Posts

Posted on

Keep Your Eyes on the Prize – A Meditation on the Gospel for the 19th Sunday of the Year

The Gospel today is about faith and about focus. It teaches that though storms and struggles inevitably arise, we have a choice whether to focus on them, or on Jesus. The  admonition of this Gospel is clear, “Keep your eyes on the Prize – Hold on!”

Let’s look at this Gospel in Four stages: Perceived Distance, Produced Distress, Point of Decision, and Process of Development.

I. PERCEIVED DISTANCE – The text tells us that Jesus drew back from the disciples and sent them to make the crossing of the lake on their own, intending to rejoin them later. During their crossing they encountered a storm: After he had fed the people, Jesus made the disciples get into a boat and precede him to the other side, while he dismissed the crowds. After doing so, he went up on the mountain by himself to pray. When it was evening he was there alone.

In this brief text we encounter the mystery of God apparently hiding his face. Jesus, in drawing back from his disciples, exhibits the mysterious truth that God sometimes seems to hide his face. Scripture speaks elsewhere and elegantly of this human experience:

  1. Ps 13:1 How long will you hide your face from me? How long must I bear pain in my soul, and have sorrow in my heart all the day? How long shall my enemy be exalted over me?
  2. Ps 30:7 By your  favor, O LORD, you had established me as a strong mountain; then you hid your face, and I was dismayed.
  3. Ps 44:24 Why do you hide your face? Why do you forget our affliction and oppression? For our soul is bowed down to the dust; our body cleaves to the ground. Rise up, come to our help! Deliver us for the sake of your steadfast love!
  4. Psalm 22: My God, My God, why have you forsaken me.

And thus Scripture attests to the human experience that God hides his face.

But does He actually do so? There is no doubt that, to us, he seems to hide his face. But has he actually done so in such a way that he is forgetful of us?

It will be noted in this text that Jesus is not away on vacation. Neither is he on the golf course. Rather, he is praying. As such he is in communion with his Father, but surely also with his disciples. And while the storm grows, he makes his way in stages toward them.

At first they cannot see him. Be he surely sees and knows them. Later, even when they do see him, they cannot understand, at first, that it is him. They even mistake him for a ghost, for someone or something that means them harm.

And so it is with us. For it often happens too that we conclude that God has hidden his face; that he is not mindful of the troubles we face. It seems to us he is distant, perhaps unconcerned, and surely not visible to us.

But it is not always that God has simply hid his face. It is often that we simply cannot see him for any number of reasons. Sometimes it is simply that our minds are weak and easily distracted. Sometimes it is our flesh which demands to see everything in a natural, fleshly manner, and refuses to accept the reality of spiritual seeing. Sometimes it is our prejudice that demands to see and understand only in ways acceptable and pleasing to us, as if God could not possibly speak through our enemy, or through a child, or through a painful circumstance. God is there, he is not likely hiding, but we struggle to see him for these and other reasons

So if God is hiding, it is usually in plain sight. For in the end where can we run from God? Where could we go that he is not already there? Scripture says:

  1. Psalm 139: O LORD, you have searched me and you know me. You know when I sit and when I rise; you perceive my thoughts from afar….You discern my going out and my lying down; you are familiar with all my ways. You hem me in–behind and before; you have laid your hand upon me. Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths of hell, you are there. If I rise on the wings of the dawn, and settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast. If I say, “Surely the darkness will hide me and the light become night around me,” even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.
  2. Jeremiah  23:24 Can anyone hide in secret places so that I cannot see him?” declares the LORD. “Do not I fill heaven and earth?” declares the LORD.

God permits us to humanly experience his apparent distance, and our experience of the hiding of his face is clearly attested to in Scripture. But this hiddenness is mysterious for, though God seems hidden, he is in fact more present to us than we are to our very selves.

What God offers us in this gospel is a faith that grows to understand this and to see God always; a faith that permits us to be in living conscious contact with God at every moment of our day. This is the normal Christian life that Christ died to give us. And if we will be open to receive it, our faith will grow. As our faith grows, so does our ability to experience this presence, beyond what our senses may or may not perceive. Yes, even in the midst of storms, as our faith grows,  we can still know he is near and draw strength and courage.

