A Reminder that Fornication is a Serious Sin that Can Exclude Us From Heaven

The epistle from Monday’s daily Mass (30th Week of the Year) contains an admonition against unchastity. This grave warning is essential in times like these, when many call good or “no big deal” what God calls sinful. This is especially true in the realm of sexuality; entire sectors of society not only tolerate but even celebrate sexual practices that Scripture calls gravely sinful and that will lead to Hell if not repented of. Homosexual acts, fornication, and adultery cannot be considered allowable by any Catholic or any person who sincerely accepts Scripture as the Word of God. Even those who do not share our faith should be able to observe the damage these acts cause: they spread disease, harm marriages and families, subject children to less-than-ideal households (e.g., single mother/absent father), and lead to abortion. Regarding the Pope’s recent remarks on same-sex union, I have written on that here at the National Catholic Register. On account of those remarks it seems necessary review once again important  teachings here and on the EWTN Morning Glory radio show.  

In today’s post I will focus on the sin of fornication and present the clear biblical teaching against it. Sadly, many Catholics report that little to nothing is heard from the pulpit or in the classroom about this issue. The hope in this post today is to present a resounding, biblical trumpet call to purity that leaves no doubt as to the sinfulness of sex before marriage. Scripture is clear: fornicators will not inherit the Kingdom of God. That is to say, fornication is a mortal sin and those who do not repent of it will go to Hell.

The usual conditions for mortal sin apply (grave matter, sufficient reflection, and full consent of the will). In most situations, these conditions are met. Over the years I have met with many sexually active couples preparing for marriage and have never found them to be surprised that I rebuke them for this. They know it is wrong; the voice of God echoes in their consciences. As for consent of the will, although some fall occasionally in a weak moment, consistent fornicating with no measures taken to prevent it (e.g., not cohabitating) is not weakness; it is sinful neglect of prudence and common sense.

We are in a sinfully confused cultural setting in which many either celebrate or make little effort to avoid what God calls serious sin. The Church must not lack clarity, yet pulpits and classrooms have often been silent. This has led to parents themselves to be silent—and silence is often taken as tacit approval.

Fornication cannot be approved of. It is sinful and excludes unrepentant sinners from Heaven. Our charity for souls compels our clarity about the grave sinfulness of premarital sex.

The following passages from the New Testament clearly condemn fornication and other unclean or impure acts. The gravity and clarity of such condemnations are helpful in the sense that they help us to take such matters seriously and steer clear of them. However, the condemnations should not be seen in isolation from God’s mercy, as He never fails to forgive those who come to Him with a humble and contrite heart. God hates sin, but He loves sinners and is full of mercy and compassion for them. This mercy must be accessed through repentance, however.

There is a general requirement for sexual purity.

Among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or crude joking, which are out of place, but rather thanksgiving. For of this you can be sure: No fornicator, no impure or greedy person—such a man is an idolater—has any inheritance in the kingdom of Christ and of God. Let no one deceive you with worthless arguments. These are sins that bring God’s wrath down upon the disobedient; therefore, have nothing to do with them (Ephesians 5:3-7).

Unrepentant fornicators are excluded from the kingdom.

The one who sat on the throne said to me, “See I make all things new!” Then he said, “Write these matters down for the words are trustworthy and true!” He went on to say: “These words are already fulfilled! I am the alpha and the omega, the beginning and the end. To anyone who thirsts I will give to drink without cost from the spring of life-giving water. He who wins the victory shall inherit these gifts and he shall be my son. As for the cowards and traitors to the faith, the depraved and murderers, the fornicators and sorcerers, the idol-worshipers and deceivers of every sort—their lot is the fiery pool of burning sulphur, the second death!” (Revelation 21:5-8)

Happy are they who wash their robes so as to have free access to the tree of life and enter the city through its gates! Outside are the dogs and sorcerers, the fornicators and murderers, the idol-worshipers and all who love falsehood. It is I Jesus who have sent my angel to give you this testimony about the Churches (Rev. 22:14-16).

No fornicator, no impure or greedy person—such a man is an idolater—has any inheritance in the kingdom of Christ and of God (Eph 5:5).

I warn you, as I have warned you before: those who do such things shall not inherit the kingdom of God! (Gal 5:21)

Sins of the flesh crush the spirit within us.

