Tag: Faith & Current Events

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The Bigotry Question Goes Both Ways – Confronting the Media on their Line of Questioning, and the Questions they Fail to Ask.

The early Christian martyrs were charged with a rather unusual crime: “atheism.” They were called such by the civil magistrates, and and many of the pagan Roman citizens, since they refused to worship the official gods of the Roman Empire. Further, in calling Jesus “Lord” they were directly indicating that they were at odds with the official declaration of the Senatus populusque Romanus (the Senate and the Roman People), that Caesar was “lord.” Their use of the word Evangelium to reference their sacred writings was considered a usurping of a word associated with divine emperor, who alone could utter an Evangelion, a word that was good news of great joy that will be for all the people (cf Lk 2:10).

Yes, the opinion of many at the time was that these Christians were trouble makers who upset the civil balance. They were considered impious and unpatriotic in failing to worship, and thus placate, the gods. Their “atheism” could bring forth bad things for the civil order. They were therefore unjust in their failure to recognize the political, social and sacred order. The Emperor too, was seen as a mere man. This might undermine the authority and respect he both had and was due.

Hence to withstand the Christians, and to attempt to force them to comply with the “just” demands of the law, was seen as a virtuous and praise worthy stance by many in the Roman world. Whatever penalties, might be necessary to compel Christian observance of these “just” norms was seen by many as necessary and good. Further, ridicule, persecution and even death were seen as something these unjust and unpatriotic people deserved. The sporadic persecutions that broke out against the Christians flowed essentially from this mentality.

Today, many of the same ingredients are setting up against Catholics, and other Bible-believing Christians, who have not simply caved and accepted all the increasing demands of a secular culture. And this secular culture has developed a kind of religious fervor around its central dogmas of abortion on demand, the Gay (LGBTQ) agenda, Gay “marriage,” Gay adoption, embryonic stem cell research, euthanasia, separation of Church and State, and the removal of all religious influence from the public schools, and public squares.

This agenda is presented with a dogmatism far more severe than the religious opponents they accuse of being inflexible dogmatic. The PC police will immediately swoop in any even mild transgressions of the secularist sensitivity code. Even an unintentional lapse of the tongue must be punished with immediate resignation or forceable removal, no matter how sincere the apology, or how significant the context of the remarks.

And those Christians and others who fail to adopt this new secularist and sexually revolutionary social order are called: hateful, bigoted, harsh, intolerant, reactionary, homophobic, and just plain mean. Many of these extreme secularists consider themselves not only permitted to speak of us in this way, but see themselves as righteous in doing it. Further, any attempts to eject or exclude us from partaking in the public discussion, exercising our right to free speech, and having equal access to public monies or grants to serve the poor, are seen by the extremists, not only as permissible exclusions, but righteous ones.

For in a way we are “atheists” to their new secularist dogma, which many of them hold with religious fervor.

And while many of them accuse us of “imposing our values” on others, it is really they who, now gaining significant power and influence, are imposing their values far more than they imagine. They not only demand tolerance but insist on approval, and dramatic changes in civil law and longstanding cultural norms. And anyone, like the Catholic Church, that will not conform, must be legally compelled in stages to comply through desertification, exclusionary policies, defunding, endless legal challenges, and so forth.

And all the while the extreme secularists call us bigots, refusing to see their own bigotry. They refuse to accept, for even a moment, that our opposition to much of their agenda is rooted in principled, sincere adherence to long standing religious teaching, a teaching that we believe to be given us by God himself. No indeed, not only will they accept our sincerity, but the Scriptures themselves are openly ridiculed and scorned. Never mind that we consider the Scripture to be sacred. That does not stop increasing numbers of supposedly “open minded and tolerant” secularists and others from spoofing, mocking, ridiculing and scorning Scripture. They also misuse it, quoting verses out of context and in ways that give no acknowledgment of long held interpretive principles.

But yet, we are somehow the bigots, somehow, we are the insensitive and intolerant ones who seek to impose our agenda. Well look again oh ye accusers, and heal yourselves. For despite all the talk that the Gay Lobby, and the Secularists have about their status as victims, they look awfully powerful, influential and well ensconced in high places.

I will not tell you there are no bigots in any Catholic or Christian Church. In what may be as many as 1.5 billion Christians on this planet, you just might find a few. But simply refusing to burn incense at the new altars of secularism, does not simply equate with bigotry, and it is time to stop labeling Christian opposition to the radical secular agenda that way. And if their are any true bigots among Christians, shame on them. Any Catholic should read the Catechism at #s  2357-2359 to discover a proper and balanced view.

But it is also time for many of the extreme Secularists, the abortion advocates and extreme members of the Gay lobby to see their own bigotry as well. Who is asking them questions, and having them render an account for their pressure tactics and ridicule of Christians and the Christian faith? They have every right in this Country to differ with us and to take part in the public discussion of moral issues. But the ridicule of the Christian faith and the use of terms such as hateful, intolerant etc., and the use of legal pressure to force compliance bespeaks a bigotry and religious based discrimination and it ought to be confronted for what it is.

