Tag: Sunday Homilies

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Principles of Powerful Prophecy – A Meditation on the Gospel of the Second Sunday of Advent

The Gospel today presents some Practical Principles of Powerful Prophecy as we focus on the ministry of John the Baptist. All of us have been anointed as prophets by virtue of our baptism. Now, a prophet is not usually someone who foretells the future but, rather, someone who speaks for God, who announces the truth of the Lord to this world. The Catechism of the Catholic Church speaks of this prophetic office in the following way:

 [the baptized] must profess before men the faith they have received from God through the Church” and participate in the apostolic and missionary activity of the People of God. (CCC, 1270)

 So, we have an obligation to evangelize and to be prophets in this world. But how can we do this effectively? What are the some of the essential ingredients? The ministry of St. John the Baptist in today’s Gospel provides four “Principles for Powerful Prophecy.” Let’s look at the elements that are displayed

 1. The  Poise Powerful Prophecy. Poise here refers to balance. The text says, John the Baptist appeared, preaching in the desert of Judea  and saying, “Repent, for the kingdom of heaven is at hand!” Note the content of John’s preaching is twofold. He first says, “Repent!” And then adds, “For the Kingdom of God is at hand.”  Here is a balance to get right. The preacher and the prophet must speak frankly of sin and call people to repentance. But the prophet must also speak of the grace available to conquer that sin and the Good News that the Kingdom of Heaven is now  open and available.  Hence John the Baptist is willing and able to declare the reality of sin and the necessity of repenting from it. But he is also able to declare the availability of the Kingdom wherein one is able to find the grace to overcome sin.

 Too many preachers, catechists and even parents lack this balance. In the past, some argue,  that sermons were all fire and brimstone. Today it is too often, the steady diet “God is love” with little reference to the need to repent. This is one explanation of why our Churches have emptied in the past 40 years. This is because  the good news only has relevance and significance if the bad news is first understood.

 To illustrate, suppose you are looking at a newspaper and see a headline that announces a cure for a deadly disease has been found. But what if you have never heard of this disease and don’t even know you have it?  It is not likely you will read the article, it will be only of passing interest. But, now suppose you know of this disease, and that you have it, and you know others who have it. Suddenly this headline jumps out, is very relevant, causes joy and is an  article to read very carefully by you! Because you know very personally the bad news of the disease, the good news of the cure now means everything to you. It is the same with the Kingdom. We have to know the bad news of sin in a very personal and profound way if the Good News of Salvation is going to be appreciated. But in the Church we have lately soft-pedaled the bad news. Thus the Good News is irrelevant to people and the medicine of the cure is pointless. Why pray, receive sacraments or read scripture if everything is really fine? Why bother coming to Church for all that stuff? Hence our Churches have emptied, in part, due to a lack of the proper balance of repent and the Kingdom of God is at hand.

If we are going to be powerful and effective prophet we are going to have to be able to speak frankly to others about the reality of sin and balance it with the joyful announcement of the Kingdom with its grace and mercy now being available.  Prophecy must be proper by having the right balance.

2. The Product of Powerful Prophecy. The text says, At that time Jerusalem, all Judea, and the whole region around the Jordan were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins.  Here is the desired product of powerful prophecy: repentance unto salvation for all who believe.  St. Paul wrote to the Corinthians about this aspect of prophecy and preaching. He is aware that he grieved some of them due to a strong rebuke he gave the community (cf 1 Cor 5) but he is glad that it produced a godly sorrow which in turn produced repentance and holiness. He also distinguishes between godly sorrow and worldly sorrow:

Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while—yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation [at sin], what alarm, what longing, what concern, what readiness to see justice done…..By all this we are encouraged. (2 Cor 7:8-13)

An old priest once told me, “Never think you have preached well unless the line to the confessional is long.” Good preaching, among other things produces repentance unto salvation. It may cause some to be mad or sad, but if it is proper prophecy, it will produce a godly sorrow and the madness and sadness gives way to gladness. Here is the expected product of proper preaching: repentance unto salvation.

