Tag: homilies

One of the great obstacles to effectively evangelizing is that most Christians lack the requisite freedom and simplicity of life to carry forth the task consistently and coherently. In today’s Gospel the Lord offers some counsel on what is required to effectively evangelize.

As we read a gospel like this, it is tempting to think it speaks only of specialists such as missionaries, religious, priests or deacons, or others with specialized calls. But such a presumption forgets that everyone is called to evangelize: clergy to people, parents to children, elders to youngsters, sibling to sibling, friend to friend, neighbor to neighbor.

Thus this gospel is for all of us, and it summons us to a greater freedom that will equip, empower and enable us to more effectively evangelize. Let’s look at the Lord’s counsels:

I. The Freedom of SUMMONS – The text says Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits.

It may not seem immediately obvious how a summons is freeing, but consider that, to the degree that we know we are called to do something by someone in authority, we are often more courageous and diligent in doing it, even if it is hard. A commanding officer may have to ask the troops under him to engage in a difficult battle, but to the degree that he knows his own commanders have ordered it and that it is part of a wider strategy, he goes to his troops and rallies the troops. He speaks not only with his own authority but that of others, and thus he is courageous and his words have weight. And even if his troops protest or seem unenthusiastic, he remains strong because he knows his duty and is doing what is right.

Yes, being under a summons is freeing and empowering. And so for us, if we know that the Lord has summoned and sent us to evangelize, and he surely has (cf Matt 28:19) we can go forth with courage to muster and rally God’s people and summon them to the Lord’s team. And even when people react poorly we need not be discouraged, for we know we are under orders of God himself and that what we speak is right.

As a priest I am often called to speak on topics that some do not want to hear. And yet, to the degree that I know I have called to speak it, I do so with courage, knowing that, when the Lord and his Church bid me to address it I speak not only with my own authority but that of God. Some may grumble that they don’t want to hear me speak of money, or abortion, or religious liberty, or homosexual sin or heterosexual sin…. Yet to the degree that I know I AM called to speak on these things I still do them and do them with courage. Yes, I am summoned: I am compelled to preach. Woe to me if I do not preach the gospel! …for God has given me this sacred trust. (1 Cor 9:17).

Do you know you have been summoned? Have you experienced this call? Do you see it as a mandate, as something you have been summoned to do? Priests and deacons need to recognize our call to preach the Word of God unambiguously. We are under orders from the Lord. As Scripture says, In the presence of God and of Christ Jesus, who will judge the living and the dead, I give you this charge: Preach the Word; be prepared in season and out of season; correct, rebuke and encourage–with great patience and careful instruction. (2 Tim 4:1-2) But honestly, can any of you who are parents and grandparents not see that you are called to the same for your children? And who of us here can say any but perhaps the youngest are exempt from the summons to preach, to declare the word of God.

Knowing and experiencing that you have been summoned is freeing!

II. The Freedom of SIMPLICITY – The text says:  He instructed them to take nothing for the journey but a walking stick— no food, no sack, no money in their belts. They were, however, to wear sandals but not a second tunic.

One the most fundamental reason that people do not evangelize is that we have way too much baggage. What kind of baggage?  Consider that our lives are:

1. CLUTTERED – Too much stuff. And stuff needs attention, maintenance, money, it takes up space and ties us down. We also have the baggage and clutter of too many commitments. We’re over scheduled, over booked, and have many wrongful priorities where we spend too much time worrying about things that don’t matter all that much in the end. And what does matter gets put on hold. Reading Bible stories to your kids?? No time for that we’ve got to get to soccer practice!  Yes, our lives are cluttered with the excess baggage of too many distractions. And what is a “dis-traction?” It is something that gets you off track and makes you loose traction in what really matters.

2. COMPLEX – Most of our lives are so cluttered and choked with excess baggage we don’t even know where to begin to simply it. We don’t know how to break the cycle, how to say no, So we end up carrying all this baggage, all this stuff and are quite enslaved to its demands.