In this video Newt Gingrich turns the tables on the media that, to my mind, have a one-sided view of this issue. My use of this video should not be equated as an endorsement in the current political campaign. This blog does not, and cannot take specific stands on particular candidates, other than to comment on things they have said related to the faith. In this matter I wholeheartedly agree with Mr Gingrich’s articulation of the matter and appreciate him confronting the media on their line of questioning, and also the questions they fail to ask.

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Don’t build a bridge over troubled waters! Wade on in! A Meditation on the Feast of the Baptism of the Lord.

Today’s feast of the Baptism of the Lord is a moment to reflect not only on the Lord’s baptism, but also on our own. For in an extended sense, when Christ is baptized, so are we, for we are members of his body. As Christ enters the water, he makes holy the water that will baptize us. He enters the water and we follow. And in these waters he acquires gifts to give us, as we shall see below.

Why was Jesus Baptized – It has been asked in every generation why Christ sought baptism. For baptism of John surely pointed to sin, of which Christ  had none. The question has been well answered by the Father and many others. In effect, Christ descended to those waters, he troubled those waters, stirring them up to make them holy for our sakes. And by this descent, which points to the paschal mystery, to obtain manifold blessings for us. St. Maximus of Turin speaks Christ’s Baptism as this:

I understand the mystery as this. The column of fire went before the sons of Israel through the Red Sea so that they could follow on their brave journey; the column went first through the waters to prepare a path for those who followed……But Christ the Lord does all these things: in the column of fire He went through the sea before the sons of Israel; so now in the column of his body he goes through baptism before the Christian people….At the time of the Exodus the column…made a pathway through the waters; now it strengthens the footsteps of faith in the bath of baptism. (de sancta Epiphania 1.3)

So Christ, as it were, opens a way for us by troubling the waters, just as he did at the Red Sea,  and obtains for us victory over our spiritual enemies.  He brings us forth to freedom on the other side. He is baptized for us. Ephesians 5:30 says we are members of Christ’s body. Thus when Jesus goes into the water we go with him. And in going there he stirs up, he troubles the water for us, acquiring gifts on our behalf.

Don’t be afraid of troubled waters, there is a blessing on the other side. A song writer one spoke of seeking a bridge over troubled waters. Biblically this is poor advice. For it is only by going through, or wading into, the troubled waters that the blessing is found. More on this in moment. For now simply observes that Christ wades in, he troubles the water, and he obtains blessings for us out of troubled waters.

And what are the gifts He obtains for us? The texts speak of them somewhat figuratively, but also clearly. In effect, there are four gifts spoken of in the Gospel descriptions of Jesus’ Baptism:

  1. Access – the heavens are opened . The heavens and paradise had been closed to us after Original Sin. But now, at Jesus’ baptism, the text says the heavens are opened. Jesus acquires this gift of sanctifying grace for us. And by this grace, the heavens open for us and we have access to the Father and to the heavenly places. Scripture says: Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have obtained access to this grace in which we stand, (Romans 5:1) It also says, For through Jesus we have access in one Spirit to the Father. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God (Eph 2:17). Hence the heavens are opened also at our own Baptism and we have access to the Father.
  2. Anointing – the Spirit of God descends on him like a dove – Here too, Jesus acquires the Gift of the Holy Spirit for us. In Baptism we are not just washed of sins, but we also become temples of the Holy Spirit. After baptism there is the anointing with chrism which signifies the presence of the Holy Spirit. For adults this is Confirmation. But even for infants, there is an anointing at baptism to recognize that the Spirit of God dwells in the baptized as in a temple. Scripture says, Do you not know that you are God’s temple and that God’s Spirit dwells in you? (1 Cor 3:16)
  3. Acknowledgment – this is my beloved Son. Jesus receives this acknowledgment from his Father. He allowed this to be heard by some of the bystanders for the sake of their own faith. But he also  acquires this gift for us. In our own Baptism we become the children of God. Since we become members of Christ’s body, we now have the status of sons of God. On the day of your Baptism the heavenly Father acknowledged you as his own dear Child. Scripture says: You are all sons of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ (Gal 3:26)
  4. Approval – I am well pleased . Jesus had always pleased his Father. But now he acquires this gift for you as well. Here too is another acknowledgment of the sanctifying grace that the Lord gives us in Baptism. Sanctifying grace is the gift to be holy and pleasing to God. Scripture says, Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world, to be holy and blameless in his sight. (Eph 1:1-3)

Thus, at his Baptism, Christ acquired these gifts for us, so that, at the troubled, stirred up water of our own Baptism, we could receive them. Consider well the glorious gift of your Baptism. Perhaps you know the exact day. It should be a day as highly celebrated as your birthday. Christ is baptized for our sakes, not his own. All these gifts had always been his. Now, in his baptism he fulfills God’s righteousness by going into the water to get them for you. It’s alright to say, “Hallelujah!”

This video I put together shows that God has a way of bringing blessings when he troubles the Water.