 3.  The Purity of Powerful Prophecy. The text says: When [John] saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the coming wrath?  Produce good fruit as evidence of your repentance. And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you,  God can raise up children to Abraham from these stones. Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit  will be cut down and thrown into the fire. John the Baptist had no fear of people’s opinion and would not compromise the message based on his audience. All the credentials of the temple leaders did not impress him. Neither did the status of the Jews as the chosen people cause him to soften his message. John had no fear of human opinion, no need for the good favor of others, especially the rich and powerful.  Because of this his preaching had purity. He did not compromise the message out of fear or the need to flatter others. He spoke boldly, plainly and with love and desire for the ultimate salvation of all. If that called for strong medicine he was willing to do it.

The ancient martyrs went to their death proclaiming Christ but many of us moderns are afraid even of someone raising their eyebrows at us. Fear is a great enemy of powerful prophecy for by it many remain silent when they should speak. The fear of what other people may think causes many to compromise the truth and even sin against it. This sort of fear has to go if our prophecy is going to have the purity necessary to reach the goal.

4. The Person of Powerful Prophecy. The text says, I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn,  but the chaff he will burn with  unquenchable fire.  John’s  audience and disciples were fascinated by him, and drawn by his charisma. But as they want to know more about him, John talks instead about Jesus. That’s the message, “Jesus, not me.” If we are going to be powerful prophets the message has got to be about Jesus, not about me and what I think. We are not out to win an argument and boost our own egos. We are not out to become famous. We are about Jesus Christ and his gospel, his message, his truth. John said of Jesus, “He must increase, I must decrease” (John 3:30). A prophet speaks for the Lord, not himself. A prophet announces God’s agenda not his own. A prophet is about Jesus.

Here then are four Principles of Powerful Prophecy. You are that prophet whom the Lord seeks. Some one was John the Baptist for you. Someone brought you to Christ. Thank God for that individual or those individuals. But you too are to be John the Baptist for others. Learn from John, apply his principles and make disciples for Jesus Christ.

This song says:

If I can help somebody, as I pass along,
If I can cheer somebody, with a word or song,
If I can show somebody, how they’re travelling wrong,
Then my living shall not be in vain.

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Recipe for Readiness – A Meditation on the Epistle for the First Sunday of Advent

The first weeks of Advent focus more on the Lord’s second coming in glory more than his first coming at Bethlehem. The Gospel is clear enough to state that we must be prepared, for, at an hour we do not expect, The Son of Man will come! “Ready” is the key word. But how should we be ready?

 The Second reading of today’s Mass (Romans 13:11-14) gives us a basic recipe for readiness. We can distinguish five fundamental ingredients in Paul’s recipe.

 1. WAKE UP – The text says: You know the time;  it is the hour now for you to awake from sleep.  For our salvation is nearer now than when we first believed;  the night is advanced, the day is at hand. Let us then throw off the works of darkness  and put on the armor of light;  let us conduct ourselves properly as in the day – St. Paul of course has more than physical sleep in mind here. But consider for a moment some of the aspects of physical sleep. When we sleep we are unaware of what is taking place around us or even of what we are doing. Perhaps a family member will say, “When you sleep you talk and snore!” “Really?” we may wonder. “I was unaware I was doing that.”  At other times we may doze off in front of the TV and miss the game-winning touchdown or the critical scene that helped the movie make sense. Further, when we are asleep our minds are dreamy and confused. Some of the craziest things happen in our dreams because our more rational part of the brain is asleep and any absurd thought may manifest itself and seem perfectly understandable. But when we finally do awake, we say. “What was THAT all about?!

Now this text which tells us to “wake up” refers to all of this in a moral and mindful sense. What St. Paul is really saying here is that we need to wake up, and become more aware of what is happening in our life. We cannot sleep through life like someone dozing on a couch. We need to live lives that are alert and aware of what is happening. We need to be morally awake and responsible for our actions. We cannot and must not engage in dreamy thinking that is not rooted in reality and is fundamentally absurd in its premises. Dreamy thinking has to go. We need to be alert, rooted in what is real, and what is revealed. We cannot go on calling good what God has called sinful. We need to wake up, take the “coffee” of God’s Word, shake off the cobwebs of drowsiness, and start living in the light of holiness, rather than the darkness of deceit and sin.

