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Sinner Please Don’t Let This Harvest Pass – A Homily for the 27th Sunday of the Year

110414There is an urgency and clarity about today’s Gospel that is often lacking in modern Christians, including the clergy. In this Gospel, the message is urgent, provocative, and clear: there is a day of judgment coming for every one of us and we simply must be ready. The message is a sobering one for a modern world that is often dismissive of judgment and certainly of Hell. Yet Jesus says clearly that the Kingdom of God can be taken from us for our refusal to accept its fruits in our life.

Parables used by Jesus to teach on judgment and the reality of Hell are often quite vivid, even shocking in their harsh imagery. They are certainly not stories for the easily offended. And they are also difficult to take for those who have tried to refashion Jesus into a pleasant, affirming sort of fellow rather than the uncompromising prophet and Lord that He is.

No one spoke of Hell more often than Jesus did. Attempting to reconcile these bluntly presented teachings with the God who loves us so, points to the deeper mysteries of justice and mercy and their interaction with human freedom. But this point must be clear: no one loves us more than Jesus does and yet no one spoke of Hell and its certainty more often than Jesus did. No one warned us of judgment and its inescapable consequences more often than did Jesus. Out of love for us, Jesus speaks of death, judgment, Heaven, and Hell. As one who loves us, He wants none of us to be lost. So He warns us; He speaks the truth in love.

Historically, this parable had meaning for the ancient Jews that had already come to pass. God had established and cared for his vine, Israel. He gave them every blessing, having led them out of slavery and established them in the Promised Land. Yet searching for the fruits of righteousness he found little. Then, sending many prophets to warn and call forth those fruits, the prophets were persecuted, rejected, and even murdered. Finally, God sent His Son, but He too was murdered. There comes forth a sentence: He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times … Therefore, I say to you, the Kingdom of God will be taken away from you and given to a people that will produce its fruit. By 70 AD, Jerusalem was destroyed; the Temple was never to be rebuilt.

The Jewish people are not singled out in the Scriptures, for we all, like them, are a vineyard, and if we are not careful, their story will be our own story. We, like the ancients, have a decision to make. Either we accept the offer of the Kingdom and thereby yield to the Lord’s work and bring forth a harvest, or we face judgment for the fact that we have chosen to reject the offer of the Kingdom. God will not force us to accept His Kingship or His Kingdom. We have a choice to make and that choice will be at the heart of the judgment we will face.

Let’s take a closer look at the Gospel and apply it to the vineyard of our lives.

I. THE SOWING – The text says, There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower.  Then he leased it to tenants and went on a journey.

Note the care and providence of the landowner (God) who has given each of us life and every kind of grace. The image of the vineyard indicates that we have the capacity to bear fruit. This signifies the many gifts, talents, and abilities that we have been given by God.

The hedge calls to mind the protection of His grace and mercy. Though the world can be a tempting place, God has put a hedge of protection around us that is sufficient to keep us safe from serious sin, if we accept its power.

But note, too, that a hedge implies limits. And thus God’s protective graces, though sufficient, mean that we must live within limits, within the hedge that keeps the wild animals of temptation from devouring the fruits of our vine.

The tower is symbolic of the Church, which stands guard like a watchman warning of dangers to us who live within the boundaries of the hedge. And the tower (the Church) is also standing forth as a sign of contradiction to the hostile world outside, which seeks to devour the fruit of the vineyard.

That the landowner leases the the vineyard is a reminder that we are not our own; we have been purchased at great cost. God and God alone created all these things we call our own. We are but stewards, even of our very lives. We belong to God and must render an account and show forth fruits as we shall next see.

But this point must be emphasized: God has given us great care; He has given us His grace, His mercy, His very self. As the text from Isaiah says, What more was there to do for my vineyard that I had not done? God loves us and does not want us to be lost. He gives us every grace and mercy we need to make it. The Lord says, As surely as I live, declares the Sovereign LORD, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, O house of Israel? (Ez 33:11) This must be emphasized before we grumble too quickly about the subsequent judgment that comes. God offers every possible grace to save us. It is up to us to accept or reject the help.

II.  THE SEEKING – The text says, When vintage time drew near, he sent his servants to the tenants to obtain his produce.

There come moments in our lives when God looks for fruits. Remember that He is the owner and the fruits are rightfully His. He has done everything to bring forth the fruit and now deserves to see the produce of His grace in the vineyard of our life, which is His own.

And what fruits does the Lord seek? The values and fruits of the Kingdom: faith, justice, mercy, peace, forgiveness, chastity, faithfulness, generosity, love of the poor, love of one’s family and friends, even love of one’s enemy, kindness, truth, sincerity, courage to speak the truth and witness to the faith, and an evangelical spirit.

Note, too, that the text says he sends servants to obtain the produce. Here also is evidence of God’s mercy. Historically, God’s “servants” were the prophets. And God sent the prophets not only to bring forth the harvest of justice, but also to remind, clarify, and apply God’s Word and warn sinners. God patiently sent many generations of prophets to help Israel.

It is the same for us. God sends us many prophets to remind, clarify, apply, and warn. Perhaps they are priests or religious, parents, catechists, teachers, or role models. But they are all part of God’s plan to warn us to bear fruit and to help call forth and obtain some of those very fruits for God. Each in his own way says, as St. Paul did in today’s second reading, Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing what you have learned and received and heard and seen in me (Phil 4:8-9).

Yes, God seeks fruits, and rightfully so. And He sends His servants, the prophets, to help call them forth in us.

III. THE SINNING – The text says, But the tenants seized the servants and one they beat, another they killed, and a third they stoned.  Again he sent other servants, more numerous than the first ones, but they treated them in the same way.  Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him.

Thus, despite all God has done by sending His servants, the prophets, the tenants reject them all, and with increasing vehemence. Their hearts grow harder. The landowner (God) even goes so far to demonstrate his love and his will to save, that he sends his own son. But they drag him outside the vineyard and kill him. Yes, Jesus died outside the city gates, murdered for seeking the fruit of faith from the tenants of the vineyard.

And what of us? There are too many who reject God’s prophets. They do so with growing vehemence and abusive treatment. Many today despise the Church, despise the Scriptures, despise fathers, mothers, friends, and Christians in general who seek to clarify and apply God’s Word and to warn of the need to be ready. It is quite possible that, for any of us, repeated resistance can cause a hardening of the heart to set in. In the end, there are some, in fact many according to Jesus, who effectively kill the life of God within them and utterly reject the Kingdom of God and its values. They do not want to live lives that show forth forgiveness, mercy, love of enemies, chastity, justice, love of the poor, generosity, kindness, and witness to the Lord and the truth.

We ought to be very sober as there are many, many today who are like this. Some have merely drifted away and are indifferent. (Some, we must say, have been hurt or  are struggling to believe, but at least they remain open.) Still others are passionate in their hatred for the Church, Scripture, and anything to do with God, and they explicitly reject many, if not most of the kingdom values listed above. We must be urgent to continue in our attempt to reach them, as we shall see.

IV. THE SENTENCE – The text says, What will the owner of the vineyard do to those tenants when he comes? They answered him, ‘He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.’ Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit.