My point is that you should live in accord with the Spirit and you will not yield to the cravings of the flesh. The Flesh lusts against the spirit and the spirit against the flesh; the two are directly opposed. This is why you do not do what your will intends. If you are guided by the spirit you are not under the law. The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery, idolatry, sorcery, hostilities, bickering jealousy, outbursts of rage, selfish rivalries, dissensions, factions, envy, drunkenness, orgies and the like. I warn you, as I have warned you before: those who do such things shall not inherit the kingdom of God! (Galatians 5:16-21)

Even our thought life is summoned to purity.

You have heard the commandment “You shall not commit adultery.” What I say you to is, Anyone who looks lustfully at a woman has already committed adultery with her in his thoughts. If your right eye is your trouble, gouge it out and throw it away! Better to lose part of your body than to have it all cast into Gehenna. Again, if your right hand is your trouble, cut it off and throw it away! Better to lose part of your body than to have it all cast into Gehenna (Matthew 5:27-30).

From the mind stem evil designs—murder, adulterous conduct, fornication, stealing, false witness, blasphemy. These are the things that make a man impure (Matt. 15:19-20).

Wicked designs come from the deep recesses of the heart: acts of fornication, theft, murder, adulterous conduct, greed, maliciousness, deceit, sensuality, envy, blasphemy, arrogance, an obtuse spirit. All these evils come from within and render a man impure (Mark 7:21).

Sexual impurity is a form of worldliness and idolatry.

Put to death whatever in your nature is rooted in earth: fornication, uncleanness, passion, evil desires and that lust which is idolatry. These are sins which provoke God’s wrath (Colossians 3:5-6).

My body is not my own to do with merely as I please.

Can you not realize that the unholy will not fall heir to the Kingdom of God? Do not deceive yourselves: no fornicators, idolaters, or adulterers, no sodomites, thieves, misers, or drunkards, no slanderers or robbers will inherit the kingdom of God. And such were some of you; but you have been washed, consecrated, justified in the name of our Lord Jesus Christ and in the Spirit of our God. Do you not see that your bodies are members of Christ? Would you have me take Christ’s members and make them members of a prostitute? God forbid! Can you not see that the man who is joined to a prostitute becomes one body with her? Scripture says, “The two shall become one flesh.” But whoever is joined to the Lord becomes one spirit with him. Shun lewd conduct. Every other sin a man commits is outside of his body, but the fornicator sins against his own body. You must know that your body is a temple of the Holy Spirit, who is within – the Spirit you have received from God. You are not your own. You have been purchased at a price. So, glorify God in your body (I Cor. 6:9-11, 15-20).

The call to Christian purity is not merely a human opinion; it is God’s declared truth. Further, sexual sin is a form of injustice.

Now my brothers, we beg and exhort you in the Lord Jesus that, even as you learned from us how to conduct yourselves in a way pleasing to God—which you are indeed doing—so you must learn to make still greater progress. You know the instructions we gave you in the Lord Jesus. It is God’s will that you grow in holiness: that you abstain from sexual immorality, each of you guarding his member in sanctity and honor, not in passionate desire as do the Gentiles who know not God; and that each must refrain from overreaching or cheating his brother in the matter at hand; for the Lord is the avenger of all such things, as we once indicated to you by our testimony. God has not called us to sexual immorality but to holiness; hence whoever rejects these instructions rejects, not man, but God who sends the Holy Spirit upon you (I Thess. 4:1-8).

Fornication and other sexual sins are numbered among the more serious sins.

We know that the Law is good, provided one uses it in the way law is supposed to be used—that is, with the understanding that it is aimed, not at good men but at the lawless and unruly, the irreligious and the sinful, the wicked and the godless, men who kill their fathers or mothers, murderers, fornicators, sexual perverts, kidnappers, liars, perjurers, and those who in other ways flout the sound teaching that pertains to the glorious gospel of God—blessed be he—with which I have been entrusted (1 Timothy 1:8-11).

Fornication and adultery dishonor marriage.

Let marriage be honored in every way and the marriage bed be kept undefiled, for God will judge fornicators and adulterers (Heb 13:4).

Therefore, do not be deceived. Fornication is a serious sin, a mortal sin. It is a sin that excludes one who does not repent of it from Heaven. It offends God, harms marriage and the family, spreads disease, encourages abortion, is an injustice to children and society, and dishonors marriage. It merits strong punishment, as God’s Word declares.

Do not despair of God’s mercy but do repent. Mercy is accessed only through repentance. It is wrong—seriously wrong—to fornicate. Repent without delay.

