Category: homilies

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Walk in the Light – A Meditation on the Gospel of the Fourth Sunday of Lent

In today’s Gospel, Jesus, the Light of the World, brings light to a man born blind. If you are prepared to accept it, you are the man born blind, for all of us were born blind and in darkness. It was our baptism alone, and the faith it gave, which has rendered us able to see, and, by stages, to come more fully into the light. The man in today’s Gospel shows forth the stages of the Christian walk, out of darkness, and into the beautiful light of Christ. Let’s take a moment and observe these stages evident in this man, for we are the man.

I. The Problem that is Presented – We are introduced to man who was blind from his birth, he is quite incapable of seeing at all. The text says: As Jesus passed by he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him. We have to do the works of the one who sent me while it is day. Night is coming when no one can work. While I am in the world, I am the light of the world.”

So there is the problem, he is blind, he has no vision. And this us. On account of Original Sin we had lost all spiritual vision. We could not see God, or endure the light of his glory. This lack of vision causes many to have no “vision” for their life. They don’t know why they were made, or what the true purpose of their existence is. Many cannot see past the sufferings of this world to the glory that waits. Still others have retreated into the material world and cannot see beyond it. Others have retreated even further, away from reality into the realm only of their mind, their own opinions and so forth. St. Augustine describes this condition of the human person as curvatus in se (man, turned in on himself). Yes, there is a blindness that imprisons many in the darkness. And even for us who do believe there are still areas where it is hard for us to see. Coming to see God more fully, and ourselves as we really are is a journey we are still on.

While the disciples want to dwell on secondary causes, Jesus sidesteps these concerns and focuses on solutions. The fact is he is blind, assessing blame is unproductive. Healing the man is uppermost. In a statement, dripping with irony, Jesus says that the works of God will be made visible in a blind man. For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength. (1 Cor 1:25). Yes, God can make a way out of no way and write straight with crooked lines. So Jesus gets to work.

II. The Purification that is Prescribed – Having diagnosed the problem and noting that the man is in darkness, Jesus, the Light of the World, begins the work of healing this man. The text says, When he had said this, he spat on the ground and made clay with the saliva,and smeared the clay on his eyes, and said to him, “Go wash in the Pool of Siloam” – which means Sent -. So he went and washed, and came back able to see.

Hopefully, you can see baptism here.  Jesus says, “Go and wash.” – He went, he washed and he came back able to see. Yes, this is baptism. The Catechism of the Catholic Church says of Baptism: This bath is called enlightenment, because those who receive this [catechetical] instruction are enlightened in their understanding… Having received in Baptism the Word, “the true light that enlightens every man,” the person baptized has been “enlightened,” he becomes a “son of light,” indeed, he becomes “light” himself.…(CCC1216).

Baptism is required, in order to truly see. It is no mere aside that John mentions the name of the pool to which the man goes: Siloam, a name which means “sent.” Jesus sends him, and He sends us. Baptism is required. Jesus says elsewhere:  “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. (John 3:5)

Notice he comes back ABLE to see. But just because you’re able to see does not mean you actually DO see. Right now I am able to see the Statue of liberty, my eyes work fine for that. But I do not yet see it. I have to make a journey to do that. Thus, the man here is able to see Jesus, but he does not yet see him. He has a journey to make in order to do that. Though able to see but he, like we, has a long way to go to see Jesus fully, and face to face. Baptism is not the end of our journey but the beginning of it. It renders us able to see. But we are still new born babes. We need to grow. We can see, but there is plenty we haven’t seen yet.

III. The Perception that is Partial – Hence we notice the man can see, but he still does not know much of the one who has enabled him to see. Notice what the text says: His neighbors and those who had seen him earlier as a beggar said, “Isn’t this the one who used to sit and beg?” Some said, “It is, ” but others said, “No, he just looks like him.” He said, “I am.” So they said to him, “How were your eyes opened?” He replied, “The man called Jesus made clay and anointed my eyes and told me, ‘Go to Siloam and wash.’ So I went there and washed and was able to see.” And they said to him, “Where is he?” He said, “I don’t know.”

So he’s able to see. But he hasn’t seen much. The man must grow in his faith to come to know who Jesus Really is. Look at how his partial perception is described. For now, he merely understands Jesus as “the man called Jesus.” To him,  Jesus is just some “dude,” some “guy.” And then they ask where Jesus is, and all he can say is that he does “not know.” Hence although he able to see, he does not yet actually see Jesus.

And this describes a lot of Christians. They know about Jesus but they don’t know him. Many Catholics in the pews are “sacramentalized but unevangelized.”  That is, they have received the sacraments, but have never really met Jesus Christ and do not know him in any more than an intellectual way. Many don’t even expect to know him. He is little better to them than “the man called Jesus.” They’ve heard of Jesus, and even know some basic facts, but he still remains a distant figure in their lives. And when asked questions about him, they respond like this man, “I don’t know.”

The man needs to make progress, and he will and we shall now see. Remember, you are the man.

IV. Progress Through Persecution and Pondering – The text goes on to show us the progress this formerly blind man makes in coming to know and finally see Jesus. It is interesting that this progress comes largely through persecution. Now persecution for us need not always be understood as being arrested and thrown in jail etc. Persecution can come in many forms such as puzzlement, expressed by relatives and friends, ridicule of Catholicism in the media, or even those internal voices that make us question our faith. But, in what ever form, persecution has a way of making us face the questions, and refine our understanding. Our vision gets clearer as we meet the challenges.

Notice the man’s progress up till now. He HAS been baptized and is now able to see. But he still knows little of Jesus calling only “the man called Jesus,” and not really knowing where Jesus is. But, he is about to grow, and he does so in several stages.

In stage one of his post-baptismal growth we that his neighbors turn on him and bring him to the Pharisees who interrogate him because Jesus had healed him on a sabbath. The text says,

They brought the one who was once blind to the Pharisees. Now Jesus had made clay and opened his eyes on a Sabbath. So then, the Pharisees also asked him how he was able to see. He said to them, “He put clay on my eyes, and I washed, and now I can see.” So some of the Pharisees said, “This man is not from God, because he does not keep the sabbath.” But others said, “How can a sinful man do such signs?” And there was a division among them. So they said to the blind man again, “What do you have to say about him, since he opened your eyes?” He said, “He is a prophet.”

Thus notice what this persecution does for him. As he is challenged to say something about Jesus he moves beyond calling him “the man called Jesus” and describes Jesus as a “prophet.” He has gained some insight here. A prophet speaks for God and, Jesus is the Word, made flesh.

