I spent the evening blessing animals on this, the Feast of St. Francis. There were a number of cats, for which I have an affinity, being a cat owner. But most were dogs. And dogs are magnificent animals, full of zest and loyal to a fault.
I figured I had to blog on dogs this eve of the St. Francis feast. Fridays are usually also when I blog on a video or commercial of some sort. And thus tonight’s offering.
Somehow I thought of being a priest when I saw the commercial below.
In this commercial there is a little dog named “Wego” who, when his name is called, runs and fetches a spirited drink (aka Bud Light) for those who call his name. Yes, you might see Wego as a kind of “Domini canis” (a dog of the Lord), who fetches something of the “spirit” for those who ask. While some say this Latin expression is where Dominicans get their name, that is not so, they are named after St. Dominic. Yet many priests, Dominican and other, proudly wear the title Domini canis as well!
Yes, I’d just like to say that “Wego” represents every priest who is called to be a Domini canis (a dog of the Lord).
Now Wego is also called a “rescue dog” which is another good title for a priest. For, rescuing souls from darkness and drawing them to the life of the Spirit, by God’s grace, is surely a central role of the priest. And we should be willing to work like dogs to do it.
In fact, I have it on the best of authority (my own imagination) that the dog’s name WEGO is short forWilling Energetic God Offerer. Which is also what every priest should be.
Now Wego the Dog brings a “spiritual” beverage to to each person in need. I pray you will allow for the humor of considering beer a symbol of thing spiritual. I beg your patience on two counts.
First Scripture also plays on “spirited” drinks and the Holy Spirit. For when the Holy Spirit descended on them in the upper room and the crowds marveled at their joy we read: Some, however, made fun of them and said, “They have had too much wine” (Acts 2:13). Yes, some in the crowd confused the effects of the Holy Spirit with an ordinary spirited drink! But joy is hard to hide. They are indeed filled with the Holy Spirit.
In second defense I offer the oft disputed quote of Ben Franklin who (may have) said, Beer is a sign that God loves us and wants us to be happy. Whoever said it, I largely believe it’s true, if the beer is consumed in moderation. 🙂
With these two witnesses in my favor please allow the spirited beverage (aka the Beer) to represent the Holy Spirit and things spiritual.
And one final thing to note about Wego the “dog of the Lord” is that he adapts himself to the needs of each person or group. As St. Paul says,
Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some. I do all this for the sake of the gospel, that I may share in its blessings (1 Cor 9:19-23)
Thus note how Wego the dog assesses each situation differently and responds. But note too, he always brings the same spirited beverage. Thus, though his approach is different, the “truth” of what he offers remains unchanged. Many priests have to do this as well, adapting themselves to many different situations while never compromising the Gospel, the Word of God or the teachings of the Church.
In this short video you’ll see a number of aspects of priestly ministry that Wego exhibits analogously:
There is Men’s Ministry
There is Women’s Ministry
There are pre-Cana instructions
There is a baptism
There is Theology on Tap
See if you can find them all in the video. At the end is a call to prayer, for rescue dogs. But perhaps you might also see Wego asking you to pray for priests, the rescue dogs in your own life.
It is a common notion that the number of priests has plummeted in this country. Many speak of the halcyon days when there were four and five priests per parish, and the seminaries were packed. And while some of these memories are accurate, they are drawn from a time in this country that was very brief.
The fact is, the number of priests per parish spiked sharply after 1950 and has now leveled back to the levels of 1950 and before.
Note the graph at the upper right from the Center for Research in the Apostolate (CARA). It depicts the number of priests per parish. In 1950 there was an average of one priest per parish. Last year there was an average of one priest per parish. Welcome to 1950.
Mark Gray, writing at the CARA blog says:
There was about one active diocesan priest per parish then as there is now. The late 1950s into the 1970s represent an exceptional period in American history when there were significantly more active diocesan priests available than there were parishes. Age and mortality has and continues to diminish the size of the diocesan clergy population. Although ordinations have remained stable for decades, these are not sufficient to make up for the number of priests lost each year to retirement or death. [1]
Frankly, even in the glory days, America did not produce the number of priests we need to fill our needs. Back in the 1950s through the 1970s a tremendous number of FBI (foreign born Irish) priests were enlisted to meet American needs. My own diocese had a large number of them brought in, beginning in the 1950s.
Many ethnic groups in the Urban North also brought large numbers of priests to serve them from overseas. Today there are many dioceses that rely on Nigeria and other booming Catholic countries to supply extra priests.
It is true, most American Seminaries were bursting at the seams especially after World War II. But that boom would seem to be as short as it was impressive. Here on the East Coast, Roland Park in Baltimore and St. Charles Borromeo in Philadelphia had more than 500 seminarians in mammoth buildings that looked like Versailles as you drove up.
