The times in which we live are often described as “secular.” This word comes from the Latin “saecula” meaning “world.” Hence our modern age is quite worldly. We may think it has always been so but such is not the case. To be sure, it IS the human condition to be a little preoccupied with ourselves. But previous times have featured a much more religious focus than our own. The Middle Ages were especially known for way in which faith permeated the culture and daily experience. The Rose window to the right presents a typically Medieval Notion: Christ (the Lamb of God) at the center and everything surrounding Him. In those days the holidays were the HOLYdays and one’s understanding of the calendar and the time of year centered around the Church’s calendar of saints and feasts. It wasn’t Winter it was advent, and then Christmastide. Even the word Christmas was ChristMASS. Halloween was the “Een (evening before) all Hallows (All Saints Day). Three times every day the Church bells rang the “Angelus” calling Catholics to a moment of prayer in honor of the incarnation. The Bells also rang summoning Catholics to Mass and vespers. In a previous article in this blog (By Their Buildings You Will Know Them) it was noted that even the architecture of the Middle Ages placed a large church at the center of every town: Those days were not perfect days but they were more spiritual and the Christians everywhere were constantly reminded of the presence of God by the culture in which they lived. Seldom so today. Many people today almost never hear of God on a day to day basis.
But the truth is, God is everywhere. He indwells his creation and sustains every aspect of it. The Scriptures say that Jesus hold all creation together in himself (Col 1:17). Most people think of creation as a sort of machine or closed system in which we live. But that is not the case. Creation is a revelation of and experience of God’s love and providence. Not one leaf falls to the ground without God leading it there. Not one hair of our head is unknown and provided for by God. We are enveloped by God, caught up into his presence.
It is especially sad for young people today. Some of us who are a bit older remember a time when God was more recognized. I remember that we prayed every day in my PUBLIC school until I was in 6th grade. I remember my 4th grade teacher often reminding me when I got out of line: “God is Watching!” I remember when Christmas (not “winter holidays”) in School was actually celebrated and that we sang religious songs even in public school well into my High School years. I remember our public high school choir singing “O Come All Ye Faithful” and many songs with religious subjects. Can you imagine a public school choir singing today “O let us adore Him, Christ the Lord” ? Gone are the days.
But we need to teach and help our young people get in touch with God’s presence. The culture today will seldom help them. Deacon Curtis in the post below has encouraged us to return to “public displays of affection” for God along with other things such as grace at meals. It is essential, as our world becomes even more secular, to intentionally “put” God in our day. There is a website LIFE AFTER SUNDAY that is dedicated to assisting in this very thing. I recommend it to your attention.
Here too is a video for young people reminding them that God is near, not far. It’s a toe-tapper with a message:
Christ said that the greatest commandment is, “You shall love the Lord, your God, with all your heart, all your soul and all your mind.” (Matthew 22:36) One of the ways we express our love for anyone or anything is with public displays of affection.
Examples of Catholic public displays of affection
As Catholics, our church’s tradition has been blessed with several ways for others to know we are disciples of Christ. The crucifix, the image of the suffering Christ, is decidedly Catholic. Hanging it in our home or in our office is a public display of affection for God. Certainly our honoring of Mary, the Mother of God, in our prayer life, our jewelry and even for some of us, body art, is a visible sign of our discipleship in Christ. In ecumenical groups, others know that we are Catholic Christians because we visibly remind ourselves, and others, of our common baptism through the sign of the cross.
We have greetings that are in common – “The Lord be with you – And also with you.” We can go almost anywhere in the world and know that we are among fellow Catholics through our public displays of affection for God and his only son, Jesus Christ.
Don’t be afraid, be proud
I submit to you that Catholics have built into our religious culture a strong desire to let everyone know that we are disciples of Christ. But at times, we suppress that part of our religious culture. And this is a shame. It is the shared traditions that I described above that invite us to love one another.
How many of us say grace regularly at home yet, feel self-conscience about praying at a restaurant? And if we pray, do we omit a visible sign of the cross for fear of drawing attention to ourselves? If so, why?
We are taught by polite society that public displays of affection are at times inappropriate. But, I submit to you that a public display of affection for our God and for our fellow Christians is always appropriate!
How else will people know that we are disciples of Christ! They will know us by our love and affection for God!
