Lent | Archdiocese of Washington

Posts Tagged ‘Lent’

Lent is Almost Over. Have you made it to Confession?

I know that most of you who read this blog are good Catholics and don’t need to read this

But perhaps you know some one who does. If so, print the PDF of this Column and slip it under the door, or over the transom, of a lukewarm or fallen away Catholic. Jesus will be glad you did.

It’s Holy Week and Lent is drawing to a close. Have you made a good confession? It just doesn’t seem possible that any Lent can be complete or even proper without going to confession. In many diocese there is a “Light is On for You” outreach wherein confession is available in all the parishes of that diocese every Wednesday night from 6:30 pm – 8:00pm. That is surely the case here in the Washington Area. I’ll be in the box waiting for people this Wednesday! So will all the other priests in the Washington and Arlington Dioceses. I am aware that Boston and other dioceses are doing something similar. But wherever you are it’s not too late to get to confession.

There are a number of reasons people postpone or even refuse to go to confession. Here are a few, plus a helps and suggestions.

1. I don’t need to go to the priest to confess my sins. Really? I wonder where you might have heard that? Is there some Bible verse that says that? Or is it, perhaps, just an unproven opinion? For scripture nowhere says, that you should only tell your sins privately to God. To the contrary, it says, Declare your sins, one to another (James 5:16). This same text goes on to specify that the priest is the one to do this and declares: The prayer of a righteous man is powerful and effective. Hence the Scriptures do not affirm a merely private notion in terms of confession. Quite the opposite. I have written more on the thoroughly Biblical origin of the Sacrament of Confession HERE. Please consider reading it if you have doubts that confession is an integral part of the life of a Christian.

2. I’m anxious because it’s been a long time and I have forgotten the ritual. Be of good cheer, you are not alone. Priests are well aware that many people need a little help with the format and things like the Act of Contrition. And don’t be too quick to think of Confession merely in terms of ritual. Fundamentally, Confession is a discussion. Feel free to ask the priest questions and to request help. If you’d like to review some of the aspects of Confession, how to prepare, and how the rite is celebrated here is a good site: How to Make a Good Confession.

3. I don’t have a lot of time and am not available to go at the usual time. Consider calling your parish or a nearby parish and asking for an appointment with the priest when you ARE available. Most priests are quite willing to make time to hear confessions at other than usual times. This is one of the essential reasons we were ordained. In larger cities there are often monasteries and Religious houses that make confession available all through the week at frequent hours. Here in DC both the Basilica and the Franciscan Monastery are legendary as places to go daily at all the major hours to celebrate Confession.

4. I don’t have to go if I don’t have mortal sin. Well, perhaps a lawyer will agree with you. But two things come to mind. First even little things have a way of piling up. Before long a room can look pretty cluttered, one little thing at a time. Secondly, mortal sin isn’t as rare as some people think. There is not the time to develop a whole theology of sin here, but simply realize that it is possible for all of us to do some pretty harsh and mean-spirited things, to say things that harm the reputation of others, to indulge in highly inappropriate sexual thoughts, to look a pornography, engage in masturbation, skip miss on Sunday, be prideful, thin-skinned and egotistical, misuse God’s name and refuse charity to the poor. And many of these things can become mortal sin, or are, by nature mortal sin. There is an old saying: Nemo judex in sua causa (no one is a judge in his own case). Simply making declarations that “I don’t have mortal sin” might not be a judgment you should be making. Regular confession is a more humble approach, it is less legalistic and also brings forth the grace to avoid sin in the future.

4. I don’t know what to confess. This is a common problem today where moral formation in our culture and even among Catholics is poor and generally vague. But there is help available. The sight already mentioned How to Make a Good Confession has a pretty good examination of conscience. I have also posted before what I consider one of the best helps I have discovered in preparing for confession. It is called the Litany of Penance and Reparation and is available by simply clicking on the title. If you prefer a more biblical preparation trying reading this passage:

Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming. You used to walk in these ways, in the life you once lived. But now you must rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator. Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity. Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. (Col 3:5-17)

It’s pretty hard to read a passage like this and come away thinking we have little to confess.

