A Consistory Celebration-November 20-21

Fr. Carter Griffin, Parochial Vicar at St. Peter’s on Capitol Hill shares with us a first-hand account of the Consistory.

Saturday, November 20

The day began for the priests and seminarians of Washington with a Mass celebrated by Cardinal-designate Wuerl at the Pontifical North American College.  The NAC, as it is sometimes called, is where men are prepared in Rome for service to dioceses in the United States, and will serve as a “hub” for several events surrounding the Consistory.

Under a cloudy sky, Washington pilgrims made their way from their hotels to St. Peter’s square to arrive early for the 10:30 Consistory.  Unfortunately, there were far more tickets provided to pilgrims than the Basilica could accommodate, so by 8:30 am the church was full.

Rain, and then thunderclouds, rolled over the Vatican, serving as a dramatic audible backdrop to the Consistory.  The twenty-four Cardinal-designates processed to their seats in a semi-circle around the main altar, followed by the Holy Father and his masters of ceremonies.  After introducing the sacred rites and those who were to be made Cardinals, the Pope listened to an address by Archbishop Angelo Amato, the Prefect of the Congregation for the Causes of Saints and one of the Cardinal-designates.  Speaking on behalf of all the soon-to-be Cardinals, Archbishop Amato noted that the men surrounding him were from different geographic regions, had walked different paths in the priesthood, and were engaged in different ministries on behalf of the Church, but all of them were united in the same faith in the Triune God and in their obedience to the successor of Peter.

The Scriptural readings followed, notably the Gospel in which the apostles James and John ask Jesus to place them at His side in the Kingdom of Heaven.  In reflecting on this Gospel passage, the Holy Father observed that Jesus took advantage of the opportunity to explain to his apostles the meaning of true greatness in the Church.  James and John, Jesus teaches, were looking for honor and for greatness according to the standards of the world.  He lifts their eyes to a higher vision of discipleship, inviting them to follow Him by giving themselves entirely to the will of God the Father, by serving their brothers and sisters without reservation.  The Pope continued that ministry in the Church must follow this “new logic, this new model” of greatness, which is the logic of servanthood.  He who would be first, as Jesus explains, must be a servant, must be the slave of all.  Thus the aim of ministry is not to fulfill one’s own will or to satisfy one’s own ambition, the Pope continued, but to fulfill the will of God the Father as Jesus Himself did.

In concluding his homily, the Holy Father asked for prayers for the new Cardinals who were being entrusted with a particular new ministry in the Church.  He reminded everyone present that tomorrow, on the Feast of Christ the King, he will bestow on each of them a special ring that will be a sign of their fidelity, a sign of their willingness to follow Jesus to the Cross even, if necessary, at the cost of their own blood, symbolized by their new red vesture.

Following the homily, the new Cardinals professed their faith in the Nicene Creed and affirmed their fidelity to the teachings of the Church and to the successor of St. Peter.  Each was then presented to the Pope in person, who placed on their heads their red zucchettos and birettas, the “red hats” that are worn only by Cardinals.  At the same time, the Holy Father announced which parish in Rome would be designated as each Cardinal’s “titular church”, the church for which he would be particularly responsible and which associates him in a concrete way with the Diocese of Rome and the ministry of the Pope.

To the joy of everyone in our pilgrimage group, Cardinal Wuerl received as his titular the ancient and beautiful basilica of Saint Peter in Chains (San Pietro in Vincoli) near the Roman Forum and which contains, according to tradition, the chains that bound St. Peter when he was imprisoned in Jerusalem as well as those from his imprisonment in Rome – the two having miraculously fused together when Pope Leo I held them together.  The fifth-century church makes tangible in a striking way Cardinal Wuerl’s new relationship to Rome, to the Pope, and indeed to the titular church’s own patron, St. Peter himself.

Following the ceremony in St. Peter’s Basilica, Cardinal Wuerl and the pilgrims from Washington and elsewhere him made their way to the North American College for a reception in which His Eminence was able to greet his visitors.