He troubled the waters in the great flood to cleanse the earth,
He troubled the waters at the Red Sea to bring forth victorious escape and freedom from oppression,
He troubled the waters in the desert to satisfy the Israelites,
He troubled the waters of the Jordan so they could enter the promised land,
Jesus troubled the waters at his baptism and obtained many a gift for us,
And from the troubled waters of his pieced side came for salvation and the Holy Spirit.

So don’t build a bridge over troubled waters, wade on in! There’s a blessing on the other side.

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Have You Ever Really Seen the Stars? Most city dwellers have no idea of the glory the ancient Magi saw

As we consider the feast of the Epiphany, one of the central elements in the story is the Star. Endless theories on what the star really was, proliferate.

It may even have been the proximity of the planets Jupiter and Saturn that likely occurred around 6 BC. I thought of that the other night, since Jupiter is very bright in the southeastern sky just now, along the East Coast of the US. You can even take high powered binoculars and see some of its moons sparkling around it.

But the fact is, most of us city dwellers have no idea what we’re missing when it comes to the night sky. Up until about 100 years ago the night sky was illumined with billions of points of light, a breath-taking display most moderns have like experience of.

My first and only real glimpse of the magnificent Milky Way was about 15 years ago. I was visiting a priest friend in rural North Dakota. It was mid January, the very heart of winter, and the sky was cloudless, the temperature was just below zero, the humidity very low (thus, no haze). But the wind was light so we took a night time walk. Only an occasional street lamp lit the ground. As we got away from the town, just about half a mile, I looked up and couldn’t believe my eyes.

“What is that?” I asked, “Are clouds coming in?”
“What do you mean?” asked my friend, “There are no clouds.”
“What is all that?” I asked arching my arm upward.
He smiled, and said, “They are stars….that is the Milky Way.“

I was both astounded and felt a tinge of anger that such a view had been deprived me all my life. So this is what the ancients saw every night. This is what inspired the psalmist to write, The heavens declare the glory of God, the firmament shows forth the work of His hand….night unto night takes up the message (Ps 19:1ff). This is what God meant when he told Abraham “Look up at the heavens and count the stars–if indeed you can count them.” Then he said to him, “So shall your offspring be” (Gen 15:5).

Frankly, on the east coast of the U.S. I can count the stars. But the true night sky is astonishing in the number of stars. An old hymn says:

The spacious firmament on high,
With all the blue ethereal sky,
And spangled heavens, a shining frame
Their great Original proclaim…..

Soon as the evening shades prevail
The moon takes up the wondrous tale…
While all the stars that round her burn
And all the planets in their turn,
Confirm the tidings as they roll,
And spread the truth from pole to pole.

What though in solemn silence all
Move round our dark terrestrial ball?
What though no real voice nor sound
Amid the radiant orbs be found?
In reason’s ear they all rejoice,
And utter forth a glorious voice,
Forever singing as they shine,
“The hand that made us is divine.”

If there is ever a widespread power outage on the East Coast, I pray it will happen on a cloudless and un-humid night. If it does I will bid my neighbors to join me outside and behold the gift above.

As the Magi beheld a star, we moderns may think we know what they saw. But I have come to discover most of us city dwellers have little idea, really at all. The sky the ancients nightly saw and even some now see, in rural regions, is more glorious than most of us ever imagine: the stars in unbelievable numbers forever singing as they shine, the hand that made us is divine.

This video, in the second half,  shows some wonderful views of the stars in the night sky in high definition. Indeed, if your monitor is a good one, maximize the view of this video, which shows nicely even on larger screens.

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On the Transformative Power of an Observed Love

It’s funny, in a strange sort of way, how memories seemingly long gone, pop back into my mind from childhood every now and then. That happened to me the other day. It was of a moment in my early life of a powerful conversion. Permit a brief story which, according to me, illustrates the power of God to transform us through love.

It happened when I was in seventh grade, 12 years old, or thereabouts. To my mind, children and early teenagers, are some of the cruelest people on the face the earth. Some of the most hurtful and taunting things come from children’s mouths, directed toward each other. At this time in my life, I was no exception to this widespread tendency. I remember being both devastated by ridicule, and dishing it out with gusto.

One of the most dreadful chapters of my life in this regard was the ridicule and taunts I heaped on a classmate, Gabriel Ridell. Gabe, as we called him, was developmentally disabled to a slight degree. Somehow we knew it was because he had “water on the brain,” and could even see a tube just behind his hairline that was used to drain the water that accumulated there. Whatever his particular issues, the bottom line was that he had some social and cognitive challenges, and went to special education classes at our local school.

Poor Gabriel, we treated him horribly. I and others lived for the moment when he boarded our yellow school bus each day at his stop. I and others called out: “Gabriel….Ritard….Gabe the Reeetarrrrd.” I wince as I even think of it. Gabe, quite outnumbered,  knew little to do except turn and shake his fist at us and say “I know you are! But what am I?!”

So awful was our taunting and ridicule that the Bus driver had him sit in the front seat near her, and occasionally she would pull over and tell us to be quiet, and that we should be ashamed of ourselves. In the afternoon, as he would leave the bus we taunted him, calling out the window with our usual venom. We thought we were so cool, but were mere merely cruel. Let me be more specific, I was cruel.