The bottom line is this: Go to Confession. Make the time. We find time for everything else. Remember how Lent began with this plea on Ash Wednesday: We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God!…Behold, now is a very acceptable time; behold, now is the day of salvation (2 Cor 5:20, 6:2).

Enjoy this effective video:

The Key to True Fasting

Required fasting is almost non-existent in the Catholic Church today. Even the two days where fasting is required for those over 18 and under 60, it is really a mitigated fast of two small “snack-like” meals and one regular sized meal (no snacks in between now!). Not really a fast at all. A truer fast (going without food for the whole day) is practiced by some today as a personal discipline and it is laudable if a person is able.

Yet, even the mitigated fast is “hard” for many as are most bodily disciplines in our soft western world. We may think we just have to learn to be “tougher” and, by the power of our own flesh pull it off. I have no doubt that simple will power can in fact pull off a fast, especially the mitigated one. But even a non-believer can diet and fast. What we must seek is true fasting, spiritual fasting that is far richer than merely abstaining from food.

In the Gospel for Friday of this week, Jesus gives an important key to true spiritual fasting. Let’s read:

The disciples of John [the Baptist] approached Jesus and said, “Why do we and the Pharisees fast much, but your disciples do not fast?” Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.” (Matt 9:14-15)

Notice the pattern. First comes the (wedding) feast, then comes the fast. What does this mean? Well, consider the wedding feasts of Jesus’ time. They often went on for several days, even a week. During this time there was food, feasting, family, fellowship, and did I mention food? Lots of it, with wine too! It was a time of satiation. But eventually this time of feasting ended and by that time, people were filled. They’d had enough food for a while, and now fasting of a sort made sense, it happened naturally without a lot of effort. What does this teach us and why does Jesus use this image regarding fasting?

Simply put, if you want to have the capacity to fast spiritually and truly you have to experience the wedding feast of the Lamb of God. In this great wedding feast which we are to experience through prayer, scripture and especially the Liturgy we are to be filled with Christ. We are to encounter him and feast abundantly on his Word, his Body and Blood and to rejoice with him exceedingly. And when this happens we are authentically equipped to fast.

At some point the “groom is taken” from us. That is to say, the Mass ends and we’re back to dealing with the world and its demands. Or perhaps we enter a penitential season, or perhaps we go through a difficult time where God seems distant, or we struggle with temptation. And times like that, a fast of sorts is before us. But we are able to do so and are spiritually equipped to do it since we have been to the Wedding feast and feasted with the Groom. Having done this the world and its charms mean less. We are filled with Christ now and we simply need less of the world. This is true fasting.

But let me ask you, Have you met Christ and been to the wedding feast with him? One of the sad realities in parish life and in the Church is that there are many people who have never really met Jesus Christ. They have heard about him and know about him, but they’ve never really encountered him powerfully in prayer or the Mass. They are faithful to be sure. They are sacramentalized but unevangelized. They know about Jesus, but they don’t know him. The liturgy to them can be, and often is, lifeless, a ritual to be endured rather than an encounter with Jesus Christ. Instead of being at a wedding feast, the Mass is more like a visit to the doctor’s office. The majority of the Mass for them is a “waiting room” experience. Finally, up to get the medicine (Holy Communion), which is great, because now it means the Mass is almost over!

Personal prayer from many isn’t much better. Another ritual, say some prayers, and be done with it. God is really more of a stranger and fasting is just another rule to follow, more out of obedience to avoid punishment, than out of love which seeks purification.

The disciples of John seem to have been of this sort. They were tough and self-disciplined. They knew how to fast! But it was a fasting of the flesh not the Spirit. The only way to truly fast in a spiritual way is to have been to the wedding feast and feasted with the Jesus the great bridegroom of the Church. Then having been filled with every good and perfect gift true fasting can begin.

And what is true fasting? It is a fasting that no longer needs what the world offers in large amounts. We need less of the world for we have found a better prize: Jesus and his Kingdom. Who needs all that food, booze, power, money, baubles, bangles and beads? In the words of an old song: “I’d rather have Jesus than silver and gold. You may have all this world! Just give me Jesus! “

We can only say this if we have really met the Lord and been satisfied by him. Only then can true fasting ensue. As you my expect, meeting Jesus is more than an event. It is a gradual and deepening awareness of him and his power in my life and in the liturgy. Make sure you don’t miss the wedding feast for it is the key to the truest fasting of all.