Finally, later in the afternoon all the new Cardinals returned to the Vatican, either in the Apostolic Palace or in the Paul VI Auditorium, to greet their visitors and all the well-wishers from Rome who wished to meet them.  One young married couple, both Americans who live in Italy, had a particular reason for gratitude: they first met each other at a Theology on Tap in which Cardinal Wuerl spoke some four years ago!  Greeting hundreds more people, Cardinal Wuerl – with great fortitude after such a long day! – remained in his place to see all those who had traveled far and wide to see the new Cardinal Archbishop of Washington.

In the course of these visits in the Paul VI Auditorium, the Cardinal expressed his deep appreciation for the prayers not only of those accompanying him to Rome, but of those who could not come, and his desire to join with their prayers in thanksgiving for the great blessings bestowed today on the Archdiocese of Washington.

Reading of the Biglietto from Rocco Palmo on Vimeo.

King Of Thieves? A Meditation on the Gospel for the Feast of Christ the King

Jesus Christ is King of Thieves, though he never stole. He is savior of sinners though he himself never sinned.

In the Gospel for today’s feast we have an image for the Church. We like to think of more pleasant images such as the Church being the Bride of Christ or the Body of Christ. Today’s image is less exalted and more humbling to be sure but it is an image just the same: The Church is Christ, crucified between two thieves. Yes, this is the Church too. Somehow we are all thieves. The fact is, we are all sinners and we have all used the gifts and things that belong to God in a way that is contrary to his will. To misuse things that belong to others is a form of theft and we are thus thieves for we have all misused what belongs to God. Consider some of the things we claim as our own and how easily we misuse them: Our bodies, our time, our talents, our money, our gift of speech, our gift of freedom and so forth. We call them ours but they really belong to God and if we use them in ways contrary to the intention of the owner we are guilty of a form of theft.

So the Church is Christ, crucified between two thieves. But consider also that these two thieves were very different.

  1. One thief derides Jesus and makes demands of him: – Are you not the Christ! Save yourself and us!
  2. The other thief reverences Christ and rebukes the other saying, – Have you no fear of God? He recognizes his guilt – We have been condemned justly. And he requests – Jesus remember me when you come into your kingdom. But he leaves the terms of it up to Christ. He acknowledges he is a thief and now places his life under the authority of Christ the King.

Christ came to call sinners, thieves,  if you will. Yes, we are all thieves, that is true. But pray God we are the good thief, the repentant thief, The one thief who is now ready to resubmit himself to the authority of Christ, who is King of all creation, and King of us thieves.

But is Christ really your king? Well a King has authority. So another way of asking is, “Does Christ have authority in your life? Do you and I acknowledge that everything we call our own really belongs to Him? How well do we use the things that we call our own but which really belong to God?”

  1. How do we use our time?
  2. Are we committed to pray and be at Mass every Sunday without fail?
  3. Do we use enough of our time to serve God and others or merely for selfish pursuits?
  4. What of our capacity to talk?
  5. Do we use our gift of speech to witness, to evangelize, or merely for small talk and gossip?
  6. What of our money?
  7. Are we faithful to the Lord’s command to tithe? (Mal 3:7-12; Matt 23:23).
  8. Are we generous enough to the poor and needy?
  9. Do we spend wisely or foolishly?
  10. Do we pay our debts in a timely way?
  11. What of our bodies?
  12. Do we exhibit proper care and nutrition of them?
  13. Are we chaste?
  14. Do we observe proper safety or are we reckless and unsafe?
  15. Do we reverence life?
  16. Do we love the poor and help sustain their lives?

Well you get the point. It is one thing to call Christ our King, it is another to truly be under his authority. The Lord is clear enough in telling us that he expects our obedience: Why do you call me Lord Lord and not do what I tell you?  (Luke 6:46)

Is Christ your King? Which thief are you?

The Red Hat: November 20

 

Today, Cardinal-designate Wuerl and all of us who call the Archdiocese of Washington home will participate in the first-part of the Consistory, a tradition that dates back to the 12thcentury. Cardinal-designate Wuerl will receive his red biretta and wear a red cassock. The red is a reminder, as the Church Fathers like to say, that the life blood of the church is the blood of the martyrs.

Read: Luke 20:27-40

Reflect: Pope Benedict, as he gives each Cardinal the red hat, tells the Cardinal that the red hat “signifies that you must be ready to act with strength, to the point of shedding blood, to increase the Christian faith, for the peace and tranquility of the people of God and for the freedom and growth of the holy Roman church.”