And this leads us to the next

II. PRODUCED DISTRESS –  Added to the disciples experience of distance from the Lord is the distress of a storm that assails them. The text says, Meanwhile the boat, already a few miles offshore, was being tossed about by the waves, for the wind was against it.

To the degree that we do not see the Lord, we will anxious about many things. In the perceived absence of God, fears increase and shadows grow longer. In this sense, many of our distresses are produced. That is, they are the product of our lack of faith and our lack of awareness of God’s abiding presence.

Bishop Sheen used the image of the red sanctuary lamp near the tabernacle that signals the presence of the Lord. Near the light, we bask in its glow and enjoy its comforting warmth. But as we walk away from it, the shadows grow longer and the darkness envelops.

And so it is for us who lose a sense of God’s presence, or willfully refuse to acknowledge that presence: the shadows lengthen, the darkness envelops, and the storms become more terrifying.

We now see why it is so important for us to accept the “normal Christian life” of being in living conscious contact with God. For knowing God does not mean that there will be no storms. But it does mean that we can face them with courage and trust.

There is an old saying, Stop telling God how big your storm is. Tell the storm how big your God is. This can only come as we grow in faith and the experience of God’s presence.

An old Gospel hymn says,

When the storms of life are raging,
Stand by me;
When the world is tossing me
Like a ship upon the sea
Thou Who rulest wind and water,
Stand by me.

In the midst of tribulation,
Stand by me;
When the hosts of hell assail,
And my strength begins to fail,
Thou Who never lost a battle,
Stand by me.

Now comes stage three:

III. POINT OF DECISION – The text begins with the crucial point of the drama: During the fourth watch of the night, he came toward them walking on the sea. When the disciples saw him walking on the sea they were terrified. “It is a ghost,” they said, and they cried out in fear. At once Jesus spoke to them, “Take courage, it is I; do not be afraid.”

Now the Lord presents them a choice. Either they will focus on the storm, or they will focus on him. He is not just saying to them, Be not afraid.” He is saying “IT IS I, be not afraid.” In other words, if they will focus on him they will not be afraid. If they will come to experience his abiding presence, many of their fears will dissipate.

It is the same for us. If we will accept the normal Christian life and come to more deeply and constantly experience the Lord’s presence our fear will dissipate. It is NOT that there will be no storms. Rather, it is that they will not overwhelm us with fear.

So we also have a choice to make. Either we will focus on the storms, or we will will focus on the Lord. And the result will be that we will either live in growing fear by focusing on the storms, or we will will grow in confidence and trust by focusing on the Lord.

There is an old saying, “What you feed, grows.” If we feed our fears and negativity, they will grow. If we feed our faith and trust, they will grow.

So, what’s it going to be be? What will we focus on, what will we feed?

Pray for the gift to focus increasingly on the Lord. Pray for the gift to feed your faith and starve your negativity and storm-focused fears.

IV. PROCESS OF DEVELOPMENT – The decision before the apostles is now clear, and one of them, Peter, accepts the Lord’s offer to focus on him, not the storm. But as we see in the text the decision to do this is, like most things in life, something that is a process of development more than a one-time decision. It is something we must grow into by making many small decisions that develop into greater capacities by a process of growth in the grace the Lord is offering. Let’s look at Peter’s process.