The Time is Near, Have You Gone to Confession?

There are a number of reasons people postpone or even refuse to go to confession. Here are a few, plus a helps and suggestions.

1. I don’t need to go to the priest to confess my sins. Really? I wonder where you might have heard that? Is there some Bible verse that says that? Or is it perhaps just an unproven opinion? For scripture nowhere says, that you should only tell your sins privately to God. To the contrary, it says, Declare your sins, one to another (James 5:16). This same text goes on to specify that the priest is the one to do this and declares: The prayer of a righteous man is powerful and effective. Hence the Scriptures do not affirm a merely private notion in terms of confession. Quite the opposite. I have written more on the thoroughly Biblical origin of the Sacrament of Confession HERE. Please consider reading it if you have doubts that confession is an integral part of the life of a Christian.

It’s pretty hard to read a passage like this and come away thinking we have little to confess.

Enjoy this effective video:

Walking in the Footsteps:With Mary

In honor of Mary, Mother of God

Warm rain joined pilgrims this morning on their way to the oldest church in the West dedicated to Our Lady, St. Mary Major. Miraculous snow on 5 August 353 AD marked the spot where Our Lady desired this church to be erected on the Esquiline Hill. The title Our Lady of the Snow took. After the Council of Ephesus in 431, which named Mary as the Mother of God, Pope Sixtus III began construction. Relics of the original crib that held baby Christ are kept in a reliquary here. The remains of St. Jerome rest in the crypt.

Feeding our love for the Eucharist through Fasting

In today’s readings, Christ continues to call us to purify our desire for authentic conversion through fasting. May our fasting this Lent increase our love for the Eucharistic. We can apply the desire we have for things we are offering up to the Eucharist. Transform the craving you have for food, into thirst for the Eucharist. May the pangs of hunger we feel, the sacrifice of abstaining from meat on Fridays, or coffee without sugar, or bread without butter, or fries without ketchup, be small but effective ways of increasing our appetite for the Eucharist, intensifying our desire to be united to Christ, to allow him to be more present to us than we are to ourselves, so that our days become either periods of thanksgiving after we have received Holy Communion or anticipation looking forward to the next time we will receive Christ. By converting our longing for material things into devotion for the Eucharist, may we allow Christ to reign in us.

Written by Fr. Charlie Gallagher

Photos by Fr. Justin Huber

Walking in the footsteps… How to pray

The lifeblood of the church

Today, we continued our Lenten Station Masses at Sant’Anastasia. On the way to this church, we walked past the Circus Maximus, a great field dedicated to sporting events in Ancient Rome. Although Roman charioteers would have entertained the crowds in the Circus Maximus, this sight was also the place where many martyrs gave their lives for their faith in Christ.

St. Anastasia was martyred during the Diocletian Persecution in the late third century in what is today Serbia, making the location of this church very appropriate. The church itself was built in the late fourth century and St. Jerome, who came from the same region as Anastasia, is said to have often celebrated Mass here.

While little is known about St. Anastasia herself, it is moving to know that this martyr’s name means “resurrection” and that her feast day was traditionally celebrated on December 25. She therefore connects Christ’s birth, death, and resurrection and shows us the true purpose of our Lord’s coming. It was a nice reminder for us as we entered the church that as we continue through Lent, we do so with the hope of Easter!

Learning how to pray

During the homily, the priest encouraged us to remember the great gift Jesus has given us in teaching us how to pray. We do not pray like the pagans do, hoping that the more we shout the better God will hear us. Rather, we trust in the goodness of our Loving Father who has taken the initiative in meeting us. As the Catechism so beautifully reminds us, “In prayer, the faithful God’s initiative of love always comes first; our own first step is always a response.” In sending His own Son to Earth to suffer, die, and rise from the dead, God has taken the first step in our relationship with Him. Now it’s our turn to accept His invitation and respond with all our hearts.

