In the article “How to Discern Elements of Your Personal Vocation” by Fr. Peter Ryan, Professor of Moral Theology at Mount St. Mary’s Seminary, he says,
“With respect to future possibilities, we cannot discern whether we should do something, but only whether we should try to do it…The real possibility that we could die before we carry something out or that other things could intervene and make something impossible should warn us not to conclude that we are definitely called to do something in the future, but only that we are called to try to do it. Often enough, all God wants is the effort; and if we make the effort, we produce the results he desires.”
Takes a lot of the pressure off, doesn’t it!
Brian doesn’t have to discern whether he will marry Leslie; he only has to try to date her. Cheryl doesn’t have to discern whether she will be a religious sister; she only has to try to live in the community for a time. Tim doesn’t have to discern whether he will be a priest; he only has to apply to the seminary and see if he is accepted. Where these people end up on the other side of their decision to try is in God’s hands.
Young adults are at a point in their lives where they are discerning many things including personal vocations. Personally, I’m often frustrated with the fact that I can’t see the future, and even more frustrated when what I think will happen doesn’t end up happening. (What can I say, I’m a planner.) But as Fr. Ryan says, our effort to try is often what God desires as it shows faith and hope. God wants us to say to him, “I don’t know where this path will lead, but Yes Lord, I’m going to follow you anyway.” We can act within these uncertainties saying and believing, Thy Will be done.
Do you know what the Seven Deadly Sins are? It is a great value to know and begin to understand these deep drives of sin in us. The more we can know and distinguish them the more we can grow in self knowledge. We can begin to understand better how we “tick.” Further, being able to know and name these seven deep drives of sin helps us to know their moves and gain mastery over them. As they stir deep within us we can see evidence of their stirrings and begin to take greater authority over them.
Too many Christians know little about twisted nature of sin. They just know they’re a little messed up (or alot!) and can’t seem to figure out why. Have you ever gone to the doctor, not knowing what was wrong and left feeling better just because you finally knew what ailed you had a name and a cure? Being able to name our demons is an essential part of growth and healing.
Fr. Robert Barron has just published a 100 minute DVD on the subject of the Seven Deadly Sins called Seven Deadly Sins, Seven Lively Virtues. I would like to recommend you get it and learn all you can about these root sins and the virtues that help us to overcome them by God’s grace. I have ordered mine and will tell you more of it when it arrives and I get the chance to view it. You can order it as well by clicking on the title above. At the bottom of this post is a brief video in which Fr. Barron describes the intent and structure of the DVD.
Briefly stated though here are the Seven Deadly sins listed for you:
Pride – love of self perverted to contempt or hatred for one’s neighbor. It is to love and esteem oneself more than is proper and at the same time to denigrate the goodness of others. Pride also stirs us to reject lawful authority of others over us including God and refuses appropriate submission.
Greed – The excessive desire for wealth and possessions. It is not wrong to desire what we need but through greed we hoard things and acquire far beyond our needs or what is reasonable, and we fail to be generous. Through greed we can also come to see the things of this world as more precious than the things of heaven.
Lust – Usually thought of as excessive or inappropriate desires or thoughts of a sexual nature. It is not wrong to experience sexual desire per se but Lust moves this to become excessive (all that matters), or for the object of it to be inappropriate (e.g. sexually fantasizing about someone other than a spouse). More broadly, lust is thought of as an excessive love of others that makes the love of God secondary.
Anger – Inordinate and uncontrolled feeling of hatred and wrath. It is not always wrong to experience anger, especially in the presence of injustice. But anger here is understood as a deep drive which we indulge and wherein we excessively cling to angry and hateful feelings for others. This kind of anger most often seeks revenge.
Gluttony – The over-indulgence in or over consumption of anything to the point of waste. We usually think of food and drink but gluttony can extend to other matters as well. This sin usually leads to a kind of laziness and self-satisfaction that has little room for God and the spiritual life. Over indulging in the world leaves little room for God and the things of the spirit. Gluttony may also cause us to be less able to help the poor.