Here then is the sentence: if you don’t want the Kingdom, you don’t have to have it. At one level, it would seem to us that everyone wants the Kingdom, i.e., everyone who has any faith in God at all wants to go to Heaven. But what is Heaven? It is the fullness of the Kingdom of God. It is not just a place of our making. It is that place where the will of God, where the Kingdom’s values are in full flower. But as we have seen, there are many who do not want to live chastely, do not want to forgive, do not want to be generous to and love the poor, do not want God or anyone else at the center, do not want to worship God.

Self exclusion – Having rejected the Kingdom’s values, and having rejected the prophets who warned them, many simply exclude themselves from the Kingdom. God will not force the Kingdom on anyone. If you don’t want it, even after God’s grace and mercy and His pleading through the prophets, you don’t have to have it. It will be taken from you and given to those who do want it and appreciate its help.

The existence of Hell is rooted essentially in God’s respect for our freedom, for we have been called to love. But love must be free, not compelled. Hence, Hell has to be. It is the “alternative arrangement” that others make for themselves in their rejection of the Kingdom of God. At some point, God calls the question, and at death our decision is forever fixed.

Yes, Hell and the judgment that precedes it, are clearly taught here and in many other places by Jesus (e.g., Matt 23:33; Lk 16:23; Mk 43:47; Matt 5:29; Matt 10:28; Matt 18:9; Matt 5:22; Matt 11:23; Matt 7:23; Matt 25:41; Mk 9:48; Luke 13:23; Rev 22:15; and many, many more). This is taught by a Lord who loves us and wants to save us, but who is also well aware of our stubborn and stiff-necked ways.

What is a healthy response to this teaching? To work earnestly for the salvation of souls, beginning with our own. Nothing has so destroyed evangelization and missionary activity as the modern notion that everyone goes to Heaven. Nothing has so destroyed any zeal for the moral life or hunger for the Sacraments, prayer, and Scripture. And nothing is so contrary to Scripture as the dismissal of Hell and the notion that all are going to Heaven.

But rather than panic or despair, we ought to get to work and be more urgent in our quest to win souls for Christ. Who is it that the Lord wants you to work with to draw back to Him? Pray and ask Him, “Who, Lord?” The Lord does not want any to be lost. But, as of old, He still sends His prophets (this means you) to draw back anyone who will listen. Will you work for the Lord? Will you work for souls?  For there is a day of judgment looming and we must be made ready for it by the Lord. Will you be urgent about it, for yourself and others?

Photo Credit: Jean-Yves Roure

This video features the words of an old spiritual: Sinner please don’t let this harvest pass, and die and lose your soul at last. I made this video more than a year ago and in it there is a picture of Fr. John Corapi preaching. Since I made it long before his recent “troubles,” please do not attribute any implication from me by its inclusion; it is simply indicative of the “age” of the video.

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On the Dignity and Delightfulness of Dogs

100314God gives, and has given, many gifts. One of the great gifts he gave me in the past was the gift of our family dogs. On the feast of St. Francis of Assisi, it is interesting to ponder what he would have thought about dogs. Domesticated dogs are a rather modern phenomenon and it is quite likely that in Francis’ time dogs were considered more feral and even vicious pack animals that ran wild.

Scripture says little about dogs and when it does it is never flattering. Most of the references make one think of wild dogs who ran in packs. Psalm 22:16 says, “Many dogs have surrounded me, a pack of evildoers closes in upon me.” Or again from Philippians 3:2, “Watch out for those dogs, those evildoers.” But in recent centuries we have really taken dogs into our hearts and through training and animal husbandry converted their pack loyalty into a kind of friendship and an image of almost unconditional “love.”

Yes, they have been a great gift to me. Such loyalty, such unconditional “love.” There were times in my life when everyone was disgusted with me; even I was disgusted with me. But even on days like that my dog would still run to greet me and curl up next to me; they are such wonderful, “forgiving,” and uncomplicated creatures.

And they have much to teach us. Likely you have seen this list, but it is always worth another read.

THINGS YOU CAN LEARN FROM DOGS

  1. Never pass up the opportunity to go for a joy ride.
  2. Allow the experience of fresh air and the wind in your face to be pure ecstasy.
  3. When loved ones come home, always run to greet them.
  4. Let others know when they’ve invaded your territory.
  5. Take naps and stretch before rising.
  6. Run, romp, and play daily.
  7. Eat with gusto and enthusiasm.
  8. Be loyal.
  9. If what you want lies buried, dig until you find it.
  10. When someone is having a bad day, be silent, sit close by, and nuzzle them gently.
  11. Thrive on attention and let people touch you.
  12. Avoid biting when a simple growl will do.
  13. When you’re happy, dance around and wag your entire body.
  14. No matter how often you’re scolded, don’t buy into the guilt thing and pout … run right back and make friends.
  15. Delight in the simple joys of a long walk.

All these are simple but profound lessons, lived without words and with a simple integrity. Yes, dogs are very special.

Prince, our eighty-pound Dalmatian, was the dog of my youth (see picture, upper right). He had the energy and strength of a horse and was a commanding presence in our backyard as he laid down the law with squirrels and other would-be intruders. Prince loved to go for car rides. When we took him for a walk, it was really he who walked us, so powerful was his pull. He also ran five miles a day with my father.

A remarkable thing about Prince was that he could smile. When we would return home, he’d run to the door, furiously wagging his tail and with the cheeks of his muzzle pulled back and his head shaking back and forth. People who saw it for the first time couldn’t believe it; he was actually smiling. It seems to be a unique gift of some Dalmatians and Collies.

Prince was also quite a dreamer. He’d lie on the floor near the sofa and doze off to sleep. Soon enough his legs would start moving, and he’d start huffing and even barking as he dreamed. No doubt he was in the midst of a great chase.

In his last two years Prince began to decline and this gave me my first close lesson in aging and death. Gradually, the majestic dog grew crippled and struggled even to walk. I learned to give him aspirin and  that helped him for a while. But there came a time when his walking grew rare and finally his kidneys failed. We knew we had to let him go.

My father was a gifted poet (if I do say so myself), and some of his finest works were composed upon the death of our dogs. It was his way of grieving their loss. Here is what he wrote of Prince as he recalled their long runs together and the sad moment when Prince had to be put down:

We were solitary, old friend, you and I.
In the sun and rain we tramped together
And walked and ran the miles;
A hundred phantoms caught you
In scent and sound;
You raced to ancient summonses
That led the pack across the wild
In joyful bound:
You tried to tell me.
I listened, but could only hear
Your barking in the wind,
And see the eager paws
Trace out your gladness in the ground.

When I returned from being gone,
You greeted me with the abandon of your kind,
In leaps and yelps and wags,
Telling me you loved me
And not knowing why,
Yet knowing that I loved you, too,
And had missed you,
Even as I do now
That death’s deep slumberings
Have had their toll,
Since I held you in my arms,
And you looked at me
And said goodbye. (Charles Evans Pope, 1982)

Attachment-1(1)Next came Missy (pictured at left), a stray who adopted us. She had been abused and so had a timidity that was endearing even as it was troubling. She loved to look out the window of our house and would loudly announce to any passing dogs that she worked here and that they should get on along. She, too, loved car rides and romping for hours in the yard or in the nearby field. She was a tender little dog who seemed traumatized when we left the house and joyous when we returned. She loved to snuggle close and really stole my parents hearts. Of her, my father wrote upon her death,

I thought that I saw you,
But you were gone, dear;
The yard was empty then,
The brown of your fur lost
on the green of May.
In memory’s shade
You snuggle next to me,
My little love, again. (Charles Evans Pope, 1998)

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Finally there was Molly, a border collie and a dog who perfectly illustrated that happiness is an inside job. She seemed content with whatever happened. She even seemed happy when she went to the kennel to stay while my parents travelled. She was happy to go and happy to come home. My father said that her motto was “Whatever happens is just great for Molly.” She was just always happy, full of energy, never giving a day of trouble; she was the perfect dog for my parents in their old age. She outlived them both and died about a year after my father passed.