Each new Cardinal receives a titular church in Rome and Cardinal Wuerl is assinged St. Peter in Chains. If you have been following this pilgrimage, you know that St. Peter in Chains was the first stop in the pilgriamge tour! A big thanks to Bishop Barry Knestout who provided me with this photo from his seat at the liturgy. Read more. 

On the job as advisor to the Pope

Friday, Cardinal-designate Wuerl was on the job in his new role as Cardinal as he participated in a meeting with Pope Benedict XVI. A wide range of topics were discussed. One topic the Cardinal-designate found very interesting was the one on religious freedom both from an international perspective and a local perspective. Cardinal-Wuerl said the discussion about religious freedom is particularly important, not only because Christians face violence in places like Iraq, but also because of threats in increasingly secular societies like the United States “where faith-based organizations are told they can’t carry out their activities according to their own conscience.”  Read the whole article from Catholic News Service. It is a good preview of the kinds of issues on which Pope Benedict will be seeking advice.

There was also time for celebration as more than 200 family and friends gathered at a restaurant near the Vatican for supper and a song written for Cardinal-designate Wuerl,just for this occasion, and sung by the Archdiocese of Washington seminarians studying in Rome. If you have ever visited Piazza Navona in Rome, surely you heard a group singing “Volare…” As they say, when in Rome do as the Romans and indeed that was the melody of the evening!

Recall Notice!

The maker of all humans beings (GOD) is recalling all units manufactured, regardless of make or year, due to a serious defect in the primary and central component of the heart. This is due to a malfunction in the original prototype units (code named Adam and Eve) resulting in the same defect in all subsequent units. This defect has been technically termed “Sorrow Inducing Non-morality (S.I.N.). Some of the symptoms include:

  1. Loss of direction
  2. Foul vocal emissions
  3. Amnesia of Origin
  4. Lack of peace and joy
  5. Selfish or violent behavior
  6. Depression or confusion in the mental component
  7. Fearfulness
  8. Idolatry
  9. Rebellion
  10. Sometimes the units are just plain mean.

The Manufacturer, who is neither liable nor at fault  for this defect is providing factory-authorized repair and service, free of charge, to correct this defect. The Repair Technician, Jesus, has most graciously offered to bear the entire burden of the staggering cost of these repairs. Some of the following procedures will be necessary in this repair:

  1. The disk in the heart component must be scrubbed clean of all viruses.
  2. The mental component must be overwritten with new software, (especially WORD of God 3.0)
  3. Virus Protection software (such as Pure Eyes 2.0) must be installed to protect the unit from further damage.
  4. Connection to the Maker of all all human beings (GOD) must be re-established through the restoration of communication software in the unit. This is done by installing COMMUNION 2.0 Software.
  5. Communications protocols must be upgraded to make sure that the unit says “only the good things men need to hear” and to be sure the unit speaks only that which is true.

Please bring your unit to the nearest Catholic Parish for immediate service. While it is true that WORD of God 3.0 is available for immediate download, an interpretive key must be installed on site at the Catholic parish. Without this interpretive key, WORD of God 3.0 may not function properly in the unit. Further, scrubbing the disk of the heart component can only be done by an authorized technician as well as the installation of COMMUNION 2. 0 software. Jesus has personally authorized these technicians to do the work necessary to repair your unit.

WARNING: Continuing to operate the human being unit without correction voids any manufacturer warranties, exposing the unit to further dangers and problems and will result in the unit being permanently quarantined. For more information on avoiding  the “Hell sub-routine”  send a kneemail to Jesus at: [email protected]

Please note that emergency service is always available. For information on the location of Catholic Churches and regular service hours go to www.masstimes.org

Please spread the word on this recall!

Houses of God: November 19

Houses of Prayer

From the great basilicas to small convents tucked away in cobbled alleys, Rome is filled with houses of prayer.  In today’s Gospel, Jesus reminds people that churches are for prayer and for the work of his father. Pilgrims have to make a choice today among some of the most beautiful houses of prayer in the churches of Santa Maria in Trastevere, San Clemente, Sant’Agnese, San Clemente and Santa Maria Sopra Minerva. A second outing will be to the Benedictine Monastery of Subiaco, where St. Benedict, founder of Western monasticism established his first monastery and nearby, his sister, Scholastica, a convent. It was Benedict and the life he established for his monks that has given us the great prayer of Lectio Divina.  A third group will explore a very different place of prayer, the Roman catacombs, where families would gather at the burial spots of loved ones for prayer and to share a meal.