  1. Acceptance – Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” – Things begin with Peter accepting the Lord’s call to shift his focus and to, thereby, accept courage, and see his fears diminish.
  2. Action – Peter got out of the boat and began to walk on the water toward Jesus. It is a truly remarkable courage that Peter receives by shifting his focus to the Lord. It is astonishing to see him walk on the water and be almost heedless of the storm or the seeming impossibility of what he is doing. That he is walking “toward Jesus” is an indication that he focus is correct. Thus his courage is astonishing.
  3. Anxiety – But when he saw how strong the wind was he became frightened; and, beginning to sink, – But here is where Peter gets in trouble. He shifts his focus back to the storm. At that moment his fear returns and he begins to sink. This is the human condition, that we seldom go from zero to 100 all at once. Rather we undertake a process of growth. Peter had done what was right. He had turned his focus to the Lord and his fear dissipated. But, as is often the case with the inexperienced, his execution of the plan faltered. It is almost like a young boy riding a bike for the first time. He rides twenty yards and thrills in his new found capacity. But, soon enough his thoughts turn back to the threats and his balance warbles and he falls. But he will be alright if he gets back up again, and tries again and again. And though he has failed for the moment, something in him has changed. For, having felt the capacity to ride move through him, he will build on this and gradually riding will become second nature. So it is for Peter and us. Faith and trust, at first are hard. We step out, but for a moment. And then we fall. But if we will get back up again, we know something in us has changed. And that change grows in us if we engage the process.
  4. Acclamation – he cried out, “Lord, save me!” Even in his fall Peter still does the right thing by calling on the Lord. If you’re going to fall, fall on Jesus. Thus, his failure is not total. His faith is weak, but his instincts are right, he fell on Jesus.
  5. Assistance – Immediately Jesus stretched out his hand and caught Peter, If we take one step, God takes two. Jesus says, No one who calls on me will I ever reject (Jn 6:37). Peter may have fallen short of the Goal, but he has made progress and, later in life, this moment of rescue will be an important ingredient in his bold faith. But more growth and the Holy Spirit will be needed to quicken his faith. But it will happen, Peter will grow and the process of his development in faith will continue by God’s guiding hand.
  6. Admonition – and [Jesus] said to him, “O thou of little faith, why didst thou doubt?” Be careful with what the Lord says here. He does not say Peter has no faith. He says he has “little” faith. Peter has stepped out in faith. He must continue to grow. His doubts must diminish. He must come to stronger faith. As God said through Isaiah, If you do not stand firm in your faith, you will not stand at all. (Is 7:9) So Peter’s task is clear, he must continue to grow in his faith as must we. And if we do, we will see our fears dissipate and our courage grow strong. Peter has “little faith.” And that the problem for most of us too. But at least Peter has some faith and so do we. So our cry is that of the apostles: Increase our faith! (Lk 17:5)
  7. Amazement – After they got into the boat, the wind died down. Those who were in the boat did him homage, saying, “Truly, you are the Son of God.” Difficult though this trial has been, it has increased their faith. They still have a long way to go, but they’re on the way.

So, we have a decision to make. Will we focus on the storm, or on Jesus. We have to keep our eyes on the prize. The Book of Hebrews says, Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God (Heb 12:2).That’s right, keep your eyes on the prize….Hold on!

–

–

–

Posted on

How to Walk on Water

A dear friend of mine, a woman of great faith, has truly endured a “hard knock life.” When compared with most people, she’s had far more than her fair share of marital, parental, financial, physical, and psychological woes. Yet when living through her many challenges and difficulties, she’s learned to keep sight of the fact that Jesus is always with her- even during her darkest, most difficult days.

My friend speaks of faith in terms of her relationship with her dad, with whom she was very close. For instance, when he was teaching her to ride a bike, he would say: “Keep looking at me! Keep your eyes on me! If you look down, you’re going to wobble and fall!” And when he taught her to swim, he would open wide his arms and say: “Don’t be afraid and don’t look around- just swim to me!”

These fond memories remind my friend that faith involves keeping one’s eyes on Jesus, especially when one is anxious, afraid, or when the going gets rough. She explains that so often, when we find ourselves in trouble, we think we need to cry out to God and bring our distress to his attention. But in reality, Jesus is always there with us. We just need to be able to see him, with eyes of faith.

Perhaps this is a lesson we can take away from today’s gospel. As we heard, the disciples were sailing on the Sea of Galilee when they found themselves in the midst of a furious storm. Then all of a sudden Jesus appeared to them, walking on the water. But they thought that Jesus was a ghost, and they became even more afraid. Jesus saw this, and he tried to calm their fears. “Take courage, it is I;” he said, “do not be afraid.”

Peter, however, still had his doubts. So he asked Jesus if he himself could walk on the water. And he found that he could- as long as he kept his eyes on the Lord. But as soon as he looked at the wind and the waves around him, he began to sink, and he cried out for help. Jesus caught him by the arm and said: “Where is your faith? Why did you doubt me?”