In the Gospel for this Sunday’s Mass Jesus says: “No one can come to me unless the Father who sent me, draws him.” (John 6:44) Now the Greek word here is Helkuein which means “to draw or to drag” and the word always implies some sort of resitance. In a way Jesus more than implies that all of us who do believe offered some resistance and the Father had to drag us along! “Oh, not me!” you might say, “I have been a believer since my youth!” Well, get used to it, all of us are a “hard case” to God. Truth is, our flesh (our carnal “sin-nature”) does not want to believe, does not want to be told what to do. God, working through others has to drag us along. It is true, some of us are harder cases than others but all of us are still in the category “hard case.” We can be very stubborn, willful, and stiff necked. We can also rationalize very easily and convince ourselves that sin is no big deal and even not sin at all.
Yes, indeed we have to be dragged along by God and our carnal nature resists. So, if you’ve come to Jesus, thank the Father, he had to drag you and me here! And, like wandering sheep, he often has to go out and drag us back. “No one can come to me,” says Jesus, “Unless the Father draws (drags!) him.” Again, if you have faith, thank the Father! You might say we have a “drug problem.” The problem is that we have to be “drug along” at every stage of our lives.
There is an old Internet standard you may have read elsewhere that reflects this need to be “drug”
I had a drug problem when I was young: I was drug to church on Sunday morning. I was drug to church for weddings and funerals. I was drug to family reunions and community socials no matter the weather. I was drug by my ears when I was disrespectful to adults. I was also drug to the woodshed when I disobeyed my parents, told a lie, brought home a bad report card, did not speak with respect, spoke ill of the teacher or the preacher. Or if I didn’t put forth my best effort in everything that was asked of me. I was drug to the kitchen sink to have my mouth washed out with soap if I uttered a profane four letter word. I was drug out to pull weeds in mom’s garden and flower beds and to do my chores. I was drug to the homes of family, friends, and neighbors to help out some poor soul who had no one to mow the yard, repair the clothesline or chop some fire wood. And if my mother had ever known that I took a single dime as a tip for this kindness, she would have drug me back to the wood shed. Those drugs are still in my veins; and they affect my behavior in everything I do, say, and think. They are stronger than cocaine, crack, or heroin, and if today’s children had this kind of drug problem, America might be a better place today.
Here is the Video for this Sunday’s Gospel from the movie, The Gospel of John available at Amazon:
From time to time, we invite guest bloggers to share their wisdom with us, and today I would like to present Dr. Katherine Yohe who earned her PhD in Historical Theology from the Catholic University of America. On July 19th 2009, she gave a lecture for the Office of Young Adult Ministry’s Relationship Speaker and Discussion Series. The following is an excerpt from that presentation.
Christian friendships are relationships of mutual affection and service, with in-depth conversations, enlivened by the Holy Spirit.
Mutual
While other forms of love can be one sided, friendships are not friendships unless they are seen as such by both parties. We cannot be someone’s friend if he or she do not consider us a friend in turn. Jesus called friends those who, in turn, were friendly toward him such as Lazarus, John, and the disciples at the last supper. However, we can desire a friendship, reach out in friendship, and offer friendship before there is a return of friendship. Jesus offered friendship, it seems, to everyone. For example, who is he talking about when he says: “Greater love has no one than he lay down his life for his friends”? (John 15:13) Who was he laying down his life for? Everyone!
Affection
Affection does not referring to signs of affection per se – such as big hugs – but rather to a movement of the heart that radiates through the eyes and says “I am glad to be with you” or “I enjoy being in your presence.” Can you imagine what the gaze of Jesus must have looked like? Or think of times in your own life: What has Jesus’ love felt like during those graced moments when we have encountered Him? Christ’s love is affectionate; it isn’t mechanical. It isn’t “I’ll be nice to this person because I have to.” Rather it has a warmth, a joy, a delight in being with the other – taking time to walk, eat, and even spend eternity with that person.
Service
Friendship goes beyond the emotional component to service. Good friends do not want to just be together, they want to do things for each other. Jesus served his friends in both little and big ways. He washed their feet, he cooked breakfast for them by the Sea of Galilee, and he died for them.
In-depth Conversations
These are conversations which reveal one’s interior life. Jesus spent a lot of time talking with his friends about who he is, how he prays and understands the Scriptures, what his plans are for the world, and how they can participate in this work. At the last supper he says, “I shall not call you servants any longer, because I servant does not know his master’s business, I call you friends because I have made know to you everything I have learned from my Father.” (John 15:15)
Enlivened by the Holy Spirit
As Saint Augustine states, addressing God, “For friendship cannot be true unless You solder it together among those who cleave to one another by love ‘poured forth into our hearts by the Holy Spirit’” (Confessions 4.7, quoting Romans 5:5) Thus the love that Christian friends have for each other is inspired, moved, empowered, by the very love of God flowing through each of them. Just as the Father and Son are united in the love that is the Holy Spirit, so to do Christian friends love one another with the Spirit’s love.