Written by:

Christopher Seith

Photos: Fr. Justin Huber

You Are Going to Die

At yesterday’s Ash Wednesday Masses many of you heard the ancient acclamation, as ashes were imposed: Remember that you are dust, and unto dust you shall return. Yesterday’s beginning of the Lenten season puts before us an urgent plea that we should be sober and watchful of our soul and its condition, for the form of this world is passing away (1 Cor 7:31). Simply put, we are going to die and we need to be made ready to meet our God. Recall some of the urgency present in the readings:

Even now, says the LORD, return to me with your whole heart…..
Sound the trumpet in Zion!
We implore you on behalf of Christ, be reconciled to God!
Behold, now is the day of salvation.

Yes, Now, not later. There is an urgency announced that we must hear and heed.

What’s in a picture? The Picture at the upper right was taken April 2, 1967. It was my sister, Mary Anne’s 7th birthday. Ash Wednesday morning the picture appeared on my screen-saver slideshow and I thought, “There it is, a picture of passing things.” For, as you look at the picture know this, there is absolutely nothing and no one in the picture that is still here in this world today. My sister who is blowing out the candles died in 1991, tragically in a fire. My mother who leans over her died in 2005 (also tragically). My maternal Grandmother, who is seated died of cancer in the late 1970s. But that is not all. This building in which the picture was taken was demolished 8 years ago. My Father who is taking the picture died in 2007. The Polaroid camera with which he took the photo is long gone as well. There is simply nothing in this picture that any longer exists in this world, and there is no one in the photo who still walks this earth. Yes, the form of this world is passing away. Remember that you are dust, and unto dust you shall return.

The Church’s reminder to us is a strong rejoinder to most of our priorities. Most of the things we think are so important, are not really that important in the long run. Most of the things that claim our attention are not all that critical either. We like Martha, are anxious about many things. We worry about our money, our house, our car, our physical health, how we look, what people think of us, and so forth. But none of this really matters all that much in the end. All these things pass.

But what about what really does matter? What of our soul and its well being? What of our direction? Is it heavenward? What are we doing with our life? Where are we headed? Do we know God, love and serve him? Are our eyes on the prize of God and heaven? These things get little attention in most people’s lives. The unessential and passing things are our passion, and the most essential and critical things are all but ignored.

In Lent the Church says stop. Be thoughtful and earnest. You are going to die. What are you doing to get ready to meet God? Your body and the things of this world are but dust, a mere passing reality. But what of your soul? Are you caring for your soul? Is it nourished on God’s Word and Holy Communion? Are the medicines of prayer, Scripture, Sacraments and holy fellowship (cf Acts 2:24) being applied so that your soul stands a chance?

Remember…..REMEMBER……you are dust, you are going to die. Get ready. Now is the time, be ernest about it. Be thoughtful and live a reflective life that considers carefully what your decisions amount to, where you are headed, what your life means. Too many people live unreflective lives, never thinking much on these things. But not you. You have heard the trumpet sound in Zion and the Church has implored you. Will you listen? Will I? Where are you going? Where will you be when the last trumpet sounds?

Walking in the footsteps of the saints and martyrs of Rome

With the help of our seminarians and priests studying in Rome, we will be able to participate in one of the most ancient Lenten practices of the Roman Church. Dating back to the late second or early third century, the Bishop of Rome would celebrate Mass in parishes around the city. By the fifth century, there was a fixed calendar in place for the dates of those liturgies.

Today, it has become the practice of the North American College to “host” the English speaking stational churches liturgies. Each day Mass is also celebrated in German and Italian and for many years the Pope has celebrated the Ash Wednesday liturgy at the first of the stational churches. We begin our pilgrimage with a reflection by Patrick Lewis and photos by Fr. Justin Huber.

Santa Sabina

Today the Church begins Lent, the season of prayer, penance, and almsgiving that prepares Catholics for the coming of Easter. For seminarians and priests at the Pontifical North American College in Rome, Ash Wednesday begins the pilgrimages to the station churches in Rome.

