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Back to Basics!

The following comment and question came in from a reader and presents a very soul-searching insight.

I am a Catholic in my mid thirties, raising a family and faithfully attending Mass. But I must admit I have some concern that the Church is missing the mark in reaching out to people my age and younger. It seems that all the concerns of the Church are about internal things like translations and where tabernacles should be. Don’t get me wrong, as a faithful Catholic those things are important to me. But these discussions take all our time, and, meanwhile, the world around us gets more and more secular. Many young people I know are practical atheists; God and the Church aren’t even on their radar. Yet we continue to go on and on with our internal preoccupations. Any comments?

Yes, this is a very important insight. There is always the temptation for any organization with humans involved to become primarily inward-looking and to lose sight of its essential mission. Obviously our fundamental mission is to announce Jesus Christ, to go to all the nations and teach them what the Lord Jesus taught for our salvation. We are to bring people into living, conscious contact with Jesus Christ; to bring them into a transformative relationship with Him through Word, Sacrament, and witness. But too easily we can spend all our time consumed with internal procedures and policy, debates about furniture and buildings, etc.

As you point out, some attention has to be paid to internal issues; there can be some very important theological and faith-related issues in such details. But the danger is that this becomes all-consuming. Meanwhile we have lost the culture around us, and even more sadly, many indviduals.

What to do? I would answer that we as a Church should continue the very discussion you have begun. As we both seem to agree, the answer is not simply to disregard internal issues, but rather to continue to summon the Church to her fundamental mission. Your insight is powerful and is a profound call to awakening. If we do not listen to your wake-up call, we risk the proverbial fate of “rearranging deck chairs on the Titanic.” Some will counter that the gates of Hell cannot prevail against the Church, hence we could never be the Titanic. True, but no such promise is given to our western world, which increasingly has lost its way through secularism. Souls are being lost and error is spreading. We have to renew the good fight and take our message back out into the world as never before. That is one hope that underlies both this blog and the fundamental question asked by our Archbishop: Longing for something? Maybe it’s God!

Fr. Robert Barron struggles with the very problem you have raised in the following video—one of his best commentaries ever. He also has proposed some solutions.

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“The Feminine Genius”

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The “feminine genius” is the way that Pope John Paul II spoke about the contribution of women to church and society. Today in many countries in Europe and South America, International’s Women’s Day is celebrated. In Italy, in many of the parish churches, bouquets of mimosas are given to women who just happen to be walking by the church!

 

In Every Age

 

In honor of International Women’s Day, I’d like to celebrate the feminine genius that has shaped the Church. There is not enough space to really do the topic justice and to be fair, at times in the history of the Church it failed to protect the dignity of women and to fully recognize the gifts of women to the church and society. Today is a day to celebrate the church as a place that has nurtured the gifts and leadership of women. In the realm of the spiritual life, the Church never denied women’s call to holiness and to live fully the life of the Gospel. In every age of the Church, it has identified and honored women as models of what it means to be holy, of what the feminine dimension of discipleship looks like.

 

Evangelists, Martyrs and Doctors

 

The Church teaches that Mary, the Mother of God, is the model of the perfect disciple for men and for women. In Mary, we see that discipleship requires that we hear the voice of God, respond to God’s invitation and be of service in building the kingdom of God. Mary Magdalene is called the “Apostle to the Apostles” because it was to her that Jesus entrusted the first announcement of his resurrection. The African women, Perpetua and Felicity are two of our earliest martyrs and have left us a first-person testimony of their faith and martyrdom. Among the 33 doctors of the Church are three women. Teresa of Avila, a Spanish Carmelite, Catherine of Siena, an Italian Lay woman and Thérèse of Liseux, a French Carmelite who have through their lives and in their writings made a contribution to the faith that will be relevant in all ages. For this they are named Doctors of the Church.