In Stage two of his post-baptismal growth we see that the Pharisees doubt his story and broaden their persecution to interrogate and threaten his fearful parents, and then they call him back and put him under oath and declare Jesus to be a sinner. The text says:

Now the Jews did not believe that he had been blind and gained his sight until they summoned the parents of the one who had gained his sight. They asked them, “Is this your son, who you say was born blind? How does he now see?” his parents answered and said, “We know that this is our son and that he was born blind. We do not know how he sees now, nor do we know who opened his eyes. Ask him, he is of age; he can speak for himself.” His parents said this because they were afraid of the Jews, for the Jews had already agreed that if anyone acknowledged him as the Christ, he would be expelled from the synagogue. For this reason his parents said, “He is of age; question him.”

In stage three of his post-baptismal growth we note that the continuing persecution seems to make him grow even stronger and more able to withstand his opponents. Note his determination and fearlessness in the second interrogation he faces which includes ridiculing him and placing him under oath:

So a second time they called the man who had been blind and said to him, “Give God the praise! We know that this man is a sinner.” He replied, “If he is a sinner, I do not know. One thing I do know is that I was blind and now I see.” So they said to him, “What did he do to you? How did he open your eyes?” He answered them, “I told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?” They ridiculed him and said, “You are that man’s disciple; we are disciples of Moses! We know that God spoke to Moses, but we do not know where this one is from.” The man answered and said to them, “This is what is so amazing, that you do not know where he is from, yet he opened my eyes. We know that God does not listen to sinners, but if one is devout and does his will, he listens to him. It is unheard of that anyone ever opened the eyes of a person born blind. If this man were not from God, he would not be able to do anything.” They answered and said to him, “You were born totally in sin, and are you trying to teach us?” Then they threw him out.

The result of this is to further deepen his vision of Jesus. For, at first, he saw him only as “the man called Jesus,” then he sees him as a prophet, now he goes further and sees him as “from God.” He’s progressing from sight to insight. His ability to see, given him in baptism is now resulting in even clearer vision.

This then, leads us to the final end of this gospel and this man’s journey.

V.Perfection that is Portrayed – He has been thrown out of the synagogue, as many early Christians were. He has endured the hatred of the world, and the loss of many things. Now, cast aside, and hated by the world, the Lord approaches him. The text says:

When Jesus heard that they had thrown him out, he found him and said, “Do you believe in the Son of Man?” He answered and said, “Who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, the one speaking with you is he.”He said, “I do believe, Lord, ” and he worshiped him.

Now his vision is plain. After all this, he finally sees. He sees, not only Jesus, but Who Jesus is. First he saw him only as “the man called Jesus.” Next a prophet. Next, he says, he is from God. But this final stage is the best of all. He actually sees Jesus and falls down to worship Him, Jesus is not only from God, he IS God. Christ has fully enlightened this man.

This is our journey, moving in stages to more perfectly know Jesus. One day we will see him face to face. But even before that time we are called to grow in faith by stages so that we see Jesus for who he is.

Where are you on this journey? Our vision is daily getting better if we are faithful but it is not yet complete. Scripture says

  1. For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood. (1 Cor 13:12)
  2. Beloved, we are God’s children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is (1 John 3:2)
  3. My soul is thirsting for God, the God of my life; when can I enter and see the face of God? (Psalm 42:2)

For now, make this journey. Journey in stages. Come to know who Jesus is.

I have it on the best of authority that the man, on his journey to Jesus, sang this song: Walk in the Light, beautiful light. Come where the dew-drops of mercy shine bright. Walk all around us by day and by night, O Jesus the Light of the World!


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Why Being Merciful Is Smart

If, on the way to court, you received advice on how you could influence the judge to be less severe in your case, would you not consider following that advice? Surely I would, unless the “way” involved bribery, or something corrupt. And, in fact, Jesus our very judge, has described an upright way that we can avoid severity on the Day of Judgment.  Simply put, the way is for us to show mercy.

Now I don’t know about you, but I am going to need a lot of mercy on the Day of Judgment. So I, and probably you as well, am glad that the Lord has shown how we can positively influence the Day we are judged and see that mercy is magnified. Consider some of the following texts.

  1. Blessed are the merciful, for they will be shown mercy. (Matt 5:7)
  2. For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins. (Matt 6:14-15)
  3. Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. But mercy triumphs over judgment! (James 2:12-13)
  4. If a man shuts his ears to the cry of the poor, he too will cry out and not be answered. (Proverbs 21:13)
  5. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. (Luke 6:37)
  6. For the measure with which you measure others, will be the measure by which you are measured (Mark 4:24)
  7. And then there is the terrifying parable too long to quote here of the man who owed a huge debt he could never repay. The king cancelled the whole debt. But the man refused to cancel the debt of one who owed him a smaller amount. To this unmerciful man the King then decreed: You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?’ In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed. “This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.” (Matt 18:32-35)

So the basic point is clear enough, if we want to be shown mercy in our judgment (and trust me, we’re all going to need a LOT of it), then we need to pray for a merciful heart.

Let’s go so far to say that if anyone is harsh, mean-spirited, unforgiving, hypercritical or condemning, he is a fool. He is simply storing up wrath for himself on the Day of Judgment. Now why do that?

Mercy is our only hope to avoid strict judgment. And these texts show us that mercy here will lead to mercy there.

It is true that there are times in this world when punishments must be issued and penalties assessed. But to the degree that these are made with an eye to correction and reform then they are part of love, and relate to mercy. For, fraternal correction is a work of charity. It is better to suffer punishment here that leads to reform, than to evade punishment here and possibly end in hell. Thus, not all punishment is excluded by the edict of mercy, but, only let mercy and love be the sources from which it comes.

So, some advice to the wise, bury the hatchet now, ask the Lord for a merciful and forgiving heart, or suffer the full force of a strict judgment. Pay attention! The judge is willing to be influenced on our behalf and has signaled what will move him in our direction. Why hesitate any longer? The merciful are blessed because they are going to be shown mercy. And without mercy, we don’t stand a chance.

Photo above by Jim Linwood via Creative Commons

Here is the great Miserere by Allegri. The text, sung in Latin is Psalm 51 which begins, “Have Mercy on me Lord in your great mercy.” In the verses the soprano hits a remarkable high ‘C.’  The Tallis Scholars sing. The soprano closest to the camera in the blue dress, during the early footage is Tessa Bonner who died in the past year. We pray, that she who sings of mercy here, did, in fact, find that mercy in abundance.