Even in death Molly was charmed. She had been diagnosed with liver cancer, but never seemed to be in any pain. The very day she died, she had romped about in the yard and come in to sleep in her own little bed. Molly died while she was napping. Of her, my father wrote,

Molly Jingles,
Scamper pup,
You are down,
You are up;

Racing round
In jumps and traces
Hiding bones
In secret places,

You have really
Struck a nerve,
Chewing up
The house with verve,

You are clever
You’re a bounder,
But our very
Favorite hounder. (Charles Evans Pope, 2000)

Thank you, Lord, for the gift of our pets, those special animals designed by you to be our close companions. Thank you for the gifts of Prince, Missy, and Molly. In recent years, you’ve given me my cats, too: Tupac, Gracie-Girl, Ellen Bayne, Jerry McGuire, Benedict, and now Jenny-June and Daniel. I don’t know if animals can love, Lord, but I sure do feel your love through them and I thank you and praise you for the quiet, simple lessons you have taught me through them. May you be praised, O Lord.

The pictures in this post are my own.

Here’s a wonderful video of a very smart and helpful Jack Russell Terrier:

And who can forget Faith, the walking dog, who manifests that handicaps can be overcome?

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Don’t Worry about being”Left Behind.”Have a Holy Fear of being taken up to Judgment.

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The movie “Left Behind” opens today. And while, in a secular culture dismissive of any consequences for unbelief, we can rejoice in any salutary reminders, it is unfortunate that the reminder is riddled with questionable theology and dubious biblical interpreation.

In certain (but not all) Protestant circles, and especially among the Evangelicals, there is a strong and often vivid preoccupation with signs of the Second Coming of Christ. Many of the notions that get expressed are either erroneous or extreme. Some of these erroneous notions are rooted in a misunderstanding of the various scriptural genres.  Some are rooted in reading certain Scriptures in isolation from the wider context of the whole of Scripture. And some are rooted in reading one text and disregarding others that balance it.

The Catholic approach to the end times (eschatology) is perhaps less thrilling and provocative. It does not generate “Left Behind” movie series or cause people to sell their houses and gather on hillsides waiting for the announced end. It is more methodical and seeks to balance a lot of notions that often hold certain truths in tension.

I thought it perhaps a worthy goal to set forth certain principles of eschatology from a Catholic point of view, since the movie “Left Behind” is bound to generate questions among fellow Catholics.  Most of the teachings offered in this post are drawn straight from the Catechism and the Scriptures. What I offer here I do not propose to call a complete eschatology, only a sketch of basic principles rooted right in the Catechism of the Catholic Church.

While we cannot know the exact time of His Coming, nevertheless we can be watchful for things that both remind us and signal us to His approach. These signs give indications only. The presence of such texts cannot be seen to overrule that He will come “on a sudden” and that many will be caught unawares.

Here are some notes from the Catechism (the blue and red texts are my own). I have made the Scripture quotes live by way of hypertext so you can click right over and read them.

1. “Soon + Sudden” – Since the Ascension, Christ’s coming in glory has been imminent (Rev 22:20), even though “it is not for you to know times or seasons which the Father has fixed by his own authority”(Acts 1:7). This eschatological coming could be accomplished at any moment, even if both it and the final trial that will precede it are “delayed” (Mat 24:44; 1 Thes 5:2; 2 Thes 2:3-12). (CCC # 673).

Of all the points the Catechism makes, this one sets the tone of balance that must, most surely, be maintained. On the one hand, Christ says, “I am coming soon” and that His coming could be both sudden and without warning.

Yet this truth must be held in tension with other truths that set forth certain signs and things that must be accomplished first. And these things are not easily or quickly accomplished. This is further developed in point # 2, which follows.

2. Suspended – The glorious Messiah’s coming is suspended at every moment of history until his recognition by “all Israel” (Romans 11:20-26; Mat 23:39), for “a hardening has come upon part of Israel” in their “unbelief” (Romans 11:20-26) toward Jesus. St. Peter says to the Jews of Jerusalem after Pentecost, “Repent therefore, and turn again, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for establishing all that God spoke by the mouth of his holy prophets from of old” (Acts 3:19-21). St. Paul echoes him, “For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?” (Rom 11:15) The “full inclusion” of the Jews in the Messiah’s salvation, in the wake of “the full number of the Gentiles” (Rom 11:12), will enable the People of God to achieve “the measure of the stature of the fullness of Christ”, in which “God may be all in all” (Eph 4:13; 1 Cor 15:27-28). (CCC # 674)

This going forth of the Gospel to all the nations and the acceptance of Christ by the Jews would seem to be matters that would take some time.

Has the Gospel really reached all the nations? Have the full number of Gentiles come in and are they serving God and repenting in sufficient numbers? Perhaps so, one may argue.  And yet, on a planet of seven billion people, fewer than one-third are Christians. But on the other hand, there are very few places in the world where there is no Christian presence.

And what is meant by the “full number” of Gentiles? That number is hidden from us and is surely debated.

And has the “hardening” that has come upon Israel been lifted? This too is debated and, despite certain movements of “Messianic Jews,” it does not seem that the hardening has been lifted in any wide sort of way or that Jesus has been recognized by “all Israel.”

3. Suffering and Sedition – Before Christ’s second coming, the Church must pass through a final trial that will shake the faith of many believers (Luke 18:8; Mt 24:12). The persecution that accompanies her pilgrimage on earth will unveil the “mystery of iniquity” in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. The supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of His Messiah come in the flesh (2 Thess 2:4-12; 1 Thess 5:2-3;  1 Jn 2:18-22). (CCC # 675)

Clearly, many of these troubles have afflicted the Church in every age. There has always been persecution. Many have fallen away, sometimes in large numbers, most into schism, but some into unbelief. There have been times, too, during which it can be argued that the love of many has grown cold.

And yet, clearly, in the times in which we live, these are very severe problems and they have grown to envelop most of the planet. But God only knows when these signs will be present in a definitive way rather than merely present prefiguratively. However, there is no real basis for  a rapture of the Church prior to the final crisis. Indeed, the biblical narrative seems quite clear that the end of times will be a time of test and purification for the Church, not something from which we are exempt. 

4. Secular Utopianism Rejected – The Antichrist’s deception already begins to take shape in the world every time the attempt is made to realize within history that messianic hope which can only be realized beyond history through the eschatological judgment. The Church has rejected even modified forms of this falsification of the kingdom under the name of millenarianism, especially the “intrinsically perverse” political form of a secular messianism (CCC # 676).

Yes many in human history, but especially in modern times, have advanced the notion that a secular utopia could be ushered in by human effort, and by submitting oneself to a government, worldly power, or charismatic figure to do so.

Many repressive regimes and movements (often typified by powerful or charismatic leaders) of the last century claimed the power to usher in such a utopia. The sad legacy of the 20th Century shows how tragic, bloody, and repressive such attempts have been.