 

Catholic Women’s Contribution to church and society in the United States

 

In the United States, it was the genius of many women who built the Catholic schools and Catholic healthcare systems that exist today. Among the first women’s colleges are Trinity University in D.C., founded by the Sisters of Notre Dame de Namur and St. Mary’s College, founded by the Sisters of Providence. Saint Elizabeth Ann Seton is the first native-born saint from the United States. She is joined by Saint Katherine Drexel, a Philadelphia native whose religious order, the Blessed Sacrament Sisters served in ministry to Native Americans and Black Catholics. Saint Katherine founded Xavier University, the only historically black Catholic college in the United States. Blessed Kateri Tekakwitha, a Native-American woman with a ministry to the sick and aging and Mother Elizabeth Lange, founder of the Oblate Sisters of Providence, the fist Black Roman Catholic order of sisters are just a few of the great American Catholic women. Many Mexican-American women find in the Venerable Concepcion Cabrera de Armida, a mystic and writer, a model for living fully the life of a Catholic wife and mother.

 

Every new age calls forth new models of living the fullness of the Christian life. There is no reason not to think that the Church and the country will continue to be shaped by a feminine genius as Catholic women continue to answer God’s call to study the faith, serve in ministry, nurture strong marriages, raise healthy and happy children and bring the Gospel to bear in professions of every kind. In a recent interview with the German Press, Pope Benedict reflected “I believe women themselves, with their energy and strength, with their predominance, so to speak, with what I would call their ‘spiritual power,’ will know how to make their own space.”

 

 

 

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Vocations Anyone?

It is often observed that vocations to women’s religious communities have been in steep decline for years. But not every community of Women Religious has been affected to the same degree. Some religious orders are in fact flourishing. One example is the Nashville Dominicans.

Here in the Archdiocese of Washington, the Domican Sisters of St. Cecilia (Nashville Domincans) serve at  the Cardinal Hickey Academy and live at St. Anthony’s Convent in North Beach, MD: (410) 286-3393. Vocations anyone? Why not just pick up the phone and get started?

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Why is Missing Mass a Serious Sin?

One of the forgotten teachings of the Catholic Church is that we are required to attend Mass every Sunday, and that to fail to do so is to commit a grave sin. This is taught very clearly in the Catechism of the Catholic Church (# 2181). But why does the Church teach us this? Is this just ploy to get us to come to Church and to drop something in the collection plate? Well, that may be of help to the Church, but it is not the reason the obligation to attend Mass is taught. The reasons for this mandate are contained clearly in Sacred Scripture.

 

We begin in an obvious place, the Ten Commandments. Exodus 20:8 says it clearly enough, Remember the Sabbath Day to Keep it Holy. Every now and then, some one will say to me, “God doesn’t care if I go to Church.” I usually respond, “Well that’s strange; I wonder why God put it in the Ten Commandments?” It seems that God does care. Please understand, God does not merely ask for or wish for our presence, He commands it. Now the Church’s teaching that it is mortal sin to miss Mass comes a little more into focus.

 

But some claim that although Scripture mandates a day of rest, there is no requirement to attend Church. This is really not the case. The Book of Leviticus spells out the requirement to keep holy the Sabbath in the following language: Six days shall work be done; but the seventh day is a Sabbath of solemn rest and sacred assembly; you shall do no work; it is a Sabbath to the LORD. (Lev 23:3). Thus, notice how this text spells out that the Sabbath is not only for rest but for “sacred assembly.” This phrase, “sacred assembly,” is what is meant by the word “Church.” The word “Church” means “assembly.”

 

Further, it is clear enough that Jesus understood the 3rd Commandment to include sacred assembly. In His own observance of Sabbath, He attended the “synagogue” (another word for “assembly” or “gathering”). Scripture says Jesus attended the synagogue on the Sabbath habitually (cf Lk 4:16).


Yet another scriptural teaching on our requirement to attend Mass is contained in the admonition from Hebrews that we are must not neglect to meet together, as is the habit of some, but encourage one another (Heb 10:25).

 

For some to say that they don’t need to assemble, to meet together with fellow Christians in Church on Sunday (our Sabbath), is surely unbiblical. The Old Testament commanded it; Jesus attended, so who are we to fail in this regard? We must not neglect to meet together. We must not neglect to receive Holy Communion and be instructed in the Word of God.

 

Another biblical reason that Sunday Church worship is required of the Christian is in Jesus’ mandate that we receive Holy Communion. Jesus warns us not to miss receiving Holy Communion with these words: Unless you eat the flesh of the Son of Man and drink his blood you have no life in you. (John 6:53) Without the Holy Eucharist, which is the Body and Blood of Jesus, we are starving ourselves spiritually. If you and I were to stop eating our worldly food we would soon grow weak and eventually die; it would be a form of suicide. This is no less true of our spiritual food. If we stop receiving the Body and Blood of Jesus in Holy Communion, we grow weak and eventually die, spiritually; we “have no life in us”! Skipping Sunday Mass sets up a deadly pattern of spiritual starvation; it is a deadly thing—a mortal sin!

