Tag: Cycle B

The first reading today contains the Ten Commandments and thereby communicates a brief but sweeping summary of the Christian and Biblical moral vision. Now, there is a tendency to reduce the Christian moral vision merely to a set of rules. And it is a sad fact that the Catholic Church is often identified by many more for her rules than anything else.

TO be fair, EVERY group and activity has rules. If you join a bowling league there are rules, if you drive on the highway there are rules, if you go work or even to the store there are rules. If you speak a language there are rules. Rules are a necessary reality whenever two or more people interact.

But to see the Christian Moral vision, or the Ten Commandments  simply as a set a rules is to wholly miss the point. For the Commandments seek not so much to have us obey as to have us be open to what God can do for us. They seek not so much to compel us as to conform us unto the image of the transformed and glorious humanity that Christ died to give us.

The Commandments do not so much prescribe, as describe the what the transformed human person is like. And their imperative form is not merely to order us about, but rather is to convey the power that comes from God’s Word. For the same God who commands: “Let there be light” and thus there is light,  also says, “Be holy” and thus conveys to us the power to actually become holy, if we will accept his transformative work. He thus commands to create in us the very holiness he announces.

If we would but see the Commandments as promises, as power, as proleptic (i.e. announcing ahead of time what we will become fully the case later), we would be far let resentful and far more joyful in what the Lord offers. Lets consider aspects of these Commandments today that may help us come to a more helpful understanding of the Christian and Biblical moral vision. For they describe the life Jesus died to give us, a wholly transformed and increasingly glorified life, as we see sins put to death and every kind of virtue come alive.

I. I, the LORD, am your God, who brought you out of the land of Egypt, that place of slavery. You shall not have other gods besides me. You shall not carve idols for yourselves in the shape of anything in the sky above or on the earth below or in the waters beneath the earth; you shall not bow down before them or worship them. In the first Command, is the promise that we experience increasing love God above all things, above all people and above life in this world itself.

We were made to know God and to have our life centered on him. This is what properly orders and orients us. Whenever we prize any thing or person above God, our lives become miserable and disordered very quickly. If we live for money, power, sex, possessions, popularity, or anything less than God, we are unhappy and our life goes out of order very quickly.

In the first commandment God promises us an increasingly well ordered heart that loves him and his heavenly kingdom above any earthly things. He promises us freedom from the shackles and slavery of this world which seek to claim us, divide our hearts and disorder our life from our true goal.

In this command the Lord seeks to heal our duplicitous and adulterous hearts and to order us to the “one thing necessary,” which is to know and love God above all things. What a blessing, what promise to have our petulant, divided and wounded hearts made whole and directed to God.

So much serenity comes from being focused on the ONE, who is God. And God can do this for us.

II. You shall not take the name of the LORD, your God, in vain – In this command the Lord  promises a heart with which to love him. For to revere the Name of God is to have deep love for God, a deep experience of wonder and awe. It is to have also experienced God’s tender and abiding love for us. And with this gift to love God, comes a heart that is sensitive and open to every gift the Lord wants to give.

When we love God we keep his ways not because we have to but because we eagerly want to. To fear his name is revere and love God, to have deep gratitude and to be docile and open to his every word. We love God’s name because we love him.

God can give us this gift to love him in a deep and  abiding way. He promises it in this commandment.

III. Remember to keep holy the sabbath day. Six days you may labor and do all your work, but the seventh day is the sabbath of the LORD, your God. In this Commandment the Lord promises us a joyful sense of resting in him and of allowing him to minister to us.

Too many see Church as a duty, but to those who are transformed by God and alive in his love, Holy Mass is the greatest privilege of their life. What a joy to go and be with God and among God’s people, and to hear the joyful shout, and to praise the God we love. What a privilege to be taught by God and fed with his Body and Blood, to be strengthened for every good work.

And as the Lord begins to transform our hearts, we begin to look forward to the greatest day of the week, Sunday. We joyfully anticipate going to be with our Lord and hearing his voice and having deep communion with him and all the saints and angels.

Yes, God can give us a heart for worship, a desire for praise, a hunger for his Word, and for the Body, Blood, Soul and Divinity of Jesus. No more is Mass a tedious ritual, it is a transformative reality. Again, God promises this and he can do it for us.

IV. Honor your father and your mother, that you may have a long life in the land which the LORD, your God, is giving you. Here too is a promise of God to give us a deep love for our parents, elders, lawful authority and an openness to the wisdom of the elders who have long preceded us. He promises to cool our pride and the rebellion that close us off from the blessings of obedience and reverence for the wisdom of the elders.

One of the chief problems of the modern age is our disrespect for elders. Even parents and elders who are not perfect (and none are) have important things to teach me. I learned probably as much from my parents struggles as from their strengths.

But without reverence and respect there can be no teaching, no handing on of previous wisdom and knowledge. We live in times that are largely cut off from the past and we are dismissive of previous generations.

Because of our pride there comes forth a hermeneutic of discontinuity, of disconnectedness from the past. We do a lot of stupid things and lack wisdom that was common in the past. In this command the Lord promises us a heart that is docile, i.e. open to instruction, a heart that reveres and listens to the wisdom of elders, lawful authority and past generations.

The Lord wants to unlock for us the collected wisdom of thousands of years of experience wherein he taught our ancestors and guided them over and through many trials, difficulties, victories and joys.  In this command the Lord describes and promises to quell the rebellion and pride that lock us down and turn us in ourselves.

V. You shall not kill. – In this Command the Lord promises to quell the anger, hate, resentfulness and revengeful spirit that eat at us and unleash terrible destruction.

The Lord describes a transformed person who has authority over his anger and is able to love even his enemies, who is able to forgive and keep serenity even under trial.

The Lord describes a person who loves and respects life, a person who works to build up life in others rather than tear down.

He describes a person who reverences the sacredness of every human life and sees in it hand and the love of God.

God describes here one who is joyful at life, ecstatic over eternal life and eager to share life and love with others, both here and in the life to come. What a gift simply to love others. And God can do this for us.

VI. You shall not commit adultery. – Here the Lord promises to quell the often unruly passions of lust. He declares that the transformed human person has authority over his or her sexuality. The Lord also offers us a joyful reverence for the sacredness of human life in its origins and for marriage.

Too many people today are enslaved to sexuality through terrible addictions to pornography. Many have difficulty with fornication, masturbation, adultery. Homosexual acting out is also a terrible problem today. And the consequences of all the sexual bondage of our times is high: STDs, AIDS, abortion, teenage pregnancy, single motherhood (absent fatherhood), high divorce rates, cohabitation, and the huge toll all this takes on children who are raised in all this confusion, and lack of proper family foundations.