Read: Luke 19: 45-48

Reflect  Pope Benedict XVI in reflecting on the place of pilgrimage in the life of a Christian said “it is also true that faith, according to its essence, is being a pilgrim…Faith is being a pilgrim above all interiorly, but it must also express itself exteriorly….
Although an interior spirit of pilgrimage is appropriate at all times, the Pope described how actually traveling to a holy site can draw out and enhance that interior spirit.”

 He teaches us that by “leaving behind the everyday, the world of the useful, of practical goals […] to be truly on the path to transcendence”, the faithful can find “a new freedom, a time of interior rethinking, of identifying oneself” that enables us to see God more clearly. 

Respond: Join our school children who will be wearing red today in honor of Cardinal-designate Wuerl and make a visit to our Lord in the Blessed Sacrament at your parish or another that is on your route today.

Please take a look at the pilgrimage photos

EWTN Interview on Anglicanorum Coetibus with a Priest of the Archdiocese

This video I have posted below is an interview with Fr. Scott Hurd of the Archdiocese of Washington on the progress of implementing Anglicanorum Coetibus and the erecting of an Anglican Ordinariate. Fr. Hurd is an Anglican Convert. He had been an Anglican Priest and was ordained a Catholic priest over ten years ago. He is one of two married priests and former Anglicans now serving in the Archdiocese. He is assisting Cardinal Wuerl who has been tasked with helping to oversee the implementation of the outreach to Anglicans seeking communion with the Roman Catholic Church. I think you will find the interview engaging and informative.

Getting Personal With the Word of God – A powerful reflection by Pope Benedict on the true Reality of the Word of God

Many people think of the Word of God as an “it” when in fact, the Word of God is a person, Jesus Christ. Jesus did not come merely to give us information and exhortation. He came to give us his very self. He is the “Word made Flesh.”

Pope Benedict makes this point in his most recent document, the Post Synodal Apostolic Exhortation, Verbum Domini. I want to give an excerpt and then reflect briefly upon it.

[There is a] statement made by the author of the Letter to the Hebrews: “In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world ” (1:1-2)….. Here the Word finds expression not primarily in discourse, concepts or rules. Here we are set before the very person of Jesus. His unique and singular history is the definitive word which God speaks to humanity. We can see, then, why “being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a definitive direction ”.…. “the Word became flesh and dwelt among us ”(Jn 1:14a). These words are no figure of speech; they point to a lived experience! Saint John, an eyewitness, tells us so: “ We have beheld his glory, glory as of the only Son from the Father, full of grace and truth ” ( Jn 1:14b). ….. Now the word is not simply audible; not only does it have a voice, now the word has a face….(Verbum Domini 11-12)

 The Word of God is not merely on the pages of a book. The Word of God is not just an idea or ethical system. The Word of God is not just a set of teachings or doctrines. The Word of God is Jesus Christ. And to really grasp this Word can only take place when we meet Him, experience Him and His power active in our lives.

It is a danger to turn Scripture into an abstraction or just a text. St Thomas Aquinas says,  The Son is the Word, not any sort of word, but one Who breathes forth Love. Hence Augustine says (De Trin. ix 10): “The Word we speak of is knowledge with love.” Thus the Son is sent not in accordance with [just] any kind of intellectual perfection, but according to the intellectual illumination, which breaks forth into the affection of love, as is said (John 6:45): “Everyone that hath heard from the Father and hath learned, cometh to Me. (Summa Prima Pars, 43.5 ad 2).

 Hence we cannot really grasp Scripture unless we have met Jesus Christ. Further, to authentically read Sacred Scripture is to more and more encounter Jesus Christ there. Before we analyze a text of Scripture we are summoned to encounter the one who is speaking to us.

It is surely possible for some, even secular scholar  to analyze a Greek text of Holy Writ and parse its verbs. Perhaps another scholar can analyze idioms, or the historical context. Such research can help us understand what the text is saying at a mechanistic level. But only a deepening and personal knowledge of Jesus Christ can help us to know what the text really means. It is this personal, historical, and on-going encounter with Jesus Christ that distinguishes true theology from mere religious study or literary criticism.