The Church also rejects religious forms of this, which hold that prior to the Second Coming of Christ a period of 1000 years is set aside during which Christ will reign on earth or in which the Church will somehow attain a total victory prior to Christ’s Second Coming. This will be developed more in the final point below.

5. Second Coming follows a final unleashing of evil – The Church will enter the glory of the kingdom only through this final Passover, when she will follow her Lord in his death and Resurrection (Rev 19:1-9). The kingdom will be fulfilled, then, not by a historic triumph of the Church through a progressive ascendancy, but only by God’s victory over the final unleashing of evil, which will cause his Bride to come down from heaven (Rev 13:1ff; Rev 20:7-9; Rev 21:2-4). God’s triumph over the revolt of evil will take the form of the Last Judgment after the final cosmic upheaval of this passing world (CCC # 677).

Hence, a final and intense unleashing is envisaged by Scripture and the Church. And this final and cosmic conflict will usher in the great triumph and the Last Judgment. This unleashing of the full power of the Devil in the very end is mysterious and difficult to understand, but it is clearly set forth in Scripture, perhaps as a final test for the Church, perhaps as a definitive demonstration of the power of God. Notice again that there is no teaching of “rapture” wherein the Church is spared this final trial. Just as Christ was not spared his crucifixion, neither is His mystical body, the Church, spared a final passover into glory. 

Balance! Now please note that while we may wish to focus on one or two points above, each of the five points must be held in balance. In one sense all these signs have been present in the Church’s history, yet not in the definitive and final sense.

Thus, while these are signs that do in fact signal and accompany and usher in the last things, exactly when and how they come together in a definitive sense cannot be known by us. Were that the case, Christ’s clear words that He will come at an hour we do not expect (cf Mat 24:44) and that no one knows the day or hour (cf Matt 24:36), would be violated.

The key point is to hold all five principles in balance, and to accept the tension of knowing signs but not the knowing the definitive time or fulfillment of them.

Most errors in eschatology proceed from a lack of balance and a failure to appreciate that the final age in which we live is steeped in mysteries and meanings known fully only by God. Time itself is mysterious, as are the deeper meanings of events and human history. The Lord, while giving us a framework that reminds of us His coming and signaling us in a merciful way to remember, has insisted that it is not for us to know the times or the seasons fixed by the Father, let alone the day or hour.

Humility, prayerful vigilance, readiness through obedience and the gift of holiness, along with  an eager, longing heart for the Kingdom in all its glory are our best posture.

Avoid doing lots of mathematical calculations here. The Catholic approach  may not be the stuff of movies and bestsellers, but it is the balanced and trusting faith to which we are summoned.

He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus. The grace of our Lord Jesus be with you all. Amen. (Rev 22:20-21).  And again, For we must all appear before the judgment seat of Christ, so that each one may receive good or evil, according to what he has done in the body. Therefore, knowing the fear of the Lord, we persuade men; but what we are is known to God, and I hope it is known also to your conscience (2 Cor 5:10-11).

At the end of the day, the true “preoccupation” we have ought to be with our judgment, wherein nothing will be hidden and all the masks we like to wear are stripped away. Even our most idle words will be part of that judgment. Here is something that should concern us and which is both certain and near: our own particular judgment, of which scripture says, It is appointed for men to die once, and after that comes judgment (Heb 9:27).

Just for some fun, and also for a creative reminder, here is a little video I put together over a year ago.

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Some Basic Facts and Clarifications about the Angels

100114Jesus affirms the truth that we have guardian angels: See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father (Mat 18:10). On the Feast of the Guardian Angels, we consider the beautiful truth that God assigns each of us an angel to have special care for us; it is a sign of His very specific love for each of us as an individual. The Catechism of the Catholic Church has much to say on angels. Here are just a few verses:

The whole life of the Church benefits from the mysterious and powerful help of angels … In her liturgy, the Church joins with the angels to adore the thrice-holy God … From infancy to death human life is surrounded by their watchful care and intercession. “Beside each believer stands an angel as protector and shepherd leading him to life.” Already here on earth the Christian life shares by faith in the blessed company of angels and men united in God (CCC #s 334-336 selectae).

All this said, it is important to recall that to some extent we have sentimentalized the role of the angels in current times, and have drifted from the biblical testimony regarding them. I would like to propose a few corrective ideas to balance the sentimental notions we may have. I do not say that sentiment is wrong, just that it needs to be balanced by the deep respect we ought to have for the angels.

1. Angels have no bodies – They are not human and never have been human. Human beings never become angels or “earn wings.” Angels are persons, but persons of pure spirit. Hence they have no designation as either male or female. Since we have to envision them somehow, though, it is not wrong that we portray them with masculine or feminine qualities. But it is important to remember that they transcend any such distinction.

2. Angels are vast in number – The prophet Daniel was granted a vision of Heaven and said of God, gloriously enthroned,  A stream of fire issued and came forth from before him; a thousand thousands served him, and ten thousand times ten thousand stood before him (Dan 7:10). A hundred million angels! Of course these were only the angels Daniel could see, and it is really just another way of saying that their number is vast, beyond counting.

3. Angels are ranked hierarchically – The term “choir” of angels denotes not a musical group, but rather a rank. Tradition gleans, from both Scripture and custom, nine ranks (or choirs) of angels in three groups of three ranks each: Seraphim, cherubim, and thrones remain closest to God and serve primarily in Heaven itself (and among them the seraphim are closest to God’s throne (Is 6:1-7)). Dominions, virtues, and powers exert various governing powers; they organize the angels and the cosmos (to include nature) and they hold the power of the evil one in check. And finally principalities, archangels, and angels are those most directly involved with humanity; they also act as intermediaries between us, God, and Heaven.

4. Biblically, angels are not the rather fluffy, charming creatures that modern portraits often depict – In the Bible, angels are depicted as awesome and powerful agents of God. Many times the appearance of an angel struck fear in the one who saw him (cf  Judg 6:22; Lk 1:11; Lk 1:29; Lk 2:9; Acts 10:3; Rev. 22:8).

  • Angels are often described in the Bible in warlike terms: they are called a host (the biblical word for army), they wage war on behalf of God and His people (e.g. Ex 14:19; Ex 33:2; Nm 22:23;  Ps 35:5; Is 37:36; Rev 12:7).
  • While they are said to have wings (e.g. Ex 25:20; 1 Kings 6:24;  inter al), recall that they do not have physical bodies so the wings are an image or symbol of their swiftness.
  • They are also mentioned at times as being like fire (Ex. 3:2; Rev 10:1).
  • And what about those cute little “cherubs” we have in our art, those cute, baby-faced angels with wings and no body? Well, read about the real cherubim in Ezekiel 10. They are fearsome, awesome creatures, powerful and swift servants of God and more than capable of putting God’s enemies to flight.
  • And this is my main point: angels are not the sentimental, syrupy, cute creatures we have often recast them to be. They are awesome, wonderful, powerful servants of God. They are His messengers and they manifest His glory. They bear forth the power and majesty of God and are to be respected immensely. They are surely also our helpers and, by God’s command, act on our behalf.

5. What then is our proper reaction to the great gift of the angels and in particular to our guardian angel? Sentimental thought may have its place, but what God especially commands of us toward our angel is obedience. Read what God said in the Book of Exodus:

Behold, I send an angel before you, to guard you on the way and to bring you to the place which I have prepared. Give heed to him and hearken to his voice, do not rebel against him, for he will not pardon your transgression; for my name is in him (Ex 23:21).

