The Mass in Slow Motion: The Priest Washes His Hands

Washing of the hands.- Didn’t Father wash his hands before Mass? What’ she doing that NOW for? Maybe he sneezed or something! Or maybe he accidentally touched something that was dirty?

Well, in modern times we place a great deal of emphasis on cleanliness. We have bacteria in mind and consider washings necessary to preserve good health and prevent the spread of sickness. But the ancient world knew very little of bacteria and washings to prevent disease. To the ancients washing was for the removal of dirt to be sure but it was also a symbol of purification. So when the priest washes his hands he says rather unusual words: “Lord wash away my iniquity and cleanse me of my sins.” Notice there is nothing in these words about the body at all. The washing of the hands is a symbol of the priest’s need to have his soul cleansed that he may undertake a holy task. He may or may not have dirty hands, but this is really not the essential point which is that he should have a desire for inward purification before daring so holy a task. It is thus an egregious omission to not wash the hands. The washing of the hands should never be omitted for reasons it is now hoped are obvious. The priest washes his hands at the side of the altar saying the prescribed prayer quietly. The minister pours the water.

The historyof this practice in indeed ancient. The Jewish faith prescribed many ritual washings and included were washings that took place at or in proximity to the meal. There was certainly a practical aspect to this washing in earlier days of the Mass. After handling the many gifts brought forward, the priest’s hands would easily be soiled and this washing thus had a practical aspect. However, some dispute this claim since the ritual sometimes took place before the offerings were brought forward. At any rate, today the rite has an essentially symbolic role wherein the priest recalls his need to be cleansed interiorly and that he shares in the need for forgiveness and redemption.

A Holy Father Teaches His Children

The video below is a beautiful depiction of Pope Benedict answering the question of a seven year old child. The child ponders how Jesus can really be present in Holy Communion when we cannot see him.

This is a perfect question for all of us to ponder as we are reading the great treatise on Holy Communion from John 6 these past Sundays at Mass.

The Pope’s answer is both charming and understandable even for a child. It is also a profound reminder that knowing is more than seeing. We know and experience many things that we cannot see.

This brief video presents much for us to ponder and is so simple a child can understand it. Enjoy the Holy Father, as a father, teaching his children.

“Year for Priests”Indulgences

Today we have a post from a guest blogger: Anthony Lickteig is one of our seminarians from the Archdiocese of Washington. He is entering his fourth year of Theology and will be ordained a transitional deacon in the Fall.

Today is the 150 Anniversary of the death of St. John Vianney, patron saint of parish priests. Since this is the year the Pope has dedicated for Priests, the Holy Father has offered Catholics the opportunity to earn a Plenary Indulgence on this feast day. In fact, during this whole “Year for Priests”, the Pope has declared that any lay Catholic may earn a Plenary Indulgence every first Thursday of the month from now until the close of the Year on June 19, 2010, as well as on the close of the Year itself. See the following link (especially Section B) for more information:  Enchiridion of Indulgences

So what does this mean? Well, it means that contrary to popular belief, the Church still believes in indulgences. The practice of selling indulgences during part of the Church’s history was wrong, not the belief in indulgences. The Church’s understanding of indulgences is tied to the understanding of sin and the authority of the Church as the Body of Christ to forgive sin. If one doesn’t believe in either of these, then of course one will not believe in indulgences. Now God is all-Holy and through the gift of Jesus Christ, he has called us to that same Holiness, and has even given us the ability to reach that same Holiness. Sin is choosing to reject this gift and not respond to that call. This free choice has consequences. If this choice destroys our communion with God, it causes death to the soul (mortal sin). However, all sin, even venial sin, has consequences. “It disrupts our communion with God and the Church, weakens our ability to resist temptation, and hurts others. The necessity of healing these consequences, once the sin itself has been forgiven, is called temporal punishment. Prayer, fasting, almsgiving, and other works of charity can take away entirely or diminish this temporal punishment.” (U.S. Catechism for Adults, p.244). God desires our ultimate perfection, but he wants us to cooperate with him to remove these imperfections of temporal punishment. It is still his grace in Christ working, but we are freely responding to it.