One significant thing about this story is that when Jesus first approached the disciples’ boat, he didn’t stop the wind and calm the storm right away. Instead, he told his friends to be courageous. If you think about it, this is how Jesus so often deals with us. He doesn’t always, nor does he often, bring about an immediate and happy resolution to our crises. Miracles do happen, but miracles, by definition, are pretty rare. Instead, Jesus comes to us and invites us to keep our eyes fixed on him, so that we can find the hope and the strength and the meaning we need to move beyond our anger and fear. As St. Augustine once wrote, “Those who keep faith in Jesus, can walk upon the waves of the storms of life.”

Consider the story of a young man named Rick. For months Rick had suffered from severe intestinal pain, and he eagerly looked forward to an operation he was sure would cure him. But it didn’t- at least at first- and he was filled with frustration and grief. When a priest friend came to visit him, Rick kept saying: “I can’t handle this! This is ridiculous!” So his friend gently stopped him and pointed out that what Rick was saying only served to fan the flames of his anger.

Then the priest invited him to try to find some meaning in his ordeal. In other words, what could this disappointment, this illness, and this pain mean for him? After reflecting for awhile, Rick said, “Maybe God is asking me to grow up through this. Maybe he’s saying: ‘Hey Rick, stop whining.’ And my family has really been there for me too. My mom’s been great. My sister’s really been helping me. Maybe I’ve taken them for granted.” This insight didn’t change Rick’s physical condition. However, by being able to look at his situation through the lens of his faith in Jesus, he was able to find meaning and gratitude, which in turn gave him the strength he needed to carry on. (1)

How God operates is so often a mystery to us. Why he does what he does, and why he allows certain things to happen- especially the bad things- can confuse us and challenge our faith. To help us understand God’s actions, a priest friend of mine gives a helpful example. He says, “When our car gets stuck in a snow bank, sometimes God sends a tow truck to pull us out, but sometimes he just sits down next to us at the side of the road, and cries with us.” He explains that God always acts in such a way that, at the end of the day, will make us more loving people. We also need to keep in mind that sometimes God tests us so that we can learn to depend on him more than we do. As God explained to St. Catherine of Siena, “I sometimes bring (my servants) to the brink, so that they will better see and know that I can and will provide for them.”

Rick Warren, in his best-selling book, The Purpose-Driven Life, says that when we find ourselves in difficult situations, we shouldn’t say, “O Lord, why me?” Instead, we should ask, “O Lord, what do you want me to learn?” Which is excellent advice indeed! However, the possibility that God may be teaching us or testing us can be very far from our minds when we find ourselves in the midst of a storm and the waves are closing over us. At times like this, all we can do is echo the words of St. Peter: “Lord, save me!” And indeed, save us he does. To again quote our Lord’s words to St. Catherine of Siena: “I never fail my servants, so long as they put their trust in me.”

(1) story found in The Jesus Advantage by Paul J. Donoghue, Ave Maria Press, 2001

Photo Credit: Oneras, Elsie esq., and ToriaURU via CreativeCommons

Readings for today’s Mass: http://www.usccb.org/nab/080711.shtml

Posted on

Memories from the Mountaintop (Feast of the Transfiguration)

Have you ever experienced something that really challenged your faith? It might have been a sudden death, a serious illness, the loss of a job, betrayal by a spouse or a friend, or the reality of war, poverty, and injustice in our world. Maybe it was a combination of things that led you to question God’s love, or even God’s very existence.

Jesus’ friends certainly had their faith challenged by his betrayal, arrest, and violent execution. Yet Jesus knew that this would happen, and that’s why he allowed Peter, James and John to see him transfigured in glory. He wanted to give them something to hold on to during and after the crucifixion. They could remember that moment when Jesus shone like the sun, and hope that Jesus’ death wasn’t the final word, and believe that there was something else, something better, yet to come.

There’s a lesson here for us. Whenever we face a crisis of faith, whenever our belief in God and his love is challenged for whatever reason, we can look back to those times that God has touched our lives and revealed some of his goodness and power to us, and we can be strengthened by that.

We can recall a prayer answered, an uplifting brush with grace, a time Scripture spoke directly to our heart, or an instance where God used a situation or another person to guide our life in a certain direction. And of course we can always bring to mind what Jesus did for us during his ministry on earth. When reflect on these things, our faith is strengthened, just as the transfiguration was able to strengthen the disciples after the crucifixion.