But as the graph shows, the spike was sudden and has settled back to the more common US experience of about one priest per parish. Again, according to the CARA study:
Nearly one in five U.S. parishes do not have a resident priest pastor. Seven in ten have a diocesan priest serving in this capacity and religious priests serve as resident pastors in 11% of parishes. In 17% of parishes a priest is serving as a non-resident pastor…in 2.5% of all parishes, due to a shortage of priests, a deacon or lay person is entrusted with the pastoral care of a parish…[who]….must still do their best to arrange for priests to be available for Masses and other sacraments.
Priests cannot be in two places at once and there are only so many hours in a Sunday. We have a good understanding of how many parishes there are in the United States and how many priests are available. The map below (click for full size) shows the number of active diocesan priests subtracted from number of parishes in each diocese…. In 60% of dioceses, those marked in yellow and red, there is no surplus of diocesan priests active in ministry relative to the number of parishes in the diocese. The green areas on the map have more active diocesan priests than parishes. [2]
There is more that can be read at the CARA blog that analyzes these numbers more deeply. But data like this reminds us that our knowledge of history is at time inaccurate since it is based on a rather narrow sliver of our own experience. That the Catholic Church in America grew enormously in the first half of the 20th century is indisputable. This was due to large waves of immigrants from Catholic Countries in Europe that were in one crisis after another. But even at the center point of that remarkable period of Catholic growth, the number of priests per parish was not so high as we remember, and even after it spiked (nearly doubled) between 1950 and 1960, it did not last, and a long leveling back to our current numbers has restored us to the mid century mark.
And yet, 1950, would be a year most Catholics think of being a high water mark. It was not, at least in terms of the number of priests per parish. Yes, welcome to 1950.
George Weigel recently published an article in First Things that offers a good critique of a common practice in most U.S. Dioceses, that of moving pastors every six to ten years. While some priests are lucky enough to stay longer, most find themselves moving every six or more years. Frankly, both priests and parishes usually suffer as a result.
There are, of course times when it is a good idea for a pastor to move on. Sometimes he is a poor match for the parish in question, sometimes there has been a change in the parish for which he is ill-equipped (e.g. demographic changes, language issues etc). Sometimes health and age are a factor. And sometimes there is a sense by the priest and/or the parish that the pastor’s work there is done and that a fresh perspective will be healthy for all.
But more often than not the change of a pastor is at best stressful, and at worst a serious shock to the priest and parish in question.
Before I say more, let’s look at some of what George Weigel has to say. As usual I will print his remarks in bold, black, italic text, and make some remarks of my own in plain red text. I present excerpts. His full article is here: Pastors are not Interchangeable Parts
Priests’ councils and clergy personnel boards were set up after Vatican II to give operational meaning to the council’s teaching that priests form a kind of presbyteral college around the local bishop and share with him in the governance of the diocese; such bodies were also intended to provide some protection for priests against the whims and crotchets of arbitrary or authoritarian bishops. Both were laudable goals. Yet…the result, too often, is to intensify, not diminish, clerical careerism and ambition.
OK, perhaps there is some of this. But to be fair, I think most personnel boards try to be even handed, and work hard to match pastoral openings with perceived gifts and talents of priests.
I have served on such boards and generally it is hard and honest work. It is even harder today, since most dioceses are trying to make the best of a very difficult situation where there simply aren’t enough priests to meet all the needs.
Further, certain parishes present complexities that must be handled by an experienced pastor. Some parishes are bigger and have schools. Some have special ethnic qualities. Others have debt, and need a steady proven hand at the helm. Other parishes are small, and can be good starter parishes for a new pastor.
Frankly there isn’t a lot of room for careerism and ambition. It is “all hands on deck” to meet an increasingly critical shortage. While vocations are up, the pipeline hasn’t delivered enough new priests to overcome the death and retirement of older priests. Addressing critical needs, and even filling gaps mid year, due to sudden illness or loss, is the usual work of personnel boards these days. It more about bailing water than paving paths for careers and satisfying ambitions.
That is surely what’s happening when priests’ councils or clergy personnel boards, composed of priests working under the bishop, treat parishes as square holes into which pastors are fitted like interchangeable pegs. There are “good parishes” and “tough parishes”; good parishes are given out as rewards; tough parishes are assigned as a matter of sharing burdens within a presbyterate (or worse, as warnings or punishments); and all of this happens according to a fixed time-table in which pastors have specific terms of office It’s…hard to imagine anything farther removed from the New Evangelization.
I suppose all dioceses have certain “plum parishes.” But frankly they are fewer, and the list of “likely suspects” to fill the plum parishes isn’t what it used to be. Men are made pastors younger and younger, and there aren’t the ranks of priests that is really the catalyst for a lot of cronyism.