 

For all these biblically-based reasons the Church properly teaches, the faithful are obliged to participate in the Eucharist on days of obligation, unless excused for a serious reason (for example, illness, the care of infants) or dispensed by their own pastor. Those who deliberately fail in this obligation commit a grave sin. (CCC # 2181)

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A Report from the Frontline

As you know the Archdiocese of Washington is extending invitations to people who are part of our family of faith but have not been participating in our life of prayer and worship. Archbishop Wuerl has asked us to take his invitation and to give it to someone and invite the person to join us for Mass. This makes some of us quite nervous. It is not that we don’t want to do it. Many of us, in fact, pray regularly for family members or friends to find their way back to church. Often, our hesitation is wondering how the person we want to invite will respond. Today, I’d like to share two stories about “what happened next…” and ask you to share your stories.

 

Firstly, From Fr. Mike, a priest at St. Camillus parish. Fr. Mike is excited abut this initiative because a number of years ago, something similar changed his life. In his words:

Twenty years ago, I was just such a young man, who had drifted away from the church  for a number of years, until a friend invited me to come to Mass. Not realizing how much I missed the experience, I initially said “no.” This friend was persistent because he too had been away from the church for a while and knew it what a huge difference returning, reconnecting had made in his own life. Because of his persistent invitation and his sharing his experience I ultimately said “yes” and went to Mass with him. Absent that invitation 20 years ago, my life might have taken a very different course. To this day, I am incredibly grateful for the gift of this invitation. As we prepare to celebrate the greatest sacrifice, the mystery of Christi’s Passion and the gift of new life on Easter Sunday, let us reach out and bring God home to those who have drifted away from the Church.

Secondly, an eyewitness account from Maggie Gutiérrez, Coordinator of Evangelization and Hispanic Christian Initiation:

I have been explaining our Lenten initiative to my friends, my family, my coworkers and leaders on the parish evangelization team. Last week, I met with the planning team for the RCIA Retreat for Spanish speakers at which we are expecting 500 people. I was meeting the retreat planning team for dinner to go over some details. We went to a Mexican restaurant in Silver Spring and while we were driving I found myself again retelling the story of how Archbishop Wuerl sent hundreds of invitations to the parishes and that he is asking us to give them out to people who we want to invite back. After we ate our delicious dinner, and we were discussing the planning of the retreat, we noticed  that our young waiter kept coming back to the table and chit chatting in a friendly manner. 

At some point he asked if we were Catholic, which he probably figured out because Father Jose Arriaga was wearing his clerics and collar. So we talked to our waiter friend, Anastasio (Father told him it means resurrection in Greek)  and he told us that he always tries to go to Mass even when he has to work on Sunday, though that is not always easy. We told him that Saturday night Mass is also an option. He left us again to continue our meeting. I told Father:  “Hey Father, I have with me a few Spanish invitations, why don’t you give Anastasio one and ask him to give it to a friend?!” 

Father answered, “Anastasio could probably do that right here and now, just look around, all the waiters,  they are all young  adults.” So when Anastasio came  back, Father José, who is a Scripture scholar, a former university professor, very calmly, very clearly, very much the teacher, explains the   program to Anastasio, and asked Anastasio if he would be interested in helping us by giving an invitation to a friend. Anastasio smiled and immediately said, “give me two, Father.” 

The four of us rejoiced in this young man’s interest in being an evangelizer. We had one of those humble moments when we collectively realized how blessed we are to have an opportunity to be part of God’s ministry of reconciliation this Lent and every day of our lives!

I fear you might be thinking that it’s easy to invite when you are a priest or an RCIA retreat team and that maybe true, so please post a story of your own. Thanks!

 

 

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40 Reasons for Coming Home: Reason # 11

Reason # 11: Companionship for the journey. There is a line from the Book of Hebrews that says, And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (Heb 10:24-25). We are not meant to make this journey alone. We need both company and protection. 

