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40 Reasons for Coming Home: Reason # 13

Reason # 13: The Warning.  Jesus says quite plainly in the Gospel of John, “Amen, Amen I say to you, Unless you eat the flesh of the Son of Man and Drink his blood, you have no life in you.” So the warning is clear enough: if we don’t receive Holy Communion each Sunday, we are starving ourselves spiritually and are dying, if not already dead, spiritually. I once quoted this text to a woman who was away from the Church and she said, “Oh, I have life in me.” “Well,” I said, “I’m just telling you what Jesus said, and he says you don’t.” 🙂 I wasn’t gonna back down. Sometimes we just have to stick to what scripture says!

And really, we ought to just listen to Jesus here and not get into arguments based on our own subjective self-evaluation. Besides, no one is a fair judge in his own case!

So here is a powerful reason to “come home” to the Eucharist.  Without Jesus in Holy Communion, you starve. Come on home now; you gotta eat! Don’t block your blessings! An old Gospel song that we sometimes sing says, “Come over here, where the table is spread, and the feast of the Lord is goin’ on!” Enjoy this video of the old Gospel song in a Catholic Context.

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40 Reasons for Coming Home: Reason # 12

Reason # 12: The Promise. The Lord Jesus makes some pretty powerful promises to those who faithfully and fruitfully receive his Body and Blood in Holy Communion: I am the bread of life, who ever comes to me will never hunger…I am the living bread that comes down from heaven; whoever eats this bread will live forever; and the bread I will give is my flesh for the life of the world…Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day…whoever eats my flesh and drinks my blood remains in me and I in him…the one who feeds on me will have life because of me…Whoever eats this bread will live forever. (John 6:35ff).

 

So here is a central reason to come home: Holy Communion is not some empty ritual; it is a partaking of the living Body, Blood, Soul, and Divinity of Jesus. Many people today have lost touch with the power of the Eucharist. Sadly, many people put more faith in Tylenol than in the Eucharist, since when they take Tylenol they expect something to happen. But they expect little or nothing from Holy Communion. But look at the promises of Jesus! He promises radical transformation and new life to those who receive with faith. Take Jesus at his word!

 

Try not to understand the Eucharistic promises in a magical way. Sacraments, in order to be fruitful, require that we receive them with faith and that we be open to their full effects. It is an absolute truth that everyone who receives Holy Communion truly receives the Body and Blood of Christ. But not everyone receives it as fruitfully. Picture two people at an Art Museum. One person is a well-trained artist who appreciates art history; knows color, shadow, and techniques; knows the personal styles and stories of artists and the subjects they paint. The other person has no such training, or even an appreciation for art. Now both of them look at the same work of art, say a Rembrandt, but the one appreciates it richly while the other is downright bored. This is how it can be with the Sacraments. The Lord makes wonderful promises to us if we receive the Eucharist, but what we bring to each Holy Communion is also important. Beg the Lord to help you grow in appreciation for his greatest gift—the gift of his very self in Holy Communion. If you do, I promise you, Jesus will bring forth in you new life and powerful transformation that will usher you right into eternal life. It is Jesus who promises, and Jesus always keeps his promises. Reason # 12  to come home is the promises of Jesus in the Eucharist. He promises his True Presence and amazing transformation to those who receive it with faith.

The following video explores the true presence and recent miracles that confirm Jesus’ promise in the Eucharist. I think the video is very balanced and scientific in its exploration of these miracles.

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The Church and stem cells

What does the Catholic Church teach on stem cell research? Washington Archbishop Donald Wuerl calls President Barack Obama’s decision today to void restrictions on federal funding of embryonic stem cell research “very disheartening,” and notes the availability and success of ethical alternatives. Here’s an excerpt from his Catholic Standard column, Lifting Limits on Embryonic Stem Cell Research: Politics over Science and Ethics:

 

The announcement that President Barack Obama has signed an executive order voiding restrictions on federal funding of embryonic stem cell research is very disheartening news. It is described by Cardinal Justin Rigali, chairman of the U.S. Conference of Catholic Bishops’ Committee on Pro-Life Activities, as a “sad victory of politics over science and ethics.”  Human life is not to be treated as a commodity, as a raw material to be used in science experiments, but as the gift of God that it is.

 

What is particularly distressing about the President’s decision is that it is not necessary. Ethical alternatives to embryonic stem cell research, such as the use of adult stem cell tissue and umbilical cord blood where there is no destruction of innocent human life, already exist and have been used successfully for decades.

 

The Catholic Church supports scientific advances, but the decision to move forward should not be based on whether something can be done, but whether it should be done. As a society, we are called to protect the dignity of all human life and therefore must oppose embryonic stem cell research…..Read the entire column here.