From my own work on personnel boards the more critical question is whether a given priest would fit the profile of the parish, and the needs of the people well, not merely that “he has earned it” or “he is a prominent guy who needs a prominent assignment.”
But it is Mr Weigel’s last statement that most rings true and critical to me: the problem of assignment changes occurring on a fixed time-table, in which pastors have fixed terms of office. And he is most correct to declare this as highly problematic in relation to the New Evangelization.
In my own diocese, pastors have terms of six years. After that time, we can be moved, but this does not necessarily mean we will be moved, only that we can. But frankly, after six years, most pastors know our time is short, and that we could be asked at any time to move. It is unnerving and tends to shut down any long-range planning after the six year mark. Sad too, because it takes a good four or five years to get a good enough sense of the parish and people to do good long-range planning. But by that time the clock has substantially ebbed.
Mr Weigel articulates the problems well in this next paragraph.
As I wrote in Evangelical Catholicism: Deep Reform in the 21st Century Church, building the Church of the New Evangelization takes time and patience in a parish setting. The time involved will vary from situation to situation, and it certainly can’t be measured in un-renewable terms of office for pastors. Moreover, once Evangelical Catholicism has taken hold in a parish—
the gospel is being preached with conviction, the liturgy is being celebrated with dignity, the parish is attracting many new Catholics, religious and priestly vocations and solid Catholic marriages are being nurtured, the works of charity and service are flourishing, and the parish finances are in order—
— moving a pastor out because “his term is up” is about as old Church, as institutional-maintenance Church, as you can get…. There is no reason to let clergy personnel policy be shaped by anything other than the demands of the New Evangelization in a challenging cultural moment.
Actually its not an “old Church” practice at all. It came about in the 1970s. Prior to that time, pastors had great stability and often stayed twenty to thirty years. It was the age of giants! Only in the past thirty to forty years has the idea of a “term of office” set up.
At any rate, Mr Weigel is certainly correct that the needs of the New Evangelization are best served by greater stability in leadership, and this principle should, other things being equal, hold sway.
It takes a long time to get a parish in order, and many parishes have fallen into disorder in the past decades. And even once that is done, it takes even longer to get the parish focused on what really matters most. Yes it takes time! Six years just isn’t enough.
Thus a priority task for the local bishop as agent of the New Evangelization is the re-evangelization of his priests, especially in long-established dioceses where the mindset of institutional-maintenance Catholicism and the habits of clerical careerism and ambition are most likely to be deeply entrenched. For priests, too, can be tempted to think of each other as interchangeable parts, some of those parts more popular than others. As long as they do, clergy personnel policy will be an obstacle, not an asset, to the New Evangelization.
It is certainly true that maintenance Catholicism has got to go. Too many priests and parishes have a “open the door and hope they come” mentality, where an shrinking and aging group is being served, but no new ground is being broken. Many parishes have seriously eroded and many are past critical. Business as usual will not due.
Bishops and priests do need do need to be re-evangelized and retooled. But having done so, (and many younger priests do GET the new evangelization), a priest and pastor will need time to train and reignite an often moribund, business as usual parish to think and act differently. Frequent shifts in pastoral leadership may well weaken whatever gains are made by a re-evangelized clergy.
His point that pastors are not just interchangeable parts is very powerful. Priests are not meant to be mere administrators or even just sacramental providers. We are to be the spiritual father of our people. Priests are to deeply love their people. And pray God they love him too.
Thus the transfer of a pastor is like a death, or at least it ought to be, if priest and people learn to love each other as they ought. Death is very traumatic and some parishes do not easily or quickly recover from the often sudden loss of a pastor. It often takes years for a parish to get back in rhythm with a new pastor. That’s right, pastors are not interchangeable parts.
Finally, a word of sympathy for bishops in this regard. Frankly, most of them are making the best of a difficult situation. My own Archbishop prefers stability for pastors and tries to maintain it if possible. But, as stated above, the combination of complex pastoral situations combined with fewer priests “on the bench” makes his task difficult.
In the “emergency room” of most hospitals certain protocols have to be set aside due to the urgency of the moment.
Priest Personnel meetings increasingly look like emergency rooms: “Fr. Jones” has stage four pancreatic cancer and must step aside immediately. His parish is bilingual and has a school that is in financial difficulty, and the principal just quit last week under allegations of financial irregularities. Who can take his parish?! And suddenly the dominoes start falling as one experienced bilingual priest is moved in, and now his parish needs filling, but has “needs” as well. So another must step in. And, before you know it, five parishes have been affected to close the gap.
Pray for vocations! We need “a bench.” Currently most dioceses not only do not have a bench of ready players, they don’t even have all the positions of the field filled.