Envy – Sorrow or sadness at the goodness or excellence of another person because I take it to make me look bad or less excellent. If I envy someone I want to diminish or undermine their excellence. Envy is NOT the same as jealousy. If I am jealous of you, I want what you have. If I am Envious, I want to diminish or destroy what is good or excellent in you. St. Augustine called Envy THE diabolical sin because of the way it seeks to eliminate excellence and goodness in others.
Sloth – Sorrow or sadness at the good things God wants to do for me. Most people think of sloth as laziness. But what sloth really is, is an avoidance of God. I fear or dislike what He can do for me so I avoid him. Some avoid God by laziness, but others avoid him by becoming workaholics, claiming they are too busy to pray, get to Church or think about spiritual things.
Please consider getting the Fr. Barron Video. Learning of these deep drives of sin is essential for spiritual growth.
I’ve been catching up with news from other nearby dioceses. The Diocese of Allentown Pennsylvania recently decided to close 44 of its 140 parishes. The Diocese of Scranton closed 90 parishes last year. Similar things are happening all over the country. Luckily here in Washington, nothing yet in terms of parishes, although schools have closed.
What is happening? The Catholic Population has almost doubled in 60 years. Yet Churches and schools close. How is this? Well, consider that in 1950 more than 80% of Catholics attended Mass every Sunday. That number has dropped to below 30%. The number is probably lower in urban areas of the Northeast and higher in the Midwest. This is a grave loss of faith and the fact is we cannot sustain what previous generations gave us on 30% attendance.The younger generation coming of age has much lower attendance numbers generally below 20% . Stated soberly we are in serious trouble.
Regarding our schools, birthrates among Catholics have plummeted. When I was a kid back in the 1960s it was common for families to have 5 or 6 kids. Today one or two is the norm. We seem to be contracepting and aborting ourselves right out of existence. If it wasn’t for our vigorous Latino immigration, the Catholic Church in America would be in far more serious trouble. More on birthrates in a minute.
The decision that the majority of Catholics have made to no longer attend Church has consequences. Many once filled Church buildings have grown empty in recent years. At a certain point a parish is no longer sustainable financially. Neither are schools, hospitals, and seminaries.
Usual Solutions: Some will argue that the Church needs to “update” to attract more members and lighten up on her moral teachings. But look at the main-lne Protestant Churches who have done that. They are in worse shape than we. Departing from Biblical truth is not the answer. We DO need to work on our liturgies, priests need to be better preachers, and we need to reinvigorate an evangelical spirit among Catholics. But in the end we simply have to state it plain, we have experienced a wide spread loss of faith and that is why there is such a drop. Preaching and liturgy weren’t great in the past either but we still packed em in. This is ultimately about a loss of faith. 80% to 30% is a huge drop. We cannot sustain what we had with this kind of a drop. There are consequences. Closed churches were once filled to standing room only and are sad evidence of the non-sustainability due to the current attitude among Catholics who think Church attendance and support is not a necessary component of being Catholic. We need to reinvigorate the notion that it is a mortal sin to miss Mass on Sunday. The New Catechism teaches this clearly (cf CCC #2181). We also need to reconnect people with the necessity of the sacraments for their salvation. For example Jesus says “Unless you eat the flesh of the Son of Man and Drink His Blood, you have no life in you” (Jn 6:53). Thus, to be away from Holy Communion is a kind of spiritual suicide.
Politically Incorrect Solution – We also need to have bigger families. Sorry to be politically incorrect but Catholics and Christians in general are simply being replaced. The Muslims have big families we have tiny ones. You do the math. It is almost as if God is saying to us, if you do not love life, then you will be replaced by others who do. Contraception in the end is a form of cultural suicide. Abortion that tags along with it has also devastated our numbers.
In the end, it is about faith and being faithful to God’s House. Either we all are faithful and we thrive or we are not and we start shutting down. Further it is about loving life. Either we marry, are fruitful and multiply, and thus thrive or we turn away from life, decrease and die. If we fail to choose life, then last one out turn out the lights.