So our fundamental task is to hear and heed the voice of our angel. How, you might ask do we hear the voice of our guardian angel? I would suggest to you that we most clearly hear the voice of our angel in our conscience. Deep down, we hear God’s voice; we know what is true and what is false. In terms of basic right and wrong, we know what we are doing. I am convinced that our conscience interacts with our guardian angel. Now be careful: we like to try to rationalize what we do, to explain away our bad behavior, to make excuses. But in the end, deep down inside, we know whether what we are doing is right or wrong. I am sure it is our angel who testifies to the truth and informs our conscience.

God’s command is clear: listen to and heed this voice. Respect this angel whom God has given to you, not so much with sentimental odes, but with sober obedience.

6. Finally, and perhaps controversially, as I have noted on this blog before, though we often think of angels in “choirs” singing, there is no scriptural verse that I have ever read that actually describes them as singing. Even in the classic Christmas scene in which we depict angels singing “Glory to God in the Highest,” the text actually says that they SAY it, not that they sing it (cf Luke 2:14, in which the verb used is λεγόντων (legouton) = saying).  If you can find a Scripture text that describes the angels as singing, please share it. But I’ve looked for years and can’t find a single one. It’s not a big point, and I am aware that some get almost annoyed by my mentioning this, since it seems almost instinctive to us that angels DO sing! My point here is simply to report the silence (not denial) of Scripture on this common notion. Perhaps singing is a special gift given only to the human person.

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The Only Hope is Holiness: A Meditation on What it will take to Restore our Culture

093014There has been a tendency for traditional Catholics to hitch their wagons to the Republican Party specifically, and to conservative politics in general. It is demonstrably true that the stated platform of the Republican Party has been more aligned with Catholic teaching on a number of critical issues: abortion, religious liberty, the definition of marriage, euthanasia, school choice, parental notification, etc. And while it is true that some other issues as stated in the Catechism (opposition to the death penalty, immigration reform, care for the poor, etc.) align with Democratic views, most traditional Catholics point out that these issues are either not doctrinally absolute, or are matters about which reasonable people can differ in terms of implementation.

But though it is demonstrably true that the Republican platform hews closely to Catholic teaching on many life and family issues, it is also demonstrably true that there has been an alarming and consistent decline in cultural adherence to Catholic, biblical, and traditional teaching in these matters. And this decline has occurred despite significant periods of Republican ascendency in the past 60 years. There have been many Republican presidents during the years since the cultural revolution of 1968. And there have been periods of significant Republican control of Congress as well, especially since 1994. At best, traditional values held their own during these periods. But it is hard to argue that Republican or conservative majorities reversed the rising tide of abortion and euthanasia, reduced the levels of fornication,  diminished the number of divorces, or curtailed support for same-sex unions.

What are we to learn from this? A thoughtful article by Yuval Levin over at First Things offers some insights. I am generally less optimistic than he, but I would like to share what I think are some of his better reflections. The full article is here: A Pessimistic Case for Hope. I have added my own remarks below in red text.

Yuval Levin, who is at the Ethics and Public Policy Center and is editor of National Affairs writes,

Ten years ago this fall, it seemed for a moment like social conservatives might be ascendant in our politics. Immediately after the 2004 election, some analysts on the right and left alike said George W. Bush’s reelection signaled a rising tide of “values voters” who would yield an enduring nationwide advantage for Republicans on social issues … Many social conservatives now look wistfully upon that moment and see in the decade that followed … a sorry decline. Both politics and the culture now seem increasingly hostile to social conservatism, and religious believers in the public square are fighting for even minimal tolerance. The tide appears to have turned decisively …

So here is well described the tendency over the past thirty years to seek to advance traditional cultural values through political connections. This is not intrinsically wrong and has many historical precedents. For many decades the Catholic Church unofficially aligned with the Democratic Party in order to advance Catholic social teaching related to civil rights, labor conditions, wages, benefits, etc. As those issues waned and labor unions become powerful (and all too often corrupt), attention shifted to moral issues in the wake of the sexual and cultural revolution.

The “legalization” of abortion in 1973 did not immediately cause a political realignment. But by the early 1980s the parties largely landed on different sides of the issue. Catholics increasingly found allies among Republicans regarding abortion and other family and life issues that were emerging in the wake of the Roe v. Wade decision and the 60s revolution.

However, unlike the unofficial “partnership” with the Democratic Party during the heady days of labor victories and the Civil Rights movement, the alliance with Republicans has produced only limited victories and little more than a slowing of the erosion of the values related to family, faith, and life. And thus Levin notes here the general pessimism that pervades traditional ranks today. He continues,

But today’s cultural conservatives exhibit the wrong sort of pessimism about all this. They are too pessimistic about their cultural and political prospects because they are not pessimistic enough about the limits of human nature. A clearer sense of those limits should help us see not only why traditionalism never triumphs in the liberal society but also why progressivism can never suffice …

Ah! Here is an interesting reference to our fallen human condition. At the end of the day, government cannot remedy our fallen tendency to be obtuse, rebellious, greedy, and licentious. It is really more the role of culture and the presence of a strong, prophetic, organized, and effective Church that must, by God’s grace, work to remedy the worst of the ills we face. The notion of a large government role in creating a just society is too easily a form of utopianism.

Perhaps it is true that government, through laws and policies, can reinforce good behavior and punish bad or destructive behavior. But if the culture is really heading south (as it is), that culture will ultimately infect the very government some wish to engage as an ally. Why are there so many wicked, corrupt, and confused leaders in the civic arena? Why are even the better among civic leaders often weak and ineffective in boldly addressing the cultural decline? Why do conservative judges, on whom so many have placed high hopes, so often disappoint? Because, at the end of the day, these are the sorts of leaders (and people) our culture produces: deceived, often unscrupulous, weak, uncertain, ineffective, and easily swayed.

Sadly, the malaise has often reached the Church as well. For while the Church still teaches infallibly on faith and morals, and while her doctrine and Scripture provide a sure light, this guarantee does not extend to all her human leaders, who are also products of a confused, compromised, and darkened culture. Clear and courageous teachers and leaders among the clergy (as well as among parents) are becoming harder and harder to find, and all too often they disappoint.

What then are concerned and traditional Catholics to do? Levin offers the following:

[Traditionalists] should live out their faiths and their ways in the world, confident that their instruction and example will make that world better and that people will be drawn to the spark … And it means that traditionalists must be committed to the preservation of spaces for private life that are protected from the perverse shortsightedness of politics.

In other words, it means that we are going to have to persist in our fight to keep government out of our families and our Church. Increasingly intrusive government involvement needs to be seen for the danger that it is. Levin continues,

We should be intensely engaged in the struggle for the soul of our society—knowing we can expect no ultimate victory from politics, but also that we are by no means destined to defeat, and that by persisting in the struggle we make room for another generation to rise and thrive and seek to embody the good.

Many years ago, Venerable Fulton Sheen remarked that we have tried every means to change the world but one: holiness. Government cannot save us; only God can save us. And God works through grace and the transformation of world—one soul at a time. It is easier to put on slippers than to carpet the whole of the earth. So, it is time to cover our feet with the Gospel of Truth.