But George Weigel is right. We have to work hard to find an maintain stability for pastors where the match between pastor and parish is good.
How say you?
Thanks to Patrick Coffin of Catholic Answers. I was honored to be on his show last night and we briefly discussed this article, which I had missed.
This video speaks of priests as soldiers. And it is true, we are soldiers who need to have a fight in us. But we are first and foremost Fathers who love our family, love our parish.
Last week I blogged on how priests pray for God’s people. indeed, such prayers are built into our daily schedule.
And this post is the other side of the equation, the need that priests have for your prayers. Indeed, I will say, pray, pray, pray for priests. We need your prayers!
I attended another ordination this week, my second this month. It is a good thing for a priest to return each year to his roots, and see other, younger brothers ordained. The rite is so rich and the readings so transformative, the instructions of the rite and the Bishop so necessary. Cardinal Wuerl was in good form and I hope to share some of his thoughts later.
This year though, my heart was heavy as I thought of two brother priests who are in real crisis right now. Pray for them.
Satan hates priests and seeks above all to get to us. Jesus remarked laconically and pointedly, quoting from Zechariah (13:7): Strike the shepherd, and the sheep of the flock will be scattered.’ And thus Satan hates priests and seeks to topple them above all, corruptio optime pessima (the corruption of the best is the worst).
In this regard of praying for priests, I must say, have always felt my mother’s prayers very powerfully. My mother, Nancy Geiman Pope who died in 2005, and is now at home, I pray, with the Lord, always told me that she was praying for me! I often attributed her prayers to her tendency to worry. But I have learned of the power of her prayers, and the necessity of them. She said the Lord had told her that Satan wanted me and all priests, and that she had better pray for me. I never doubt she did, and still does.
I remember once, a week before my ordination in 1989, I was up on the roof of our family house, cleaning out the gutters. She came out and told me to come down from the roof at once and that she would hire some one to clean them. She insisted, I was to come down at once. She explained later that her concern was that I, so near ordination, was now a special target of the evil one.
She always told me she was praying for me. I usually thought she was just fretting. But, as I have seen too many of my brother priests struggle and fall over the years, I have come to see her wisdom and the need for her prayers. I have also come to value the prayers of so many of my parishioners who have told me they were praying. Yes, I need a hedge of protection. And so do all other priests. Pray for priests! Pray, pray, pray!
My mother has long since gone home to the Lord. But I still feel her prayers. Somehow she knew I needed them in a way that I, in my pride, did not always know. But I have come to know.
Thanks be to God, I have been a faithful and fruitful priest for almost 25 years. But I know it was not me. It was the Lord and the prayers of so many, like my mother, who have prayed for me.
Back in my 33rd year of life and 5th year of priesthood I was severely attacked by the evil one. He made his move and sought to discourage and destroy me. He did not succeed. My mother and others were praying. My parishioners too, saw my distress and rallied to pray for me and hold me up. And now, almost 20 years later, I feel strong, alive, joyful and grateful.
But I am no fool, Satan will try again. I pray only for the prayers of God’s holy people and for my own sober awareness of the need to pray and to fulfill the mandate of the Lord who said, Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak (Matt 26:41)
Yes, somehow during Saturday’s ordination of six news priests, I was joyful, yet sober and prayerful for two for my brothers who are suffering. I thought too of at least a dozen I have known who fell under the burden of office and are no longer in the active priesthood.
And somewhere, in the midst of all of it, my thoughts stretched to my mother. Thanks Mom, for your prayers, and for your wisdom. You knew that precious gifts, like the priesthood, come also with crushing burdens and temptations that require sober and vigilant prayer. One day you called me down from the “roof” of my pride and told me to keep my feet on solid ground. Yes, you knew, and you prayed. You warned and prayed some more.
Thank you mom for your prayers. And thank you dear readers and beloved parishioners for your prayers. They have sustained me. Better men than I are suffering, and better men than I have fallen under the burden of office. It is only your prayers that have kept me. Yes, pray, pray, pray for priests. Join your prayers to those of my mother Nancy Geiman Pope, and others in the great beyond, and many others here on this earth. Pray for priests. Pray, pray, pray.
The photo at the top? Yeah, that’s me, in a needy moment and my mom holding me up in prayer and care. She still does this from her current location, closer to the Lord. Her prayers still hold me, and mine, for her. Requiescat in Pace.
The first reading from Wednesday of this week is a significant admonition for priests. Permit in this post for one priest to wonder aloud how this warning from the Lord might apply to us who are priests and shepherds today.
For you who read, who listening to the wonderings of one priest, please pray for priests, for we who have received much will also have much for which to account.
The passage from Ezekiel 34 is in bold blue, italic text, my own reflections are in plain black and bold text.