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Just a Little Talk With Jesus Makes it Right – A Meditation on the Gospel of The Third Week of Lent

As we examine the Gospel for this weekend’s Mass we do well to understand that is fundamentally a gospel about our desires and how the Lord reaches us through them. Prior to looking at the text, consider a few things:

  1. What it is that really makes you happy? There are endless ways this question could be answered. We desire so many things: food, water, shelter, clothing and creature comforts. We long for a sense of belonging, affection, & peace. Sometimes we hope for stability and simplicity, at other times we yearn for change and variety. Our hearts are a sea of desires, wishes and longings. The gospel today says that a woman went to the well to draw water. She is each one of us and her desire for water is a symbol of all our desires.
  2. Have you ever considered that your desires are in fact infinite? Can you even think of a time that you were ever entirely satisfied, a time when you needed absolutely nothing? Even if you can imagine such a time, it didn’t last did it? In fact our desires are infinite, without limit.
  3. The well in today’s gospel symbolizes this world. Jesus says to the woman and to us: “Every one who drinks of this water will thirst again.” The world cannot really provide what are looking for. No matter how much this world offers us, it will never ultimately satisfy us, for the world is finite and our desires are infinite. In this way our heart teaches us something very important about ourselves: We were not made for this world, we were made for something, for someone, who is infinite, who alone can satisfy us. We were made for God.
  4. The Water offered is the Holy Spirit – Jesus says elsewhere: If any one thirst, let him come to me and drink. He who believes in me, as the scripture has said, ‘Out of his heart shall flow rivers of living water.'” Now this he said about the Spirit, which those who believed in him were to receive…(Jn. 7:37-39).
  5. The Catechism of the Catholic Church has this to say about the meanings of our longings: The desire for God is written in the human heart, because man is created by God and for God; and God never ceases to draw man to himself. Only in God will he find the truth and happiness he never stops searching for…With his longings for the infinite and for happiness, man questions himself about God’s existence. In all this he discerns signs of his spiritual soul. The soul, the seed of eternity we bear in ourselves, irreducible to the merely material, can have its origin only in God (Catechism # 27, 33).
  6. Scripture too speaks to us our desires: Of You my heart has spoken: “Seek His face.” It is your face O Lord that I seek; hide not your face! (Psalm 27:8-9). Or again, Only in God will my soul be at rest, he is my hope, my salvation (Psalm 62:1,5) St. Augustine wrote classic words to describe our hearts’ truest longing: Thou hast made us for Thyself O Lord and our hearts are restless till the rest in Thee. (Confessions 1,1).

With this in mind, let’s look at the journey that this woman (this means you) makes to Jesus. Things start out rough but in the end she discovers here heart’s truest desire. The journey is made in  stages.

Rendezvous – Notice that the initiative here is Jesus’ As the Lord teaches elsewhere, It was not you who chose me, It was I who chose you (John 15:16). Jesus encounters a woman from Samaria at Jacob’s well. She desires water, but Jesus knows that her desire is for far more than water or anything that the world gives. Here desire has brought her face to face with Jesus, a holy and fortunate rendezvous, if you will. Jesus begins a discussion with her about her heart’s truest longing.

Request – The discussion begins with a request. The text says: It was about noon. A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” Imagine, God asking you for anything. What a stunning thing! What can she or we really give God? The answer is simply this, the gift of our very self. God has put a threshold before our heart that even he will not cross, unless we say yes. This request of Jesus initiates a discussion, a dialogue of two hearts. As we shall see, the woman, like most of us, struggles with this dialogue. It is, to be sure a delicate, even painful process for us to accept the invitation to self-giving the Lord makes. Something in us draws back in fear. Scripture says, It is an awesome thing to fall into the hands of living God! (Heb 10:31).

Rebuke – Sure enough, she draws back with fear and anger. She says,   “How can you, a Jew, ask me, a Samaritan woman, for a drink?” –For Jews use nothing in common with Samaritans. In our journey to God, we do not always trust or understand Him at first. Some fear to relate to God because they think their freedom will be lost, or too many changes will be required. Others loathe the commandments, or fear they cannot keep them. Still others are angry at the unexpected twists and turns of this life and do not want to trust a God who doesn’t always play by their rules. The woman’s anger, in particular, is based on the prejudices of the day. Her anger is not really at Jesus, it is at “the Jews” to whom Samaritans are hostile. This is sometimes the case with God as well. It is not always the Lord Jesus, or God the Father, that people hate or distrust, it is Christians. For it remains true, some have been hurt by the Church, or by Christians. Others have prejudiced opinions influenced by a hostile media and world. But, praise, God, Jesus is willing to stay in the conversation, and so we next see:

Repetition – Jesus repeats his offer for a relationship. He says, If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.  I don’t know about you, but I am mighty glad that the Lord does not merely write us off when we say no. Jesus stays in the conversation and even sweetens the deal by making an offer to give her fresh, living water. The Lord does the same for us. First he gave the Law, then he gave the prophets, now he gives his Son. It just keeps getting better. First he gave water, then he changed it to wine, then he changed it to his blood. And, despite our often harsh rejection of God, he keeps the dialogue open and going.

Ridicule – The Woman is still hostile and now even ridicules Jesus: Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water? Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks? To the world, the teachings of God often appear to be foolishness. People often dismiss religious faith as fanciful and unrealistic. But here too the Lord is patient and continues on.

Reminder – Jesus now re-frames the question by reminding the woman of the obvious: Everyone who drinks this water will be thirsty again. What she is relying on can’t come through for her. The world’s water does not satisfy us, the world’s delights are transitory. They promise ultimate satisfaction, but twenty minutes later we are thirsty again. The world is the gift that keeps on taking, it takes our money, our loyalty, our freedom, our time, and gives us only transitory, and ultimately unsatisfying pleasures, in return. It’s a bad deal. Every one who drinks from this well be thirsty again.

Re-upping the offer – Jesus says, But whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life. Here the Lord speaks of happiness and satisfaction that he will give, that grows in us and makes us more and more alive. The “water” he offers, as we saw above, is the gift of the Holy Spirit. As the Holy Spirit lives in us, and transforms us,  we become more and more content with what we have. As the life of God grows in us we become more alive in God and joyful in what he is doing for us. This is what the Lord offers us: the gift of a new and transformed life, the gift to become fully alive in God. I am a witness of this. How about you?

Result – The woman has moved in Jesus’ direction. She has warmed to his offer and so she says: Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water. Here is the result of the Lord’s persistence. Thank God that he does not give up on us, he keeps calling, even when we say no, even when we sin, he just keeps call our name!

Requirement – Jesus want to give this gift, but first he must help her make room for it. For the truth is, she has unrepented sin. A glass that is filled with sand cannot be filled with water. The sand must be emptied first and then the cup cleansed. Only then can the water flow. Thus Jesus says, “Go call your husband and come back.” The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.’ For you have had five husbands, and the one you have now is not your husband. What you have said is true.” Now she does what most of us do when we are in an uncomfortable spot, she changes the subject. She attempts to engage in a discussion about what mountain to worship on. Jesus is patient with her and answers her, but ultimately draws her back to the subject, which is her heart and what her desires are really all about.

Reconciliation – Now here the conversation gets private, we are not permitted to listen in. It is just between Jesus and her. But whatever it was, she in elated and will later declare: “He told me everything I ever did.” And there is no sense in her tone that Jesus was merely accusatory. Rather it would seem that Jesus helped her to understand her heart, and her struggle. And old song says, I once was lost in sin but Jesus took me in and then a little light from heaven filled my soul. He bathed my heart in love and he wrote my name above and just a little talk with Jesus made me whole. Here Jesus reconciles her with God and with her own self.