Holiness cannot remain an abstraction. It is time for traditional Catholic men and women to get married and stay married, to have larger families and raise them in the fear of the Lord. It is time to stop being greedy and selling our soul for the trinkets of the world, so that we can’t “afford” children. It’s time to pray and fast. It’s time for Eucharistic Adoration, and the Rosary, and the Chaplet of Divine Mercy. It’s time to stop fornicating, remaining silent about the sinfulness of homosexual acts, and making light of any form of sinful rebellion. It’s time to dress modestly and live differently, visibly, in a world that has become increasingly coarse, immodest, and cynical. It’s time to heroically care for the poor and not just think the government should do what we ought to do. And we must bring the poor to the gospel, not just attend to their physical needs as yet another social service agency. It’s time for clergy and parents to be more courageous and clear.

It is time to live differently. Our only real hope is holiness; only then can we be real leaven that will raise our culture out of the mess in which we are currently mired.

Therefore gird up your minds, be sober, set your hope fully upon the grace that is coming to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, be holy yourselves in all your conduct; … [Thus purifying your souls by your obedience to the truth for a sincere love of the brethren, love one another earnestly from the heart (1 Peter 1:13ff).

 

Here is a video that celebrates virtue:

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The Magnificent Mystery of Art and the Glory of the Human Soul

092914One of the more common modern themes is that the human person is really nothing more than a smart ape or an above-average animal. To this I must reply, “Nonsense!”

It is true that we have many similarities to primates and, really, to all mammals. But the similarities stop there.

At the level of the soul the differences could not be greater! Animals do not compose symphonies; they do not write great works of literature or create magnificent art. They do not build cities or form bicameral legislatures.  They do not pass laws or even ponder right and wrong. They do not punish crime or reward virtue. They have no museums or libraries to collect their great works. They do not invent telescopes to look to the stars; they have not been to the moon and back or even wish to go there. They do not speak or sing, not because they lack a larynx, but because they have nothing to say, nothing to sing joyfully or to lament. They may suffer physical pain but they do not cry out in anguish, “Why?” They do not have cemeteries or religious rites. They may form packs to hunt but they do not form brotherhoods to assist the widows of dead members. They do not send their children to school to learn and they do not desire something greater for them. They do not ponder the Pythagorean theorem and its relationship to music theory. They do not build hospitals, theaters, or sports arenas.  They do not hold contests or celebrate weddings. They do not debate rights or justice or have courts. They do not have armies or go to war.

The gulf between animals and humans is enormous. Clearly the existence of the human soul, and more specifically that aspect of the soul called the spirit, is evident in abundance in the chasm between man and even the highest primates. Our lives and experiences are wholly different from theirs.

Consider art, specifically the fine art of painting.  I cannot draw or paint, yet I have always marveled at how some can take an empty canvas and bring it to life with color, form, depth, and shadow. And, little by little, from the painter’s brush and from his or her soul a picture emerges. So, too, with sculpting. A mere block of marble, with each blow of the sculptor’s tools, comes to resemble the form of a human being or some other reality in nature.

Some years ago there was a painter on PBS (Bob Ross) who would, over the course of half an hour, paint a picture and describe what he was doing as he went along. I watched that show almost every week for a number of years. And though I watched him, saw what he did, and even heard him describe the techniques, I never ceased to be amazed by the mystery before me. How did he do it? He described his method and technique, but there was some deeper mystery at work, a power of the soul, a gift. He claimed that we all have it. But I am more inclined to think that some have the ability to paint or sculpt as a special gift.

Michelangelo famously said, “Every block of stone has a statue inside it and it is the task of the sculptor to discover it.” He also said, “I saw the angel in the marble and carved until I set him free.” Yes, but how does he see it? How does he set it free? Indeed, another great mystery and faculty of the human soul of some.

As with music, the art of painting and sculpting seems a unique capacity of the human soul. As I pointed out, animals do not draw; they do not sculpt; they do not even appreciate art. It is a special gift to the human person to be captivated by beauty, and for that beauty, once seen and experienced, to emerge from the soul in expressive praise. There are special glories and unique gifts given only to the human person, mysterious gifts to be sure. It is caught up in our desire for what is good, true, and beautiful; caught up in our soul’s ultimate longing for God.

Perhaps Michelangelo should have the last word: “Every beauty which is seen here by persons of perception resembles more than anything else that celestial source from which we all are come.”

Here’s a video of a painter at work on a speed painting. Be sure to watch all the way through to the surprise ending.

David Garibaldi: Jesus Painting from Thriving Churches on Vimeo.

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Here’s a video of Bob Ross from the Joy of Painting show I mentioned above. In this brief passage, Bob teaches us to paint a mountain and imparts a little philosophy as well.
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And finally, this video shows the remarkable transformation of a block of marble to the image of a human face.
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Do Not be Deceived! A Meditation on a Constant Theme of Scripture

092814A very common word in the New Testament is “deceived.” In English we tend to think of this word as referring to someone who has been tricked or fooled. And thus the emphasis is on intellectual terms. The Greek and Latin roots, however, have an almost physical dimension to them.

The Latin roots for “deceived” or “deception” are de- (from) + capere (to take or carry away). The Greek word in the New Testament that is translated as “deceived”  is πλανάομαι (planaomai) and means more literally “to be carried off” or “to be led astray.”

Thus, those who are deceived are those who have been carried off or carried away by false teachings, trends, or the ways of this world.

Perhaps another biblical image relating to this is the one in which St. Peter speaks of “your adversary the devil [who] prowls around like a roaring lion, seeking some one to devour” (1 Peter 5:8).  One can almost see in one’s imagination a lion with his limp and dying prey hanging from his mouth as he carries it off. And thus one who has been deceived is like one who has been stalked, attacked, and stunned or killed, and is being carried off in the mouth of the lion (Satan).


This is deception; this is what it means to be deceived, to be stalked and through various means grasped, stunned, and carried off as prey. 

Over and over again Scripture warns us not to be deceived, that is, not to become prey for Satan, for demons, and for all those who consort with him to capture us and carry us off. A plain warning comes in the Letter to the Hebrews: 

Jesus Christ is the same yesterday and today and for ever. Do not be led away by diverse and strange teachings (Heb 13:8-9).

Another text warns that there are many who wish to deceive us and their teachings are called the doctrines of demons:

Now the Spirit expressly says that in later times some will depart from the faith by giving heed to deceitful spirits and the doctrines of demons, through the hypocrisy of liars whose consciences are seared (1 Ti 4:1–2 ).

Indeed, this is a common human problem, especially today. There are many plausible liars going about today who seek to confuse, to stun, and to carry off faithful Catholics. They do this with hypocrisy. To say that something is done with hypocrisy means literally that it is done by “actors,” since hypocrite in Greek means “actor.” In a more extended sense it means that when we say something with hypocrisy we are being insincere.  These plausible liars, as actors, are well skilled at being pleasing, at appearing pleasant, reasonable, sophisticated, and “free.” But this is an act. They are in bondage to the sins they seek to glorify. The scriptural text here says that their consciences are seared; that is, they are branded, burned, and hypnotized by the sins they commit. They are not smart; they are lost and confused. They are to be prayed for, but not listened to.