The word of the Lord came to me: Son of man, prophesy against the shepherds of Israel, in these words prophesy to them to the shepherds: Thus says the Lord GOD: Woe to the shepherds of Israel who have been pasturing themselves! Should not shepherds, rather, pasture sheep? You have fed off their milk, worn their wool, and slaughtered the fatlings, but the sheep you have not pastured.
We who are priests owe a great deal to our people. They take great care of us, giving us a place to live, food, a salary, health insurance, retirement plans, and other benefits. They also pray for us and are supportive of so many parish activities we depend on and benefit from. Yes, they are so very good to us.
We who are priests therefore must surely be willing to serve them with love and devotion. And, while there are human limits to what we can do, and while it is important to get proper rest etc., we ought to embrace the truth of offering our lives in sacrificial love and service for them. In the Old Testament the priest and the victim (e.g. a lamb) were distinct. But in the New Testament, the priest and the victim are one in the same, for Jesus, our High Priest offered the sacrifice of his very self. And we who act in his person must also learn to offer ourselves sacrificially to our people.
Cardinal McCarrick, my Archbishop for six years, used to tell us priests, “If you don’t routinely go to bed tired, something is wrong.” It was his way of telling us to work hard for our people, and he often reminded us of the difficult lives they led.
So also, in this admonition the Lord, through Ezekiel warns his priests, and shepherds not merely to live off the people, not to use them, but to live for them; to give them a shepherd’s care, loving attention, the protection of prayer, the Sacraments, and the truth of God’s word. The Lord does not say the shepherds have no needs. They do indeed need the wool, milk and food the sheep can give, just as we priests need our people’s support. But in the end, we receive these gifts not for ourselves or as an end in themselves. But rather we receive them so as to be able to better serve our people.
Woe to priests who life selfishly off our people rather than sacrificially for them. Most priests I know work hard and do live this, but woe to those of us who fall back from our duties and look more to ourselves than to our people.
You did not strengthen the weak nor heal the sick nor bind up the injured.
Surely priests do at times tend to the physical weaknesses and illness of our people. But more usually our is a ministry to those who are spiritually weak, and injured by sins, whether their own, or the sins of others who have hurt them. How essential for us to lovingly reach out to those who are hurt, those who struggle with sin and the weaknesses due to sin and temptation.
Sacramental confession ought to be generously and conveniently supplied to God’s people. Early in my first pastorate I realized that the traditional Saturday afternoon confession time, was inconvenient for my people. So I instituted a policy of hearing confessions for a half an hour before every scheduled weekend Mass. Many other priests do the same. It is sometimes a burden on a Sunday to rush from Sunday school to confessions, and then right into the next Mass, but God’s people have wounds that need binding and the medicine of the sacraments.
Counseling and spiritual direction is also needed. Thank God I have a good staff that effectively manage the business and administrative details of parish life. This enables me to do a lot of counseling and spiritual direction for people each day.
But God’s people need care and we who are priests and shepherd ought to do everything we can to become more available and effective in healing the spiritual sickness of sin and helping to bind the wounds of those hurt by the human struggle with sin.
We do this first by seriously tending to our own wounds and submitting our own weakness and sin to others, (our spiritual directors and confessors) for healing. And, as we gain skill in self understanding and make our own journey, we can help others.
We must also do this by preaching charitably but clearly about the reality of sin and the need to repent. Many many Catholics are critical that their pulpits have been “silent” for years on many critical moral topics and that little moral guidance is given God’s people by the clergy. Hence we must commit to speaking the truth in love about sin, morality and the need for repentance. Otherwise we are likened to the absurdity of a doctor who never mentions disease and who merely shrugs when clearly sick people seek his help as to how to get better.
Woe to us if we are too busy to bind the wounds of sinners and bring healing love to those who struggle. We are like the pharisees of Old who simply wrote off “sinners” as the great unwashed. Jesus welcomed and ate with sinners. Yes, woe is us if we fall short in reaching out to sinners. Some of the Lord’s most severe warnings were reserved for the pharisees and other religious leaders who scorned sinners but little or nothing to teach them, help them or bind their wounds.
You did not bring back the strayed nor seek the lost....
It seems clear that most Catholics today are strayed and lost. on 27% come to Mass at all, and even among them there are those who stray and have been deceived by the world, who have lost their way.
One of the greatest struggles of the modern priest is to know how or what to do with the overwhelming number of strayed and lost Catholics. Too many Catholic parishes have an evangelization program little better than opening the doors and hoping people come. We have to do better. We have to actively seek the lost and straying and call them home.
Yet, often overwhelmed with parish tasks and fewer in number, priests struggle to find the time for active and personal evangelization. Yet some things help:
– Wearing clerical attire when away from the parish, shopping, traveling, etc., and being approachable to those who seek answers and attention.