Jesus wants us to do this. Ironic as it sounds, we might say that when our faith is shaken Jesus wants us to remember, in order that we might not forget- that he loves us, is always with us, has a plan for us, brings good our of evil, and that is greatest wish, is that we spend eternity with him, in heaven.

Readings for today’s Mass: http://www.usccb.org/nab/080611.shtml

Posted on

Pondering and Parsing Pithy Sayings

I have a love/hate relationship with slogans, philosophies of life, and pithy sayings. At one level I like the way they make me think. They sort of reduce all the complicated ways we think of things to a simple thought, or insight. It’s good for a moment to cut through all the noise and consider “just one thing.” But that’s also my problem with these things. In reducing everything to one thing we lose the essential nuances and the sophistication that accept that not everything fits into a nice little saying.

For example, consider the saying “All things in moderation!” Well yes, moderation is a good thing most of the time. But there is also a time to throw moderation to the winds and become passionate about things. There is a time to fight (or celebrate) with gusto. Maybe its a fight for justice, or maybe we’re called to sell everything for the “pearl of great price.” So all right, “All things in moderation,… including moderation!”

Anyway I hope you get the point about sayings and slogans: enjoy with caution and careful consideration. Enjoy the truth they convey but remember that life is seldom reduced to just one slogan or thought.

The following video contains a very good collection of sayings and “philosophies of life.” Many of them I have never seen before and some of them are quite good. But remember, like analogies, many of the things said in them are as untrue as they are true. Consider them as a way to make you think: What is true about this saying? What is untrue? What distinctions are necessary, especially for a Christian? So think. But don’t think so hard that you fail to enjoy. Take what you like, take what is true and leave the rest.

Posted on

Never Give Up! Keep Praying and Working for Souls!

So of you who have read this blog a awhile know that, when I was in 10th Grade my hair was long, down on my shoulders, I listened to hard rock, doubted that God existed, and had devilish “blacklight posters” on my wall that frightened my mother. Today I am a priest.

I have no doubt that I emerged from my agnostic, hippie, rebellious stage as the result of prayer. I know my mother prayed for me. I know my Grandmother prayed for me. They are both in the 1963 photo at the right in the front row. My mother lived to see my ordination and enjoy the fruits of her prayer. My grandmother lived to see it too, but I don’t know how much she understood. For, by then, her dementia was advancing. I remember standing before her shortly after my ordination and she turned to my mother and said, “Nancy, why is Charlie wearing those black clothes?” She did not seem to understand that the fruit of her prayer was standing right before her. But that’s OK, she does now.

Both she and my mother have long since died and I have often reminded God of their prayers for me and requested their happy repose.

Then I heard a voice from heaven say, “Write: Blessed are the dead who die in the Lord from now on.” “Yes,” says the Spirit, “they will rest from their labor, for their deeds will follow them. (Rev 14:13)

I also remember how my mother and grandmother teamed up to pray my father back to church. He’s seen in the center of the photo above. He had fallen away from Mass for almost 20 years. But mom and Nana kept praying. And suddenly, one day, Dad just said, “It’s time to go back.” And not only did he go back to Sunday Mass, but he became a penitent of sorts. He went to daily Mass. And prior to Mass he said the rosary, and after every Mass he said the Stations. I remember seeing him pray the Stations one weekday in Eastertide and asked him about it. He just looked at me and said, “Charlie, I’ve committed a lot of sins in my life and I really need to pray…a lot!” And he never missed it. Even when he and my mother traveled, my Father was researching where they could attend daily Mass all through the trip. He had it all mapped out. When they went on a cruise, there had to be a Catholic chaplain on board, it was always the first question before booking passage. Yes, he died a penitent and was the surely the fruit of my mother’s prayer for over twenty years.

You and I have folks that we’re praying for, and it’s easy to despair at times that our prayers are making any difference. But don’t give up. It is my privilege as a priest to receive people at my door who have been away from God for years who are now requesting confession and a return to the Church. Many have been away for decades. But someone prayed for them, witnessed to them, called to them and didn’t give up. Maybe it took 30 years or more. But now they’re back.