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Back to Basics!

The following comment and question came in from a reader and presents a very soul-searching insight.

I am a Catholic in my mid thirties, raising a family and faithfully attending Mass. But I must admit I have some concern that the Church is missing the mark in reaching out to people my age and younger. It seems that all the concerns of the Church are about internal things like translations and where tabernacles should be. Don’t get me wrong, as a faithful Catholic those things are important to me. But these discussions take all our time, and, meanwhile, the world around us gets more and more secular. Many young people I know are practical atheists; God and the Church aren’t even on their radar. Yet we continue to go on and on with our internal preoccupations. Any comments?

Yes, this is a very important insight. There is always the temptation for any organization with humans involved to become primarily inward-looking and to lose sight of its essential mission. Obviously our fundamental mission is to announce Jesus Christ, to go to all the nations and teach them what the Lord Jesus taught for our salvation. We are to bring people into living, conscious contact with Jesus Christ; to bring them into a transformative relationship with Him through Word, Sacrament, and witness. But too easily we can spend all our time consumed with internal procedures and policy, debates about furniture and buildings, etc.

As you point out, some attention has to be paid to internal issues; there can be some very important theological and faith-related issues in such details. But the danger is that this becomes all-consuming. Meanwhile we have lost the culture around us, and even more sadly, many indviduals.

What to do? I would answer that we as a Church should continue the very discussion you have begun. As we both seem to agree, the answer is not simply to disregard internal issues, but rather to continue to summon the Church to her fundamental mission. Your insight is powerful and is a profound call to awakening. If we do not listen to your wake-up call, we risk the proverbial fate of “rearranging deck chairs on the Titanic.” Some will counter that the gates of Hell cannot prevail against the Church, hence we could never be the Titanic. True, but no such promise is given to our western world, which increasingly has lost its way through secularism. Souls are being lost and error is spreading. We have to renew the good fight and take our message back out into the world as never before. That is one hope that underlies both this blog and the fundamental question asked by our Archbishop: Longing for something? Maybe it’s God!

Fr. Robert Barron struggles with the very problem you have raised in the following video—one of his best commentaries ever. He also has proposed some solutions.

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“The Feminine Genius”

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The “feminine genius” is the way that Pope John Paul II spoke about the contribution of women to church and society. Today in many countries in Europe and South America, International’s Women’s Day is celebrated. In Italy, in many of the parish churches, bouquets of mimosas are given to women who just happen to be walking by the church!

 

In Every Age

 

In honor of International Women’s Day, I’d like to celebrate the feminine genius that has shaped the Church. There is not enough space to really do the topic justice and to be fair, at times in the history of the Church it failed to protect the dignity of women and to fully recognize the gifts of women to the church and society. Today is a day to celebrate the church as a place that has nurtured the gifts and leadership of women. In the realm of the spiritual life, the Church never denied women’s call to holiness and to live fully the life of the Gospel. In every age of the Church, it has identified and honored women as models of what it means to be holy, of what the feminine dimension of discipleship looks like.

 

Evangelists, Martyrs and Doctors

 

The Church teaches that Mary, the Mother of God, is the model of the perfect disciple for men and for women. In Mary, we see that discipleship requires that we hear the voice of God, respond to God’s invitation and be of service in building the kingdom of God. Mary Magdalene is called the “Apostle to the Apostles” because it was to her that Jesus entrusted the first announcement of his resurrection. The African women, Perpetua and Felicity are two of our earliest martyrs and have left us a first-person testimony of their faith and martyrdom. Among the 33 doctors of the Church are three women. Teresa of Avila, a Spanish Carmelite, Catherine of Siena, an Italian Lay woman and Thérèse of Liseux, a French Carmelite who have through their lives and in their writings made a contribution to the faith that will be relevant in all ages. For this they are named Doctors of the Church.

 

Catholic Women’s Contribution to church and society in the United States

 

In the United States, it was the genius of many women who built the Catholic schools and Catholic healthcare systems that exist today. Among the first women’s colleges are Trinity University in D.C., founded by the Sisters of Notre Dame de Namur and St. Mary’s College, founded by the Sisters of Providence. Saint Elizabeth Ann Seton is the first native-born saint from the United States. She is joined by Saint Katherine Drexel, a Philadelphia native whose religious order, the Blessed Sacrament Sisters served in ministry to Native Americans and Black Catholics. Saint Katherine founded Xavier University, the only historically black Catholic college in the United States. Blessed Kateri Tekakwitha, a Native-American woman with a ministry to the sick and aging and Mother Elizabeth Lange, founder of the Oblate Sisters of Providence, the fist Black Roman Catholic order of sisters are just a few of the great American Catholic women. Many Mexican-American women find in the Venerable Concepcion Cabrera de Armida, a mystic and writer, a model for living fully the life of a Catholic wife and mother.