– Using opportunities like funerals and weddings (where many unchurched, and lapsed Catholics are in attendance) to call people home and to invite and summon them to a closer walk with God.
– Taking walks in the neighborhood and local park to greet people and engage them.
– Asking help from parishioners to specifically ask fallen away family members, to attend instruction programs and to return to Church.
–Asking group leaders to specifically reach out to members of their particular group who may have drifted, to return.
– Priests should also actively teach and engage his people in how to be better evangelizers. In the end, shepherds don’t have sheep, sheep have sheep.
But, however we do it, we priests must bring back the strayed and lost.
So they were scattered for the lack of a shepherd, and became food for all the wild beasts. My sheep were scattered and wandered over all the mountains and high hills; my sheep were scattered over the whole earth, with no one to look after them or to search for them.
I shudder to think of the immense losses the Church has suffered on the watch of we priests who live today. The flock is surely scattered. And while it is true that huge cultural waves have swept through western world and brought devastation, we who are leaders of God’s flock cannot escape any blame. The flock has been scattered on our watch. Vast numbers of our people have been deceived by innumerable errors and too often we have been silent, or, at best, an uncertain trumpet. Often our silence has been due to concerns with remaining popular and accepted. At other times it has been simple laziness in studying the cultural problems and developing a coherent and courageous response to errors. At still other times, it has been our own sin that has blinded us and caused uncertainty, even a cynicism toward the Scriptures and Church teachings.
Whatever the causes, cultural, or clerical, we who are leaders cannot escape significant responsibility for the lost and scattered quality of God’s people today. And neither can we blame the previous generation. We just have to get to work and trust that God will bless us.
I will save my sheep, ….For thus says the Lord GOD: I myself will look after and tend my sheep.
And in this is our sole hope, that despite every human weakness of priests, parents, educators and all Church leadership, the Lord God alone can overcome all this and will ultimately bring to perfection the flock who follow him in faith. And we who are priests, who feel so often overwhelmed, do well to remember that the Lord is the ultimate and true shepherd who can overcome our weakness and supply what is lacking. None of this excuses our laxity, it only shows God’s grace and mercy in spite of it.
Disclaimer: most brother priests I know are good, hardworking men. But it is also true that none of us are perfect men and the admonitions of this passage challenge all of us somehow.
Please pray for priests. Much has been given to us and much is rightly expected. Pray, pray, pray.
This video has a song that may not exactly fit for this sort of reflection, but the footage from Fishers of Men shows good priests in action:
In some ways its been a tough year for clergy on the blogs. A lot of what I consider to be bishop bashing has been going on, and lots of wrath and venom for the Catholic clergy in general. While I expect this from the secular world, most of it of late has come from certain segments of the Catholic laity.
For many on the right, we clergy don’t take up their agenda with sufficient zeal or follow it to last detail. Hence we are a grave disappointment. For many on the left we have long been dismissed as an outdated “boys only club” with an out-dated and irrelevant doctrine.
In all this we clergy are not merely innocent victims. Though the doctrine of the Church we teach is not flawed, we who preach it are flawed. We have sins and shortcomings. Sins of omission, and of commission. I am not sure we deserve as much venom as we get, and I remain very alarmed at the open hostility to bishops who are, after all, our shepherds and fathers. My own earthly father was not perfect but I had been schooled to appeal to my father with respect and do air my differences with him privately and with deference to the fact that he was my father.
But the fact is we clergy do need your mercy and forgiveness, your prayers and understanding, your patience and encouragement and also your kind but clear rebuke. For we do fall short in many ways and are sometimes unaware or insensitive to the negative impact of our personal shortcomings.
If there ever was a golden age when the clergy were all we want them to be, I am not sure when it was. For even at the beginning the apostles showed forth sin, ineptitude, and the struggle to live perfectly the life they proclaimed. Even after Pentecost any reading of Acts or the pastoral epistles shows some divisions and shortcomings of the clergy. Paul’s advice to Timothy and Titus to be careful before laying hands on men also suggests that there had been troubles.
Wednesday of Holy Week is traditionally called “Spy Wednesday” since it is this day when Judas conspired with the Temple Leadership to hand Jesus over. He would accomplish his task the evening of the next day, but today he makes arrangements to hand Jesus over and is paid.
One way to reflect on this terrible sin is to reflect that Judas was among the first priests called by Jesus. We see in the call of the Apostles the establishment of the ministerial priesthood. Jesus called these men to lead his Church and minister in his name. But one of these priests went wrong, terribly wrong, and turned against the very one he should have proclaimed.