A Reminder that Fornication is a Serious Sin that Can Exclude Us From Heaven

The epistle from Monday’s daily Mass (30th Week of the Year) contains an admonition against unchastity. This grave warning is essential in times like these, when many call good or “no big deal” what God calls sinful. This is especially true in the realm of sexuality; entire sectors of society not only tolerate but even celebrate sexual practices that Scripture calls gravely sinful and that will lead to Hell if not repented of. Homosexual acts, fornication, and adultery cannot be considered allowable by any Catholic or any person who sincerely accepts Scripture as the Word of God. Even those who do not share our faith should be able to observe the damage these acts cause: they spread disease, harm marriages and families, subject children to less-than-ideal households (e.g., single mother/absent father), and lead to abortion.

In today’s post I will focus on the sin of fornication and present the clear biblical teaching against it. Sadly, many Catholics report that little to nothing is heard from the pulpit or in the classroom about this issue. The hope in this post today is to present a resounding, biblical trumpet call to purity that leaves no doubt as to the sinfulness of sex before marriage. Scripture is clear: fornicators will not inherit the Kingdom of God. That is to say, fornication is a mortal sin and those who do not repent of it will go to Hell.

The usual conditions for mortal sin apply (grave matter, sufficient reflection, and full consent of the will). In most situations, these conditions are met. Over the years I have met with many sexually active couples preparing for marriage and have never found them to be surprised that I rebuke them for this. They know it is wrong; the voice of God echoes in their consciences. As for consent of the will, although some fall occasionally in a weak moment, consistent fornicating with no measures taken to prevent it (e.g., not cohabitating) is not weakness; it is sinful neglect of prudence and common sense.

We are in a sinfully confused cultural setting in which many either celebrate or make little effort to avoid what God calls serious sin. The Church must not lack clarity, yet pulpits and classrooms have often been silent. This has led to parents themselves to be silent—and silence is often taken as tacit approval.

Fornication cannot be approved of. It is sinful and excludes unrepentant sinners from Heaven. Our charity for souls compels our clarity about the grave sinfulness of premarital sex.

The following passages from the New Testament clearly condemn fornication and other unclean or impure acts. The gravity and clarity of such condemnations are helpful in the sense that they help us to take such matters seriously and steer clear of them. However, the condemnations should not be seen in isolation from God’s mercy, as He never fails to forgive those who come to Him with a humble and contrite heart. God hates sin, but He loves sinners and is full of mercy and compassion for them. This mercy must be accessed through repentance, however.

There is a general requirement for sexual purity.

Among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or crude joking, which are out of place, but rather thanksgiving. For of this you can be sure: No fornicator, no impure or greedy person—such a man is an idolater—has any inheritance in the kingdom of Christ and of God. Let no one deceive you with worthless arguments. These are sins that bring God’s wrath down upon the disobedient; therefore, have nothing to do with them (Ephesians 5:3-7).

Unrepentant fornicators are excluded from the kingdom.

The one who sat on the throne said to me, “See I make all things new!” Then he said, “Write these matters down for the words are trustworthy and true!” He went on to say: “These words are already fulfilled! I am the alpha and the omega, the beginning and the end. To anyone who thirsts I will give to drink without cost from the spring of life-giving water. He who wins the victory shall inherit these gifts and he shall be my son. As for the cowards and traitors to the faith, the depraved and murderers, the fornicators and sorcerers, the idol-worshipers and deceivers of every sort—their lot is the fiery pool of burning sulphur, the second death!” (Revelation 21:5-8)

Happy are they who wash their robes so as to have free access to the tree of life and enter the city through its gates! Outside are the dogs and sorcerers, the fornicators and murderers, the idol-worshipers and all who love falsehood. It is I Jesus who have sent my angel to give you this testimony about the Churches (Rev. 22:14-16).

No fornicator, no impure or greedy person—such a man is an idolater—has any inheritance in the kingdom of Christ and of God (Eph 5:5).

I warn you, as I have warned you before: those who do such things shall not inherit the kingdom of God! (Gal 5:21)

Sins of the flesh crush the spirit within us.

My point is that you should live in accord with the Spirit and you will not yield to the cravings of the flesh. The Flesh lusts against the spirit and the spirit against the flesh; the two are directly opposed. This is why you do not do what your will intends. If you are guided by the spirit you are not under the law. The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery, idolatry, sorcery, hostilities, bickering jealousy, outbursts of rage, selfish rivalries, dissensions, factions, envy, drunkenness, orgies and the like. I warn you, as I have warned you before: those who do such things shall not inherit the kingdom of God! (Galatians 5:16-21)

Even our thought life is summoned to purity.