God wants to set us free. He wants to cool our lusts, give us authority over our sexuality and bring us to sexual maturity.

The transformed human person God describes here reverences the gift of sexuality and knows is purpose and place. God can give us pure hearts, and minds and promises it in this commandment.

VII. You shall not steal. – In this commandment the Lord wants to instill in us a gratitude for what we have, and to quell our greed, and cool our fear. For some steal out of fear that they do not have enough, others on account of greed, still others because they are not satisfied with what they already have.

God also, in this Commandment wants to give us a love for the poor and desire to share our excess with them. For if I have two coats, one of them belongs to the poor. And to unreasonably withhold my excess from the poor is a form of theft.

The transformed human person God describes, is generous, grateful, and increasingly free of the fear that makes him hoard. Here too, God promises a new and generous heart and he who commands it is he who will accomplish it.

VIII. You shall not bear false witness against your neighbor. – God here describes and promises a great love for the truth and a reverence for the reputation of others. In a way there is nothing more precious in human terms than our reputation for by it all other doors are opened.

The transformed human person loves others and is eager to point to their gifts when others would detract or calumniate. He is not interested in sharing or hearing unnecessary information about others and says only the good things that people really need to hear.

The transformed person also speaks the truth in love. He or she has a well trained tongue and speaks only to glorify God. His conversation is always full of grace, seasoned with salt (Col 4:6). God who commands this is the same God who can will do this for us.

IX & X . You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male or female slave, nor his ox or ass, nor anything else that belongs to him. Here the Lord whats to quell within us the fires of Greed. Greed is the insatiable desire for more. And when greed takes off we are miserable, never having enough, always wanting and needing more.

The Lord wants to set us free from the aching desire to possess what another has.

He wants to give us a heart that is increasingly set upon and satisfied with the good things waiting for us in heaven. Yes, the Lord describes the transformed human person as once again freed from enslaving passions.

God who commands this is also the God who can do this.

See how different this understanding is from understanding the Christian and Biblical moral vision as rules? They are not rules, they are releases. They are not hoops to jump through, they are hopes that inspire. How do you see the Commandments?

In the Gospel today Jesus cleanses the temple and says they have turned it into a marketplace. But you are the Temple of God, and the danger for us is that we sell ourselves short by accepting mediocrity. We sell our souls to the world, the flesh and the devil, and take, in exchange, their false and empty promises.

The Lord enters the temple of our souls and seeks to drive out every huckster who seeks to buy us out. Jesus has already paid the price of our redemption. And our totally transformed life, the life described in the Commandments and the moral vision of the Scriptures is the life that Christ died to give us. Do not settle for anything less. 99 1/2 won’t do, Got to make a Hundred.

What is it that gives hope, shalom peace and serene joy to the Christian life? Briefly put, it is the vision of glory, a glimpse into the Promised Land of heaven which the Lord can and does give to his people. Today’s Gospel shows forth a kind of process wherein the Lord lays the foundations of hope, peace and joy for his disciples and for us. Lets look at four aspects of how the Lord lays this foundation.

I. The Paradoxical Prelude – The Text says Jesus took Peter, James, and John and led them up a high mountain apart by themselves. Note how the Lord, in order to get them to a place where they can see glory must first lead them “up a high mountain.”

Now we often pass over this fact, that they had to climb that mountain. And the climb was no easy task. Any one who has been to the sight of Tabor knows what high mountain it is. The climb was almost 2000 feet, high and steep. It may have taken the better part of a day and probably had its dangers. Once at the top it is like looking from an airplane window out on the Jezreel Valley (a.k.a. Megiddo or Armageddon). So here is a symbol of the cross and of struggle. A climb was up the rough side of the mountain: exhausting, difficult, testing their strength.

I have it on the best of authority that as they climbed they were singing gospel songs: I’m comin’ up on the rough side of the mountain, and I’m doin’ my best to carry on! Another songs says, My soul looks back and wonders how I got over! Yet another says, We are climbing Jacob’s ladder, every round goes higher, higher.

Now, this climb reminds us of our life. For often we have had to climb, to endure and have our strength tested. Perhaps it was the climb of getting a college degree. Perhaps it was the climb of raising children, or building a career. What do you have that you really value that did not come at the price of a climb…. of effort and struggle? And most of us know that, though the climb is difficult, there is glory at  the top, but we have to endure and push through. Life’s difficulties are often the prelude to success and greater strength.

And herein lies the paradox, that peace and joy and hope are often the product of struggles, of climbs, of difficulties. These things are often the prelude, the paradoxical prelude to seeing and experiencing glory. Scripture says

1. We can rejoice, too, when we run into problems and trials, for we know that they are good for us—they help us learn to be patient. And patience develops strength of character in us and helps us trust God more each time we use it until finally our hope and faith are strong and steady (Romans 5:3-4)
2. In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These trials are only to test your faith, to see whether or not it is strong and pure. It is being tested as fire tests gold and purifies it—and your faith is far more precious to God than mere gold; so if your faith remains strong after being tried in the test tube of fiery trials, it will bring you much praise and glory and honor on the day of his return (1 Peter 1:6).

Yes, there is a paradoxical prelude to glory and it can only come through God’s wisdom, for human being just don’t think this way. An old hymn says:

Trials dark on every hand. And we cannot understand, all the ways that God will lead us to that blessed promised land. But he guides us with his Eye and we follow till we die and we’ll understand it better by and by.

II. The Practices Portrayed – The text lays out various aspects of how they come to experience a joyful peace in the presence of the Lord’s glory. The text says: And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them. Then Elijah appeared to them along with Moses, and they were conversing with Jesus. Then Peter said to Jesus in reply, “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.”  In effect we can see three ways that they come to this joyful peace:

1. They are those who See – The text speaks first of the event itself that they see. It uses a word that says the Lord was μετεμορφώθη (metemorphothe), that he was “transfigured,” that his appearance was gloriously altered. In many ways this word, while common in the Christian vocabulary is mysterious and difficult to understand. The text supplies some data, telling us of a brightness that shown through the Lord, a kind of dazzling light.

But we ought not get lost in speculation and miss the point. And point is that Peter, James and John are given a glorious vision! Beams of heaven! Yes, this is Jesus. This is who he really is. And the magnificence of his glory so astounds them that they fall down in reverence.