What can you do today to strengthen your Christian friendships?
I have a very close friend who is very friendly and outgoing. She is often the first to say hello to a stranger and greets all who come into her presence with a smile and maybe even a hug. However, she gets easily frustrated by what she calls, “mediocre Christian responses” to her greetings. I have learned to share in this frustration because its source should be obvious. However, it is subtle and hidden.
Here is an example of a mediocre Christian response: When asked, “How are you doing today?” it is common for us to reply, “I am OK” or “hanging in there.” That is a mediocre Christian response. If we are made in the image and likeness of God, then we have to be doing better than “OK.” The Evangelist Matthew tells us that God cares even for the sparrow and therefore, he is deeply concerned for us. (Matthew 10:29). So, we have to be doing better than “Hanging in there.”
My close friend is so deeply bothered by these mediocre Christian responses that she refuses to give any herself. In fact, when asked, “How are you doing?’ she most often says, “Blessed and highly favored!” Even if she is having a bad day, she is blessed and highly favored by God and does not mind saying so.
Last fall during a homily, I challenged members of my parish to avoid mediocre Christian responses. I challenged them to respond to a greeting from each other and even those outside of church with a proclamation of God’s goodness and love. When asked, “How’s it going?” try saying something like, “God loves me, so it’s going great.” I challenged my brothers and sisters to do this because, I had already given this a try and I found, it really works. I tried it at my school. I tried it with my family and neighbors. I even tried it in the grocery store at the check-out counter. Each and every time, my answer was received with a least a smile if not a reciprocal affirmation of faith.
Even at the end of a conversation, rather than saying “good-bye” or “see you later” we said, “God bless!” To date, no one has reported a negative response. No one got offended and no one rejected our good will. In fact, we often get a sincere, heart felt “Thank you” or “God bless you too!”
Brothers and sisters, Christ is everywhere and it is our calling to bring His presence and His grace to the attention of others. I challenge you, just as I challenged my parish, to avoid mediocre Christian responses and to remind yourself and others that you are indeed, “Blessed and highly favored!”
Some were burned alive, others thrown to wild beasts. Some had their skin flayed off. One had her breasts cut off, another, her eyes gouged out. Some were beheaded, others thrust through with swords. These are the Martyrs and great heroes of the early Church. They suffered much and gained everything. Their death was like seed that caused the Church to grow by God’s grace. New life comes from the Cross. Jesus proved it and the martyrs demonstrate it. The more the world hates and kills us the stronger we become. After almost every widespread persecution the Church grows more numerous and more intense. It is the words of Jesus Christ that foretold this: “And I, when I be lifted up from the earth (i..e on the Cross) will draw all people unto me.” (Jn 12:32). Where ever the Church is persecuted, Christ is still lifted up on the Cross in his mystical Body. Sure enough, in this way he draws even more unto him.
So many of us have it easy compared to the martyrs. They were willing to suffer death for the faith, many of us cannot even bear to be unpopular for it. Pray for courage from the intercession of the martyrs. It seems it will become increasingly necessary in the years ahead.
I put this video together to commemorate the Early Martyrs, especially those listed in the Roman Canon. Along with the pictures is a hymn to the Martyrs, Monteverdi’s setting of Deus Tuorum Militum. Here is the translation:
Deus tuorum militumO God, thou who art the portion
Sors et corona, praemiumthe crown and the reward of thy soldiers,
Laudes canentes Martyrisabsolve from the chains of sin, those
Absolve nexu criminissinging the praises of thy martyr.
Poenas cucurrit fortiter Bravely he/she ran the way of torture,
Et sustulit viriliter and suffered courageously,
Fundensque pro te sanguinemand shedding his/her blood for thee,
Aeterna dona possidet.(now) possesses eternal gifts.