You have heard the commandment “You shall not commit adultery.” What I say you to is, Anyone who looks lustfully at a woman has already committed adultery with her in his thoughts. If your right eye is your trouble, gouge it out and throw it away! Better to lose part of your body than to have it all cast into Gehenna. Again, if your right hand is your trouble, cut it off and throw it away! Better to lose part of your body than to have it all cast into Gehenna (Matthew 5:27-30).

From the mind stem evil designs—murder, adulterous conduct, fornication, stealing, false witness, blasphemy. These are the things that make a man impure (Matt. 15:19-20).

Wicked designs come from the deep recesses of the heart: acts of fornication, theft, murder, adulterous conduct, greed, maliciousness, deceit, sensuality, envy, blasphemy, arrogance, an obtuse spirit. All these evils come from within and render a man impure (Mark 7:21).

Sexual impurity is a form of worldliness and idolatry.

Put to death whatever in your nature is rooted in earth: fornication, uncleanness, passion, evil desires and that lust which is idolatry. These are sins which provoke God’s wrath (Colossians 3:5-6).

My body is not my own to do with merely as I please.

Can you not realize that the unholy will not fall heir to the Kingdom of God? Do not deceive yourselves: no fornicators, idolaters, or adulterers, no sodomites, thieves, misers, or drunkards, no slanderers or robbers will inherit the kingdom of God. And such were some of you; but you have been washed, consecrated, justified in the name of our Lord Jesus Christ and in the Spirit of our God. Do you not see that your bodies are members of Christ? Would you have me take Christ’s members and make them members of a prostitute? God forbid! Can you not see that the man who is joined to a prostitute becomes one body with her? Scripture says, “The two shall become one flesh.” But whoever is joined to the Lord becomes one spirit with him. Shun lewd conduct. Every other sin a man commits is outside of his body, but the fornicator sins against his own body. You must know that your body is a temple of the Holy Spirit, who is within – the Spirit you have received from God. You are not your own. You have been purchased at a price. So, glorify God in your body (I Cor. 6:9-11, 15-20).

The call to Christian purity is not merely a human opinion; it is God’s declared truth. Further, sexual sin is a form of injustice.

Now my brothers, we beg and exhort you in the Lord Jesus that, even as you learned from us how to conduct yourselves in a way pleasing to God—which you are indeed doing—so you must learn to make still greater progress. You know the instructions we gave you in the Lord Jesus. It is God’s will that you grow in holiness: that you abstain from sexual immorality, each of you guarding his member in sanctity and honor, not in passionate desire as do the Gentiles who know not God; and that each must refrain from overreaching or cheating his brother in the matter at hand; for the Lord is the avenger of all such things, as we once indicated to you by our testimony. God has not called us to sexual immorality but to holiness; hence whoever rejects these instructions rejects, not man, but God who sends the Holy Spirit upon you (I Thess. 4:1-8).

Fornication and other sexual sins are numbered among the more serious sins.

We know that the Law is good, provided one uses it in the way law is supposed to be used—that is, with the understanding that it is aimed, not at good men but at the lawless and unruly, the irreligious and the sinful, the wicked and the godless, men who kill their fathers or mothers, murderers, fornicators, sexual perverts, kidnappers, liars, perjurers, and those who in other ways flout the sound teaching that pertains to the glorious gospel of God—blessed be he—with which I have been entrusted (1 Timothy 1:8-11).

Fornication and adultery dishonor marriage.

Let marriage be honored in every way and the marriage bed be kept undefiled, for God will judge fornicators and adulterers (Heb 13:4).

Therefore, do not be deceived. Fornication is a serious sin, a mortal sin. It is a sin that excludes one who does not repent of it from Heaven. It offends God, harms marriage and the family, spreads disease, encourages abortion, is an injustice to children and society, and dishonors marriage. It merits strong punishment, as God’s Word declares.

Do not despair of God’s mercy but do repent. Mercy is accessed only through repentance. It is wrong—seriously wrong—to fornicate. Repent without delay.

Poverty, Anyone? Why the First Evangelical Counsel Is a Gift for Us All

blog image 8.16.15

There are three evangelical counsels in Christianity: poverty, chastity, and obedience. Each, of course, presents challenges, but all are rooted in a similar goal: detachment. In obedience, God gives us the grace to free ourselves from pride and willfulness. In chastity, God gives us the grace to order and moderate our sexual passions according to our state in life, thereby reducing our obsession with their energy. And in poverty, God gives us the grace to suppress our greed and to make moderate, proper use of the things of this world.