But one day, on the way home, something remarkable happened. Gabe’s stop was near the end of the bus route, and I, and he, and just a few other kids were left on the bus. I was well prepared to call out evil things from the window as he stepped of the bus, but something caused me to stop. There was a woman standing there, with the same red hair as Gabriel. Gabriel caught sight of her and called loudly and with joy through the open bus window: “Mom!!” And, as the door opened, Gabriel dashed out of the bus and into her arms. She hugged him tenderly. As the bus began to pull away, she took him by the hand and began to walk home with him; he overjoyed, she, a loving mother with her son.

I was dumbstruck, and sank in my seat. And suddenly, in a moment, I began to weep for my sins, utterly convicted of my cruelty, (I weep even as I type these words). Gabriel, whom I had depersonalized and so ridiculed, was deeply loved by his mother. He was lovable. The sight of this changed me in an instant. I never saw Gabriel the same again.

The next day I told Gabriel how sorry I was, and asked his forgiveness. When others began their taunts I told them to be quiet, and that Gabriel was cool, and we should leave him alone. I can’t say we became great friends, for we were in different grades and went to different classes. But I remained his friend and defender on the bus, and learned something of his story: how his mother had either been attacked or had fallen when she was pregnant with him (I cannot remember now which). His brain injuries stemmed from that time.

I wonder what of us all, now. What if we could somehow see the tender love that God has for everyone we know? Would it not change us, transform us, even in an instant? Yes, it would. I know that by experience. Merely observing Mrs. Ridell’s love for her son changed me in moment. Love can do that, that’s what love does. We would surely begin to love, understand, and befriend, even the difficult and troubling people we know.

Why not ask for the gift to see something of God’s love for others? I don’t suppose we could take a large dose of it, all at once, for surely we could not stop weeping for our sins. Perhaps even to ask that our eyes be gradually opened to the tender love of God for everyone around us, is best. And surely, even in this gradual way, we will begin to experience the gift of tears, and capacity to weep for our sins of indifference, of hardness, of inconsideration. And also, to experience joyful weeping in how delighted God is over our acts of kindness and consideration. Whatever the tears, fear them not, for they are healing tears, born in godly sorrow and joy.

Yes, seek the transformative power of a revealed and observed love. And if it comes to you, by God’s mercy, you will never be the same again.

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A Short Meditation on Mystery

In the secular world a “mystery” is something which baffles or eludes understanding, something which lies undisclosed. And the usual attitude of the world toward mystery is to resolve it, get to the bottom of, or uncover it. Mysteries must be overcome! The riddle, or “who-done-it” must be solved!

In the Christian and especially the Catholic world, “mystery” is something a bit different. Here mystery refers to the fact that there are hidden dimensions in things, people and situation that extend beyond their merely visible and physical dimensions.

One of the best definitions I have read of “mystery” is by the theologian and philosopher John Le Croix. Fr. Francis Martin Introduced it to me some years ago in one of his recorded conferences. Le Croix says:

Mystery is that which opens temporality and gives it depth. It introduces a vertical dimension and makes of it a time of revelation, of unveiling.

Fr. Martin’s classic example of this to his students is the following:

Suppose you and I are at a party, and Smith comes in the door and goes straight way to Jones and warmly shakes his hand with both his hands. And I say, “Wow, look at that.” And you say, puzzled: “What’s the big deal, they shook hands…so what?” And then I tell you, “Smith and Jones have been enemies for thirty years.“

And thus there is a hidden and richer meaning than merely what meets the eyes. This is mystery, something hidden, that is accessible to those who know, and are initiated into the mystery and come to grasp some dimension of it, it is the deeper reality of things.

In terms of faith there is also a higher meaning that mystery brings. And thus Le Croix added above, It [mystery] introduces a vertical dimension, and makes of it a time of revelation, of unveiling.

Hence we come to appreciate something of God in all he does and has made. Creation is not just dumbly there. It has a deeper meaning and reality. It reveals its creator, and the glory of Him who made it. The heavens declare the glory of God; the skies proclaim the work of his hands (Psalm 19:1).

Indeed, there is a sacramentality to all creation. Nothing is simply and dumbly itself, it points beyond and above, to Him who made it. The physical is but a manifestation of something and Someone higher.

In the reductionist world in which we live, such thinking is increasingly lost. And thus we poke and prod in order to solve the mysteries before us. And when have largely discovered something’s physical properties we think we have exhausted its meaning. (We have not). In a disenchanted age, we need to rediscover the glory of enchantment, of mystery. There is more than meets the eye. Things are deeper, richer and higher than we can ever fully imagine.

Scripture, which is a prophetic interpretation of reality, starts us on our great journey by initiating us into many of the mysteries of God, and his creation. But even Scripture does not exhaust the mystery of all things, it merely sets us on the journey ever deeper, ever higher. Mysteries unfold, they are not crudely solved.

For the Christian then, mystery is not something to be solved or overcome, so much as to be appreciated and reverenced. To every person we know and everything we encounter goes up the cry, O magnum et admirabile mysterium (O great and wondrous mystery)! Now you’re becoming a mystic.