The bottom line is that prayer and works of charity really do change things; they help the one praying and the one for whom the prayers are offered. See Tobit 12:9 – “almsgiving saves one from death and expiates every sin” and James 5:16 – “pray for one another, that you may be healed. The fervent prayer of a righteous person is very powerful.” And Jesus himself said, But as to what is within [i.e. unrighteousness] give alms, and behold, everything will be clean for you.” (Luke 11:41)

If these temporal punishments are not removed before death, a final purification or Purgatory is needed. So in addition to prayer, fasting, almsgiving and other works of charity, the Church also “attaches to certain prayers and actions an indulgence or pardon, that is, the full or partial remission of temporal punishment due to sin.” (p. 244). A Plenary Indulgence is the full remission of temporal punishment due to sin. These indulgences can be applied to ourselves or to a deceased person.

So go out today (and every first Thursday until June 19th) and cooperate with this great gift that God wants to give us and our deceased relatives and friends! However, certain conditions must be met to receive this indulgence today (and in the future). See the following link to know how you can meet them: Conditions for Plenary Indulgence

The Priesthood and Celibacy

Over the weekend, I got into a discussion with a friend about the priesthood and celibacy that went something like this:

Is it possible and appropriate nowadays to observe such an obligation? Has the time not come to break the bond linking celibacy with the priesthood in the Church? Could the difficult observance of it not be made optional? Would this not be a way to help the priestly ministry and facilitate ecumenical approaches? And if the golden law of sacred celibacy is to remain, what reasons are there to show that it is holy and fitting?

I say “something like this” because I’ve just quoted the exact questions which the encyclical The Celibacy of the Priest sought to answer…in 1967! I was surprised as I was reading the first few paragraphs, because more than forty years later  it sounded as if it were written yesterday.

In light of recent scandals, plenty of opinions about the priestly obligation to “perfect and perpetual continence for the sake of the kingdom of heaven” (Canon 277 §1) have been featured on the news, yet the disagreements are rather old and worn. Can we disagree with the fact that Christ lived celibately? “Like Christ Himself, His minister is wholly and solely intent on the things of God and the Church, and he imitates the great High priest who lives ever in the presence of God in order to intercede in our favor.” (28, The Celibacy of the Priest)

The encyclical answers each of the disagreements in a orderly fashion to reveal the truth and beauty of the gift of celibacy. If you have questions about priestly celibacy or have friends that are asking about it, I highly recommend that you read it.

With the many distractions, temptations, and seductions faced by priests in our culture today, let’s continue to pray that they nurture their gift of celibacy.

St. John Vianney, pray for us and our priests! (Feast Day: August 4th)

The Mass in Slow Motion – The Incensation of the Gifts

The Incensation of the gifts and altar. Holy Smoke! Here we go again. Out comes the incense. Actually, most Sundays in most parish you won’t see this. Incense as we have discussed before is used only on more solemn occasions in most parishes. There is no norm restricting it only to more solemn occasions but this does seem to be the case. Recall that incense is a symbol of prayer as we see from the Psalm “Let my prayer rise like incense and the lifting of my hands as an evening offering.” (Psalm 141:2) Incense is also a “burnt offering.”  In the Old Testament many of the animal offerings were either partially or wholly burned up in a fire. In effect, to burn something was to give it to God. The notion may seem primitive, but consider the basic facts. You put something in the fire and it is burned and much of it turns to smoke and rises up, that is goes up, to God. The rising smoke is a symbol of the gift going up to God. In the offertory context of the Mass this aspect of the burnt offering is most evident. Our prayers, and our sacrifices are going up to God as a fragrant offering. So this is holy smoke: a prayer and an offering.

So at this point in the Mass the gifts of the altar and the altar itself may be incensed. Afterward the deacon or other minister may incense the priest and the people.  Here too note something important. As we discussed earlier, we are not only offering bread and wine (and money) we are offering our very selves. Hence it is appropriate that the people be incensed along with the other gifts.

The priest puts some incense into the censer and blesses it silently with the sign of the cross. The altar is incensed in this manner:

  1. If the altar is freestanding, the priest incenses it as he walks around it.
  2. If the altar is attached to the wall, he incenses while walking first to the right side, then to the left side.
  3. If there is a cross on the altar or near it,the priest incenses it before he incenses the altar. If the cross is behind the altar, the priest incenses it when he passes in front of it.