Have you ever seen or experience glory? Maybe it was at the birth of a child, or upon hearing wonderful news. Perhaps it was a profound experience of relief, or a deep vision in prayer or at the liturgy. Yes, look for glory and rejoice when it comes!

We have got to learn to see things as they really are. What ever trials and struggles we must endure on the way, if we are faithful, our end is glory.

So look for glory and expect to find it. The Lord can and does give us glimpses of glory in our life, beams of heaven as we go! Do not minimize glories when they are revealed and cultivate a spirit of wonder and awe and what God has done and continues to do in creation, and in your life. Glory is all around us. And learning to see this glory is one of the ways God produces peace in us.

2. They are those who are Scriptural – Do you notice how the text says that Moses and Elijah appeared with him. Why them? Because Moses and Elijah represent the the Law and the Prophets, which is a Jewish way of speaking of the Bible. And thus, another way of having peace produced in us is to search the Scriptures. The other day I “cheated” and looked at the last page of the Bible. I know, we are not there yet, but looked anyway, and guess what it says? It says Jesus wins and so does everyone who is with him. We have got to stay rooted in our story, and the end of our story, if we stay with Jesus is glory. Know your scriptures, and thereby know your story, a story which ends with glory.

3. They are those who Savor – Peter wants to stay on the mountaintop, to pitch tents and stay put. Some preachers give him a hard time for this, but I see it as a good thing in itself, even if excessive. The point is to savor glory;  to store our good memories and experiences of joy and glory deep in our soul; to cultivate a deep gratitude for the good things the Lord has done for us; yes, to savor deeply our experiences of glory.

III. The Prescription Proclaimed – The text then says, Then a cloud came, casting a shadow over them; from the cloud came a voice, “This is my beloved Son. Listen to him.” Suddenly, looking around, they no longer saw anyone but Jesus alone with them.

The prescription couldn’t be simpler and yet how poorly we often follow it: Listen to Jesus! In other words, carefully ponder every word of his teaching and begin to base your life on what he says.

How much pain, anxiety and strife come into this world and our lives simply because we do not listen to the Lord and obey his teachings. Our stubbornness, our lack of forgiveness, our unchastity, our greed, our lack of concern for the poor, our idolatry, our lack of spirituality and the fact that we are often just plain mean, bring enormous suffering to us and to others.

If we would but give our life to the Lord and ask him to conform us to his word, so much suffering would vanish. We would have so much more peace and experience greater joy and hope.

Listen to Jesus and by his grace actually conform your life to what you hear him say. There is not greater source for joy, peace and hope.

IV. The Persevering Purpose – The text says, As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead.

There is a fairly universal agreement that the purpose of this mountaintop experience of glory was to prepare the apostles for the difficult days ahead. And thus, while Jesus tells them to keep it to themselves, they were to keep it, they were to remember it! Having seen and savored glory, having “seen what the end shall be,” having been bathed in beams of heaven, they need to keep this memory alive and remember who Jesus is as the passion sets in. If they do this, they will be able to endure the folly and suffering of the Cross.

Did they successfully persevere in keeping the memory alive? Well, only John made it to the foot of the cross but, frankly, one out of three isn’t so bad. Having experienced peace, joy and seen the Lord’s glory, John made it to the cross, enduring its shame and remembering the glory he had seen.

What of us? Have you seen the glory of the Lord? Have you experienced his love and glory deeply enough that, when difficulties come they cannot overwhelm you? Have you come to experience and possess a peace and joy that the world did not give and the world cannot take away? Have you allowed the Lord to lay in a foundation of hope in your life? Have you let him take you up the mountain and show you you glory? Have you seen into the promised land and have you seen what the end shall be? This is what this gospel describes and promises.

There is an old hymn by Charles Tindley that says, Beams of heaven, as I go, / Through this wilderness below / Guide my feet in peaceful ways / Turn my midnights into days / When in the darkness I would grope / Faith always sees a star of hope / And soon from all life’s grief and danger / I shall be free some day.

Notice what it is that gets us through: “Beams of heaven!” Yes, it was those same beams of heaven that Peter James and John saw on the mountaintop. And those beams, having been experienced and remembered, shine on every darkness and show the way. Those beams of heaven give us hope and turn our midnights into day.

Let the Lord show you his glory, savor every moment and never forget what the Lord has done for you. And the light of his Glory will lighten every way. The hymn goes on to say: Burdens now may crush me down / Disappointments all around / Troubles speak in mournful sigh / Sorrow through a tear stained eye / There is a world where pleasure reigns / No mourning soul shall roam its plains / And to that land of peace and glory / I want to go some day.

On the first Sunday of Lent the readings turn to a very baptismal theme. It makes sense, for it is common on this Sunday in many places that the catechumens report to the Bishop for the Rite of Election wherein he recognizes them as elect (chosen) of God in these final weeks before their baptism.

In today’s readings there are many themes that form the kind of “spokes” of a wagon wheel, and baptism is the central hub around which they turn. And arching over it all is the great image of the rainbow in the sky, the great sign of God’s love and mercy upon us all. Even in Lent as we take heed of our sins, we can never forget that though we have been unrighteous, unholy, unkind, undisciplined and even at time unreachable, we have never been unloved. Yes, God put a rainbow in the sky.

More of this in a moment. But for now lets look at the baptismal theme of these readings from two perspectives.

I. The PORTRAIT of Baptism -It will be noted that both the first and second readings make mention of Noah and the Ark in which they were delivered from the flood. The second reading says, God patiently waited in the days of Noah during the building of the ark,  in which a few persons, eight in all, were saved through water. This prefigured baptism, which saves you now (1 Peter 3:19-20).

Note however, while we quickly think of water as a symbol for baptism, the image is really a double image of WOOD and WATER. For if it were not for the wood of the ark, the waters would have overwhelmed Noah’s family. And thus for us too, the waters of our baptism are rendered effective by Jesus on the wood of the cross.