Seminarians and priests gathered early in the morning at the Pontifical North American College to make their trek out to Santa Sabina. The sacristans, masters of ceremonies, choir, lectors, and acolytes arrived at the quiet church early to ensure that everything was set up and the Mass was prepared to be celebrated with due reverence. I joined a small group of seminarians and a priest and headed out toward Santa Sabina around 5:45AM. Walking along the Tiber in the cold, brisk darkness of the morning, we prayed the rosary and quietly made our way to the church. As I headed up the cobbled-stoned street that goes up the Aventine Hill, the sun began to rise.

The entire community from the Pontifical North American College and Casa Santa Maria gathered for Mass at Santa Sabina, the first of the station churches. Many other English speakers joined the College for the Mass. Students who are studying abroad in Rome and other people from around the city joined us for Mass. The 6:45AM Mass was somber, as the community entered into this holy penitential season.

Santa Sabina has been a place of worship since early in the second century. St. Sabina, a Roman matron from the second century, lived at or near the sight of this church. According to tradition, Sabina was a widow who was converted to the faith by her slave, Seraphia. The current church was built in the fifth century. The church was remodeled many times. The priests and servers sit in a choir section walled off with a marble rail. Pillars line the massive structure. Tombs from throughout the history of the Church line the walls and floors. Saints and martyrs since the time of the early Church have prayed at this holy sanctuary.

Santa Sabina is a particularly powerful church in which to begin the Lenten season not only because it is the traditional Ash Wednesday church, but because of the treasures that are found there. For example, one of the doors to the entrance has a panel with a carved wooden image that is one of the oldest crucifixion scenes in existence. Also, a small casket underneath the high altar contains the relics of various martyrs, including Santa Sabina herself. The image of Christ crucified and the presence of the martyrs are a fitting reminder that we should offer ourselves completely to God, inviting him into our lives and withholding nothing from him this Lent.

For “New Men” who are experiencing their first Lent in Rome, the Mass at Santa Sabina was a powerful introduction to the richness of the Lenten tradition in Rome. For those of us who have studied in Rome for a few years, Ash Wednesday and the church of Santa Sabina will be forever linked in our memories. After the Mass, we left Santa Sabina with ash on our foreheads, to go out and recommit ourselves to the Lord this Lenten season.

Student Pilgrimage group outside church

Prayer Practice For Lent: Praying the Universal Prayer in Slow Motion

I have often thought that the second greatest prayer ever written is the Universal Prayer attributed to Pope Clement XI. Most people have never heard of it. But it is magnificent. Its sweeping themes cascade like a fountain and it is comprehensive without being too detailed so that it looses its poetry.

So many themes are covered in its short verses: faith, trust, beginnings and ends, wisdom, justice, mercy, mindfulness, purity, repentance, journey, judgment, authority, greed, gentleness, generosity, apathy, fervor, prudence, courage, justice, temperance, fortitude, vigilance, and the our last end, just to mention some.

If you are among the many who have never heard of this prayer, click here to see it:

THE UNIVERSAL PRAYER

And yet as I pray it, the prayer is so sweeping that I often feel overwhelmed by its sheer volume. It’s as though I am standing before an open fire hydrant with a little dixie cup trying to capture the water. Most of it rushes past me.

So for Lent I have thought to pray this prayer every day but also to take one line and meditate on it in particular. Here is a version of the Prayer that I have numbered so as to focus on a particular line for each of the forty days:

THE UNIVERSAL PRAYER for Each of the Forty Days

I hope the Universal prayer will bless you as much as it has blessed me. Consider this practice. Print out the PDF files and use them when you can. I think you’ll find that the prayer provides a lot on which to meditate.

In case you would like the Latin original with a literal and poetic translation it is here:

UNIVERSAL PRAYER in Latin and English

Oremus!

Photo Credit Victor Saume Pictures (Right-Click for URL)

Time for a renovation?

Six months ago we had a flood at our home which caused extensive damage to our first floor. As the walls were being removed, we discovered mold, some that was caused by the flood and some that had been there for quite some time, growing and spreading. The discovery of mold led to the removal of ceilings and sub floors. Until recently, our first and second floors were exposed down to floor and ceiling beams!