History – We have already discussed a good bit of the history of incensation. (HERE) This will largely suffice for here. However, there are some particulars of the incensations of the gifts that remain to be discussed. The History of the incensation of the gifts is first traced outside of the Roman liturgy.  It is most precisely the fruit of the Carolingian liturgy in Germany and France. As late as the 9th century the use of incense  at the offertory was unknown in Rome. There was the practice of burning incense in fixed stands as well as carrying it processions. However there was no elaborate incensing of the gifts such as we know it today. By the 11th century however, the act of incensation was a part of the offertory in Roman usage. With this act came to be elaborate prayers and recitation of psalms. There was a prayer when placing the incense in the thurible, while swinging it and even when handing the thurible back to the deacon or thurifer. In addition to the gifts, the celebrant other concelebrants, the deacon and the people are all incensed as well.

In the Extraordinary form of the Latin Mass the use of incense is restricted to solemn high, and high (sung) Mass. Today the use of incense is always an option. While it is no longer required at a solemn mass, it is also no longer restricted to that form either. In addition, the manner of incensing has been simplified a bit. Some of the more elaborate directives about the manner of swinging it have been dropped. In addition, the prayers are no longer prescribed.

Pastoral implications – The incense as we have seen is a traditional symbol of our prayers and offerings going up to God. Hence, it is a vivid symbol at the time of the offertory. Likewise, the incense being consumed is an allegory of our self-giving to God. The practice of incensing the priest and the people is first of all a sign of respect. It is also a visual image of the fact that we are united to our offering upon the altar. Bread and wine are offered but so are our very lives. The use of incense at this time should not be considered another offering of its own but rather as a compliment to that which has already been offered. And remeber, breathe in that incense it is blessed! It is holy smoke and to breath in some (obviously in moderation) brings blessing!

Here is a video of the gifts and altar being incensed in the Extraordinary Form (Latin) of the Mass:

The Location of the Taberbnacle

Within the Tabernacle in our Churches resides the true presence of the Lord Jesus Christ in the reserved Eucharist. What a privilege to have our Lord’s true presence with us!

An odd thing has happened in recent decades as many parishes began moving the tabernacle from where it had been in the center of the sanctuary off to the side or even completely out of the Church nave to a side chapel. To many Catholics it seemed a “dethronement” or a casting aside of traditional Eucharistic piety. In more recent years many parishes and dioceses have begun restoring the tabernacle to the center of the sanctuary. I have noticed this especially here in the Archdiocese of Washington and I know that all our recent Archbishops have instructed the Sacred Arts Commission here to give strong preference for the Tabernacle to be in the center of the sanctuary.

When I went to my first pastorate, I found the tabernacle off to the side behind a screen near a side door of the Church. TO make matters worse for me personally, the original location of the tabernacle was replaced with a large chair for the priest. I was sitting where Jesus had once been. This broke my heart and I began a catechesis to prepare the people for the move of the tabernacle back to the center. Sure I know, the priest presider is a kind of sacramental presence of the Lord in our midst, but the Church documents are all clear to teach the the Lord is present preeminently in the Eucharistic species. After about a year we were ready to make the move. I remember asking the Choir to sing an old Gospel song the first Sunday Jesus back in the middle. The song I requested was “Jesus, You’re the Center of My Joy!” (See Video Below) It was a fitting song for an important restoration. My seat was now to one side of the sanctuary and I was most happy to step aside and make room for Jesus.

Bishop D’Arcy of the Fort Wayne-South Bend Diocese recently promulgated norms for his diocese regarding this matter and once again I am pleased to see another diocese encouraging parishes to “make the move” and place the tabernacle at the center. You can read the whole document the good Bishop published here: NORMS FOR THE PLACEMENT & DESIGN OF THE TABERNACLE IN THE DIOCESE OF FORT WAYNE-SOUTH BEND. But here are a few excerpts:

The Church teaches that the tabernacle is to be situated “in a most worthy place with the greatest honor.” Pope Benedict XVI emphasized this idea in his Apostolic Exhortation, Sacramentum Caritatis: “The correct positioning of the tabernacle contributes to the recognition of Christ’s real presence in the Blessed Sacrament. Therefore, the place where the Eucharistic species are reserved, marked by a sanctuary lamp, should be readily visible to everyone entering the church.”…In the Diocese of Fort Wayne-South Bend, the Bishop has judged that the tabernacle is normally to be prominently located in the sanctuary of the church, along the central axis behind the main altar. Under this arrangement, the tabernacle should be at an elevated, open location in the apse area, or in another central place in the sanctuary that is equally  conspicuous.  Where a high altar with a tabernacle remains in place, it is appropriate to continue using this noble structure for the reservation of the Blessed  sacrament….This prescription is to be observed in all future construction or restoration projects involving places of sacred worship…In those existing places of sacred worship where the tabernacle is currently located elsewhere in the sanctuary or the main body of the church, a liturgical consultation with the faithful and with the Diocese should begin, regarding the possibility of moving the tabernacle to a central position in the sanctuary. Especially if the tabernacle in a particular church was central at one time and then was moved, it should be returned to its original location. ….