Indeed, by God’s plan we might be so bold as to say: “Wood and Water Work Wonders!” And note, there are numerous places in the Scriptures where where wood and water, not just water alone, manifest God’s saving love. Note five incidents:

1. Cleansing Flood– We begin with today’s image and one of the most terrifying stories of the ancient world, the flood. The world had grown so wicked and sin so multiplied that God concluded he must literally wash it clean. And you think its bad now! God went to a man named Noah and told him that He was going to trouble the waters and that Noah had to be ready. Build an Ark of Gopher wood  Noah! Now this was not a small project. The Ark was the length of one and a half football fields (150 yards), it was 75 feet wide and 45 feet tall. Now you have to really trust God to do all that work. And then gather the animals two pairs of unclean animals, 7 pairs of clean animals. More trust more time and lots of wood. But then God troubled the waters and the waters of the flood made an end of wickedness and a new beginning of goodness. From troubled waters came a blessing. But first Noah had to wade on in. Through the wood of the ark and water God worked wonders!  (cf Gen 6-9)
2. Trouble at the Red Sea– Many Centuries later, Pharaoh had relented and the people were leaving Egypt after 400 years of slavery. But fickle Pharaoh has once again changed  his mind and pursues them. With the Red Sea before them and Pharaoh behind them the people were struck with fear. But God would win through for them. How? By troubling the waters: God told Moses to take up the wooden staff and to trouble the waters with these words: And you lift up your staff and with hand outstretched over the sea, split the sea in two… So Moses stretched out his hand over the sea; and the LORD drove the sea back by a strong east wind all night, and made the sea dry land, and the waters were divided. (Ex 14:16, 21) Now you and I know the end of the story but the people that day did not. With water like two walls on either side they had to go forth, they had to wade, if you will, in the waters. They had to trust God that the waters would hold. And God brought them through and they went out of slavery and into freedom. Are you noticing a pattern?  With God, Wood and water work wonders. The wooden staff and troubled waters bring forth freedom.
3. Trouble in the Desert – It is a fine thing to be free but thirst has a way of making itself known. When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah. And the people murmured against Moses, saying, “What shall we drink?” And he cried to the LORD; and the LORD showed him a tree, and he threw it into the water, and the water became sweet (Ex 15:23) So once again, with God, wood and water work wonders. The wood of the tree and the troubled waters of that spring brought the blessing of survival.
4. More Trouble in the Desert! But yet again as they journeyed further, more thirst. And God said to Moses: Go over in front of the people holding in your hand as you go the staff with which you struck the sea, …Strike the rock and the water will flow from it for the people to drink. (Ex 17:5-6).  From troubled waters came forth blessing. With God, wood and water work wonders. The wood of the staff troubled those waters and they came forth with the blessing that  preserved life in the desert.
5. At the River Jordan– After forty years of wandering in the desert the Israelites are finally ready to enter the promised land. But the Jordan is in flood stage, impossible to cross. But once again God had a plan and was going to trouble those waters. He instructed Joshua to have the priests place the ark on their shoulders  and wade in the water. Now the Ark was a box made of Acacia wood and covered in gold. In it were the tables of the Law, the staff of Aaron and a ciborium of the manna. They also knew and believed that the very presence of God was carried in that ancient wooden box, even as in our tabernacles today. And the text says: And when those who bore the ark had come to the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water the waters coming down from above stood and rose up in a heap far off people passed over opposite Jericho (Joshua 3:15) So again, with God, Wood and water work wonders! The wooden box of the ark troubled the waters and they parted bringing the blessing of the promised land.

And these Old Testament prefigurements bring us to the wood of the true cross. And on that wooden cross, the waters of our baptism come forth from the side of Christ. With Jesus our Lord and God, wood and water work the wonder of eternal salvation. We’re not just being freed from an army, or from thirst or a flood, we’re being freed from sin and offered eternal salvation. The waters of our baptism are given the power to save by our Lord Jesus and what he did on the wood of the cross. You might as well say it, With God Wood and Water Work Wonders!

II. The POWER of Baptism – Here we encounter more of the spokes of the wagon wheel radiating out from the hub which is baptism. And we largely collect these spokes of teaching form the second reading (1 Peter 3:17-22). The spokes speak of the power and gifts that radiate from baptism. Let’s look at them.

A. Salvation – the text says, baptism…saves you now. The Greek word translated here as “saves” is σώζει (sozei) and means to be delivered from present danger. Yes we have been snatched from the raging flood waters of this sin-soaked world and from Satan who seeks to devour us.

The Book of Psalms says, If the Lord had not been on our side when men attacked us, when their anger flared against us, they would have swallowed us alive; the flood would have engulfed us, the torrent would have swept over us, the raging waters would have swept us away. Praise be to the Lord, who has not let us be torn by their teeth. We have escaped like a bird out of the fowler’s snare; the snare has been broken, and we have escaped (Psalm 124).

St. Paul says, of Jesus, he rescued us from the present evil age, according to the will of our God and Father (Gal 1:4).

And old Gospel hymn says, I was sinking deep in sin, far from the peaceful shore. Very deeply stained within, sinking to rise no more. But the master of the sea heard my despairing cry, and from the waters lifted me, now safe am I. Love lifted me! When nothing else could help, love lifted me!

Yes, through baptism, and the faith it confers, we have been saved by the outstretched arm of our God.  And if we hold to God’s unchanging hand, heaven will be ours.

B. Sonship – The text says, Christ suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God.  Yes, Jesus has opened the way to the Father. He has reconciled us to God the Father by his precious blood.

In baptism we become the children of God. Isaiah says, For we like sheep had gone astray, every one to his own way (Is 53:6).

And we were angry and fearful of God, unable to endure his presence and his love. But Jesus, as a Good Shepherd has gathered us and restored us to grace.

One of the great gifts baptism gives us is the grace to experience a tender affection for God the Father and experience him as Abba (cf Gal 4:6, Rom 8).  And as we grow in the grace of our baptism, so does our tender love and affection for the Father.

Jesus, through baptism and the indwelling Holy Spirit, causes us to experience increasing trust of the Father and to obey him out of deep love rather than servile fear.

C. Serenity – The text says baptism….is not a removal of dirt from the body  but an appeal to God for a clear conscience. Baptism, while it touches the body, has for its current goal the soul, the inner man or woman. In effect this text speaks to us of the new mind and heart that Jesus, through baptism, confers on us.

In the Gospel today, Jesus refers to this new mind when he says “Repent!” The Greek word translated as “repent” is μετανοεῖτε (metanoeite) which means more literally “to come to a change of mind.”

Yes, the Lord offers us a new mind and heart. A whole new way of thinking; new priorities, new visions, new understandings, goals and vision.

So much of the battle we face involves our mind. “Mind” here does not mean “brain” per se, but rather, that deepest inner part of us where we “live,” where we deliberate and are alone with our self and our God. And through baptism the Lord begins a process that renews this inner self, day by day.

And as our mind gets clearer and our heart grows purer, our whole life is gradually transformed. This leads to inner peace, to a serene conscience, confident and loving before God.

D. Spirit! – The text says of Jesus, Put to death in the flesh, he was brought to life in the Spirit. As God, Jesus did not need or acquire the Holy Spirit, He was always one with the Holy Spirit. But as man he does acquire the Holy Spirit for us.