Laus et perennis gloriaPraise and continual glorybe
Deo Patri et Filio to God the Father and Son,
Sancto simul Paraclito likewise the Holy Spirit
In sempiterna saecula. Amen unto eternal ages. Amen
In the article just below, Susan Timoney has called to our attention that latest notion of the “culture of death.” What is the “culture of death” you might ask. Essentially what it amounts to is that the “solution” to problems seems (increasingly) to be the death(or non-existence) of a human being, or of human beings in general. If a baby is inconvenient or has birthdefects or is in somehow not preferred, abort (kill) the baby. If a prisoner has committed serious crimes, kill him. If a person is in the final stages of life and has difficulties that minimize the quality of life, kill the patient, or let him kill himself. Even our entertainment is deadly in nature. The typical adventure movie begins by some injustice or act of violence. Then our hero steps on the scene and, after about an hour and a half of killing people, breaking things, crashing cars, blowing up stuff etc., justice is restored and our hero walks off the scene with the girl in his arms. What was the solution to injustice? Why of course, death.
Save the Planet by Dying! And now, in order to save the planet what is the solution? Our old friend, death, or in this case, the premeditated non existence of people through contraception. You see we have to minimize our “carbon footprint” as a species so to “save the planet” we should block the existence of new human beings. (Ever notice how, only people who are already alive suggest that others should not exist?) OK, so lets all agree that a clean planet with well managed resources is a good thing. But not if no one is around to enjoy it. The secular worldview sees the planet as an end in it itself. The Judeo/Christian worldview sees the earth has having been made for the human race and given to us by God (cf Gen. 1:28) who told us to be fruitful and multiply.
Malthus was Wrong – For well over a century now the alarmists have told us we would run out of food and other resources. We have not. We have gotten smarter. We farm more efficiently and manage our resources better. There is plenty of food to go around. It is corruption and injustice that keeps some of the poor from being well fed, not a lack of resources. But the culture of death insists on death and non-existence as a solution. Most of this kind of talk comes from the affluent West and western-style cultures.
Getting What We Want? – Well, perhaps the affluent West is about to get what it wants to dole out to others: increasing non-existence. It seems we are slowing going out of business. With birthrates plummeting throughout Europe and other Western democracies the writing is on the wall as never before: non-existence is looming ever larger. In France the birthrate is 1.8 children per family, well below the replacement level of 2.1 Ah! Good News! says the culture of death crowd. Not so fast. There is another birthrate in France that is quite different. Muslim families in France have a birthrate of 8.1 children per family. Europeans who have lost their love for life are simply being replaced by others who do love life. Europe as we know it today is going out of existence. Everywhere, in Germany, Italy, England and Spain, Japan too and other western style democracies too are being replaced.
Committing Suicide – And What of the Church? Last year the Roman Catholic Church was displaced as the largest religion in the world by Muslim believers who have taken the top spot. Not only is Western Culture committing a kind of suicide but so are the Catholics and other Christians there. The Catholic Church has warned of the dangers of contraception for years and the world, even many Catholics, have laughed at this “archaic” teaching. Well, it is time to wake up. We are committing suicide, we are going out of existence. It is almost as if the judgement of God is upon us, saying, “If you do not love life, you will be replaced by those who do.” God often strengthened Israel’s opponents in the Old Testament in order to punish and purify Israel. I wonder if something similar isn’ t happening here. The Christian West has cast aside its love of life and kicked faith to the curb. The Muslims who DO love life and have NOT kicked faith(though not our faith) to the curb are thriving. Pay attention.
Can’t Happen?? “Well”, you say, “It cannot happen. The Cathedrals of Europe will not become Mosques.” Think again. Ephesus was once the thriving center of a large Christian community in Asia Minor. This great city had some superstar Bishops. Paul had been there three years, possibly Peter, Then John the Beloved Apostle became its Bishop and Mother Mary according to tradition lived there in John’s household. But the Lord warned Ephesus: Yet I hold this against you: you have lost the love you had at first. Realize how far you have fallen. Repent, and do the works you did at first. Otherwise, I will come to you and remove your lampstand from its place, unless you repent. (Rev 2:4-5). Today the Church in Ephesus is gone, the city lies in ruins. The other six Churches are also gone. Modern Day Turkey, though officially secular is predominately Muslim. North Africa was once a thriving Catholic area. There were over 500 bishops, among them the great Augustine and Cyprian. Many Church Fathers too: Athanasius, Tertullian, Clement of Alexandria, and Cyril. Today the ruins of the north African Church lie buried under the sand now trod by a population that is almost 100% Muslim. At least these ancient parts of the Church had the “dignity” of being conquered. We, it seems, at least in the Christian West, have prefered the more cowardly way of suicide instead of courageously living our Catholic Faith and insisting on its truth in the midst of ridicule and opposition.
