How Long, O Lord? A Meditation on Anger and Disappointment

Among the struggles that many face in their spiritual lives is one in which we at times feel angry with God. While the sources of this anger can be varied, they tend to be focused in three areas: the existence of evil and injustice in the world (which God seems to permit), God’s seeming delay in answering our prayers, or some personal setback or trial in our life..

The knowledge that God can prevent bad things often leads to the expectation that he should. And then when such expectations are not met, resentment, disappointment, or anger can follow.

Sometimes our anger at God is obvious to us. At other times, however, it can manifest itself more subtly: depression, spiritual sadness, avoidance of God and spiritual things, loss of hope, or a reduction in asking things of God in prayer. Sometimes, too, we like to minimize our anger by saying that we are merely “disappointed,” or “frustrated.”

But the reality is that at times we are angry with God, sometimes very angry. What to do about this anger?

God Himself seems to say over and over again in the Scriptures that He wants us to talk to Him about it, to tell Him that we are angry, and to pray out of this reality in our life.

God actually models this in the Scriptures. The book of Psalms is the great prayer book that God gave to Israel. In the Psalms is enshrined every sort of human experience and emotion: joy, exultation, hope, gratitude, dejection, hatred, despair, and anger—yes, even anger at God. God Himself, through the Holy Spirit, authors the very prayers of the Psalms. He tells us, in effect, that every human emotion is the stuff of prayer. He models for us how to pray out of our experiences, not only of joy and gratitude, but also of despair and anger. God says that whatever you’re going through should be the focus of your prayer.

Thus, God tells us that even if we are angry with Him, we should speak to Him about it. And He does not ask us to mince words, to minimize our emotions, or even to speak politely.

 One of the most common expressions of anger toward God in the Scriptures appear in what might be called the “usquequo verses.” The Latin word usquequo is most literally translated “how long?” And thus, in the Psalms and in other verses of Scripture, will often come the question, “How long, O Lord?”

 While the adverb usquequo can simply be part of a straightforward question such as “How long until lunch?” it is usually used in rhetorical fashion, such as when one asks “How long?” in a plaintive and exasperated tone, as in “How much longer?” It’s as if to say, “O Lord, why do you let this awful situation go on? Where are you?” Thus, the word bespeaks not only disappointment, but also a certain feeling of injustice that God would care so little about us that He would allow such terrible things to go on for so long.

 God knows that we sometimes feel this way. And even if our intellect can supply some possible reasons that God would allow bad things to go on, or that He is not entirely to blame for the mess that we’re in, still it is clear that our feelings often are not satisfied with any rational explanation. And we simply cry out, “How long, O Lord?

God knows this about us. He knows that we are feeling like this and wants us to talk to Him directly about it, to articulate it, and to pray out of this experience.

Here are some representative passages from Scripture:

  • Psalm 13:1-2 How long, Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me?
  • Psalm 6:3-6 My soul is in deep anguish. How long, Lord, how long? Turn, Lord, and deliver me, save me because of your unfailing love. Among the dead no one proclaims your name. Who praises you from the grave? I am worn out from my groaning.
  • Psalm 10:1-2 Why, Lord, do you stand far off? Why do you hide yourself in times of trouble? In his arrogance, the wicked man hunts down the weak, who are caught in the schemes he devises.
  • Psalm 35:17 How long, Lord, will you look on? Rescue me from their ravages, my precious life from these lions.
  • Psalm 44:24 Awake, Lord! Why do you sleep? Rouse yourself! Do not reject us forever. Why do you hide your face and forget our misery and oppression?
  • Psalm 89:46 How long, Lord? Will you hide yourself forever? How long will your wrath burn like fire? Remember how fleeting is my life. For what futility you have created all humanity! Lord, where is your former great love, which in your faithfulness you swore to David?
  • Psalm 79:5-7 How long, Lord? Will you be angry forever? How long will your jealousy burn like fire? Pour out your wrath on the nations that do not acknowledge you, on the kingdoms that do not call on your name; for they have devoured Jacob and devastated his homeland.
  • Psalm 74:10-11 How long will the enemy mock you, God? Will the foe revile your name forever? Why do you hold back your hand, your right hand?
  • Psalm 94:2-3 Rise up, Judge of the earth; pay back to the proud what they deserve. How long, Lord, will the wicked, how long will the wicked be jubilant?
  • Lam 5:20 Why do you always forget us? Why do you forsake us so long?
  • Habakkuk 1:1-4 How long, Lord, must I call for help, but you do not listen? Or cry out to you, “Violence!” but you do not save? Why do you make me look at injustice? Why do you tolerate wrongdoing? Destruction and violence are before me; there is strife, and conflict abounds. Therefore, the law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted.
  • Job 7:18-19 Will you never look away from me, or let me alone even for an instant? If I have sinned, what have I done to you, you who see everything we do? Why have you made me your target? Have I become a burden to you? Why do you not pardon my offenses and forgive my sins? For I will soon lie down in the dust; you will search for me, but I will be no more.