As I begin to prepare for the season of Lent, I find that our home renovation is a nice working image for the spiritual potential of Lent. Like how a fresh coat of paint can completely change the feel of a room, adding some more time for personal prayer or joining in a service project might be enough to enrich your spiritual life. On the other hand, the season of Lent is really about a much larger renovation project. Lent invites us with the tools of prayer, fasting and almsgiving to strip the old paint off, to pull up the floors and look for the sin that is like mold. What is the sin, that like mold is growing unseen within us but spreading out through our thoughts and actions. Through the disciplines of Lent we are called to strip away the walls that may be allowing that sin to spread.

This Lent the archdiocese has some tools to offer for the renovation project. If you are thinking about praying more with Scripture, consider buying the newly revised New American Bible which is the fruit of almost 20 years of new Scholarship on the books of the Old Testament. Again this year, on Wednesday evenings in the Archdiocese of Washington and Diocese of Arlington churches will be open for prayer and confession.

We can make our fasting a tool for feeding the hungry by participation in Operation Rice Bowl. I know that the presence of the rice bowl on my table is a reminder of the fast I have chosen and it makes it easy to put the money I save by giving up my daily Starbucks fix right in the bowl.

Our Environmental Concerns committee is offering a Lent Calendar that invites us to reflect on the stewardship dimension of our discipleshipfrom an environmental perspective through prayer and a “carbon fast.” All of these are tools to aid us in deepening our relationship with the Lord and leaving go of bad habits that grow into sin and take on good habits that grow into virtues.

Walking with Jesus in Holy Week – A daily Calendar

At the heart of our faith is the Paschal Mystery: the Passion, Death, Resurrection, and Ascension of Jesus Christ. All of salvation history leads up to and goes forth from these saving events. The purpose of this post is to describe Jesus’ Final week. We call this “Holy Week” for Jesus’ public ministry culminates with his suffering, death and resurrection. What follows is a brief description of each day of Holy Week. It is hoped that you might print out the pdf flyer (Walking-with-Jesus-In-Holy-Week) and read it each day of this week. Prayerfully walk with Jesus in his most difficult and yet glorious week. Plan to attend some or all of the special liturgies of Thursday, Friday and Saturday at your parish. By celebrating them in community, we make them present today and learn again, in a new way, the reality of our Risen Lord alive in our midst.

PALM SUNDAY – Our celebration of Holy Week begins this Sunday as we remember and make present the triumphal entrance of Jesus into Jerusalem to begin his final week and initiate his Passion. All four Gospels recount this triumphant entry that Sunday Morning so long ago, but made present to us today. As you receive your palms, consider that you are part of that vast crowd. How will you journey with Jesus this week? Let the palm remind you to praise him with your prayerful presence during the sacred Triduum. According to Mark 11:11 Jesus returned that evening to Bethany, a suburb of Jerusalem. Perhaps he stayed with his friends Martha, Mary and Lazarus. Pray with Jesus this evening as he considers the difficult days ahead of him.

Monday of Holy Week According to Matthew 21, Mark 11 and Luke 19, Jesus returns to Jerusalem today and, seeing shameful practices in the Temple area, he cleanses the Temple. John’s Gospel also records that he rebuked the unbelief of the crowds. Mark 11:19 records that he returned to Bethany that night. Pray with Jesus as he is zealous to purify us.

Tuesday of Holy Week According to Matthew, Mark and Luke, Jesus again returns to Jerusalem where he is confronted by the Temple leadership for what he did yesterday. They question his authority. He also teaches extensively using parables and other forms. There is the parable of the vineyard (cf Mt 21:33-46), the parable of the wedding banquet, (cf Mt. 22:1). There is also the teaching on paying taxes (cf Mt 22:15) and the rebuke of the Sadducees who deny the resurrection (cf Mt. 22:23). There is also the fearful prophecy about the destruction of Jerusalem if the inhabitants do not come to faith in him. He warns that not one stone will be left on another (cf Mt 24). Continue to pray with Jesus and listen carefully to his final teachings just before his passion.