Often the person who most prayed for them and desired their return has already died. They had sowed the seeds and I as a priest am reaping the harvest. At moments like these I recall the words of Jesus:

Do you not say, ‘In four months the harvest will be here’? I tell you, look up and see the fields ripe for the harvest. The reaper is already receiving his payment and gathering crops for eternal life, so that the sower and reaper can rejoice together. For here the saying is verified that ‘One sows and another reaps.’ I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work.” (John 4:34-38)

Sometimes we sow, sometimes we reap. Sometimes too we have to pull weeds, water and feed. The work of evangelizing and shepherding souls is seldom simple or brief. But don’t give up, don’t be discouraged. You just never know how folks will turn out. Pray, work, witness, and trust. Don’t agonize, evangelize! Never give up, keep praying and working for souls!

Photo Credit: My Grandfather, Dr. Charles Evans Pope II

The following video is not about religious conversion per se but it depicts “losers” who became winners. It shows those who were rejected, who became great leaders. You just never know how things and people might turn out.

Posted on

The Treasure of Shepherds (St. John Vianney)

Today it would be good for us to think about two particular priests.

First, let’s bring to mind a priest whom God has used to touch our lives in some particular way. Maybe it’s a priest who was there for us during an illness or family crisis. Perhaps it’s one whose teaching or personal witness inspires us to greater faith or continued conversion. It could be a priest who has become our spiritual director, a confessor, a personal friend.

Second, let’s also bring to mind a priest with whom, for whatever reason, we’ve found to be a “turn-off.” Rightly or wrongly, we perceive him to be too worldly or lazy or without much talent. Perhaps he’s confused or even scandalized us by his behavior, or his message.

I invite us to think of these two priests, as today is the memorial of St. John Vianney, the patron saint of parish priests. It’s a day for us to thank God for priests, and also lift them up in prayer.

St. John Vianney was a priest who touched countless lives. He was renowned throughout France as a compassionate and insightful confessor, and he made himself available for confession up to sixteen hours a day.

At the same time, St. John had his struggles, and even his critics. Early on, he was almost not ordained because of his lack of a formal education. As a priest, St. John faced demonic temptations and interferences. What’s more, certain brother priests thought him too “extreme,” an assessment sometimes rooted in envy, ignorance, or even fear.

In short, St. John was a priest whom many gave thanks for but also one whom others thought was in particular need of prayer. As we celebrate his life, let’s hold in our hearts today our two particular priests, that they may be blessed by God to be all that they’re called to be. As St. John himself said, “A good shepherd, a pastor after God’s heart, is the greatest treasure which the good Lord can grant to a parish and one of the most precious gifts of divine mercy.”

Photo Credit: *Clairity* via Creative Commons

Posted on

What Does Evangelization Look Like?

When we think of evangelization there is a danger that we think first of biggie-wow projects, committees, and Church-wide efforts. Surely these are needed. The Church at the highest levels needs to expand our outreach in all the new media and re-propose the Gospel in creative and ever-widening ways. The same is true at diocesan and parish levels, where coordinated, thoughtful and intentional efforts are made to expand the Kingdom of God.

But don’t miss the little and daily ways that evangelization must first take place.

Consider that evangelization begins:

  1. When Catholics attend to their own conversion and seek to grow in holiness, wisdom and knowledge of God
  2. When parents spend time praying with their children, reading them bible stories, the lives of the saints and explaining the Catechism.
  3. When parents bring their children to Mass every Sunday without fail and make family prayer a priority.
  4. When parents are seen to pray by their children, seen to go to confession, and seen to be devout and joyful at Mass.
  5. When parents carefully monitor what their children are watching, listening to and viewing on the Internet and other media and both protect them from evil and explain to them why certain things are wrong and to be avoided.
  6. When spouses pray together and instruct and admonish one another in wisdom made perfect.
  7. When Catholics manifest joy to others about their faith and the sacraments they receive.
  8. When Catholics are not ashamed to manifest aspects of the faith such as the sign of the Cross, grace at meals, religious art and symbols prominently displayed in their home, and, where possible at work.
  9. When Catholics consider their own testimony so as to be able to articulate what God has done for them when people as them  the reason for their faith.
  10. When Catholics are known by others to refrain from gossip, sensuality, vanity and worldliness.
  11. When Catholics are known for their love and respect for others and for their integrity.
  12. When Catholics speak the truth in love and confidence and do not make easy compromises with the world.
  13. When Catholics are known to be kind and gentle, yet clear about moral issues.
  14. When Catholics are known to live devoutly, temperately and modestly.
  15. When Catholics are generous to the poor and the needy.
  16. When Catholics are serene and hopeful, yet zealous for God.