A Very Different Future is on the Doorstep – Ah, but some may say, Msgr. Pope is bigoted in suggesting that there is anything wrong with Muslims replacing Christians. Well, I have nothing personally against the Muslims. I have just praised their zeal for their faith and zest for life. But the fact is, they do not, as a group, share our most basic beliefs and values. The Muslim World and faith are not known for accepting pluralistic societies. Religious tolerance is not a widespread concept among them. It could get very difficult for Christians and other religious traditions in the future. We just have to be sober about this. Western style democracy and Islam have had a troubled co-existence. It is not an unknown pair but it is rarer. Sharia law will likely replace many western notions of Law. And frankly, I wonder how much the cultures that replace the West will really care about environmental issues. I hope to be wrong about all of this but the world of the future is going to be very very different. And the future isn’t that far away. In less than 40 years France and most of Europe will be majority Muslim. The fact is I do love my Christian and Western Culture and DO want to preserve it. This does not make me a bigot. We have something worth saving, something different and to my mind much better than Islam. Western culture is ailing to be sure but if we can return to our Judeo/Christian roots there is something great to be saved and preserved. We ought to be alarmed to see our way of life so sick. We ought to seek healing from our God and hope to preserve the best of what we have achieved by God’s Grace.
Shame on Us – And we Christians collectively have brought most of this on ourselves. This has happened on our watch in a culture where Christians are the vast majority. We have ignored our own Christian tradition that forbids contraception and embraced the culture of death. It looks like we are getting just what we want: death and non-existence. The Church has warned us but we have rejected her teaching and, at least collectively in the West, seem bent on contracepting and aborting our selves right out of existence. Shame on us.
The Remnant – If you are reading this you may be an exception. There ARE Christians who still love life. My brother and sister-in-law are expecting their 6th child. My other other brother and his wife have three. Both famlies practice their faith. Perhaps you who read this are doing your part too. But too many Christians, too many Catholics have allowed themselves to be deceived, to prefer death to life.
The following video depicts the demographic implosion at work in Europe and other Western cultures. It presents some very sobering truth. Watch it if you dare. Share it if you care.
When you hear a phrase like “culture of death” do you think it seems a bit exaggerated? I tend to like to err on the side of optimism. However, that is sorely tested when I read stories like the one in today’s Wall Street Journal titled ” America’s Babies Are Ruining Everything.” Two researchers from Oregon State have written a study that suggests that having less children will greatly help reducing the world’s carbon foot print.
If you are someone who recycles, installs energy efficient windows, cuts back on the number of miles you drive in an energy efficient car, but chooses to have two children, you add nearly 40 times the amount of carbon dioxide emissions you had saved on the above measures. William McGurn writes “The basic premise of the study is that a person is responsible for emissions of his or her descendants.”
The Culture of Death
This kind of thinking is an example of what Pope John Paul II and Pope Benedict XVI mean when they speak of a “culture of death.” This research wants us to believe that the world is worse off for the birth of children, that somehow we have to get serious about limiting births. Gases aside, Japan, China and Western Europe are facing serious societal problems for having encouraged or legislated the limiting of the number of children a family can have or limiting and placing a higher value on boy babies. This is a serious moral issues with a profound lack of faith at its foundation.
The Gift of Life
God is the author of life and so every human life is both intended by God and a gift. Surely, when God gave stewardship of the earth and its resources to man and woman, God envisioned a partnership in which life can flourish (human, animal and plant). To be sure there are serious challenges we face is making food, water and resources available to all people, but people on all sides of the political debate agree that there are solutions to those problems.
Going Green with God
Pope Benedict is committed to going green because it is the responsible stewardship to which God pledged us at the moment of the creation of man and because Pope Benedict knows that the only real reason for “going green” is to enhance the quality of life for all women and men and to exercise good stewardship of God’s gifts.
Witnesses to the Culture of Life
Learning about studies like this one, carefully reading the news, getting involved in the complicated process of healthcare reform and what it will say with regard to abortion, learning about euthanasia , getting involved in the same-sex marriage debate, is a responsibility of discipleship and in particular the lay mission and vocation. There are people in many segments of society who are chipping away fundamental Judeo-Christian values that have shaped our country from its beginning. We have be prepared to witness to the Good News and to the culture of life.