Rejoicing – The woman left her water jar and went into the town and said to the people, “Come see a man who told me everything I have done. Could he possibly be the Christ?” They went out of the town and came to him.  Do not miss that little detail: she left her water jar. The very thing she was depending on to collect the things of the world is left behind. What is your water jar? What do you use to gain access to the world and to collect its offerings? For most of us, it is money. And scripture says, For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs (1 Tim 6:10). At any rate she is joyfully empowered to leave this enslaving water jar behind. Now, freed from its load, she is able to run to town and declare Jesus to others. Her joy must have been infectious, for soon enough they are following her out to meet the Lord!

So here is the journey of a woman who is ultimately each one of us. This is our journey, out of dependence, out of a kind of enslaving attachment to the world, and unto Jesus, who alone can set us free. Here is our journey to understand that our desires are ultimately about God.

(Photo Credit above Martin Howard via Creative Commons)

The mp3 version of this homily is here: Just a Little Talk With Jesus

I have it on the best of authority that as she joyfully journeyed to town she was in fact singing this old Gospel song:

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And Every Round Goes Higher, Higher! – A Meditation on the Gospel for the Second Sunday of Lent

The second Sunday of Lent always features the transfiguration. This is done in the first place because we are following the Lord on his final journey to Jerusalem and this journey up Mt Tabor was one of the stops Jesus himself made with Peter, James and John. It is commonly held that Jesus did this to prepare his apostles for the difficult days ahead. There’s a line from an old spiritual which says, Sometimes I up, sometimes I’m down, sometimes I’m almost on the ground…..but see what the end shall be.  And this is what the Lord is doing here: he is showing us what the end shall be. There is a cross to get through, but there is glory on the other side.

There also seems a purpose in placing this account here in that it helps describe the pattern of the Christian life which is the paschal mystery. For we are always dying and rising with Christ in repeated cycles as we journey to an eternal Easter (cf 2 Cor4:10). This Gospel shows forth the pattern of the cross, in the climb, and rising,  in the glory of the mountaintop. Then it is back down the mountain again, only to climb another mountain, (Golgotha) and through it find another glory (Easter Sunday). Here is the pattern of the Christian life: the paschal mystery. Let’s look a little closer at the Gospel in three stages.

I. The Purpose of Trials. The text says – Jesus took Peter, James, and John and led them up a high mountain apart by themselves. Now we often pass over this fact, that they had to climb that mountain. And the climb was no easy task. Any one who has been to the sight of Tabor knows what high mountain it is. The climb was almost 2000 feet, high and steep. It may have taken the better part of a day and probably had its dangers. Once at the top it is like looking from an airplane window out on the Jezreel Valley (a.k.a. Megiddo or Armageddon).

So here is a symbol of the cross and of struggle. A climb was up the rough side of the mountain: exhausting, difficult, testing their strength.

I have it on the best of authority that as they climbed they were singing gospel songs: I’m comin’ up on the rough side of the mountain, and I’m doin’ my best to carry on! Another songs says, My soul looks back and wonders how I got over! Yet another says, We are climbing Jacob’s ladder, every round goes higher, higher.

Now, this climb reminds us of our life. For often we have had to climb, to endure and have our strength tested. Perhaps it was the climb of getting a college degree. Perhaps it was the climb of raising children, or building a career. What do you have that you really value that did not come at the price of a climb….of effort and struggle?

And most of us know that, though the climb is difficult, there is glory at  the top is we but endure and push through. Life’s difficulties are often the prelude to success and greater strength.

Though we might wish that life had no struggles, it would seem that the  Lord intends the climb for us. For, the cross alone leads to true glory. Where would we be without some of the crosses in our life?  Let’s ponder some of the Purposes of problems:

  1. God uses problems to DIRECT us. Sometimes God must light a fire under you to get you moving. Problems often point us in a new directions and motivate us to change. Is God trying to get your attention? “Sometimes it takes a painful situation to make us change our ways,” Proverbs 20:30 says:  Blows and wounds cleanse away evil, and beatings purge the inner most being. Another old gospel song speaks of the need of suffering to keep us focused on God: Now the way may not be too easy. But you never said it would be. Cause when our way gets a little too easy, you know we tend to stray from thee. Sad but true, God sometimes needs to use problems to direct our steps to him.
  2. God uses problems to INSPECT us. People are like tea bags.. if you want to know what’s inside them, just drop them into hot water! Has God ever tested your faith with a
    problem? What do problems reveal about you?  Our problems have a way of helping to see what we’re really made of. I have discovered many strengths I never knew I had through trials and testings. There is a test in every testimony and trials have a way of  purifying and strengthening our faith as well as inspecting our faith to see whether it is really genuine. 1 Peter 1:6 says, In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These trials are only to test your faith, to see whether or not it is strong and pure.
  3. God uses problems to CORRECT us. Some lessons we learn only through pain and failure. It’s likely that as a child your parents told you not to touch a hot stove. But you probably learned by being burned. Sometimes we only learn the value of something  health, money, a relationship by losing it. Scripture says in Psalm 119:71-72 It was good for me to be afflicted so that I might learn your decrees and also in Psalm 119:67  it says Before I was afflicted, I strayed. But now I keep you word.
  4. God uses problems to PROTECT us. A problem can be a blessing in disguise if it prevents you from being harmed by something more serious. A man was fired for refusing to do something unethical that his boss had asked him to do. His unemployment was a problem-but it saved him from being convicted and sent to prison a year later when management’s actions were eventually discovered. Scripture says in Genesis 50:20 as Joseph speaks to his brothers You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.”
  5. God uses problems to PERFECT us. Problems, when responded to correctly, are character builders. God is far more interested in your character than your comfort. Romans 5:3 says We can rejoice, too, when we run into problems and trials, for we know that they are good for us they help us learn to be patient. And patience develops strength of character in us and helps us trust God more each time we use it until finally our hope and faith are strong and steady. And 1 Peter 1:7 says You are being tested as fire tests gold and purifies it and your faith is far more precious to God than mere gold; so if your faith remains strong after being tried in the fiery trials, it will bring you much praise and glory and honor on the day of his return.

So here it is, the cross symbolized by the climb. But after the cross comes the glory. Let’s look at stage two:

II. The Productiveness of Trials. The text says, And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them. Then Elijah appeared to them along with Moses, and they were conversing with Jesus. Then Peter said to Jesus in reply, “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.” He hardly knew what to say, they were so terrified. Then a cloud came, casting a shadow over them; from the cloud came a voice, “This is my beloved Son. Listen to him.”