And who is the Holy Spirit? The Holy Spirit is the very life of God, the love of God, the joy of God, the holiness of God! To receive the Holy Spirit is to come to a totally new and transformed life.

When Jesus rose, it was not merely that his corpse was resuscitated. It was truly his body that rose, but he took up a wholly transformed human life and offers this to us.

In baptism we die with him and rise to this new life. If we are faithful to our baptismal commitments, we become ever more fully alive; sins are put to death, and innumerable graces come forth. Yes, new life, Life in the Spirit comes to those who are baptized and remain faithful to their baptismal  life.

Do you see what God has Done? He has put a rainbow in the sky! When we were spiritually dead in our sins, hostile to God, God would never forsake us. He remembered the rainbow he promised Noah. With you I can say that I have been, unworthy, unrighteous, unmerciful and unreachable. I have been unteachable, unwilling, undesirable, unwise, undone, and unsure. But I can say, because of you O Lord, I have never been unloved.  I’ve been unamended, uneasy, unapproachable, unemotional, unexceptional, undecided, unqualified, unaware, unfair and unfit. But even I can see, the sacrifice God made for me, to show that I have never been unloved.

Yes, when it looked like the sun wasn’t gonna shine no more, God put a rainbow in the sky.

And do you know what a rainbow is? It is a combination of fire and water. Yes, there it is: the water of our baptism, and the fire of God’s loving Spirit shining through that very water: the rainbow in the sky. The sign of God’s fiery love and the water of our salvation.

God put a rainbow in the sky!

Today’s Gospel speaks to us of what we should expect on our Christian journey, a journey sometimes referred to in Gospel music as a walk up the King’s Highway, or a walk on the highway to heaven. And along the way we come to certain mileposts that we should expect to see and experience in the normal Christian life. Let’s look at four of these mileposts.

(The picture at right will be explained a little further down).

I. Hunger – The text says, When Jesus returned to Capernaum after some days, it became known that he was at home. Many gathered together so that there was no longer room for them, not even around the door, and he preached the word to them. Thus note that there is a great hunger, and an enthusiasm for the presence and the preaching of Jesus. The crowds enthusiastically gather and crowd in close to hear and see Jesus.

So, here is an important milepost on the Highway to heaven. In fact we might call it the “entrance ramp.” It is hunger or desire for the Lord and his Word, Jesus.

Are you hungry for the Word of God? Scripture says,

1. The law of thy mouth is better unto me than thousands of gold and silver pieces (Ps 119:72)
2. I rejoice at thy word like one who finds great spoil (Ps 119:162).
3. I have esteemed the words of his mouth more than my necessary food (Job 23:12).

In speaking of hunger as a kind of on-ramp of the Highway to Heaven it is important to consider that the people who gathered to hear Jesus were drawn there by their hunger. They were not self-satisfied. They were in touch with their need, aware of their desire, sober about their thirst. It was these very things that drew them to Jesus, for he healed and gave meaning to their life.

And we too, must come to accept and experience our hunger and ask questions:

1. Why am I hungry?
2. Why am I Dissatisfied?
3. Why is my life here difficult?
4. Why do I face sorrows and challenges?
5. What do these things teach me?
6. How can I satisfy them?

The most common danger in experiencing hunger, thirst and desire is that we seek to anesthetize ourselves from it (perhaps by drinking, drugs, sex, or material possessions), rather than to get in touch with it and allow it to teach us, and draw us to God. For only God, who is infinite, can ultimately satisfy our infinite hunger and longing.

Jesus goes so far as to pronounce a blessing on those who are hungry: Blessed are you that hunger now, for you shall be satisfied (Luke 6:21). And indeed these hungry people were satisfied. For not only did Jesus bring healing, He also gave them a word that inspired and transformed. Yes, what a blessing it must have been to hear Jesus preach. Scripture says of Jesus’ preaching

1. And when Jesus finished these sayings, the crowds were astonished at his teaching, for he taught them as one who had authority, and not as their scribes (Mat 7:28).
2. And all spoke well of him, and wondered at the gracious words which proceeded out of his mouth (Luke 4:22).
3. And the common people heard him gladly (Mark 12:37).
4. Sent to arrest him the temple guard returned: No one ever spoke like that man (Jn 7:46)

Thus the first milestone on the Highway to heaven, the on-ramp if you will, is hunger. Allow the Lord to draw you to him. Your hunger is saying to you, seek the face of the Lord!

II. Help – The text goes on to say – They came bringing to him a paralytic carried by four men. Unable to get near Jesus because of the crowd, they opened up the roof above him. After they had broken through, they let down the mat on which the paralytic was lying.

The second Milestone on the Highway to heaven is that we all need help. You didn’t hear about Jesus all by your self. Somebody told you about Him. Faith comes by hearing, and that means we need someone to tell us and teach us about Christ.

As I write this today, I am powerfully aware that I am the result of prayer. I am aware that the healing, and the gifts the Lord has given me, have come from him, but through others. Yes, we are not believers today just because we’re so good, or so right. We’re believers because somebody has been praying for us, witnessing to us. Someone brought us to Jesus, some one ministered the sacraments and preached to us. Maybe it was a parent, who told and priests who brought the sacraments and preached. Maybe it was a catechist, or friend who witnessed to us and helped teach us. But SOMEONE helped us to come to Jesus.

And, frankly. we have all been paralyzed by something: ignorance, fear, sin, laziness. Through it all, somebody took the time to carry us to Jesus! They carried us in prayer, and some them (especially parents) had to drag us to him.

In the photo above, there are some women from my parish. And they are praying right over the spot in Capernaum were this gospel event took place. For the text tells us that Jesus was “home.” And “home” for him Capernaum was Peter’s house. The Church in which they are praying is built right over the house of Peter. And as you come to the rail in that Church you can look right down into the ruins of the House of Peter, the very house where this event took place. And the women in the photo are just at the point where the roof would have once been, praying, looking down. Yes, you might say, spiritually they are opening that roof once again as they pray for members of their family, their friends and others. And they, by their prayers are laying their friends and family members right before Jesus. Lowering them once again through that roof. Yes, even to this day the roof of Peter’s house is still being opened to let down the needy, the poor and that paralyzed. You can see it right in the photo.

And so it is that our faith has been given to us by others, who carried us to Christ and preached the word. Scripture says, So then faith comes by hearing, and hearing by the word of God…How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! (Rom 10:17ff)

And old Gospel song says, Somebody prayed for me. Had me on their mind, took the time and prayed for me. I’m so glad they prayed, I’m so glad they prayed for me.