Here is Fr. Francis Martin speaking briefly on mystery:

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"Stop eating that!" On the food moralizers and some Biblical advice about food

So, a guy goes to the doctor and says, “Doc! I’ve eliminated 99% of the fat from my diet, I’ve stopped drinking, no desserts or candy, and I only eat meat once a week! Will I live longer?” And the Doctor says, “No, it will only seem that way.”

Some years ago I read a book by a doctor who was summarizing the latest findings of medical science. But in the memorable opening line of the book he issued a “pastoral” caution, writing: Americans enjoy the best health and the longest lifespans in our history. Yet…we worry more about our health than ever before [1].  He went on to urge the reader to keep things in perspective, and to remember that health is about a lot of things in combination, not just one or two things. To reduce it simply to what a person weighs or what they eat, or how much exercise they get, is to fail to realize that there are many people who are overweight, but healthy, thin but quite ill, who eat all the wrong things but are quite healthy, who get little exercise but stay fit. Again, health is about a lot of variables interacting in a myriad of ways, to include genetics and even intangibles like one’s sense of well-being.

Anxious about food! I like you have come through the Christmas holidays, of which food is a very big part. Not just the food itself, but many of the parties and rituals surrounding it. And, as I, like you, sat at a few tables I noticed how anxious many are about what is being eaten, and what effects it might have.

Pass the Salt! To illustrate, a few nights ago, sitting at one restaurant table of a good number of friends I noticed how much of the conversation was nervously opining on what was good for you, or what was loaded with fat, or how this might have too many calories, or too much of this or that. Mischievously I asked in a rather audible voice if someone would please pass the salt. This led to a variety of largely negative reactions from laughter, to actual shock. “You know Father, you really need to stay away from that salt!” Reassuring them that my blood pressure was normal, I wondered aloud why we have all become so very anxious about food, that we don’t really seem to enjoy it. Everything is guilt ridden, and we so often moralize and even scold one another.

I wonder what it’s all about? I wonder if, a hundred years ago, people sat about anxiously opining about and discussing food’s effects, or if they just gratefully dug in with a little gusto?

It is a true fact that most Americans are overweight. Hence moderation is a good goal for most of us. But all the guilt and fear mongering is, on the one hand not very helpful, and the other hand, seems to lack appreciation for God’s gifts. There are a few Biblical lines that come to mind here about food that I would like to recall in order to make this point.

1. Let no one pass judgment on you in matters of food and drink ….why do you submit to regulations as if you were still living in the world? “Do not handle! Do not taste! Do not touch!” These are all things destined to perish with use; they accord with human precepts and teachings. While they have a semblance of wisdom in rigor of devotion and self-abasement and severity to the body, they are of no value against gratification of the flesh. Col 2:16, 21-23).

Most generally, when Paul is talking about food in his letters, he has in mind the rather complicated situation of that time, when certain foods (especially meat), sold in the public markets had been dedicated or offered to the pagan gods. Christians seem to have been divided over whether they could eat such food. St. Paul was of the school of thought which permitted Christians to eat such food, since the gods to whom such foods had been dedicated were naught, and the Christian himself had not made the offering. But there were other Christians who were very alarmed and scandalized by any Christian eating such food. While insisting on Christian freedom to eat it, St. Paul also cautioned charity and advised that if eating such food (dedicated to the gods) in the presence of a fellow Christian would cause grief or scandal, one should, in charity, refrain. He says elsewhere Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall (1 Cor 8:13).

Now while the context of this passage is specific, its principle is general: charity and freedom in matters of food. Thus, we ought to avoid some of the more extensive moralizing and scolding that goes on at many tables today. There may be times when, due to a special relationship with a person, we may wish to remind or encourage them in good practices. For example, they may wish us to exhort them and help them lose weight, or avoid foods that are problematic for them (e.g. sugar in the case of a diabetic, salty food is the case of hypertension). But the general norm to be observed, according to this passage, is charity, respect for freedom, and the gratitude and joy that are proper to receiving God’s gift of food.

Another thing the passage eschews is an attitude of moral superiority in matters of food. For some, who have read up on nutrition, or have recently lost weight, or who have success in staying thin, are forever preaching and moralizing and proffering unwanted advice. St Paul speaks of what they say as having the semblance of wisdom, in rigor of devotion and self-abasement, and severity to the body but he goes on to warn of the pride that underlies many such methodologies, and plagues the dogmatic preachers of them, for: they are of no value against gratification of the flesh. In other words, the real enemy proceeding from the flesh (the flesh is our sin-nature, not the body per se), is pride. Better to be overweight and humble, than thin but full of pride.

Further, even if we interpret “flesh” here to mean merely the body, rigorous practices, inflicting severity upon the body, often set up opposite reactions. We see this in a lot of the yo-yo dieting common in our culture. Shaming or fear mongering the overweight into dramatic and severe programs is seldom helpful in the long run.