 

Every new age calls forth new models of living the fullness of the Christian life. There is no reason not to think that the Church and the country will continue to be shaped by a feminine genius as Catholic women continue to answer God’s call to study the faith, serve in ministry, nurture strong marriages, raise healthy and happy children and bring the Gospel to bear in professions of every kind. In a recent interview with the German Press, Pope Benedict reflected “I believe women themselves, with their energy and strength, with their predominance, so to speak, with what I would call their ‘spiritual power,’ will know how to make their own space.”

 

 

 

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Vocations Anyone?

It is often observed that vocations to women’s religious communities have been in steep decline for years. But not every community of Women Religious has been affected to the same degree. Some religious orders are in fact flourishing. One example is the Nashville Dominicans.

Here in the Archdiocese of Washington, the Domican Sisters of St. Cecilia (Nashville Domincans) serve at  the Cardinal Hickey Academy and live at St. Anthony’s Convent in North Beach, MD: (410) 286-3393. Vocations anyone? Why not just pick up the phone and get started?

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Why is Missing Mass a Serious Sin?

One of the forgotten teachings of the Catholic Church is that we are required to attend Mass every Sunday, and that to fail to do so is to commit a grave sin. This is taught very clearly in the Catechism of the Catholic Church (# 2181). But why does the Church teach us this? Is this just ploy to get us to come to Church and to drop something in the collection plate? Well, that may be of help to the Church, but it is not the reason the obligation to attend Mass is taught. The reasons for this mandate are contained clearly in Sacred Scripture.

 

We begin in an obvious place, the Ten Commandments. Exodus 20:8 says it clearly enough, Remember the Sabbath Day to Keep it Holy. Every now and then, some one will say to me, “God doesn’t care if I go to Church.” I usually respond, “Well that’s strange; I wonder why God put it in the Ten Commandments?” It seems that God does care. Please understand, God does not merely ask for or wish for our presence, He commands it. Now the Church’s teaching that it is mortal sin to miss Mass comes a little more into focus.

 

But some claim that although Scripture mandates a day of rest, there is no requirement to attend Church. This is really not the case. The Book of Leviticus spells out the requirement to keep holy the Sabbath in the following language: Six days shall work be done; but the seventh day is a Sabbath of solemn rest and sacred assembly; you shall do no work; it is a Sabbath to the LORD. (Lev 23:3). Thus, notice how this text spells out that the Sabbath is not only for rest but for “sacred assembly.” This phrase, “sacred assembly,” is what is meant by the word “Church.” The word “Church” means “assembly.”

 

Further, it is clear enough that Jesus understood the 3rd Commandment to include sacred assembly. In His own observance of Sabbath, He attended the “synagogue” (another word for “assembly” or “gathering”). Scripture says Jesus attended the synagogue on the Sabbath habitually (cf Lk 4:16).


Yet another scriptural teaching on our requirement to attend Mass is contained in the admonition from Hebrews that we are must not neglect to meet together, as is the habit of some, but encourage one another (Heb 10:25).

 

For some to say that they don’t need to assemble, to meet together with fellow Christians in Church on Sunday (our Sabbath), is surely unbiblical. The Old Testament commanded it; Jesus attended, so who are we to fail in this regard? We must not neglect to meet together. We must not neglect to receive Holy Communion and be instructed in the Word of God.

 

Another biblical reason that Sunday Church worship is required of the Christian is in Jesus’ mandate that we receive Holy Communion. Jesus warns us not to miss receiving Holy Communion with these words: Unless you eat the flesh of the Son of Man and drink his blood you have no life in you. (John 6:53) Without the Holy Eucharist, which is the Body and Blood of Jesus, we are starving ourselves spiritually. If you and I were to stop eating our worldly food we would soon grow weak and eventually die; it would be a form of suicide. This is no less true of our spiritual food. If we stop receiving the Body and Blood of Jesus in Holy Communion, we grow weak and eventually die, spiritually; we “have no life in us”! Skipping Sunday Mass sets up a deadly pattern of spiritual starvation; it is a deadly thing—a mortal sin!

 

For all these biblically-based reasons the Church properly teaches, the faithful are obliged to participate in the Eucharist on days of obligation, unless excused for a serious reason (for example, illness, the care of infants) or dispensed by their own pastor. Those who deliberately fail in this obligation commit a grave sin. (CCC # 2181)