Waking up also means taking responsibility and exercising authority over one’s life. When we sleep we toss and turn and have little authority over our movements. But when we are awake we take authority over our actions and are responsible for them.

The first ingredient in the recipe for readiness is to wake up! The cobwebs of groggy and sleepy behavior have to yield to the alertness of a new mind. There are many scriptures that make a similar point

  • Rom 12:2  Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.
  • 1 Cor 15:34  Come to your right mind, and sin no more. For some have no knowledge of God. I say this to your shame.
  • Eph 4:17  Now this I affirm and testify in the Lord, that you must no longer live as the Gentiles do, in the futility of their minds; they are darkened in their understanding, alienated from the life of God because of the ignorance that is in them…22  Put off your old nature which belongs to your former manner of life and is corrupt through deceitful lusts,  and be renewed in the spirit of your minds
  • Col 3:2  Set your minds on things that are above, not on things that are on earth

2. CLEAN UP – the text says – not in orgies and, not in promiscuity and lust… and make no provision for the desires of the flesh.  – Notice the emphasis in this passage on sexuality. This is because the pagan world at the time of Paul was sexually confused and immature:  Promiscuousness, fornication, homosexual activity, divorce, abortion, and infanticide were all rampant. Sound familiar? We have slipped right back into pagan immaturity and immorality. This text tells us it is time to clean up and grow up and take authority over our sexuality by God’s grace. It’s time to act more like adults than irresponsible teenagers.

The text, in saying we should make no provision for the desires of the flesh, is indicating we should avoid the near occasions of sin. We should not easily find ourselves in compromising and tempting situations. To make “provision” literally means to “see ahead” or to “look toward” something in such a way as to facilitate it. The text says to resolve ahead of time not to provide occasion for the flesh.

Many people make light of sexual sin today and say it’s no big deal and “everyone is doing it.”  But God says otherwise and speaks very strongly against it in his Word. He does not do this because he is a prude, or wants to limit our fun. Rather, God wants to save us a lot of suffering and also protect the innocent. What does promiscuity get us? Sexually transmitted diseases, AIDS, abortion, teenage pregnancies, children born outside of the ideal nuclear and properly formed family, divorce, bitterness, jealousy, broken hearts, and used, discarded human beings. God is not out to limit our fun, He is trying to protect us. He is also trying to protect marriage and children. With all this promiscuity, it is children who suffer most. Many of them are simply killed by abortion. Those who survive are often raised in less than ideal settings without both parents in a stable union of marriage. Many are born to teenage mothers not ready to raise them.

God says to all of us that, in order to be ready we have to clean up. We have to take authority over our sexuality by his grace. Promiscuity, orgies, pornography, illicit sexual union,  and lust have to go. Those who make light of sexual sin have been deceived. It is a very serious matter and God makes this clear in his word:

  • Ephesians 5:3-7 As for lewd conduct or promiscuousness or lust of any sort, let them not even be mentioned among you; your holiness forbids this. Nor should there be any obscene, silly or suggestive talk; all that is out of place. Instead, give thanks. Make no mistake about this: no fornicator, no unclean or lustful person – in effect an idolater – has any inheritance in the kingdom of God. Let no one deceive you with worthless arguments. These are sins that bring God’s wrath down upon the disobedient; therefore, have nothing to do with them.
  • 1 Cor. 6:9-11  Can you not realize that the unholy will not fall heir to the Kingdom of God? Do not deceive yourselves: no fornicators, idolaters, or adulterers, no sodomites, thieves, misers, or drunkards, no slanderers or robbers will inherit the kingdom of God…Flee fornication… You must know that your body is a temple of the Holy Spirit, who is within – the Spirit you have received from God. You are not your own. You have been purchased at a price. So glorify God in your body.