2. One man’s faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him. Who are you to judge someone else’s servant? To his own master he stands or falls. (Rom 14:2-4)

Here is similar advice as to what is above in the first quote, but there is also a much clearer condemnation of pride insofar as food is concerned. Notice too, that things are a bit reversed here from our experience. For, it is those of the expansive diet that tend toward pride. But the “no meat” group also fall prey by “condemning” those who do eat meat. (Remember the context wherein most meat from the local markets had been declared sacred by the pagans to the gods).

But again note that Paul emphasizes freedom and charity. In other words, Paul says, “lay off on all the food moralizing and respect your brother’s freedom, don’t let food become a matter for either ridicule or lots of excessive rules.” Hence, toward those who follow careful diets, (e.g.vegetarian diets), there ought to be no scoffing of them for this. But neither is all the moralizing and demonizing of entire food groups (and those who eat of them) proper either.

3. They [certain heretics]….order [others] to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth. For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, because it is consecrated by the word of God and prayer. (1 Tim 4:3-5)

Here again, Paul’s main concern in religious, and thus he warns of certain gnostic tendencies and perhaps teachings of Judaizers too, who forbid entire food groups as intrinsically evil. St. Paul is clear, all foods are clean (cf also Jesus at Mk 7:19) and should be received with thanksgiving from God who made them.

Again, the demonizing of certain food groups in our culture, either by vegetarian or the “healthy eating police” is to be questioned by a passage such as this. That some need to moderate regarding certain food or even wholly refrain from them due to medical conditions is granted. But the problem isn’t the food per se, it is the medical condition. St Paul says elsewhere: As one who is in the Lord Jesus, I am fully convinced that no food is unclean in itself (Rom 14:14).

Some question the Catholic practice of abstaining from meat in Lent based on this text. But note an important difference, we do not abstain from meat because meat is bad or evil, but because it is good. Thus it is a worthy sacrifice to set it aside for a time. We do not reject meat, we enjoy it. That is why it is a sacrifice to abstain from it.

So food ought to be enjoyed. And, to be critiqued are the modern tendencies to fret excessively about foods, categorically demonize them, scold others who enjoy them, moralize and give frequent and unwanted advice to others for their food choices, and especially doing this at the very time of communal eating. Frankly, some of these tendencies, especially when done in at the table, are rude and insensitive. If someone asks for salt, cheerfully oblige him. You are neither his doctor, nor in possession of his medical records. So smile, and as you pass the shaker say, “Ah, salt! The spice of life!”

Disclaimers:

  1. Some will say, “But Father, but Father! You must speak more about gluttony, it is a sin!” Yes, but another time. If you insist, then here:  “All things in moderation!…including moderation (for there is a time to feast).“
  2. Someone else may say, “Really Father, you must say more about obesity, and how deadly our American eating habits are in terms of heart disease, diabetes, and stroke. You must give equal time to such important considerations!” Ah, yes again, but please understand, this post IS equal time. I rather doubt that anyone who has read this post hasn’t had an earful of warnings from many segments of our culture about all the medical complications of obesity.

Hence, this post IS the balance, wherein I say merely, Relax a little and enjoy life too. Food is good, excesses cause problems to be sure. But don’t work so hard to stay alive that you forget to live.

Mangia!

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A Critical Issue to Be Watchful of And Active About in this New Year

It is the first day back to work for many of us after some delightful holy days, during which we have been able to reflect on eternal and heavenly realities.

And in this New Year we are going to have many blessings but also some important challenges. Among the challenges we will continue to face and must battle are significant and persistent threats to religious liberty. These issues affect not only Catholics, but people of many religious backgrounds. However, the Catholic Church is particularly targeted and threatened because we have stood so vocally and firmly in opposition to many cultural problems in America such as abortion, embryonic stem cell research, the gay rights agenda, gay “marriage,” and so forth.

As the wider American culture continues to move away from biblical teachings and norms, our Catholic adherence to this age-old wisdom has come to be seen by many as obnoxious, and we are considered to be an influence that must be strongly resisted. Rather than understand our concerns as a principled stance rooted in biblical norms that we cannot simply set aside, many in the wider culture, have chosen to describe our stance as bigoted, reactionary, hateful, and broadly intolerant.

As such, many see the repudiation of our religious rights and liberty as righteous and as a vindication of their cultural agenda. But the rejoicing in some circles and the active attempt by some to suppress our religious liberty is short-sighted. For if the government can deny the liberty of one group, all are threatened. If the government can attempt to legally force a large segment of the U.S. population to act contrary to their conscience, no other segment is safe either.

As we have discussed before, the threat to religious liberty is both real and growing. This New Year of 2012 will be a critical year for religious liberty issues since a number of important issues are on the table.

Over the Christmas Octave, all priests in the Archdiocese received a letter of concern from Cardinal Wuerl, which stated in part,

We have all heard much over the past few years about the cause of reforming health care in the United States. Until now, federal law has never prevented Catholic institutions like the Archdiocese of Washington from providing for the needs of their employees with a health plan that is consistent with Catholic moral teachings. However, the Department of Health and Human Services is currently considering adopting regulations that would threaten that freedom.