All the climbing has paid off. Now comes the fruit of all that hard work! The Lord gives them a glimpse of glory! They get to see the glory that Jesus has always had with the Father. He is dazzlingly bright. A similar vision from the book of revelation gives us more detail:

I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, ….. His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades. (Rev 1:12-17)

Yes, all the climbing has paid off. Now comes the glory, the life, the reward or endurance and struggle. Are you enjoying any the fruits of your crosses now? If we think about it, our crosses, if they were carried in faith have made us more confident, stronger. Some of us have discovered gifts, abilities and endurance we never knew we had. Our crosses have brought us life!

  1. The other night I went over to the Church and played the pipe organ. It was most enjoyable and the fruit of years of hard work.
  2. And not only have my own crosses brought me life, but the crosses of others have also blessed me and brought me life. See the trials do produce. Enjoy it!
  3. St. Paul says, that this momentary affliction is producing for us a weight of glory beyond all compare (2 Cor 4:14). He also says For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. (Rom 8:18).
  4. An old gospel song says, By and by, when the morning comes, and all the saints of God are gathered home, we’ll tell the story, of how we’ve overcome. And we’ll understand it better, by and by.

So then, here is the glory that comes after the climb. Here is the life that comes from the cross. Here is the paschal mystery: Always carrying about in our selves the dying of Christ so also that the life of Christ may be manifest in us (2 Cor 4:10).

III. The Pattern of Trials – The text says, Suddenly,  looking around, they no longer saw anyone but Jesus alone with them. As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead.

Notice that, although Peter wanted  to stay, Jesus makes it clear that they must go down the mountain for now and walk a very dark valley, to another hill, Golgotha. For now, the pattern must repeat. The cross has led to glory, but more crosses are needed before final glory. An old spiritual says, We are climbing Jacob’s ladder….every round goes higher, higher, soldiers of the cross!

This is our life. Always carrying within our self the dying of Christ so also that [the rising of Christ], the life of Christ may be manifest in us (cf 2 Cor 4:10).

There are difficult days ahead for Jesus and the apostles. But the crosses lead to a final and lasting glory. This is our life too. The paschal mystery, the pattern and rhythm of our life.

This Homily was recorded and is availbale in mp3 here:  http://frpope.com/audio/2%20Lent%20A%202011.mp3

Here is an excerpt from the Song We are Climbing Jacob’s Ladder. The Text says that every round goes higher, higher! Almost as if imagining a spiral staircase even as the rounds get pitched higher musically. For this is the pattern of our life that we die with Christ so as to live with him. And each time we come back around to the cross, or back around to glory,  we are one round higher and one level closer to final glory.

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Asking God to Be "Fair" Is Very Dangerous – Better Try Mercy!

In the first reading from Mass on Friday of this week God answers the question of his “fairness” in dealing with us:

You say, “The LORD’s way is not fair!” Hear now, house of Israel: Is it my way that is unfair, or rather, are not your ways unfair? When someone virtuous turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. But if the wicked, turning from the wickedness he has committed, does what is right and just, he shall preserve his life; since he has turned away from all the sins that he committed, he shall surely live, he shall not die. (Ezekiel 18:25-28)

It is a rather dangerous thing demand that God be fair. How easily we can declare of many circumstances. “That’s not fair!”  But when it comes to the Lord, a little friendly advice is helpful: Be VERY careful before you ask God to be fair. If God were fair we’d all be in Hell right now. As it is, God is merciful and none of us have ever really gotten the punishment we deserved. Notice that God answers the accusation that it is unfair for him to punish the sinner in a twofold way:

1. Your Choice – If a person sins and does not repent of it he will die (i.e. descend to hell). But that is his choice to stay in sin and thus incur the cosequence that he dies spiritually and cannot see eternal life. It is our choice that is determinative of this.

2. Choose Mercy! God also answers with a sort of plea that we call on his mercy instead. God is a God of the second chance. And, rather than give us the fairness we seek in a misguided way, we bids us call on his mercy, repent and he will hear and save us. For if a person repent he will live! Scripture says elsewhere: As surely as I live, declares the Sovereign LORD, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, O house of Israel?‘ (Ezekiel 33:11). Again, God our savior wants all men to be saved and to come to a knowledge of the truth (1 Tim 2:4). And again, The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance. (2 Peter 3:9)

If you want God to be “fair,” that is, to use strict justice,  cannot you see that we are all in very serious trouble?  In the end it is only his grace and mercy that will ever see us through. We ought to have enough humility to banish notions of fairness in our relations with God. Mercy is the only way we stand a chance. Kyrie Eleison!

Picture above from goodsalt.com (right click on photo for URL)

This song says, “You’re the God of the Second Chance.”

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Tackle Temptation or Risk Ruination – A Reflection on the Gospel for the First Sunday of Lent

The Gospel today says that Jesus was tempted by the Devil in the desert. Hebrews 4:15  also affirms: For we do not have a high priest who cannot sympathize with our weaknesses, but one who has been tempted in all things as we are, yet without sin.

How exactly a divine person, with a sinless human nature, experiences temptation is somewhat mysterious to us. And yet the text affirms that He does experience it. A Lenten antiphon from the Breviary teaches that he did this, or allowed this for our sake: Come, let us worship Christ the Lord, who for our sake endured temptation and suffering (Invitatory Antiphon for Lent). Hence, even without pondering too deeply the mystery of how he was tempted or experienced it, we can still learn what Jesus teaches us about how to endure temptation and be victorious over it. (More on the question of how Christ was tempted HERE).

Before we look at each temptation we might learn a few general aspects of what the Lord teaches us in electing to endure temptation.

 1. Temptation and Sin – The fact that the Lord is tempted, but did not sin tells us that there is a distinction to be made between temptation and sin. Too often the very experience of temptation makes us feel sinful, makes us feel that we have already sinned. But that is not necessarily the case. For Jesus, who never sinned, experienced temptation. Therefore experiencing temptation is not simply to be equated with sin. One of the tactics of the Devil is to discourage us into thinking that the mere experience of temptation is already sin. It may be true that some of our past sins influence the amount and degree to which we feel tempted, but, of itself, we need not conclude that we have already sinned, or newly sinned, merely because we are tempted. Rather than to feel shame and run from God, we ought to run to him with confidence and seek his help. But do not conclude you have sinned merely because you are tempted.

2. Temptation and Scripture – Notice how, to every temptation, Jesus responds with Scripture. This is not to be merely equated with proof texting, or pronouncing biblical slogans. Rather we ought to see it as indicative of the fact that Jesus was deeply rooted in Scripture, in the wisdom of the Biblical vision. In rebuking temptation in this way, Jesus is teach us to do the same. It will not be enough for us to know a few biblical sayings. But, to the degree that we are deeply rooted in the wisdom of God’s truth available to us through Scripture, and the teachings of the Church, we are able to strongly rebuke unholy, worldly or fleshly thinking. Half the battle to defeating temptation is to know instinctively its erroneous vision and stupidity. Having our minds transformed by the teachings of Scripture and the Church is an essential weapon in fighting temptation. Scripture says, Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect (Romans 12:2). Ephesian 6:17 also speaks of the Word of God as “the sword of the Spirit”  with which we are properly armed for spiritual warfare. Thus, we are taught here by the Lord to be deeply rooted in his Word.