Many of them are very good actors, playing the role of plausible liars. Some have many letters after their name (PhD, D.D., M.D., etc.). Some have advanced degrees and high positions in academia or in the media. Some of them teach in Catholic institutions; some even wear Roman collars. Most of them achieve their plausibility by appealing to innocuous themes such as tolerance, patience, kindness, and that most vacuous and currently ill-defined idea called “love.” Surely tolerance, patience, kindness, and love all have their places. And being agreeable, pleasant, soft-spoken, and reasonable in tone are all good things in and of themselves. But they can also become a cloak for a false plausibility and are, as the text above says, the “hypocrisy of liars.” In other words, these people are actors; they play the role of tolerant and enlightened experts but in reality are desperately trying to justify sinful behavior and quiet their seared (though still  troubled) consciences.

And thus Scripture warns us not to be deceived, not to be carried off, not to be carried away by plausible liars who say exactly the opposite of what God’s Word says, who call good or “no big deal” what God calls sin.  Thus, with their distorted understanding of tolerance and love they promote and even celebrate acts of sodomy, fornication, abortion, and euthanasia. They promote religious syncretism and construct a fake Jesus and a designer God through their “God-within” movements and their statements that “I’m spiritual but not religious.” They substitute their own doctrines for the revealed ones of Scripture. If they reference Scripture at all it is only to declare that it does not say what it plainly does say.

Regarding all these erroneous stances and appeals, Scripture announces again and again, do not be deceived; do not be carried away; do not be carried off. Here are just a few of the texts that warn us:

  1. Rom 16:17-21 I appeal to you, brethren, to take note of those who create dissensions and difficulties, in opposition to the doctrine which you have been taught; avoid them. 18 For such persons do not serve our Lord Christ, but their own appetites, and by fair and flattering words they deceive the hearts of the simple-minded. 19 For while your obedience is known to all, so that I rejoice over you, I would have you wise as to what is good and guileless as to what is evil; 20 then the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
  2. 1 Cor 3:18–21 Let no one deceive himself. If any one among you thinks that he is wise in this age, let him become a fool that he may become wise. 19 For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” 20 and again, “The Lord knows that the thoughts of the wise are futile.” 21 So let no one boast of men.
  3. 1 Cor 6:9–10 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor homosexual offenders, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor robbers will inherit the kingdom of God.
  4. 1 Cor 15:33–34 Do not be deceived: “Bad company ruins good morals.” 34 Come to your right mind, and sin no more. For some have no knowledge of God. I say this to your shame.
  5. 2 Cor 11:3–4 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. 4 For if someone comes and preaches another Jesus than the one we preached, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you submit to it readily enough.
  6. Gal 6:7–8 Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap. 8 For he who sows to his own flesh will from the flesh reap corruption; but he who sows to the Spirit will from the Spirit reap eternal life.
  7. Eph 5:5–8 Be sure of this, that no fornicator or impure man, or one who is covetous (that is, an idolater), has any inheritance in the kingdom of Christ and of God. 6 Let no one deceive you with empty words, for it is because of these things that the wrath of God comes upon the sons of disobedience.
  8. 2 Ti 3:12–13 Indeed all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil men and impostors will go on from bad to worse, deceivers and deceived.
  9. 1 Jn 2:24–27 If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. 25 And this is what he has promised us, eternal life. 26 I write this to you about those who would deceive you.
  10. 1 Jn 3:7–9 Little children, let no one deceive you. He who does right is righteous, as he is righteous. 8 He who commits sin is of the devil; for the devil has sinned from the beginning. The reason the Son of God appeared was to destroy the works of the devil.
  11. 2 Jn 7–10 For many deceivers have gone out into the world, men who will not acknowledge the coming of Jesus Christ in the flesh; such a one is the deceiver and the antichrist. 8 Look to yourselves, that you may not lose what you have worked for, but may win a full reward. 9 Anyone who goes ahead and does not abide in the doctrine of Christ does not have God; he who abides in the doctrine has both the Father and the Son. 10 If any one comes to you and does not bring this doctrine, do not receive him.

Other texts warn us against deceiving ourselves. For at times we entertain lies and thereby allow ourselves to be entrapped by Satan and carried off by our own deceit.

  1. Jas 1:22 But be doers of the word, and not hearers only, deceiving yourselves.
  2. Jas 1:26–27 If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man’s religion is vain. 27 Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
  3. 1 Jn 1:8 If we say we have no sin, we deceive ourselves, and the truth is not in us.

And here are some texts that tell us who is really behind all deception:

  1. Rev 12:9 And the great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.
  2. Rev 19:20 And the beast was captured, and with it the false prophet who in its presence had worked the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulphur.
  3. Rev 20:1–10 Then I saw an angel coming down from heaven, holding in his hand the key of the bottomless pit and a great chain. 2 And he seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and shut it and sealed it over him, that he should deceive the nations no more, till the thousand years were ended. After that he must be loosed for a little while …7 And when the thousand years are ended, Satan will be loosed from his prison 8 and will come out to deceive the nations which are at the four corners of the earth … but fire came down from heaven and consumed them, 10 and the devil who had deceived them was thrown into the lake of fire and sulphur where the beast and the false prophet were, and they will be tormented day and night for ever and ever.

OK, clear enough? Do not be deceived; do not be carried away or carried off by errors or by the sinful lies of this present evil age. As St. Paul says elsewhere, Test everything; hold fast what is good, abstain from every form of evil (1 Thess 5:21-22). Yes, square everything with the Word of God in Sacred Scripture and Sacred Tradition. Know the catechism; know your faith. Know the true Lord, the real Jesus of Scripture (not the fake Jesus of convenience). Test everything, everything by these standards. Do not be deceived.

For the preacher, the teacher and the parent comes this instruction from St. Paul:

I charge you in the presence of God and of Christ Jesus who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word, be urgent in season and out of season, convince, rebuke, and exhort, be unfailing in patience and in teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings, 4 and will turn away from listening to the truth and wander into myths. 5 As for you, always be steady, endure suffering, do the work of an evangelist, fulfil your ministry. (2 Tim 4:1-6)

Here is an allegory on the rejection of truth and the complete ruin the rejection brings:

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Pitfalls of the Pious – A Sermon for the 26th Sunday of the Year

092714In understanding this Gospel, we cannot overlook the audience Jesus was addressing. The text begins, Jesus said to the chief priests and elders of the people. In effect, Jesus was addressing the religious leaders and the religiously observant of His day. He calls to their attention at least three things, three common sins or pitfalls of the pious, if you will: lost connections, leaping to conclusions, and lip service.

Let’s look at each of these in turn, remembering that though they are not exclusive to the religiously observant, they are considered in that context. Let’s also learn how they are particularly problematic when it comes to our mandate to hand on the faith through evangelization.

I. Lost Connections – The text says, A man had two sons. Now the text will go on to describe these two sons as very different and yet also quite similar. The man, of course, is God, and we are all His children. And though very different, we all have the same Father and we all have sin. A man had two sons, which is another way of saying that the sons had one Father. Yes, we all have a connection with another that we cannot deny, regardless of our differences. We will look more at the differences between the two sons as we go on, but for now, consider merely this fact: a man (God) had two sons.