Thus we see modeled for us that God wants us to say what we are feeling, to give voice to our anger. Why is this? First of all, He already knows that we are angry. He doesn’t want our prayer to be suppressed, pretentious, or phony. If anger is the “elephant in the living room,” let’s admit it rather than trying to pretend it’s not there. Second, expressing our emotions aloud often helps to vent them or at least to reduce their power over us. Suppressed feelings often become depression if they are not given respect and a voice.

The biblical texts also model a kind of Jewish insight and practice known as “taking up a rib” (pronounced “reeb”) wherein one argues, complains, contends, strives, or pleads a case with God. Even early on in Scripture we see Abraham and Moses in (sometimes tense) negotiations with God (e.g., Genesis 18:16ffExodus 3Numbers 14:10ff). And thus the psalms and similar texts model a kind of “rib” wherein one asks God to deliver on His promises and expresses exasperation at His apparent delay in doing so. God the Holy Spirit models and encourages this sort of prayer by including it in the inspired text.

Mysteriously, God does not often answer the “Why?” that is implicit in our groans. But He is most willing to hear them. And sometimes it is our very groans that yield the desired relief. Scripture says, I love the Lord, for he heard my voice; he heard my cry, my appeal. He turned his ear to me, and thus, I will call on him as long as I live (Ps 116:1-2). Those who sow with tears will reap with songs of joy (Psalm 126:5). St. Augustine said, More things are wrought in prayer by sighs and tears, than by many words (Ltr to Proba, 2).

Our groans and soulful protests do reach God’s ears.

At other times when we protest suffering or evil, God gives a Job-like answer (cf Job 38 ff), in which He reminds us of our inability to see the whole picture. His answer is a kind of “non-answer,” in which He reminds us that our minds are very small.

Nevertheless, the point is that God instructs us to ask, to protest, “How long?” This instruction is a sign of His understanding—even respect—for our anger and exasperation.

It is interesting to note that God oftentimes takes up the complaint “How long?” Himself! It ought not to surprise us that God is at times “exasperated” with us. In a kind of anthropomorphic turning of the tables, He sometimes laments, “How long?” Here are some of those texts:

  • Psalm 82:1 God presides in the great assembly; he renders judgment among the gods: “How long will you defend the unjust and show partiality to the wicked?”
  • Jer 4:21-22 How long must I see the battle standard and hear the sound of the trumpet? My people are fools; they do not know me. They are senseless children; they have no understanding. They are skilled in doing evil; they know not how to do good.
  • Jer 23:26-28 I have heard what the prophets say who prophesy lies in my name. They say, “I had a dream! I had a dream!” How long will this continue in the hearts of these lying prophets, who prophesy the delusions of their own minds? They think the dreams they tell one another will make my people forget my name …
  • Matt 17:17 Jesus replied, “Unbelieving and perverse generation, how long must I stay with you? How long shall I put up with you?

So it would seem that God is willing to admit into prayer both our anger and His. Where there is love there is also bound to be some anger, for when we love, things matter. God would rather have us speak openly and honestly of our anger toward Him. He also often reveals His anger toward us. Vituperative anger, name calling, and cursing are in no way commended, only honest airing of the fact of our anger and the basis for it.

 There is an old saying, “No tension, no change.” The simple fact is that God allows some tension in our lives and in our relationship with Him. One reason for this is that tension helps to keep our attention and evokes change. In instructing us to cry out, “How long, O Lord?” He invites us to take up the energy and tension of our anger and make it the “stuff” of our prayer. In so doing, our prayer is more honest, and it soars on the wings of passion. It keeps us engaged and energized; it fuels a kind of insistence and perseverance in our prayer.

Within proper bounds, and with humility presumed, anger in prayer has a proper place. God Himself both prescribes it and models it for us in the Book of Psalms as well as in other texts. Be angry, but sin not (Eph 4:26).

The video below is a wonderful musical setting of Henri Desmarets’ (1661-1741) Usquequo Domine. It is rather long, so you might want to play it in the background.

The translation of Psalm 13 sung here is as follows:

 How long O Lord will thou forget me, must thy look still be turned away from me? Each day brings a fresh load of care, fresh misery to my heart; must I be ever the sport of my enemies? Look upon me, O Lord my God, and listen to me; give light to these eyes, before they close in death; do not let my enemies claim the mastery, my persecutors triumph over my fall! I cast myself on thy mercy; soon may this heart boast of redress granted, sing in praise of the Lord, my benefactor.

https://youtu.be/ds42GmRDNJ4

Cross-posted at the Catholic Standard: How Long, O Lord? A Meditation on Anger and Disappointment

Sober, Serene and Scriptural about Sex

Author’s note: I am away this week preaching a retreat for priests in Connecticut. I may post some new material this week but I also thought in my absence to re post some of my older articles that some newer readers may have missed. Here is one I posted back in Sept 2009:

When I was in high school back in the mid-1970s catechism in the Catholic Church was at a low point. I remember making a lot of felt banners with slogans like “Gather as God’s People” and so on. We also had a lot of “rap sessions.” Now back in the 1970s Rap Music was unknown. So what was meant by a “rap session” in those days was an informal discussion usually conducted in a circle with issues that interested young people. Now a teacher may have tried to guide the discussion, but usually we teenagers dominated the discussion. We often tweaked the teacher by bringing up controversial issues and then taking exotic or extreme positions, meant to shock. We were playing the teacher. But since relevance was so highly touted in those days and adults seemed desperate for us to like them, we played the system and we played it well.