 Indeed, theologians and Scripture scholars are dangerous if they do not personally know Jesus Christ. To “know” Jesus  is not the same as to “know about” Jesus. I might know about Jesus Christ from a book or from some other person. But it is not enough to know “about” him. I must know him. To be a true “authority” in Scripture requires that we have met and know the “author.” Do you see the word “author” in “authority?”

Note how the Pope quotes the Prologue of John’s Gospel ”.…. “the Word became flesh and dwelt among us ”(Jn 1:14a). and then says, These words are no figure of speech; they point to a lived experience!  The Pope also says above in reference to the Hebrews 1 text: Here we are set before the very person of Jesus.

 In the Liturgical context of Scripture this fact is enshrined in our ritual. As the Priest or Deacon proclaims the Gospel, all the people stand out of respect. For, it is Christ himself who speaks to them and whom they encounter in this proclamation of the Word. At the conclusion of the proclamation of the Gospel, they acknowledge that they are encountering Jesus as they say to him personally: “Laus tibi Christe!” (Praise to you Lord Jesus Christ).

 Hence, Scripture, and the wider concept of the Word of God, authentically  interpreted by the Church, is not merely a book or a set of ideas. It is an encounter with a living God, the Lord Jesus Christ. The Word of God is a person, Jesus Christ.

 Perhaps a couple of quick stories to illustrate the difference between seeing Scripture merely as a text, and seeing it as an encounter with the Word made flesh, Jesus.

1. A rural Appalachian community was visited by a Shakespearean actor. They were amazed at his elegant but strange way of speaking. At one moment in his public recital he recited the 23rd Psalm. The words were elegant, pronounced in finest King James English with great drama and flair. At the end of his recitation a strange silence filled the room. Where applause would usually follow, an awkward silence ensued. Finally a poor farmer in the back of the room stood and apologized that no one knew to applaud and that they meant no offense but they just weren’t sure he was done. “See, out in these parts we say it a little different.” The poor farmer then began, “The Loerd is mah shayperd….” When he completed the psalm the room was filled with amens and “praise the Lord”s. The Shakespearean actor then told the poor farmer, “I was elegant, but your words had greater power. That is because I know only the technique, but you know the author.”

2. Some years ago I heard a Black AME Preacher address an ecumenical gathering at a revival. And he said to the gathered, “You know I heard some strange stuff in seminary! The professors said Jesus never really walked on water, that he didn’t really multiply loaves and fishes, he just got folks to be generous. They said, he didn’t really know he was God, or rise from the dead. He just lives on in our thoughts or something…..Can you believe they taught me that in a Christian seminary?!” Through his description of these wretched “teachings” the moans and disapproval in the congregation of Protestants and Catholics were audible. He built his litany of faulty scholarship and you could hear folks saying, “Lord have mercy!” and “mah, mah, mah.” And then he stopped and mopped his brow, and looked at them and said, “I tell you what! The problem with them wasn’t that they read the wrong books, y’all. The problem with them was that they ain’t never met my Jesus!”  Well the house came down and folks were on their feet for ten minutes praising God. The Choir too leapt to their feet and began the familiar chorus: “Can’t nobody do me like Jesus, he’s my Lord!”

 Well, you get the point, when you’ve met Jesus Christ you just don’t doubt that he walked on the water, multiplied loaves, raised Lazarus, knew perfectly well that he was God and stepped out of the tomb on Easter morning.

The Word of God is not merely a text. It is a person, Jesus Christ, the Logos, the Word made flesh. And once you’ve met him his spoken (and later written word) begins to make greater and greater sense and there is just no doubt that this Word is true and powerful.

Let me let Pope Benedict conclude as we recall his words above: the Word finds expression not primarily in discourse, concepts or rules. Here we are set before the very person of Jesus….These words are no figure of speech; they point to a lived experience! Saint John, an eyewitness, tells us so: “ We have beheld his glory, the glory as of the only Son from the Father, full of grace and truth.

 Here’s an OLD recording of the old classic “Can’t nobody do me like Jesus.”