Among the other “first priests” we also see great weaknesses evident. Peter in weakness denied Jesus, though he repented later. All the others except John fled at the time of the passion. And so here we see the “sins of the clergy” made manifest. Christ did not call perfect men. He promised to protect his Church from officially teaching error but this does not mean that there is no sin in the Church and among those who are called to lead. The story of Judas shows that even among those who were called, one went terribly wrong.
In recent years there has been much focus on the sins of Catholic Priests who went terribly wrong and sexually abused the young. The vast majority of priests have never done such things, but those who did so inflicted great harm.
There are other sins of the clergy that have nothing to do with sexuality that may also have caused great harm. Maybe it was an insensitive remark. Perhaps it was the failure of a priest to respond at a critical moment such as a hospital visit. Whatever it might be that has caused you harm or alienation, please don’t give up on God or the on the Church. If a priest or Church leader has caused you grief or to feel alienated please know that there are other priests, deacons, and lay leaders who stand ready to hear your concerns and offer healing. Let the healing begin. Ask among your Catholic family and friends for recommendations about helpful and sensitive priests or Church leaders who can listen to your concerns, address them where possible, and offer another opportunity for the Church to reach out to you with love.
On this “Spy Wednesday” pray especially for priests. We carry the treasure of our priesthood in earthen vessels. As human beings we struggle with our own issues. We have many good days and some less than stellar moments too. The vast majority of Priests are good men, though sinners, who strive to do their very best. But some among us have sinned greatly and caused harm to the Body of Christ, as did Judas. Some of us may have caused harm to you. Please accept an invitation to begin anew.
If you have stayed away through some hurt or harm caused by any leader of the Church, strive on this “Spy Wednesday” to still find Christ where he is found. Among sinners and saints too, in the Church he founded: Perfect in her beauty as the Bride of Christ but consisting of members who are still “on the way” to holiness.
As usual, after all my verbiage, a music video offers this message better than I ever could. Allow this powerful video to move you if you have ever been hurt or know someone who has.
This Past Sunday I celebrated my 50th Birthday and of all the gifts I received, I must say I got the best from the Lord who delivered it in a “strange package.”
It began the day before as I arose and realized with some dread that I had surely over-committed myself. As I looked at my calendar I saw that I had scheduled four Masses and luncheon meeting. “How could I be so crazy!” I told myself as I prayed in the groggy early morning. The Lord remained quiet but I sensed he was smiling just a bit.
The first Mass was at 8:00am and was the most straight forward. It was a very pleasant Mass with the Sisters in the Convent. I offered it for the repose of my Mother. When she was alive I always bought her flowers on my birthday, since I figured she did all the work, and I just showed up. If anyone deserved a gift she did. Now that she has departed this life, my gift to her is Mass for her happy repose. A nice but brief breakfast followed with the sisters. They are always so kind to me. And so here was the first of the six sacraments I would celebrate that day: Holy Eucharist.
The second Mass was at 10:00 am, a solemn high Latin Nuptial Mass for a wonderful young couple from Africa, both of them studying medicine here in the States. God be praised, it was a beautiful Mass, with all the ceremony and splendor that the Traditional Latin Mass offers. But it was a workout, coming in at an hour and a half. And here was the second of six sacraments I would celebrate that day, Holy Matrimony along with Holy Eucharist, again.
A luncheon followed with parish leaders at noon. Here too, a wonderful occasion. I have so many wonderful leaders. God be praised. They surprised me with a birthday cake and three different versions of Happy Birthday.
By now I felt a nap coming on, but no time for that….I have miles to go before I sleep.
The third Mass was at 2pm. It was a wonderful opportunity to celebrate the Sacraments of Initiation for woman who had been delayed for over two years while “canonical issues” were resolved. At long last she had her green light, and there was no way I was going to make her wait until next Easter. With her family in the Chapel we celebrated big time with Mass wherein she received her Baptism, Confirmation, Holy Eucharist AND had her marriage validated! Wow, God is good. She’d had a long wait, and was so patient. It was so satisfying to finally see her through. And here were the third and fourth of the six sacraments I would celebrate that day: Baptism and Confirmation, along with Holy Matrimony and Holy Eucharistic, again, and again.
It’s 4:00pm now. Time to go hear confessions in Church. And here was the fifth sacrament I would celebrate that day: Confession.
At 4:30pm Mass # 4 and Holy Eucharist again, Mass number four!
6:00 pm – Time to chill. “Lord you really made me work this weekend. That’s a strange thing to do to me on my birthday weekend!” There’s that silent smile of the Lord again. What’s he up to? Sure enough: the phone rings. Hospital call! And not even nearby. I am mindful of the words of Mother Teresa who said that the Lord told her he’d never give her more than she could take. She only wished that the Lord didn’t trust her so much! Off to anoint the critically ill. And thus the sixth sacrament I celebrated: Anointing of the Sick
Well, there you have it. My gift in a “strange package,” a sacramental six-pack, every sacrament I can possibly celebrate. It was a bone-crusher of a day but God is so good. I don’t suppose a priest could have any better gift that to be reminded so powerfully of his purpose on the eve of his 50th birthday.