3. SOBER UP  – the text says, Not in drunkenness– Physically, to be drunk means to have our mind confused due to the influence of alcohol or drugs. Conversely, to have a sober mind is to have a clear mind that is capable of making sound judgments. So much of our battle to be ready to meet God comes down to our mind. Stinkin’ Thinkin’ is a real problem today. There are many fuzzy-headed, lame-brained, crazy and just plain wrongful notions today that amount to a lack of sobriety. They emerge from the haze of un-sober thinking and from a world that increasingly and in a moral sense resembles the Star Wars barroom scene. Don’t believe everything you think. Much of what we think has come from a drunken and confused world. Square everything you think with God’s word and the teachings of the Church. The third item in the recipe for readiness is to sober up, to request and receive from God a clear and sound mind. Scripture says elsewhere about the need to cultivate a sound and sober mind:

  • 1 Peter 1:13  Therefore gird up your minds, be sober, set your hope fully upon the grace that is coming to you at the revelation of Jesus Christ.
  • 1 Peter  5:8  Be sober, be watchful. Your adversary the devil prowls around like a roaring lion, seeking some one to devour. Resist him, solid in your faith.
  •  Titus 2:2 Let the older men be sober, serious and temperate.

4. CHEER UP –  The text says, not in rivalry and jealousy – An awful lot of our sins revolve around our touchy little egos. Paul warns elsewhere of other things that flow from this source: enmity, strife, anger, selfishness, dissension, factions, and envy (Gal 5:20). The recipe for readiness here warns that this sort of stuff has to go. We need to be more forgiving if we expect to be forgiven. We also to more generous to the poor, less stingy, and less prone to the kind of anger that comes from being thin-skinned and lacking in humility. The biggest sin is pride and it is enemy number one. It has to go and along with it all its minions: envy, jealously, selfishness, hatred, fear, bitterness, a hard and unforgiving heart, and being just plain mean. The Lord wants to give us a cheerful heart, a heart that is loving, generous to the poor, considerate, glad at others’ gifts, forgiving, truthful, patient and meek, a heart that is less ego-centric and more Theo-centric, a heart that is open to others.

5.  DRESS UP – The text says, But put on the Lord Jesus Christ, – If we miss this point, everything else is just a moralism, more rules to live by. But the moral life of the New Testament is not achieved, it is received. The Moral life of the New Testament is not so much a prescription, as it is a description. It is description of what we are like when Jesus Christ really begins to live his life in us. St. Paul says, I have been crucified with Christ; and it is no longer I who live, but Christ lives in me (Gal 2:20) Jesus says, I am the vine; you are the branches. Those who remain in me, and I in them , will produce much fruit. For apart from me you can do nothing (John 15:5). St John says, But if anyone obeys his word, God’s love is truly made complete in him. This is how we know [experience] we are in him: Whoever claims to live in him must walk as Jesus did(1 John 2:5-6). Hence the moral life is not imposed, it is imparted, it is not achieved it is received, it is not demanded it is delivered. There is surely a requirement that the moral law describes, but the requirement can only be met in a real or full sense by Jesus Christ living his life in us. If we try and accomplish it by our flesh, any minor success will last about twenty minutes (max). Hence we must put on the Lord Jesus Christ. We must humbly give him our life and assent to his kingship and authority over us. The more we surrender the more he renders us apt and fit to the life he describes. The fact is, if we really hope to wake up, clean up, sober up, and cheer up it will have to be a work of his grace.

The Book of Revelation speaks of the garment, the long white robe that is given to each of the saints to wear (Rev 6:11). Later, Revelation 19:8 describes the long white robe (of the Bride of the Lamb) as the righteous deeds of all the saints.  It is in this sense that St. Paul tells us to “put on the Lord Jesus Christ”  Hence righteousness is imparted both to the individual and to the Church as the gift of God. It is given to us like a precious wedding garment. In the baptismal ritual the newly baptized is clothed in white and told that their garments represent their dignity which they are to bring it unstained to the judgment seat of Christ. In the funeral rites the cloth placed over the casket recalls the baptismal garment. Yes, the final element in the recipe for readiness is to “put on the Lord Jesus Christ.” Only Jesus can really can really get us ready.