Under the proposed HHS regulations, virtually all Catholic hospitals, elementary and secondary schools, colleges and universities, and charitable organizations would be required to provide coverage for sterilization procedures and contraception, including drugs that may induce abortions, unless they stop hiring and stop serving non-Catholics.

The letter goes on to reference A Letter from Catholic Leaders and Health Care Professionals, which expresses grave concern that the HHS mandates in the new healthcare legislation are too sweeping and contain no real religious exemption. The letter states, in part,

As written, the [HHS] rule will force Catholic organizations that play a vital role in providing health care and other needed services either to violate their conscience or severely curtail those services. This would harm both religious freedom and access to health care.

The HHS mandate puts many faith-based organizations and individuals in an untenable position. But it also harms society as a whole by undermining a long American tradition of respect for religious liberty and freedom of conscience. In a pluralistic society, our health care system should respect the religious and ethical convictions of all. We ask Congress, the Administration, and our fellow Americans to acknowledge this truth and work with us to reform the law accordingly.

Real and subtle – Please understand that the threats to our religious liberty are very real, but also at times subtle.  For much of it is carried out in incremental ways, hidden in the deeper details of legislation and emerging from the interpretations of various judges. As such, it requires the Church and other religious organizations to fight on multiple fronts in a wearying number of often arcane (but very significant) legal minutia.

At some level, the erosion of religious liberty is happening simply due to the repeated quality of the multiple legal maneuvers. The Church and other religious entities may win an individual battle in one case only to face multiple appeals and/or similar battles in other jurisdictions.

Keeping the faithful organized and alert and having the legal and financial resources in place to meet every challenge is difficult,  and this is part of the erosive technique of the extreme secularists.

Here are just some recent examples of the kinds of cases and issues that emerge:

  1. In 2009 the Baltimore City Council passed a bill regulating the speech of pro-life pregnancy centers by requiring them to post a sign listing services they do not provide (abortion and contraception) or face a daily fine. Abortion clinics and other such pro-choice centers faced no similar requirement. (Montgomery County soon approved a similar regulation.) The ordinance has been declared unconstitutional by a federal court, but even though the courts may overturn these sorts of laws, such legal actions place a huge time and financial burden on these charitable organizations and are a distraction from their mission.
  2. 600 Catholic  hospitals are finding themselves under increased scrutiny since they provide care in accordance with Catholic religious  beliefs. The American Civil Liberties Union has asked the federal government to investigate Catholic hospitals for declining to provide abortion and emergency contraception. The ACLU alleges that Catholic hospitals are violating federal laws by adhering to their religious beliefs.
  3. The District of Columbia government informed Catholic Charities that it would no longer be an eligible foster care and adoption partner, since as a Catholic organization Catholic Charities was devoted to placing children in homes with both a mother and a father. Moreover, when district residents filed an appeal to bring the issue of marriage before voters so that they could have a voice in the debate, their request was repeatedly denied by the D.C. Board of Elections.
  4. Last November the same thing happened in Illinois. The Church there would have been required to provide adoption services to same-sex couples, based on a civil union law that had been passed. “The decision not to pursue further appeals was reached with great reluctance, but was necessitated by the fact that the State of Illinois made it financially impossible for Catholic agencies to continue to provide these services due to the legal cost of continuing the battle.”
  5. There has also been a growing trend of government intrusion into the institutional and administrative life of the Church. One of the most disturbing examples of this was in 2009 when a bill was introduced in the Connecticut legislature that would have allowed the state of Connecticut to mandate the structure and organization of Catholic parishes (and only Catholic parishes—it applied to no other denominations). The measure, which ultimately failed, would have removed many administrative and pastoral responsibilities from the pastor and placed them instead in the hands of committees whose membership was defined by the state legislature. Here, too, though we won, that such an intrusive principle could see the light of day was disturbing and fighting it cost the Church and Catholics a huge amount of time and money.
    Christians cannot speak of their values publicly? Medina Valley Independent School District allows the class valedictorian to deliver a graduation address. The speech is written by the student and delivered in his or her own name and is a means to provide a personal reflection on what has helped him or her attain  success, and to give an encouraging word to fellow students. Last year, valedictorian Angela Hildenbrand, a Bible-believing Christian, was valedictorian. Many knew that Angela would give thanks to God for blessing her work as a student, and that she might offer a prayer. Alleging that hearing a prayer would cause serious and irreparable harm, lawyers at “Americans United for the Separation of Church and State” (AUSCS) filed suit for an agnostic family. A federal judge … issued an order that no prayers could be offered, and also that Angela could not utter certain words in her speech, including the phrase “bow your heads” or the specific words “prayer” or “amen.” The reality is, the judge’s order, not a prayer Angela might offer in her speech, violated the First Amendment. A student is given the stage to speak about her values and priorities and to thank whomever she wishes for helping her succeed in school. Because she’s a private citizen (not a government agent), her speech is protected by the First Amendment Free Speech Clause. For the government (including a judge) to censor her private speech is unconstitutional. On June 4, the Fifth Circuit Federal Court of Appeals granted an emergency motion to reverse the district judge’s ruling.
  6. Grants denied on Religious Grounds – In 2008 the American Civil Liberties Union of Massachusetts brought suit against the U.S. Conference of Catholic Bishops seeking to eliminate a grant to programs that aid victims of human trafficking. Because Catholic programs don’t refer for abortions, the ACLU alleged that public support amounts to the establishment of religion. The Obama Justice Department defended the grant in court. But last month, HHS abruptly ended the funding.
  7. And again – It is now standard procedure in the Obama administration to deny funding to some Catholic programs based solely on their pro-life beliefs. [4]
  8. The latest and most pervasive threat is the new HHS law described above.