3. Temptation and Strength – Notice that Jesus is tempted three times, after which the devil leaves him. In a certain way the spiritual life is like the physical life in that we grow stronger through repeated action. After lifting weights repeatedly, our physical strength increases and we are able to overcome increasingly difficult challenges. It is the same with the spiritual life. And old Gospel songs says, Yield not to temptation, for yielding is sin. Each victory will help you, some other to win. Scripture says, Resist the Devil and he will flee (James 4:7). We need not conclude here that Jesus needed to be strengthened (he did not) in order to understand that he is still teaching us what WE need to do. The battle against temptation is not a “one and you’re done” scenario, but an on-going battle wherein each victory makes us stronger and the devil more discouraged. Eventually he stops wasting his time tempting us in certain areas, as we grow stronger. At times, the battle may weary us but, in the long run, it strengthens us. Jesus illustrates this with his three-fold battle with Satan.

Having review a few general principles, let’s look at the three temptation scenes.

Scene I: The Temptation of Passions. The text says. At that time Jesus was led by the Spirit into the desert to be tempted by the devil.  He fasted for forty days and forty nights,  and afterwards he was hungry.  The tempter approached and said to him,  “If you are the Son of God,  command that these stones become loaves of bread.” He said in reply, “It is written: One does not live on bread alone,  but on every word that comes forth from the mouth of God.”

Hunger, as a desire, is a passion.  It is not evil per se, for without it we would perish. The same is true with other natural desires for things like: life, drink, and propagation (sexuality). Others sorts of passion also exist in us such as: anger and love, joy, aversion, hatred, hope, despair, fear, courage and so forth. Of themselves these passions are neither good nor bad in themselves, but become so only in relation to their object, or insofar as we allow them to become inordinate.

Hence there is nothing wrong with Jesus as he experiences hunger. What the devil tries to do it to draw Jesus into sin by yielding to his hunger and to use his power inappropriately. Remember, Jesus had been led into the desert to fast and pray by the Spirit. This is his call. His hunger is real and without sin, but now he is tempted to set aside his call, and to yield to his hunger in an inappropriate way, by rejecting his call to fast. He is tempted to serve himself. Now he has the power to do this, to turn stones into bread, and so a second aspect of the temptation is to use his power inappropriately, not to glorify His Father, but to gratify and serve himself.

What about us? We too have passions. And they are not wrong in themselves. But what can happen is that we freely allow them to become inordinate, or we can gratify them in unlawful ways. Remember we, like Jesus, are called to fast. Our fast is from things like: sin, injustice, unrighteousness, sexual impurity, and unlawful pleasures, excessive indulgence,  and so forth. And we too have it have it in our power to choose to reject our fast and to gratify our desires by rejecting our call to serve God. And the devil says: reject your call and use your power to gratify your passions: lie, cheat, steal, vent your anger, fornicate, be gluttonous, greedy… and so forth.

But notice how Jesus has recourse to God’s Word: Man does not live on bread alone, but on every Word that comes from the mouth of God. Jesus says to Satan that He would rather live and be sustained by the Word. That his food is to do the will of his Father.

What about us? Can we say with Job: Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food (Job 23:12). Can we, like Jesus, say that God’s Word is more to me than my desires for: satisfaction, sex, self preservation, popularity, worldly joys, power, prestige, or possessions. My strongest desire is for God and things waiting for me in heaven and I will gladly forsake all I have for it.

Scene II. The Temptation of Presumption – The text says, Then the devil took him to the holy city, and made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down. For it is written:  He will command his angels concerning you and with their hands they will support you, lest you dash your foot against a stone.”  Jesus answered him, “Again it is written, You shall not put the Lord, your God, to the test.”

There is a value in trusting God, but this is not an invitation to act recklessly. There will come a time when Jesus will throw himself down on the Cross in complete assurance that the Father will raise him. He has this command from his Father. But now is not that time and he must act to preserve and protect his life so as to accomplish his full mission.

For us, too there is no sin in trusting in God’s care for us. But that is not a license to act recklessly. Presumption is a terrible problem today. Too many people think that they can go on sinning and there will be, or should be, no consequences. This is true in worldly ways and in spiritual ways as well. Too many people engage in risky and ruinous behavior and figure, “I’ll be OK….I’ll escape….I won’t be a statistic….I won’t get caught….I won’t lose my job. Many say, “I can use drugs and not get addicted, I can have evil friends and still stay good and live morally,  I can skip school and still get good grades and get into college, I can be promiscuous and won’t get STD’s or AIDS….I won’t get pregnant. They think, I can drive recklessly and won’t have an accident or kill someone…I can be disrespectful and still be treated with respect.” In all this people are simply crusin’ for a brusin’

And regarding the moral presumptiveness of thinking that no matter what I or others do, heaven will still be the result, the Lord warns:

  1. Sirach 5:4 Say not I have sinned, yet what has befallen me? For the Lord bides his time. But of forgiveness be not overconfident adding sin upon sin. …Delay not your conversion to the Lord, put it not off from day to day for mercy and justice are alike with him.
  2. Gal 6:7  Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap.  For he who sows to his own flesh will from the flesh reap corruption; but he who sows to the Spirit will from the Spirit reap eternal life.  And let us not grow weary in well‑doing, for in due season we shall reap, if we do not lose heart.
  3. Hosea 8:7  For they have sown the wind, and they shall reap the whirlwind.
  4. Psalm 81:11  “But my people would not listen to me; Israel would not submit to me.  So I gave them over to their stubborn hearts to follow their own devices.  “If my people would but listen to me, if Israel would follow my ways,   how quickly would I subdue their enemies and turn my hand against their foes!

God is clear to warn us that sin sets us on a path that hardens our heart and makes our final conversion increasingly unlikely. He is pleading with us in this Lenten season to be serious about sin and its consequences. Sin renders us not only unfit for heaven, but simply incapable of entering it.

Bad idea – Simply presuming that everything will be fine is not only a poor strategy, it is a temptation and snare of the devil who seeks to cloud our mind with false hope and unreasonable expectations. Jesus has a very clear message for the devil and for any of us who would engage in presumption (a VERY common sin today): “Don’t you dare put the Lord your God to the test in this way. Obey him out of love, but do not put Him to the test.” Presumption is a very bad and foolish idea.

Scene III. The Temptation of Possessions – The text says, Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, and he said to him, “All these I shall give to you, if you will prostrate yourself and worship me.”  At this, Jesus said to him, “Get away, Satan!  It is written:  The Lord, your God, shall you worship and him alone shall you serve.” 

