy, Holy and yet again, Holy. Some say this is just a Jewish way of saying “very Holy” but as Christian I see more. I see a reference to each of the Three Persons. Perfect praise here requires three “holys”, why? Omni Trinum Perfectum (all things are perfect in threes) why? So, as a Christian I see the angels not just using the superlative but also praising each of the Three persons. God is thee (Holy, Holy, Holy) and God is one and so the text says, Holy “IS the Lord.”
5. In the New Testament there are obviously many references but let me just refer to three quickly. Jesus says, The Father and I are one (Jn 10:30). He says again, To have seen me is to have seen the Father (Jn. 14:9). And, have you ever noticed that in the baptismal formula Jesus uses is “bad” grammar? He says, Baptize them in the Name (not names as it grammatically “should” be) of the Father and of the Son and of the Holy Spirit (Matt 28:19). God is One (name) and God is three (Father, Son and Holy Spirit).
Feel free to add to this list of images for the Trinity, both biblical and natural.
This video is longish (22 Minutes) but the priests interviewed present a lot of good material.