OK, So here it is fellow Catholics: Be faithful, be fruitful. Sow abundantly and reap abundantly. Get to Mass every Sunday. Get married (first), then have lots of baies and raise them Catholic! 🙂 It’s not brain surgery is it? God has a plan and it’s not that hard to decipher.
Here’s a graph of mass attendance by age and another of why people say they miss Mass. You can double click on the graphs below to enlarge them. SOURCE: CARA
Spread the Word. Deep inside we all know that this is a baby and that abortion is wrong. Deep inside, beneath all the rationalizations, everyone knows. Behold in this video the miarcle of life.
Today we celebrate the memorial of Mary Magdalene, first witness to the Lord’s resurrection and sometimes called “The Apostles to the Apostles.” She is also identified as the sinful woman who washed the feet of Jesus with expensive oil and her hair and sometimes, the woman healed of seven demons. To be sure she is one of the most colorful characters in the Bible but most importantly she is one of the most faithful followers of Jesus and the first evangelist.
A Model for Today
What does Mary Magdalene teach us about what it means to be a faithful disciple today? She is a model for me for two primary reasons. She is passionate! She is passionate in her love of the Lord. Her passion is extravagant like using expensive oil to annoint the feet of Jesus. Some of the Apostles thought it was ridiculous. You can imagine them rolling their eyes muttering “silly woman!” Jesus, however took the opportunity to see her actions as a genuine expression of love and an act that will have a deeper meaning as he moves closer to his own death and resurrection. Her passion will mature and become a source of strength as she walks with the Lord to his death and remains at the foot of the cross.
A Woman of Hope
On the morning after Jesus was buried she races to the tomb, grieving for her Lord and still wanting to be close to him. She finds the tomb empty. She is faced with something so inexplicable, St. Therese of Lisieux writes, Mary knows that the tomb is empty, yet she remains there weeping, hoping against hope. And, indeed the Lord has not abandon her.
An Evangelist
The Lord greets her and gives her a mission to announce his resurrection! This passionate, sometimes extravagant woman, is given the most important task of Jesus ministry–to call others to believe the unbelievable. Does, she say “now way!” “Me, are you kidding me?” No, she leaves, the Lord, whom she thought she had lost and goes to Peter and the Apostles to share the news, I’m sure, imagining they will once again roll their eyes, thinking her grief is making her unstable. Some accounts say that Mary Magdalene even joined the Apostles on their first preaching mission following Jesus resurrection.
A Model of Evangelization
Mary Magdalene highlights three essential components of evangelizing:
1. Are you able to share where you found the Lord, when you went in search of him?
2. In knowing the Lord, we have found hope. How is your life different because you are a person with hope?
3. What good news do you have to share with others about what it means to know and love the Lord
Evangelization is first and foremost sharing the story of our faith, of our encounter with the Lord.
Give it a try by sharing with us where you have found the Lord…
The good priest is like a soldier who is willing to live a sacrificial life for his people. He is called to live a life of discipline and follow orders from the Lord and his bishop. His sword is the Word of God and he fights on the Battlefield of the soul. The Battle is the Lord’s and to Him belongs the victory. For the priest it is enough to know that he has, by God’s grace, moved the battle line forward even a few inches. Pray for priests and for vocations. Pray also for Catholic priests who are military Chaplains.
I put this video together by splicing scenes from Fishers of Men. The music is by Lyle Lovett, “I’m a Soldier in the Army of the Lord.” It is available at iTunes.
There is a new movie making the rounds in Christian Circles called Fireproof. It is about a young couple who experience that their marriage is falling apart. There is anger, resentment, accusations, and disappointment. But God isn’t done with them, He’s just getting started.