Wednesday of Holy Week. Traditionally this day was called “Spy Wednesday” for it was on this Wednesday before the crucifixion that Judas conspired to hand Jesus over. For this he was paid thirty pieces of silver (cf Mt. 26:14). Jesus likely spent the day In Bethany. In the evening Mary of Bethany anoints Jesus with costly perfumed oil. Judas objects but Jesus rebukes him and says Mary has anointed him for his burial! (cf Mt 26:6). The wicked are besetting Jesus and plotting against him. Are you praying?

HOLY THURSDAY, marks the beginning of the sacred Triduum, or “three days.” Earlier this day Jesus had given instructions to the disciples on how to prepare for this most holy meal, which will be his last supper. Through the day they make these preparations (cf Mt 26:17). In the Mass of the Lord’s Supper conducted at our parishes, we remember and make present that Last Supper which Jesus shared with his disciples. We are in the upper room with Jesus and the Apostles and do what they did. Through the ritual of washing the feet (Jn 13:1) of 12 parishioners, we unite in service to one another. Through our celebration of this first Mass and Holy Eucharist (Mt 26:26), we unite ourselves to Jesus and receive his Body and Blood as if for the first time. At this Eucharist, we especially thank God for his gift of the ministerial priesthood. After the Last Supper (First Mass) the apostles and Jesus made a short journey across the Kidron Valley to the Garden where he asks them to pray and he experiences his agony (cf Mt 26:30). We too will process in Church with Jesus in the Blessed Sacrament to a garden (the altar of repose) which has been prepared. The liturgy ends in silence. It is an ancient custom to spend an hour before the reposed Blessed Sacrament tonight. We are with Jesus in the Garden and pray as he goes through his agony. Most of our parish churches remain open until close to midnight. It was near Midnight that Jesus was betrayed by Judas, was arrested and taken to the house of the High Priest (cf Mt. 26:47).

GOOD FRIDAY, All through the night Jesus has been locked in the dungeon of the high priest’s house. Early this morning he was bought before a Pilate who transferred his case to Herod. Herod sent him back to Pilate who, sometime in the mid-morning, bowed to the pressure of the Temple leadership and the crowds, and condemned Jesus to a horrible death by crucifixion. In the late morning Jesus was taken by the soldiers through the city and up the hillside of Golgotha. By noon he is nailed to the cross where he hangs in agony for some three hours. He dies around three in the afternoon. He is taken down from the cross and placed in the tomb hastily before sundown. Today is a day of prayer, fasting and abstinence. Whenever possible, Christians are urged to keep today free of work, of social engagements, of entertainment, and to devote themselves to communal prayer and worship. At noon many parishes gather for stations of the cross for recollections of the seven last words of Jesus. Many parishes also offer staions of the cross at 3pm the hour of Jesus death. In the evening, we gather quietly in our parish Churches to enter into time of prayer as we reflect on Jesus death on the cross. We also pray for the needs of the world. To acknowledge the power of the cross in our lives today, we one by one come forward to venerate the cross with a kiss. Our hunger from this day of fasting is satisfied with Holy Communion distributed at the end of this liturgy.Consider too how the apostles might have gathered that night together in fear and prayer reflecting on all that happened.

HOLY SATURDAY – The body of Jesus is in the tomb but His soul is among the dead to announce the kingdom. The hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear it will Live (John 5:25). Consider what it must have been like for the dead in Sheol to awaken to the voice of Jesus! Meanwhile The Disciples, heartbroken at the death of Jesus, observed the Jewish Sabbath in sorrow. They had forgotten the promise of Jesus that He would rise. We cannot forget His promise. We cannot forget. Tonight in our parishes after sundown we gather for the Great Easter Vigil where we will experience Jesus rising from the dead. We gather in darkness and light the Easter fire which reminds us that Jesus is light in the darkness. He is the light of the world. We enter into the church and attentively listen to Bible stories describing God’s saving work of the past. Suddenly, the church lights are lit and the Gloria is sung as we celebrate the moment of Christ’s resurrection. He Lives! In the joy of the resurrection we then celebrate the Sacraments of Baptism, Confirmation and Eucharist for our Catechumens and Candidates who have prepared for many weeks for this night. As a Church we sing Alleluia for the first time in forty days. Do everything you can to be present on this evening and invite friends and family to join. Our Vigil ushers in an Easter joy that never ends!