For priests and religious, the challenge of obedience looms especially large. It is concerned with both daily matters and long-term ones, such as assignments and where one will live.

Chastity certainly challenges all: married, single, priest, religious, and laity. However, for the married and for priests and religious, chastity can be very workable as long as proper boundaries and structures are in place.

Poverty seems especially challenging to those who are married and have children. In my discussions with family and friends over the years, I’ve learned that the summons to poverty seems irksome, and even improper to many. Some say things like “Father, I have children to raise; I need to provide for them. And have you seen how much college costs these days? We need a decent house to live in. And medical insurance seems to increase by leaps and bounds every year. Poverty for me and my spouse would be foolish.”

Their objections are understandable. However, they are based on the notion that the counsel to poverty means a call to destitution, hand-to-mouth living, or a state in which one owns very little. To be sure, some are called to this sort of poverty. Religious own nothing and share all of what they earn or have with the community to which they belong.

But poverty as a spiritual counsel is deeper than what is in the bank, or the square footage of one’s home, or how much is in the college savings plan or 401-K. The poverty referred to points more to attitudes than assets. Fr. Reginald Garrigou-Lagrange speaks of the spirit of poverty in this way:

The meaning of this evangelical beatitude is as follows: Blessed are they who have not the spirit of wealth, its pomp, its pride, its insatiable avidity; but who have the spirit of poverty and are humble. … Our Lord counseled voluntary poverty, or detachment in regard to earthly goods … to combat cupidity, the concupiscence of the eyes, the desire of riches, avarice and the forgetfulness of the poor (The Three Ages of the Spiritual Life, Vol. 2, Tan Pub. pp. 141-142).

Great humility is necessary for us in our riches, since it is too easy for us to consider ourselves owners of them rather than stewards. That is to say, we are given goods by God to administer in the way He would have us, not merely according to our whims or desires. In his treatise on justice, St Thomas Aquinas says,

It is lawful for man to possess property … [but] with regard to external things [and] their use … in this respect man ought to possess external things, not as his own, but as common, so that, to wit, he is ready to communicate them to others in their need (Summa Theologica IIa IIae q. 66, art 2).

Now certainly God would have us care for our own household first. But in an age such as ours, in which abundance knows few limits, the spirit of poverty is a necessary gift from God to help us to rightly assess what is meant by excess and superfluity. For indeed it is from our abundance that we ought to give to the poor and needy. In the lives of parents, the first who are needy are their children. But though charity does begin at home, it does not end there. And thus our notion of the poor and needy is rightly expanded to include many beyond our kith and kin.

Our culture does a poor job of schooling us in what is meant by abundance. Indeed the message today is that we can never have enough and that we absolutely need what we merely want. Is it really necessary for us to have homes of 3,500 square feet and up? Are granite countertops really essential? Are six televisions truly necessary? When have we reached the point at which we can say, “My family and I have what we need, and even a good bit of what we want. Now it is important to give out of our abundance”?

The counsel of poverty is aimed at addressing this prudential judgment. As a poor author who has never met most of you, I cannot give you the precise definition of what it means for you to give out of your abundance prudentially and generously. I cannot lecture you on how you merely want what you think you need. This is ultimately a matter between you and God.

That is why it is important to cultivate what we call the spirit of poverty. By it, we learn to be content with and grateful for what we have. By it, we can say to God, “Thank you, Lord. It is enough.” By the spirit of poverty we learn to be detached from the excesses of this world. By living more simply, we are able to be more generous both with our children and with the poor.

Through voluntary poverty we are freed of many of the extra cares of the world as well as from excessive preoccupation with external and passing things. By travelling lighter, our pace toward God and the Kingdom of Heaven can become more rapid. Our life is simpler and more focused on things that matter; we are less concerned with running after the latest upgrade, less anxious about securing and maintaining all of our many possessions.

A simpler life is less busy, so there is more time for relationships with God and others. There is more time for spiritual reading and edifying things. The goods of our heart and intellect are savored, while the goods of the body are less appealing.

Thus, the counsel of spiritual poverty is, at its heart, the call to a spirit of detachment, disengagement from what is less important in order to connect more closely with what is more important. Thus, poverty is not about less; it is about more. Voluntary spiritual poverty makes room for more of what is good, true, and beautiful; more of what is holy, edifying, and helpful.

By this counsel, God is not asking us to live in destitution. In fact, for parents with children, that might even be irresponsible. But, honestly, does not our obsession with worldly things rob us of more important ones?

Let the Holy Spirit counsel you on what spiritual poverty means for you.