But God knows me well enough to realize that he had to send a prophet to decode it all for me, just to make sure I got it. It came on Sunday afternoon, the evening of my birthday. Two of the Sisters came from the Convent presented me with a cake and sang happy birthday.
Innocently they asked me how my birthday weekend had gone. “Do you have a few minutes Sisters?” I said. And I told them the whole story.
One of them looked at me and said, “Do you see what God was saying to you on your 50th birthday? He was saying, ‘This is why I created you.'”
Yes, that is what he was saying alright. And it was the best gift I could have received.
At the Bottom of this post is an encouraging excerpt taken from a video, The Catholic Priest Today, produced by the Cresta Group. In it we are reminded once again of the resiliency of the Church, and that the Holy Spirit can make a way out of no way.
From a worldly perspective one would expect vocations to the priesthood to take a real hit in the wake of the sexual abuse scandal. Yet in many, if not most dioceses, vocations are up, or at least steady. One of the seminarians in the film clip says, “I want to get close to our Lord, I want to pray, I want to help other people get close to Christ and I’m not going to let the scandal that’s been perpetrated by an another generation worry me, I’m part of the solution, I’m not a part of the problem.” Well, said.
Here in Washington our vocations are strong. Many fine men are coming to us to discern a vocation to the priesthood. We are opening a pre-theologate house of formation, since our numbers are strong and we expect them to continue to be so, even to grow. God the Holy Spirit is up to something good. Some of our men come to us straight from college, others have had a career path of some years.
I have remarked before how pleased I am with the caliber of the seminarians I meet. They love the Church, have a strong and manly devotion to our Lord and our Lady, and deeply desire to preach the Gospel with courage and without compromise. They are committed to and well immersed in the teachings of the Church and seem keenly aware of the cultural obstacles that must be addressed. Many of them too, have experienced first hand the necessity of speaking the faith with clarity to a world that increasingly finds belief in God untenable.
I have also seen a wonderful turnaround in our seminaries. I have shared before how problematic things were when I was studying back in the early 1980s. But here too, great reform has been effected, stemming largely from the Vatican Visitations conducted some years ago. But reform has also come, quite frankly, from the students themselves and from the ranks of newer teachers who have entered the system. There is an increasing thirst and insistence on solid, authentic Catholic teaching, and sound liturgical practice.
Yes, God is raising up, a whole new generation of priests. He is purifying, and invigorating a whole new generation of priests. I am mindful of the 132nd Psalm which says of Israel and the Church:
I will clothe her priests with salvation and her faithful shall ring out their joy. There David’s stock will flower; I will prepare a lamp for my anointed. I will cover his enemies with shame but on him my crown shall shine. (Psalm 132:15-17)
Truly our enemy, Satan, has sought to rejoice over a destruction of the priesthood. But it would seem God has other plans!
All this said, continue to pray. Remember that Satan hates priests in a particular way. For if the shepherd is struck, the sheep are more easily scattered. Priests, indeed the whole priesthood, is under consistent attack by Satan. Surround your priests with prayer. Ask the Lord to put a hedge of protection around them.
When I was first ordained, my mother looked at me with concern and said, “Satan wants you, to destroy you. But I am praying for you. And when you feel tempted, remember, I am praying for you.” She most concerned about the effect that the young ladies would have over me. I recall feeling a little embarrassed by what she said, and I replied, “Aw mom, don’t worry about me, I’m not even all that handsome.” But I could tell she was serious and she said again, “Remember.” And praise God, I have always felt the protection of those prayers and been faithfully celibate. And though I am far from sinless in other areas, I have never felt any crisis related to my vocation. Even now that she is gone on to God, I know those prayers continue and I feel their effects.
I know and experience too the prayers of my parishioners. Every morning some of faithful women in the parish do a morning conference call and pray together. And they tell me that they pray for me every morning. Yes, I am the result of prayer. And I ask of God that I too will always be part of the solution, not the problem in the priesthood.
So even as we give thanks to the Lord for the way he is raising up new and faithful vocations to the priesthood and religious life, remember to pray. Satan cannot be happy, he’s taken his best shot at the priesthood and here we still are. But pray! He’s surely not done, and every priest you know is under special attack. So pray, and to quote my mother, “Remember!”
Photo Above: Me in my seminary days, being designated acolyte. My mother is in the (blurry) background looking on, next to my father.
This video clip is taken from The Catholic Priest Today, sponsored by the Midwest Theological Forum, and produced by the Cresta Group. For more Visit Here.