The church, which is “both the house of God on earth (domus Dei) and a house fit for the prayers of the saints (domus ecclesiae),” itself possesses a sacramental dimension—by its very structure it should aid worshipers to enter into an encounter with Christ. The honored presence of the Blessed Sacrament helps lend a Catholic church building its particular sacramental character….

Care should be taken to instruct the faithful that genuflection is the appropriate sign of adoration in the presence of the Blessed Sacrament, “whether reserved in the tabernacle or exposed for public adoration.” Before or after Mass, when the tabernacle is visible somewhere in the church, genuflection should be directed towards it.


A Movie on the Miracle of Marriage – Fireproof

There is a new movie making the rounds in Christian Circles called  Fireproof.  It is about a young couple who experience that  their marriage is falling apart. There is anger, resentment, accusations, and disappointment. But God isn’t done with them, He’s just getting started.

The husband Caleb is a fire f ighter who often reminds his fellow fire fighters to enter a buring building in teams and NEVER  to leave their partner behind. Now he must learn the same thing in his marriage. Under the guidance of his earthly father Caleb receives wise help  in saving his marriage but until he meets his Heavenly Father his efforts fall short because his heart is not in it. At a critical point in the movie he receives from Jesus the new heart he needs.

I know some of you may think this sounds a little cheesy and sentimental but the movie does not present any of this in a simplistic or merely sentimental way. Caleb comes to the Lord only with difficultly and the breakthrough he experiences is both realistic and moving. His wife’s struggle too is powerfully and credibly depicted.

In the following scene you see a moment of conversion for Caleb. He is frustrated that his wife is not responding to all his efforts and that she rejects his love. How can he go on loving some one who doesn’t love him and offers no gratitude or love in return? With his earthly father’s help he comes to see that this is exactly what he does to God, who loves him anyway. He rejects God, is ungrateful, and undeserving, but God loves him still. It is a breakthrough for Caleb. I don’t think it will spoil the movie for you to see this scene which is a very powerful description of the unmerited Love of God for us and our need to experience this if we will ever be able to love others.

Make it a priority to see this movie. It is for everyone, married or not; struggling or secure. It’s about love, it’s about marriage, it’s about miracles and it’s about breakthroughs. You won’t be disappointed that you saw Fireproof.

Happy Baptismday!

baptismThis Saturday I moved into an apartment in northwest DC, and on my new commute I found myself passing by St. Ann’s Catholic Church at Tenley Circle which is where I was baptized on November 28th 1982.

Do you know when your baptismday is?

From time to time, Fr. Bill Hegedusich of St. Peter’s Church of Capitol Hill preaches on this topic. He encourages us to find out the date of our baptism and to celebrate it! He mentions that while we always commemorate birthdays and wedding anniversaries, there is even more reason to commemorate the day we were baptized.

After all, “Holy Baptism is the basis of the whole Christian life, the gateway to life in the Spirit, and the door which gives access to the other sacraments. Through Baptism we are freed from sin and reborn as sons of God; we become members of Christ, are incorporated into the Church and made sharers in her mission.” (Catechism of the Catholic Church, 1213) That is certainly something to celebrate!

As I started thinking about my baptism, I asked myself, “Have I been upholding my baptismal promises?” This is a weighty question! In fact, it’s one we should ask ourselves everyday. Thankfully, now I have a visual reminder!

Renewal of Baptismal Promises

Do you reject sin,
so as to live in the freedom of God’s children?
I do.

Do you reject the glamor of evil,
and refuse to be mastered by sin?
I do.

Do you reject Satan,
father of sin and prince of darkness?
I do.

Do you believe in God, the Father almighty,
creator of heaven and earth?
I do.

Do you believe in Jesus Christ,
his only Son, our Lord,
who was born of the Virgin Mary,
was crucified, died, and was buried,
rose from the dead,
and is now seated at the right hand of the Father?
I do.

Do you believe in the Holy Spirit,
the Holy Catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and life everlasting?
I do.