 There is here the obvious temptation of worldly possessions. Everything, EVERYTHING, is offered to Jesus in exchange for a little worship of the devil. Now, it may seem strong to us that having an abundance of things would be linked to worshiping the devil and forsaking God. But scripture attests to the connection elsewhere:

  1. Adulterous people!  Do you not know that friendship with the world is hatred toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. (James 4:4)
  2. Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. (1 John 2:15)
  3. No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money (Matt 6:24)

All pretty blunt. We want to have both but the Lord is clear in rebuking the temptation by insisting that we have to serve God alone, adore God alone. The inordinate love of this world causes us to hate God more and more and to bow before Satan in order to get it. Don’t kid yourself. If this seems extreme then we are calling God an extremist. The Lord is warning us that there is a major conflict here that steals our heart. For where a man’s treasure is, there is his heart (Matt 6:21). It is not wrong to desire what we really need to live, but it is our wants that get us into trouble. And the desire for riches ruins us and makes God seem as a thief, rather than a savior. This is a very severe temptation and Jesus rebukes it forcefully. Him ALONE shall you serve.

We need to beg God for a single-hearted devotion of him. The Book of Proverbs has a nice prayer in this regard: Give me neither poverty nor riches, lest in my poverty I steal or in my riches I say “Who is the Lord?” (Prov 30:8-9 gloss).

In the end, temptations are real and we either accept God’s grace to fight them or we are going down. The Lord wants to teach us today about the reality of temptation and how to fight it, by his grace. Remember, the battle is the Lord’s and no weapon waged against us will prosper if we cling to God’s grace. But in the end, the choice is clear: either Tackle temptation (by God’s grace) or risk ruination (by Satan’s “ministrations”).

(Photo credit above right: Evolutionary Times (right click on photo for URL))

This song says, Yield not  to temptation, for yielding is sin. Each victory will help you, some other to win. Fight valiantly onward. Evil passions subdue. Look ever to Jesus, He will carry you through. Ask the Savior to help you, comfort strengthen and keep you; he is willing to aid you, He will carry you through.

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We Fast in Order to Feast

Wedding banquets don’t usually come to mind when we fast during Lent; I’ve never seen fish sticks served at a reception, and I’ve been to more than a few!

Nevertheless, when Jesus was challenged about fasting in today’s gospel, he responded by calling himself a bridegroom, and by referring to us, his friends, as his wedding guests. Jesus was saying that our relationship with him, in many ways, is like a joyful wedding feast.

Jesus wants us to keep this joy in mind as we approach the discipline of fasting. We fast during Lent, not primarily to lose weight, not because it’s a Catholic cultural badge, and not because we need to prove our holiness to God or anyone else. As Catholics, we fast- from food or from anything else that can become a compulsion in our life- to help us grow in freedom, and thus bring us a little bit closer to Jesus. And anytime we grow a little bit closer to our Lord, the result is always joy. You might say, then, that we fast in order to feast- feast upon the new and abundant life that Jesus wishes to pour out on us, during this special season of grace.

Readings for today’s Mass: http://www.usccb.org/nab/031111.shtml

Photo courtesy of Renata Grzan/RenataPhotography.com Used with permission.

(Pictured is Archdiocese of Washington colleague Julia Chandler’s recent wedding reception. No fish sticks were served.)

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There’s Just No Other Way….A Meditation on the Gospel for the Ninth Week of the Year

This week brings an end to our six week meditation on the Sermon on The Mount of Jesus (Matt 5-7). We do well to remember some basic fundamentals about this wonderful sermon of our Lord:

  1. The Lord is not merely reciting moralisms. The word moralism tends to refer to the mere recitation of rules and norms more as slogans than as deep truths that emerge from a vision of life.
  2.  The Lord is describing more than he is prescribing. In effect he is painting a picture of what the transformed human being is like. What happens to a human person whom the Lord, through his indwelling Holy Spirit, is transforming?  We will review some of this picture below.
  3. This transformation is a work of God, not of the flesh. It is the Lord who works this in us by living his life in us. As we enter more deeply into a life-changing and transformative relationship with Jesus this is what begins to happen in us and what begins to grow.
  4. This concept of a life changing and transformative relationship will be important to remember in today’s Gospel passage when the Lord declares rather solemnly that he does not “know” some of us.

In today’s Gospel we come face to face with the ultimate necessity of allowing the Lord to transform us. The Lord, in the Sermon on the Mount , is offering us a whole new life and we must choose to accept it and see our life change, based on it, or we will simply be unfit to enter the Kingdom of Heaven.

Our flesh hates these sort of “all or nothing” scenarios. We prefer things to be vague and fuzzy. We prefer a “many paths to God” scenario. But in the end our preferences do not change the reality which the Lord sets before us: we are going to spend eternity either with God or apart from him. There is heaven or there is hell. Tertium non datur (no third way is given). The Lord chooses to finish this sermon with an urgent call: Either come to know me by faith and let me transform you or be unfit to enter the reign of God. You and I must choose.

Let’s look at this Gospel in three stages.

I. The Discipleship that must be seen – The text says, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. There is a strong tendency in our flesh to be intentional but not actual, and then to think that is enough. It is very easy for our flesh to make commitments but then not keep them. To be verbally supportive, but not be willing to make the sacrifices necessary to be actually supportive. And too often we tell ourselves that this is enough.

But at some point we have to realize that it is not enough to mean well. We actually have to do well. Scripture says elsewhere: If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children, let us not love with words or tongue but with actions and in truth. (1 John 3:17-18).

To illustrate another way, if you give me directions to get to your home, I actually have to follow them to get there. I cannot, a certain intersection, say, “Well I don’t feel like turning here,” and then think I am going to arrive at your home. Likewise, I cannot be negligent in the details, just breezing through intersections and only half paying attention, and think I will arrive at the destination. I have to actually follow the directions. Vaguely following them is not enough, and explicitly ignoring or violating them will send me to the wrong end of town. Now, God has told us how to get home to heaven. Yet too often we want to think that we can carelessly navigate through life and still end up at the proper destination. Others think that they can outright disobey one or more of the directions and still get home. It just doesn’t work that way. The only way home is to obey the directions given us.

It is true that the Lord allows us U-turns and permits us, when we get lost, to make a cell phone call (repentance and confession) to clarify directions and redirect. But in the end, the critical point is, we simply have to obey. There is just no other way. Saying Jesus is Lord is not enough. He actually has to be Lord. The term “Lord” refers to one who has authority, who has ownership. And so Jesus says elsewhere: Why do you call me “Lord” and not do what I tell you? (Luke 6:46). The Lord wants to be clear with us: it is simply not possible to enter the kingdom of heaven unless we obey.