III. Healing – The text says, When Jesus saw their faith, he said to the paralytic,”Child, your sins are forgiven.” Now some of the scribes were sitting there asking themselves, “Why does this man speak that way? He is blaspheming. Who but God alone can forgive sins?” Jesus immediately knew in his mind what they were thinking to themselves, so he said, “Why are you thinking such things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, pick up your mat and walk?’ But that you may know that the Son of Man has authority to forgive sins on earth” –he said to the paralytic, “I say to you, rise, pick up your mat, and go home.” He rose, picked up his mat at once, and went away in the sight of everyone.

A third milepost on the highway to heaven is to experience our need for healing, and also the power of Jesus to give this healing to us. The fact is, while we will always have some sins and struggles on this side of the veil, we also ought to look for increasing healing in our journey. This is especially true of our spiritual and moral healing. The experience of being increasingly free of the paralyzing effects of sin and sorrow, and other spiritual struggles is an essential part of the normal Christian life as we journey up the King’s Highway.  We are to experience, and live victorious lives.

In terms of the healing Jesus brings about, note three aspects of what he says to the man:

1. Rise – that is to say, “Receive new life, new capacities; no longer be weighed down with weakness; be set free; Rise to new life!”
2. Take up your mat – That is to say, “Take authority over that on which you once depended. What ever crutch you once leaned on, now be strong enough to carry it. No longer lean on it, have authority over it. If you once depended on sin for happiness, now, take authority over it. If you once needed booze to calm your nerves, lean no longer on it, take authority over it. If you once depended on gossip and detraction to feel important, now take authority over it. No longer be dependent on any creature or sin, but, by being healed, have the power to carry it off like a trophy of victory.”
3. Walk – That is to say, “Engage in new behavior, make new strides, experience and use new power, new strength.”

IV Hope – The text says, They were all astounded and glorified God, saying, “We have never seen anything like this.“

Here again we see a description of the normal Christian life, a life which is marked with profound hope and joy. Hope is the confident expectation of God’s help in attaining eternal life. It is to be a hallmark, and a fourth and essential milepost on the highway to heaven.

As we make our journey up the King’s highway, and experience God’s help (so often through others) and his healing, there comes to us a joy and a confidence that becomes increasingly unshakable. We grow astounded at what God can and does do in our life. We marvel at how he sets us free and heals our sinful drives. And thus, like the crowds in today’s Gospel, we become increasingly astounded, we glorify God and can say with conviction “I have never seen anything like this!”

Can you do and say this? Do you experience this? This is the normal Christian life and the fourth milestone on the highway to heaven.

Four mileposts on the Highway to heaven.

Here’s the old Gospel classic: “Highway to Heaven”

In today’s Gospel we see the healing of a leper (this means you and me). Leprosy in Scripture is more than just a physical illness, it is also a euphemism for sin. Leprosy itself is not sin, but it resembles sin and what sin does to us spiritually. For sin, like leprosy, disfigures us; it deteriorates us, it distances us (for Lepers had to live apart from the community), and it brings death if it is not checked. Yes, sin is a lot like leprosy.

Psalm 38 is a biblical example of how sin is compared to leprosy:

There is no soundness in my flesh because of thy indignation; there is no health in my bones because of my sin. For my iniquities have gone over my head; they weigh like a burden too heavy for me. My wounds grow foul and fester because of my foolishness, I am utterly bowed down and prostrate; all the day I go about mourning… there is no soundness in my flesh…My friends and companions stand aloof from my plague, and my kinsmen stand afar off.

Perhaps a brief description of physical leprosy might be in order, just so we can further appreciate both the physical illness and also, by analogy, how sin devastates us in stages. I have compiled this description from several sources; among them, William Barclay’s Commentary on Mark. I reading this, you will see how Psalm 38 above quite vividly compares sin to leprosy:

Leprosy begins with an unaccountable lethargy and pains in the joints. Then there appear on the body, especially on the back, symmetrical discolored patches with pink and brown nodules and the skin becomes thickened. Gradually the symptoms move to the face and the nodules gather especially in the folds of the cheek, the nose, the lips and the forehead. The whole appearance of the face is changed till a person loses his human appearance and looks more like a lion. The nodules grow larger and larger and they begin to ulcerate, and from them comes a foul discharge of puss. The eyebrows fall out and the eyes become staring. The voice becomes hoarse and the breath wheezes because of the ulceration of the vocal cords. Eventually the whole body becomes involved. Discolored patches and blisters appear everywhere. The muscles waste away, the tendons contract until the hands look more like claws. Next comes the progressive loss of fingers and toes until a whole hand or foot may drop off. It is a kind of a terrible and slow, progressive death of the body.

The disease may last from ten to thirty years and ends in mental decay, coma, then finally death.

Yet this was not all. The lepers had not only to bear the physical torment of the disease, they also had to bear the mental anguish and heartache of being completely banished from society and totally shunned. They were forced to live outside of town in leper areas. Everyone they knew and loved was lost to them and could only be seen from a distance.

In the middle ages when a person was diagnosed with leprosy, they were brought to the Church and the priest read the burial service over them for in effect they were already dead, though still alive.

This description of leprosy shows how the illness develops, disfigures deteriorates and distances the leper, and ultimately there is death. As we shall see, not every diagnosis of Leprosy was accurate, since many skin aliments, (such as psoriasis) can resemble the early stages of leprosy. Later, if the skin cleared up or remained stable, the supposed leper could be readmitted to the community.

But what of us, spiritual lepers? How are we to lose our leprosy and find healing? The Gospel suggests four steps to find healing from our spiritual leprosy of sin.

I. Step One – Admit the Reality – The text says simply, A leper came to Jesus, and kneeling down, begged him and said, “If you wish you can make me clean. But see, he knows he is a Leper, he knows he needs healing. He humbles himself, kneeling and pleads for cleansing.

And what of us? Do we know our sin? Do we know we need healing? Are we willing to ask? We live in times where sin is often made light of and confessional lines are short. Too easily, we excuse our faults by blaming others (It’s not my fault, my mother dropped me on my head when I was two). Or perhaps we point to some other sinner, apparently worse and think, “Well at least I’m not like him.”

But the fact is we are loaded with sin. Too easily we are thinned-skinned, egotistical, unforgiving, unloving, unkind, mean-spirited, selfish, greedy, lustful, jealous, envious, bitter, ungrateful, smug, superior, vengeful, angry, aggressive, unspiritual, unprayerful, stingy, and just plain mean. And if all the things on the list don’t apply to you, many do and, frankly the list is incomplete. We are sinners with a capital “S” and we need serious help.