Palm Sunday

Today is Palm Sunday. We remember and make present the triumphal entrance of Jesus into Jerusalem to begin his final week and initiate his Passion. All four Gospels recount this triumphant entry that Sunday Morning so long ago, but made present to us today. As you receive your palms, consider that you are part of that vast crowd. How will you journey with Jesus this week? Let the palm remind you to praise him with your prayerful presence during the sacred Triduum.

According to Mark 11:11 Jesus returns this evening to Bethany, a suburb of Jerusalem. Perhaps he stayed with his friends Martha, Mary and Lazarus who also lived there. Pray with Jesus this evening as he considers the difficult days ahead of him.

Here is an excerpt from the Movie “The Gospel of John” The movie is a worthy production which is taken exactly from the text of the Fourth Gospel with no additions or deletions. You can order the movie here: The Gospel of John

The Four Last Things

Traditional Catholic theology has distinguished the “Four Last Things” : Death, Judgment, Heaven and Hell. We are admonished to meditate upon these things frequently. We WILL die, be judged, and spend eternity either in Hell, or in Heaven (likely after some time in purgatory). All men are appointed to die once, and after that face The judgment (Hebrews 9:27) The video posted below is of a song by Johnny Cash on the topic of judgment. Here are some of the words:

You can run on for a long time
Run on for a long time, run on for a long time
Sooner or later God’ll cut you down
Go tell that long tongue liar, go and tell that midnight rider
Tell the rambler, the gambler, the back biter
Tell ‘em that God’s gonna cut ‘em down.

We will all one day die, or as the song puts it, be cut down. We will all appear before the judgment seat of Christ (cf 2 Cor 5:10; Heb 4:13; 1 Peter 4:5).

The reality of judgment and the possibility of Hell bothers a lot of modern Christians who have had God’s love emphasized to the exclusion of just about everything else about God. For example that He is Truth, and utterly Holy, that nothing unholy can tolerate His presence and so forth.

How to explain the possibility of Hell to a generation with a rather simplified notion of God? Perhaps the word “respect” can help. God want to save us all and have us live with him forever. This is clear in Scripture. But God has made us free and wants us to freely love Him and accept His invitation. This is His respect for our freedom. Now everyone want to go to heaven as they describe it. But NOT EVERYONE wants to go to real heaven which is God’s Kingdom in perfection. You see, in heaven, God’s Kingdom, there is love for the truth, love for chastity, love for the poor, love for justice, love for one another, mercy and forgiveness are esteemed and God is at the center. But NOT EVERYONE wants these things. Not everyone wants the truth, wants to be chaste, not everyone wants to forgive and love everyone. Not everyone wants God to be at the center, they prefer that spot for themselves or some other idol. As we discussed a couple of days ago many people can’t stand to go to Church at all, or if they do they want it to be as short as possible. If we don’t want to spend time with God here what makes us think we will want to do so after death? If the liturgy is boring or loathsome to someone now what makes them think they will enjoy the liturgy of heaven? And The Scriptures clearly describe heaven as primarily a liturgy of praise (cf esp. Rev 4-8) centered on God. So God invites, but not all accept or are interested in the real heaven to which God invites them. In the end, God respects our choice and this is why there is Hell, it is for those who do not want what the Kingdom of God is. God still sustains the souls in Hell but he ultimately respects their choice to reject the Kingdom and its values.

So we ought to pray for a deepening desire for heaven. Death is on the way, sooner or later we will all be cut down. And the Lord Jesus will judge us among other things with this question: “What is it that you want??” Do not think that we will magically change at that moment. By that time our choice for the Lord and his Kingdom or for something else will be firmly fixed. Behaviors become habits, habits become character, character becomes destiny.

This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the LORD your God, listen to his voice, and hold fast to him. For the LORD is your life, and he will give you many years(Deut 30:19-20)

Ponder this video:

Archdiocese of Washington

Connecting the dots between Catholic faith and culture