Our flesh wants to water this down and think that merely intending to obey, merely meaning well and having positive thoughts about God is enough, or that following some of the time, or most of the time is enough. It is not. Obedience, actually following the directions is also necessary.

Only Jesus himself perfectly obeys the Father. That is why it is necessary for us to allow Jesus to live his life in us. Only knowing the Lord and allowing him to transform us in the ways he has described in previous weeks will enable us to reach our destination. Only Jesus living in us can bring about saving obedience.

But note, this obedience has to be real. The transformation that Jesus offers us is not an abstraction. It is about a real change in our life. Merely saying I have given my life to the Lord is not salvation. The real proof that we have actually given our life over to God, not just saying we have, is to be actually experiencing the transformation he has promised. This alone can get us home.

Ok, so the Lord is being very clear with us here. Actual obedience is the only way home. There just isn’t any other way.

II. The Disclosure that is sure – The text says: Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name? Did we not drive out demons in your name? Did we not do mighty deeds in your name?’ Then I will declare to them solemnly, ‘I never knew you. Depart from me, you evildoers.’ There is a sure and certain Day of Judgment looming for each one of us. Scripture says elsewhere: For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad (2 Cor 5:10). The day is fixed and it is certain when our true disposition with be disclosed. Are we true disciples or just actors? Is Jesus really our Lord or just somewhere on our list of friends? Have we really obeyed or just played fast and easy occasionally “checking off the God-box?”

But here is the key question. Do we know the Lord and does he know us? Notice how Jesus says to them, “I never knew you.” We studied before that to “know” in the Bible almost always means more than mere intellectual knowing. To “know” in biblical terms means to have deep, intimate, personal experience of the thing or person known. Notice how deeply relational knowing is, in this sense. It is one thing to know about God and something far deeper to KNOW God. And Lord invites us to this sort of relationship:

  • * That we know him and are known by him.
  • * That our relationship with him is not merely having some intellectual impression, or a command of certain fact, but rather, that we have a deep experience of him,
  • * That we be in living, conscious contact with him,
  • * That we be in a transformative relationship with him,
  • * That we become increasingly one with him.
  • * That we know him, and allow him to know us.

And thus the Lord declares here to them that he does not know them. That they have not agreed to, or permitted the knowing relationship which is at the heart of heaven, and which would have prepared them for heaven. They insist that they “know” Jesus but their description highlights a mere intellectual knowing and a kind of “using” of the Name of Jesus. They “used” his name but did not really call on His name. They knew of  him but they did not KNOW him. It is very possible for priests, religious and other religious leaders to announce Jesus but not to hear him calling them. Any Christian can fall into this trap. They love to discuss religion but do not really have true faith. They will argue for and about God, but refuse to be transformed by Him. They will consider God, but only on their own terms.

What does it mean to be known by God? In the end, the only way into heaven is to know God and be known by him. To be in a transformative relationship with Jesus Christ that is living and conscious and very real. The evidence of this relationship is not just that we say we have it, but that we are experiencing the real fruits of it. And the fruits of this relationship are what Jesus is offering to do for us and has been describing all along in the Sermon on the Mount:

  1. That we are poor in spirit, meek, hungering and thirsting for righteousness, merciful, single-hearted, and peaceful (Mat 5:3-11)
  2. That we are salt and light (Matt 5:13-16)
  3. That we have authority over our anger and are respectful of and reconciled to our brethren (Matt 5:21-26)
  4. That we have authority over our sexuality, have pure minds and hearts, free from lust and sexual exploitation (Matt 5:27-30)
  5. That we love our spouse and family members, are faithful to our marital commitments and hold marriage in high esteem (Matt 5:31-32)
  6. That we are true to our word, faithful to our commitments and speak the truth in love (Matt 5:33-37)
  7. That we feel no need to retaliate and are generous in serving and toward the poor and needy (Matt 5:38-42)
  8. That we love our enemies and persecutors. That we develop a compassion and understanding of the troubled people we meet and want only that which is good for them (Matt 5:43-48)
  9. That we have a deep affection for the heavenly Father and a trusting relationship that drives out fear and anxiety of what others think or what may happen. (Matt 6)

To truly know the Lord Jesus and be in a knowing relationship with him is to experience this sort of transformation and more. Lip service does not yield this sort of radical transformation. Only knowing and being known by the Lord can bring forth this sort of fruit. And only this sort of transformation can make heaven possible for us. Jesus says,

I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned…..This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. As the Father has loved me, so have I loved you. Now remain in my love. If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love. (John 15:5-10)

Thus, our obedience, the keeping of the commandments, is a chief sign that we are actually in this transformative relationship that alone can prepare us for heaven. Notice that the keeping of the commandments is the fruit of love, not the cause or it. It is the fruit of our relationship with Jesus, not the cause of it. It is the fruit, of the vine, not the cause of the vine. To remain in Jesus is to know him and be known by him. This alone is the way to heaven. There just isn’t any other way. And the day that will disclose our choice is looming for each of us.

III. The Designation that is Supplied – The text says, Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock. And everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand. The rain fell, the floods came, and the winds blew and buffeted the house. And it collapsed and was completely ruined.

A pretty simple parable in essence. Either you are going to be among the wise in heaven or the fools in hell. Either we will listen to Christ and build on the solid rock of his teachings and thus withstand the storm that is coming, or we will foolish refuse to listen and not withstand the coming storm.

Make no mistake, the storm is coming. It will surely come for us on the day of judgment.

But it is also possible to see this parable applied to everyday life. Some people live foolishly. Perhaps it starts when they are young. They goof off in school, get bad grades, join gangs, have an arrest record before 15. Others smoke dope, drink excessively, fornicate and so forth. And before you know it their whole house is close to collapsing: no job, no income, pregnant at 15, full of STDs, addicted, going nowhere. Or divorced, remarried, divorced again, had a baby by a third woman. All their income going to alimony and child support, complicated visitation rights, and one big mess for a life, not anyone’s Father, just some baby’s daddy. Life gets complicated pretty fast when we foolishly indulge in sin! And the storms multiply and the house eventually collapses. A ruined, foolish life already experiencing hell.

But others live wisely. Perhaps as youngsters they studied hard, went to Church, obeyed their elders, learned self-control and were careful about the company they kept. And sure enough, doors opened: College, then a good job. A carefully discerned marriage to one spouse, a marriage marked by fruitfulness and fidelity. In the end their children too were a blessing. Such a life is not trouble free but it is a LOT simpler and the storms are less frequent. And when the storms do come, the house of their life does not collapse for is to set on the solid foundation of God’s teaching. He here is the life of the wise, fruitful and heavenly bound.

In the end, there’s just no other way. Either be wise: know Christ and be known by him, or be a fool. Let Christ find you. Know him and be known by him. Let him transform you and prepare you for heaven. There’s just no other way.

(Clipart credit from Echoinghope.blogspot.com)