Like the leper in the Gospel, step one is to admit the reality of our sin and humbly ask the Lord for help.

II. Step Two – Accept the Relationship – Notice two things. First the Leper calls on the Lord Jesus. In effect he seeks a relationship with Jesus, knowing that it can heal him.

Note secondly how the Lord responds. The text says Jesus is moved with pity and touches him. The Greek word translated here as pity is σπλαγχνισθεὶς (splagchnistheis) and is from from splanxna, meaning  ‘the inward parts,’ especially the nobler organs – the heart, lungs, liver, and kidneys. These gradually came to denote the seat of the affections.

Hence the Lord is moved with a tender love for this man. The English word “pity,” though often considered a condescending word today, is rooted in the Latin pietas, referring to family love. So Jesus sees this man as a brother and reaches out to him. The touch of Jesus was an unthinkable action at that time. No one would touch a leper, or even come close to one. Lepers were required to live out of town in the nearby caves. But Jesus is God, and loves this man. And in his humanity, Christ sees this leper as a brother. Scripture says,

For he who sanctifies and those who are sanctified have all one origin. That is why HE IS NOT ASHAMED TO CALL THEM BRETHREN, saying, “I will proclaim thy name to my brethren, in the midst of the congregation I will praise thee. (Heb 2:11)

As for us, it is in our saving relationship to the Lord, a relationship established by faith, that we are justified, transformed, healed and ultimately saved. If we would be free of the leprosy of our sin we must accept the saving relationship with Jesus and let him touch us.

III. Step Three – Apply the Remedy – Having healed him, note that Jesus instructs him to follow through in this manner: Jesus said to him, See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.

Among the ancient Jews it was the priests who were trained and empowered to recognize leprosy and its healing. For, as already stated, leprosy in its early stages can resemble other skin aliments. Perhaps it is leprosy, or perhaps it is just dermatitis, or psoriasis, or eczema. Priests were trained to make observations and either banish someone, or readmit them to the community. For sometimes, out of an abundance of caution, a person was dismissed on suspicion of leprosy, but the condition cleared up or remained stable. It was the priest who made the decisions for the community.

And, of course we have here a metaphor for sacramental confession. For what does the priest do in confession? He assesses a person’s spiritual condition, and having seen God’s healing mercy at work in a person’s repentance, reconciles, or, in the case of serious sinners, readmits them into the full communion of the Church. It is God who forgives, just like the leper in this story, but the Lord ministers through the priest.

And thus for us, spiritual lepers, the Lord gives the same instruction. “Go show yourself to the priest.” That is,  “Go to confession!” And the Lord adds, “Offer for your cleansing what is prescribed.” That is, say,  “Offer your penance.”

But someone might say, Why should he bother? The Lord has already healed him. To which we can only answer, “Just do what Jesus says: Show yourself to the Priest, offer your penance.” It is true, God can forgive directly, but it is clear enough from a passage like this, that confession is to be a part of the believer’s life, especially in the case of serious sin. To those who balk, the simple answer must be, “Just DO what Jesus says.”

So, having admitted the reality, accepting the relationship and applying the remedy, there remains a fourth step.

IV. Step Four – Announce the Result – When God heals you, you have to tell somebody. There’s just something about joy. It can’t hid. And people know when you’ve been changed.

That said, there are perplexities about this part of the Gospel. For, as the text says, Jesus “sternly warns him” NOT to tell a soul, other than the priest. The Greek text is even stronger, for it says Jesus warned him ἐμβριμησάμενος (embrimēsamenos); which means to snort with anger, to exert someone with the notion of coercion, springing out of displeasure, anger, indignation, or antagonism. It means to express indignant displeasure with some one; and to thus charge them sternly. So we see a very strong and negative command of Jesus. There is nothing ambiguous about the fact that he angrily warns this man to remain silent.

That this, and other places where the Lord issues similar commands, is puzzling, is an understatement. And yet, the reason is supplied; namely that Jesus did not want his mission turned into a circus act where people gathered to watch miracles and merely to see “signs and wonders.” Clearly this man’s inability to remain silent means that Jesus can no longer enter a place quietly, and that many sought him for secondary reasons.

That said, commands to remain silent cannot remain true for us who are under standing order # 1: Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. (Matt 28:19)

Hence it is clear we NEED to shout what the Lord has done for us and give him all the glory. And, honestly, when God acts in your life there is joy, and joy cannot be hid or suppressed. If our healing is real, we can’t stay silent. To quote Jesus at a later stage, and when the Temple leaders told him to silence his disciples, I tell you, if they keep quiet, the very rocks will cry out (Lk 19:40).

At the heart of evangelization is announcing what the Lord has done for us. An Old Gospel song says, “I thought I wasn’t gonna testify…but I couldn’t keep it to myself, what the Lord has done for me!“

Yes, tell somebody what the Lord has done. If the healing is real, you can’t keep silent.

Loosing our Leprosy in Four Easy Steps.

As I wrote this homily I was so sad to hear of the Death of Whitney Houston. I know how she struggled with addiction, like others I have known. And now she is gone. May she rest in peace. I was so moved by this song of “looking to God” that she did in the aftermath of a difficult period and when she found peace after treatment. In a way this song beautifully exemplifies this homily. For a struggling soul admits her need for God and looks to him. And, having experienced his healing love she sings of it for us. May Whitney Houston rest in peace. And may the Lord wipe every tear from her eyes. Enjoy this beautiful song of witness by Whitney.

There are four aspects of powerful preaching displayed by Jesus in this passage. As such, Jesus is not just a powerful preacher himself, but also models what it means to be a powerful and effective preacher.

In using the word “preacher” here we ought to be careful not to reduce preaching merely to what takes place in a church. For surely the clergy have churches in which to preach. But every Catholic parent ought also to learn from Jesus here, for they have the church of their home in which to preach, and the pulpit of the dining room table, the living room, or even the family car. Therefore we must all learn from Jesus’ model of being a powerful preacher and teacher. Note then, three basic qualities of Jesus as a preacher and teacher:

I. PERSONAL  – The text says, Then they came to Capernaum, and on the Sabbath Jesus entered the synagogue and taught. The people were astonished at his teaching, for he taught them as one having authority and not as the scribes.