In the days of Jesus, it was almost unthinkable for a person to make a lengthy journey alone. Once a person left the relative safety of the town, the journey got dangerous. There were robbers lying in wait along the roads just looking for vulnerable targets. For this reason, people almost always made journeys in groups. This is a good image for the spiritual journey we must all make. Alone we are easy targets. We are vulnerable and without help when spiritual demons attack. The Bible says, Woe to the solitary man! For if he should fall, he has no one to lift him up. (Ecclesiastes 4:11) Belonging to Church in a meaningful way has a powerful and protective influence.

In my twenty years as a priest I have taught the people of God the Word of God. But I have learned far more from them than they ever learned from me. I have learned from the people I serve what it means to have faith and to persevere. I have experienced correction when necessary, and encouragement in my struggle. It is impossible to fully overstate how much my membership in the Church has blessed me; I could not begin to count the ways. I know my parishioners have prayed for me and that their prayers and example has put a hedge of protection around me. I pray for them too, and who knows what power my prayers have had for them? In the Church, we learn not only from good example, but also from the difficulties that inevitably arise in any community. We learn to be more patient and forgiving. We learn from the mistakes others make as well as from their gifts.

Don’t journey alone; it’s dangerous. Find a parish, get involved, and live in real communion with others who can lift you up if you fall, encourage you when you are faint of heart, instruct you when you wonder, and complete in you what is lacking. Alone I am lacking, but together and with the Lord we have all the gifts we need to get to the Promised Land of Heaven: companionship for the journey! 

 

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40 Reasons For Coming Home: Reason # 10

Reason # 10: The Liturgical Year. One of the beautiful aspects of Catholicism is the way our very calendars become a call to holiness. The Catholic year is divided up into seasons, which correspond to the life of Jesus and our journey toward Him.

In Advent we long for Christ and look for Him to come again. We anticipate it much as did the ancient Israelites, who waited for the coming Messiah. The readings and prayers of this season feature Gospels in which Christ describes His coming in glory and our need to be ready. The secular world is done with Christmas on December 26 and everything goes on sale. But we are just beginning! We meditate on Christ’s birth, His circumcision on the eighth day, His Holy Family, His Epiphany, the flight into Egypt, and the murder of the innocent children by Herod. And while we meditate on the Word becoming flesh, we also consider how we must allow the Word to become flesh in us as well. We do this by reading the First Letter of John in daily Masses.

For a brief period we then enter into something called “Ordinary Time,” during which priests wear green vestments. During this first section of Ordinary time, we ponder how Jesus began his public ministry, called his first disciples, and began to teach the multitudes.

Soon enough the season of Lent is upon us.  We step out of Ordinary Time and ponder more directly the events that led to Jesus’ death. We do this because it was during the spring, from what we know, that Jesus suffered, died, and rose. During Lent we read Gospels of conflict and glory in which Christ runs up against his enemies as he makes his way to Jerusalem for the last time. We also use this time to meditate on our own sins and why we need the Lord Jesus to go to the cross for us. This all leads to the greatest  week of the Church’s year: Holy Week. It opens with the Palm Sunday Procession. On Thursday of that week, we enter the Upper Room with the Apostles as Jesus celebrates his Last Supper and institutes the Eucharist. At the end of Mass, we walk with Jesus and the disciples across the Kidron Valley into the Garden of Gethsemane by processing with the Blessed Sacrament to an Altar of Repose. At midnight, the time when Jesus was arrested, we remove the Blessed Sacrament to the safe and lock the Church. On Good Friday, we often gather at noon and at 3:00 pm for the Stations of the Cross, walking with Christ on his way to Calvary. At night we gather to pray together, much as the disciples must have done that fateful night. On Saturday evening, we light the Easter Fire, and after numerous readings from the Old Testament, we sing the Gloria and the Church comes ablaze with light. Hallelujah, He is Risen!

For the fifty days of Easter, we celebrate by reading stories of the risen Christ and celebrating the new life he has given us. We then see the Lord ascend to heaven on Ascension Thursday. Ten days later, just as the Lord promised, the Holy Spirit comes upon us at Pentecost. The Church is alive with the life of the Spirit.

Finally we step back into Ordinary Time and experience an extended period during which the Lord teaches us about discipleship through his Scriptures.

What a gift it is to walk with Christ through the whole cycle of His life. The whole year is laid our for us in a marvelous way. Here’s a great reason to come back to the Church and walk this journey with Jesus!