As we begin the new year, please take these threats seriously. The extreme secularists presume they can simply wear us down by their repeated and numerous legal maneuverings. And, frankly, they may be right—unless people like you and me are vigilant and unflinching in supporting the Church as she battles these attacks.

And don’t be too sanguine about how we should be willing to endure persecution. We should, but that does not mean we should simply surrender our constitutional rights at the door and let secularists and proponents of the cultural revolution isolate us. We have every constitutional right that any American does and we cannot simply let the Church be silenced by either ignoring the problem or minimizing it.

Are you ready for 2012? There is an important battle underway. Where do you stand? What will you do? To quote Martin Luther King Jr., “My daddy always said, ‘If you find a good fight, get in it.'” Well this is a good fight, a necessary fight. Get in it.

Please go to the Bishop’s website and find more ways you can become informed and join the struggle to protect religious liberty: The USCCB Website on Conscience and Religious Liberty.

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The Mystery of Time

Time, what could be more clear? What time is it? 10:00 pm! Next question. We think at times that nothing could be simpler than time. But time has mysteries about it.

Every New Year I ponder the mystery of time, I guess because time is so much on our mind. And as I ponder time, I am mindful that most of us think we know what time is, until we are actually asked to define it in some meaningful way. Something makes me think of what St Augustine once said about another mystery (the Trinity). And thus if someone asks me to define time I am tempted to say with Augustine: If you don’t ask me, I know. If you ask me, I don’t know. So time, while plain at one level is mysterious at other levels.

I cannot list all such mysteries, but consider a few puzzlements about time.

  1. The Mystery of Time’s Elasticity – We like to think that time is unvarying. 10 minutes here, is the same as 10 minutes there. But science has already disproved that. For example, as an object approaches the speed of light, time slows down. Further, strong gravitational forces also slows down time. On a very large planet with stronger gravitational forces I would age less rapidly than on a smaller planet. Granted, it would take a huge difference in speed or gravity to be able to observe a big difference, but the Law of Relativity does demonstrate that time does not pass equally everywhere. In a way it is almost symbolized by a large, lumbering elephant compared to a tiny little mouse. As the mouse scurries across the floor (pursued by my cat!) the speed is amazing, almost as if the mouse were in a different time frame.
  2. The Mystery of Lifespans – And speaking of animals, why are life spans so different? My cat Daniel is, like me a mammal. He has heart and lungs, very similar physiology in most respects. Yet his clock is set to 15 years, my clock is set to 80 years. Certain turtles can live up to 150 years, Many types of parrots can live to be over 100. Other birds live only 10 to 15 years. Most fish live only a few years, but Carp (a fish) live up to 100 years. And so on. We all see to have a clock, a designated life span. But that life span seems quite variable even among very similar species. We seem to carry the mystery of time in us. I have never heard a satisfying answer to the wide variability of life spans.
  3. The Mystery of Eternity – Lastly there is the mystery of what we call “eternity.” Most people misunderstand the word eternity simply to mean a long, long, time. But that is not what is meant by the word. When the Greeks coined the word eternity, (Aeon) they meant by it “the fullness of time.” That is to say, Eternity is the past, present and future all being experienced at once. I cannot tell you what this is like, but I can illustrate it. Look at the clock to the upper right. The time is 1:15 in the afternoon. That means that 10:00 AM is in the past and 6:00 pm is in the future. But consider the dot at the center of the clock and see that at that spot 10 AM, 1:15 PM, and 6 PM are all the same, they are equally present to the center. We live our life in serial time, on the outer edge of the clock. But God does not. God lives in eternity. God lives in the fullness of time. For God, past, and future are the same as the present. God is not “waiting” for things to happen. All things just are. God is not waiting and wondering if you or I will get to heaven. He is not watching history unfold like a movie. In eternity, 10,000 years ago is just as present as 10,000 years from now. Scripture hints at God’s eternity in numerous passages. For example, But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years and a thousand years like one day. (2 Peter 3:8). Psalm 139 says, Your eyes foresaw my actions; in your book all are written down; my days were shaped, before one came to be. (Ps 139, 15). Psalm 90 says, For a thousand years in your sight are like a day that has just gone by, or like a watch in the night. (Ps 90:4). And then there is simply the God’s name: “I AM” In this Name, there is no past, no future, just an eternal now, the present tense. Jesus declared to the crowds, “Before Abraham ever was, I AM.” (John 8:58). So here is the most awesome mystery of time, the fullness of time, eternity.

Ponder God’s glory and the mystery of time!

Here’s a remarkable video on the mystery of time.