(The picture at the upper right is a picture of me and fellow parishioners standing of the ruins of the synagogue mentioned here. It is a very moving thing to stand atop the foundational ruins of the synagogue where Jesus preached both this sermon and the Bread of Life Discourse. Some of the ruins are later than Jesus’ time but the foundations are clearly from that time. Amazing).

Note that the text says that Jesus spoke “with authority.” The Greek word translated here as “authority” is ἐξουσίαν (exousian) meaning, at its root, “to (speak) out of one’s being or substance.” In other words, one speaks of what he experientially knows. He is not simply quoting what others say, neither is he merely quoting slogans and common sayings.

Jesus is distinguished from the Scribes who were famous for quoting each other and reputable and safe sources only. Of itself, this is good. But if it merely stops there, what makes preaching different from staying home a reading a book?

Too many Christians, including Catholic preachers, are content to live and preach by inference rather than experience. Too many are content to repeat what others have said, rather than to speak out of what they personally know, have seen and experienced.

To preach with authority (exousia) means to be able to proclaim the Word of God with personal knowledge and experience. It means to say, “What the Lord and the Church have always proclaimed, I know personally. For I have tested and experienced the Word of God in the laboratory of my own life, and found it to be true. And now I speak to you, not merely of what others have said, but what I know and experience to be true. Out of substance of my own being (exousia) I announce this truth to you.”

This is what it means to preach personally and with authority (exousia).  Jesus did not simply speak or quote what others said. He said what he personally knew.

What of you and me? Are you able to speak with authority? Well, do you know what the Lord is doing in your life? Have you personally experienced the truth of what the Scriptures and the Church have always announced? Or are you just quoting slogans, passages and what others have said? Of course the Scriptures and the authoritative teachings of the Church are the essential beginning and foundation of what we know. But do you know personally? Do you personally know it is true? How? Do you speak to your children of what you know, or merely say “the Church says…”?  Clearly you are to say what the Church says, but to teach with authority means you know and have experienced that what the Church says is true, and can personally attest to it. This is the basis of preaching and teaching with authority.

II. PROVOCATIVE – To say that something is “provocative” is to say that it calls forth a response. When Jesus preached, his words did not leave his listeners unmoved. It called forth a response: whether mad, sad or glad.

The text has already pointed out that many were glad. But there is one man who is mad. The text describes his reaction: In their synagogue was a man with an unclean spirit; he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are –– the Holy One of God!”

Every experienced and authentic preacher knows that, if he preaches effectively, a response will be forth-coming. And while it is natural to want a positive response, every preacher must also be willing to accept that his word may also bring forth anger or ridicule. The Church announces good news but is also a sign of contradiction to a sinful world. Thus every preacher, faithful to the Gospel, must expect some degree of negativity, and even persecution, ridicule and anger.

Jesus’ world angers a demon-possessed man in the congregation and he confronts Jesus, blaming him, in effect, with being hateful, and causing hurt and saying Jesus wants to destroy him. So too, many today react with anger and call the Church hateful, bigoted, intolerant and hurtful even unto destroying lives. But, as we shall see, Jesus does not back down.

The problem in the synagogue is not the word that Jesus proclaims, it is the man’s inner condition. And thus, when the authentic Gospel is proclaimed, the wrath that sometimes follows does not bespeak a problem with God’s Word, but with the listener’s inner condition. Note that the man is demon possessed. That is, his heart and mind are under the influence of Satan, and the sin he inspires. The greatest obstacle to us being able to appreciate and understand the Word of God, is our sin. And the greatest help to appreciating and understanding God’s Word is a docile and humble spirit granted by the grace of God.

A powerful preacher, whether a priest or parent, preaches to provoke a response, whether of joy and consolation, or of repentance and godly sorrow. And to be sure, while no authentic preacher intends or desires a fight or hostile reaction, the fact is, he must be willing to accept such a reaction. For, when someone is accustomed to the darkness, he finds the light harsh, and calls it such. Anyone who preaches the Gospel authentically will both comfort the afflicted, and afflict the comfortable; he will both console and confront (where necessary); he will reassure, but also awaken the need for healing. He will speak the truth in love.

Good preaching provokes a response, and one who hears the Gospel preached with authority cannot come away unchanged.

III.  PRODUCING – Powerful and effective preaching brings results. As Jesus preaches, a man is set free. The text says, Jesus rebuked him and said, ““Quiet! Come out of him!”” The unclean spirit convulsed him and with a loud cry came out of him. All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” His fame spread everywhere throughout the whole region of Galilee.

The aim or point of the Word of God is not merely to inform but to transform. It’s not enough for the Word of God to be attractive, informative or entertaining. It’s full purpose is to, in power, drive out demons, and to bring God’s grace. Good preaching works to drive out demons of ignorance, sorrow, rebellion and sin. It works to give godly sorrow, joy, hope, confidence, knowledge, courage and conviction. Good preaching changes people’s lives.

IV. PERSEVERING – Note that Jesus did not immediately back down in the face of opposition. He persevered with the opposing man and, by his word drove out the demons afflicting the man. We see the man go through three stages.

1. He is mad – for he confronts Jesus
2. He is sad – for he struggles and convulses as Jesus works to free him by his word.
3. He is glad – for he is set free and able to rejoice with the others.

And thus, every preacher and every parent, every prophet must not easily give up. For it is often the case that people must go through these stages.

In my own life, I can say that there was a time when, afflicted by demons of ignorance, youthful rebellion, and so forth, I would cross my arms and listen angrily to the priest. I was mad. I would often scoff at the “silly priest” who was “trying to tell me what to do.” But after some years of hearing the preaching of the Church, I gradually understood that I had to change. And change does not come easily,  and thus came the stage of sad and the time of struggle, learning new virtues, forsaking old vices. And now I can say I am glad, for the Lord has brought me a mighty long way. His preached word is powerful, and when effectively preached, it has the power to transform. And I have experienced transformation.

I am glad that the Church has persevered, that my parents persevered, and that good priests and religious persevered in preaching to me and teaching me. I am glad that my parishioners continue to persevere in witnessing to me and preaching by their lives.

A preached and lived word is powerful indeed. Jesus shows the way, and it is for us to follow his example.

Here is a video that shows how a preached and sung word  reaches sinners and draws them to conversion. “Shug” is a preacher’s daughter who in anger (mad) left the Church. Now she weeps for her sins (so does her father weep for his) (Sad),  and she gets glad. She looks like the woman at the well leading the Samaritans to Christ. There are five conversion stories going on in this scene all at once, if you know the movie. This song says, God is Tying to Tell You Something!

Here is Jesus preaching in the Synagogue in Capernaum on another occasion.