Why emphasize this? Because it is too easy for us to seek to sever the link we have with one another, to effect a kind of divorce from people we fear or do not like. For example, on the way to Mass we may drive past tough parts of town and see drug dealers, gangs of young men loitering in front of liquor stores, prostitutes, and other outwardly troubled and rebellious people. And it is too easy to be cynical and say, “Some people’s children!” or “Look at that; how awful.” Or we may simply ignore them. Yet in all this we fail to recall that these are our brothers, our sisters. It is so easy to dismiss them, to write them off, to strive to distance ourselves from them. But God has a question for us: “Where is your brother?” (Gen 4:9)

Yes, there are many whom we may be tempted to try to disown if we’re not careful. Perhaps they are of a different political party, a different economic class, or a different race.  Maybe they are just people we don’t like. We divide, but God unites. A man had two sons, and yes they are different but he is father to them both; he loves both of them. He speaks to them both and calls them his sons.

In terms of evangelization, it will be noted that Jesus has sent us to all the nations. No longer are Israel and the Gentiles to be separated, with the one considered the chosen people and the other not. And hence the Church is catholic, is universal; she seeks to unite all. For a man had two sons, but the two sons have one father. In seeking to evangelize, has it ever occurred to you that the least likely member of your family could be the one God most wants you to reach? Be careful of lost connections, for souls can be lost that way.

II. Leaping to Conclusions – A second “sin of the pious” is leaping to the conclusion that someone is irredeemably lost, writing someone off. Many of the Scribes and Pharisees, the religiously observant of their day, had done just this with a large segment of the population. Rather than going out and working among the people to preach the Word and teach observance of the Law, many of them simply called the crowds “sinners” and dismissed them as lost. In fact they were shocked that Jesus “welcomed sinners and ate with them” (e.g., Lk 15:2). In effect, Jesus says to them, “Not so fast. Don’t leap to conclusions and write anyone off. Sick people need a doctor and I have come to be their divine physician and to heal many of them.”

Thus Jesus, in today’s parable, speaks of a sinner who repents: [The Father] came to the first and said, “Son, go out and work in the vineyard today.” He said in reply, “I will not,” but afterwards changed his mind and went.

The point is that we just don’t know and we should be very careful not to just write people off, even those who seem locked in very serious and sinful patterns, or who seem hostile to God. The example of St. Paul should certainly give us hope as should that of St. Augustine. In fact, St. Augustine wrote well on the fact that we just don’t know how things will turn out, that we should pray for everyone, writing no one off:

For what man can judge rightly concerning another? Our whole daily life is filled with rash judgments. He of whom we had despaired is converted suddenly and becomes very good. He from whom we had expected a great deal fails and becomes very bad. Neither our fear nor our hope is certain. What any man is today, that man scarcely know. Still in some way he does know. What he will be tomorrow however, he does not know (Sermo 46, 25).

Scripture also says, The oppressed often rise to a throne, and some that none would consider, wear a crown. The exalted often fall into utter disgrace; … Call no man happy before his death, for by how he ends, a man is known (Sirach 11:28-29).

I knew a man (now deceased) who told me his story, the story of how he was raised in the Church, got all his Sacraments, went to Church regularly, and was a God-fearing man. But in his early 40s he descended into alcoholism, began to be unfaithful to his wife, stopped going to Church, and was dismissive of God. Were you or I to have seen him at that time, we might easily have concluded that the situation looked bad. But somewhere in his early 60s (he knows not how, except that someone was praying for him), he pulled out of his rebellion and re-entered the vineyard. He sought help for his drinking problem and reconciled with his wife and children. Daily mass, weekly confession, daily rosary, and Stations of the Cross. Yes, when he returned, he really returned. But he said to me that he had done a lot of sinning and now it was time to do a lot of praying, “making up for lost time,” as he put it. He died a penitent in the bosom of the Church.

You just never know. Don’t write anyone off. Nothing stabs evangelization in the heart more than the presumption by many of us that someone is an unlikely candidate for conversion. Keep praying and keep working. Jesus tells us of a son who told his father to “buzz off,” but later repented and went into the vineyard. Pray, hope, and work; you just never know. Don’t give up.

And don’t think anyone is a finished work and a permanent member of the vineyard. Indeed, pray, hope, and work—for your own salvation and that of others, even those who seem well within the vineyard. For here, too, you and I know many stories of former parishioners, even parish leaders who later drifted away. St Paul spoke of how he had a kind of sober vigilance, even regarding his own salvation: But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified (1 Cor 9:27).

III. Lip Service – The text says, The man came to the other son and gave the same order. He said in reply, “Yes, sir,” but did not go.

So consider the second son. He appears to be respectful to his father. When told to go into the vineyard he respectfully tells his father that he will do so. He would not dream of cursing his father or addressing him in any strident way. In terms of all God’s children, you might say he was religiously observant, outwardly respectful, a decent sort of person.

But in the end, he does not get around to going to the vineyard. Whatever his reasons, his obedience to his father was only superficial. His behavior is emblematic of a great danger exhibited by some of the religiously observant: the danger of just giving God “lip service.” Yes, we will praise the Lord, sing a hymn, shout “Hallelujah,” and say “Amen”—all on Sunday. But on Monday, will we obey and go to the vineyard of obedience, of forgiveness of those who have wronged us, of generosity to the poor, of chastity, of compassion, of love for our spouse and children, of speaking the truth in love, of evangelization and being God’s prophets? Will we go to the vineyard? Or is it all just so much lip service we’re paying to God?

And the greatest sadness of all is that it is our very religious observance (a good and commanded thing to be sure) that often blinds us to our broader disobedience. For it is too easy and too common for religiously observant persons to reduce the faith merely to rituals and, once the rituals are observed, check off the “God-box.” In effect these people are saying or thinking, “OK, I’ve gone to Mass, paid my tithes, said a few Amens, and praised the Lord by singing. Now I’m done.” The God-box is checked. Yes, with our lips we have praised God on Sunday. But do we go to the vineyard on Monday?

And “lip service Christians” are a terrible witness and a real blow to evangelization because people can spot the hypocrisy a mile away. How on earth can we ever hope to win souls for Christ if they just see us going through the motions, checking off the God-box but living lives that are unreformed and untransformed? Our greatest witness has got to be a life that is being changed by Jesus Christ; a life that manifests the biblical principles of love, justice, and charity; a life that demonstrates a biblical understanding of sexuality; a life that exhibits the biblical priorities of forgiveness, mercy, and generosity; a life lived with a renewed mind and heart.

Now none of us do this perfectly, but pray that God’s transformative power is at work in us and that people notice it. Nothing is more destructive to evangelization than lip service Christians, who give the outward appearance of obedience and religiosity but who everyone knows are really phony. And nothing is more helpful to evangelizing our children, family members and friends than Christians who display lives that are being transformed and made joyful, serene, and holy.

All of this leads to this message: “God can use anything, but He shouldn’t have to.” In other words, though none of us is a perfect disciple, God can work through us anyway. But, frankly, God shouldn’t have to do this.

So in today’s Gospel Jesus points out three powerful obstacles to His grace flowing through us to others: lost connections, leaping to conclusions, and lip service. All of these things lessen our effectiveness as disciples, prophets, and evangelizers sent out to make disciples of all the nations. Yes, God can use anything, but he shouldn’t have to.

Drawing above: Two sons, by Davis

The video below features the text of another parable of Jesus’ that speaks of a king who gave a banquet for his son and then summoned the invited guests to come because all was ready. Here, too, we must enter the banquet. As the sons, we are called to enter the vineyard to work. Will you go? How about your sons and daughters; will they be at Mass this weekend?