Point is, I learned very little in religious education in the 1970s. We were largely on our own in terms of learning doctrinal and especially moral issues. Among the issues critical to teenagers is sexuality. We got little or nothing in terms of instruction about that. Most of us had some awareness that there were teachings against premarital sex but why it was considered wrong was vague to us. We just sort of figured the Church had “hang-ups” and was in general “hopelessly out of date.” Our parents too were from a different, more repressed time, so what did they really know?  Or so we thought. The generation of the 1960s just before us had blown the roof off everything. They were hip and free. Most of us took our clues from them. After all, when you’re a teenager, you usually look for the more permissive opinions.

Through most of this the Church was silent. Not, officially, but at the local parish level little was really done to counter the sexual  revolution that had taken place a mere ten years earlier. I really regret that no one ever took the Scriptures and read me what God had written. I figured there was nothing wrong with premarital sex since God had only said not to commit adultery. I wasn’t married and so couldn’t break that, or so I wrongly thought. I just figured the prohibitions against premarital sex were hang ups of adults and clergy. But that God had something to say directly to me was never shown me. I think it would have made a real difference in my attitude had I seen premarital sex forbidden by God, right there in black and white, in the Bible. But it was not until years later, in the seminary, that I was finally shown such texts.

I would like to exhort teenagers and young adults to be familiar with what God teaches about pre-marital sex (or fornication as the Bible calls it). I would also like to admonish adults who are parents to be sure to teach their children what the Scriptures say about sex and sexuality.  To that end, I have a attached a PDF document (see below) which summarizes about a dozen New Testament texts wherein God speaks clearly to the questions of sexual morality, in particular pre-marital sex. As I have noted, the Biblical word “fornication” is the word that corresponds to what we call today “premarital sex.” Hence, “Fornicator” means one one engages in premarital sex. There are a very few places in the Scriptures where the word fornication (in Greek Porneia) is understood to mean sexual misconduct in general. But usually fornication simply means premarital sex since there are other terms for adultery (moichao);  and homosexual acts (arsenkoites). The passages in the PDF document all treat of fornication (premarital sex) and in each case God spells out very clearly that God it is wrong and a serious sin. Please share these texts:

PDF DOCUMENT ON BIBLICAL TEXTS ON FORNICATION OTHER SEXUAL MATTERS

But why does God say it is wrong? Is he just trying to take away our fun? No indeed. But God is trying to save us a lot of pain and to protect and dignify marriage. Consider some of the following reasons that God’s teaching makes sense:

  1. To Protect Marriage and Family – Sexual intercourse is a gift given to the married. God wants to strengthen marriage with a special gift that only the married enjoy. It is a great pleasure and thus helps make marriage attractive. It also draws the spouses to each other frequently and helps to knit them together in a stronger bond because of a shared joy. But the unique and restricted place of marriage for this pleasure is essential. If this pleasure is made available by a culture before or outside of marriage then marriage is both delayed and threatened by infidelity. Notice how much weaker marriage has become in a promiscuous time such as ours. Thus God wants to strengthen marriage as his first reason to limit sexual intercourse to marriage.
  2. To Protect Children – Children are also protected by God’s prohibition of sex outside of marriage. Obviously children need and deserve to be conceived in an environment that is stable, committed and loving. Marriage prior to engaging in sexual intercourse is a matter of justice and premarital sex is injustice. Children conceived outside of marriage are at high risk for abortion. And, although it reamins true that it is good when life is chosen over abortion, it must be admitted that Children in single parent families are raised in irregular and less than ideal settings. God wants to protect children from all this. And don’t tell me that contraception can prevent all this. Contraceptives have a high failure rate, aside from being immoral. Notice that abortion has gone up, not down since contraceptivces have become more widely available. Likewise, out of wedlock births have gone up, not down since contraceptives arrived on the scene. God wants to protect children and give them the best.
  3. To Protect the Individual – God wants to protect individuals from all sorts of ills. Promiscuity brings all sorts of woes: sexually transmitted diseases, teenage pregnancy, AIDS, broken families, single parenthood, broken hearts, objectification of women,  abortion, adultery, Children without both parents,  and on and on. God loves us too much not to tell us the truth and insist we live it.

So, another post that is far too long. I’ll end. But spread the word! God loves us and wants to save us some mileage. If you struggle with sexuality, don’t despair of God’s mercy. But don’t call good what God calls wrong. Repent, try to stay chaste. If you fall, get back to confession and start again. In the end, the truth will set us free.

Here’s a video from Archbishop Fulton Sheen recorded back in the 1970s. Sadly it never made its way to my catechism class. But the video sparked my reflection and memories this evening as I post. In it he explains the need for boundaries and rules.  I post here only an excerpt. The full 29 Minute video where he goes on to talk about sexuality is available here: Bishop Fulton Sheen on Youth and Sexuality