The husband Caleb is a fire f ighter who often reminds his fellow fire fighters to enter a buring building in teams and NEVER to leave their partner behind. Now he must learn the same thing in his marriage. Under the guidance of his earthly father Caleb receives wise help in saving his marriage but until he meets his Heavenly Father his efforts fall short because his heart is not in it. At a critical point in the movie he receives from Jesus the new heart he needs.
I know some of you may think this sounds a little cheesy and sentimental but the movie does not present any of this in a simplistic or merely sentimental way. Caleb comes to the Lord only with difficultly and the breakthrough he experiences is both realistic and moving. His wife’s struggle too is powerfully and credibly depicted.
In the following scene you see a moment of conversion for Caleb. He is frustrated that his wife is not responding to all his efforts and that she rejects his love. How can he go on loving some one who doesn’t love him and offers no gratitude or love in return? With his earthly father’s help he comes to see that this is exactly what he does to God, who loves him anyway. He rejects God, is ungrateful, and undeserving, but God loves him still. It is a breakthrough for Caleb. I don’t think it will spoil the movie for you to see this scene which is a very powerful description of the unmerited Love of God for us and our need to experience this if we will ever be able to love others.
Make it a priority to see this movie. It is for everyone, married or not; struggling or secure. It’s about love, it’s about marriage, it’s about miracles and it’s about breakthroughs. You won’t be disappointed that you saw Fireproof.
“Come away and rest awhile” was Jesus’ invitation in Sunday’s Gospel. A perfect invitation in the throws of summer vacations. In the spirit of “staycations,” Our Lord doesn’t literally mean “come away.” One can rest in the Lord with out leaving home!
Summer sometimes offers a bit more time for relaxation and contemplation. Fewer activities, fewer commitments at the parish or with other groups to which we belong. I promised myself that I would try to give more quality time to the Lord. I want to take time to just sit and be with the Lord. This Gospel reminded me of that promise.
Resting in the Lord
The Lord offers himself to us in the Blessed Sacrament and so one of the easiest and most delightful ways to rest with the Lord is at Adoration and holy hour. The Lord is waiting, even expecting us, to come and sit in the quiet and beauty of the chapel or church and relish in his presence.
Inviting the Lord on vacation with you
If you are lucky enough to be taking a vacation, set some time aside to sit with the Lord on the beach, in the mountains, or in a beautiful garden and let the beauty of God’s creation fill you with his presence
At home with the Lord
In the spirit of a “staycation,” you need not go further than your favorite chair to pick up your bible and share a convesation with the Lord. At www.valyermo.. you can find an excellent introduction to the ancient practice of Lectio Divina. Lectio Divina combines reading Scripture prayer and meditation.com
The interior cell
Catherine of Siena, the great lay woman and doctor of the Church who lived in the 13th century desired to spend all of her days in the presence of the the Blessed Sacrament, believing that was how she could best show her love for the Lord. She created a “cell” in a small space underneath the steps of her house and there she spent her days in prayer.
At a certain point, she heard God say to her that if she wanted to love Him in the way He loved her, she would have to leave her cell and go into the world and serve his people. This alarmed Catherine, feeling the world was a distraction to living in the presence of the Lord with an undivided mind and heart. Faithfully, Catherine left her cell and discovered in the midst of the world, the cell was within her. She was never far from the Lord as she moved through her day with her mind and heart raised to God.
If you saw the video of Dr. Ostuto that I posted last week, this is what she means when she speaks about the trenches being an avenue to contemplation
This is the beauty of taking time to rest with the Lord. We live with the feeling of his closeness, that even in the midst of the business and chaos, we are with the Lord.
I hope the hazy, lazy days of summer afford you the opportunity to rest awhile with the Lord.
In the article “How to Discern Elements of Your Personal Vocation” by Fr. Peter Ryan, Professor of Moral Theology at Mount St. Mary’s Seminary, he says,
“Come away and rest awhile” was Jesus’ invitation in Sunday’s Gospel. A perfect invitation in the throws of summer vacations. In the spirit of “staycations,” Our Lord doesn’t literally mean “come away.” One can rest in the Lord with out leaving home!