And, Oh, did I mention joy? Mother Teresa says Joy is a net of love by which you can catch souls. St Paul says, Rejoice in the Lord always. I will say it again: Rejoice! Let your gentle spirit be known to all. The Lord is near. (Phil 4:4-5)

There is nothing that gives more evidence of God in us to others than joy. Not a silly, running around, telling jokes kind of joy. But rather, a serene, confident and stable joy that the world did not give and the world cannot take away.

It is a joy that only God, and knowing God, can give. It is a joy that can mourn for this sinful world, but never lose its joy in the kingdom. It is a joy that manifests to others as enthusiasm and zeal for God and his truth. It is joy, God’s great joy. And it is the great net of evangelization.

There is probably nothing worse than a sour faced saint who looks like he just sucked a lemon, grouchy, anxious and unhappy.

And though these times are tough, remember, the Church is a bride, not a widow.  The Kingdom of God is a wedding feast, not a funeral. Christ has conquered, and so we speak the truth to an increasingly unwilling world with joy and confidence, willing to suffer for it, yet never losing our joy.

So, we don’t have to wait for the parish evangelization committee to go up a high mountain, or to a far distant land, and bring back the plan. We can begin now. And if you can’t do all the things above, do one.

Please add to the list.

Photo Credit: Kidsclub.org

This is Discipling from The Foursquare Church on Vimeo.

Posted on

Undermining Religious Freedom

This week is the Archdiocese of Washington is participating in the Summer of Mercy 2.0 initiative. It could not be a more perfect response to decisions being made by the Health and Human Services Department.  This posting has been written by  Sr. Mary Ann Walsh of the USCCB Communications Office and really gets at the heart of the matter.

Health and Human Services must think Catholics and other religious groups are fools.

That’s all you can think when you read HHS’s recent announcement that it may exempt the church from having to pay for contraceptive services, counseling to use them and sterilizations under the new health reform in certain circumstances. As planned now, HHS would limit the right of the church not to pay for such services in limited instances, such as when the employees involved are teaching religion and in cases where the people served are primarily Catholic.

HHS’s reg conveniently ignores the underlying principle of Catholic charitable actions: we  help people because we are Catholic, not because our clients are. There’s no need to show your baptismal certificate in the hospital emergency room, the parish food pantry, or the diocesan drug rehab program. Or any place else the church offers help, either.

With its new regulation, HHS seeks to force church institutions to buy contraceptives, including drugs that can disrupt an existing pregnancy, through insurance they offer their own employees. This is part of HHS’s anticipated list of preventive services for women that private insurance programs must provide under the new health reform law.

The exemption is limited, to say the least.  The pastor in the Catholic parish doesn’t have to buy the Pill for his employees, but the religious order that runs a Catholic hospital has to foot the bill for surgical sterilizations. And diocesan Catholic Charities agencies have to use money that would be better spent on feeding the poor to underwrite services that violate church teachings.

Whatever you think of artificial birth control, HHS’s command that everyone, including churches, must pay for it exalts ideology over conscience and common sense.

Perhaps HHS is unduly influenced by lobbyists. No surprise there. Certainly a major lobbyist is Planned Parenthood, the nation’s chief proponent of contraceptive services. Contraceptive services make a lot of money for Planned Parenthood clinics, which (again no surprise) provide the “services” HHS has mandated.

HHS and Planned Parenthood are narrow in focus. Respect for religious rights isn’t likely a key concern for them. However, it ought to be a key concern for President Obama, who last year promised to respect religious rights as he garnered support from the church community to pass the health care reform act. To assuage concerns, President Obama went so far as to issue an executive order promising that the health care reform act would not fund abortion or force people and institutions to violate their consciences. HHS is on its way to violating that promise. For the sake of basic integrity – the President’s keeping his word and for the protection of the right to religious freedom – President Obama needs to speak up now.

Written by:  Sr. Mary Ann Walsh