3. COMPROMISED – and all this extra baggage weighs us down and entangles us with the world. Thus, our values are not the values of the gospel. Instead, we are tied down to the world, loyal to it, and invested in its thinking and ways.

We need to be free to preach the Gospel and evangelize. So the Lord says, simplify! Too much obsession with money, food, clothes and boxes of stuff, popularity, and fitting in, will hinder you.

Think of a runner in a race. He does one thing and carries nothing extra that would weigh him down. Travelers too do not take their whole house with them, only what is necessary. And, in terms of this world, we are just traveling through.

Most of  just have too much stuff, and because of this we are tied to this world lack the kind of freedom necessary to prophetically witness to what is beyond this passing world. Ask the Lord to help you gently but persistently simplify your life so that it increasingly becomes about the one thing necessary.

III. The Freedom of STABILITY – The text says,  He said to them, “Wherever you enter a house, stay there until you leave.

Stability is the freedom to accept what is and work with it rather than to be constantly looking for something better. It is the freedom to bloom where you are planted and use what God actually gives, rather than to wait for something better.

There’s a real freedom to staying put and developing the deeper relationships that are usually necessary for evangelization to be effective and lasting.

One of the bigger problems with handing on the faith today is that there is very little stability in families, communities, and parishes. When things and people are passing and ephemeral, how can values rooted in lasting things be inculcated?

Preaching the gospel often depends on deep, well founded relationships, patience, perseverance, and taking the long view of life. Running here and there and living life only on the surface will not cut it. Shallow soil does not sustain taller growth. Only deep roots can do that.

Ask for the freedom to stay put and to be less anxious about the possibility that there may be a better job, a better community, a better deal out there somewhere. There is a value in being grateful for what you have and working with that, setting down deep roots and lasting relationship. This is the deeper and richer soil where evangelization can happen.

IV. The Freedom of SURETY – The text says – Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.

Here is one of the greatest freedoms of all, the gift to be free of our obsession with being liked, approved and popular. Too often we are overly concerned with being popular. We care too much about what others think, at the expense of the truth of the gospel.

In effect Jesus implies here that rejection will surely happen and when it does, shake it off, let it pass over you. Speak the truth and don’t worry about rejection. Expect it! This is a very great freedom.

Too many parents are too desperate to have their children like them and accept them. They avoid the difficult teachings and discipline. It is necessary to be free of this “need” and the Lord can give that to you.

It is true that we are not speaking here of becoming sociopaths caring not one wit what others think. This is not an invitation to be rude or impolite, or to fail to groom ourselves and be presentable. Rather it is an invitation to be free of our obsession with popularity so that we can shake off the rejection of the gospel we will inevitably experience. And again, the Lord can give that to us.

V. The Freedom of SUBSTANCE – The text says –  So they went off and preached repentance. The Twelve drove out many demons, and they anointed with oil many who were sick and cured them.

There is a freedom in knowing what to say and what to do. And this freedom flows from the first one about, that of SUMMONS. For we do not preach ourselves, but Christ Crucified and this is freeing, for we cannot be compelled to change or adapt the message that has already been set for us. There is a freedom in sticking to the message proclaimed once and for all. The world demands compromise, and that certain passages of scripture be modified. But we, who in no way can do this, are free of such compulsion.

Only those who are enslaved to the times and mentality of this world can be so compelled. But to the degree that we know we are summoned, sent and given the substance of what to preach, we are free to announce, and free from coercion to compromise.

And substance was “repentance.” As we have noted before, the Greek word here: μετανοῶσιν (metanoosin) means more than simply to clean up ones behavior. It means, most literally “to come to a new mind,” or “to change your thinking.” Hence the evangelizer seeks to appeal to the whole person. It is not only important how a person behaves, it is also important how they think, and what is taking place in the deepest part of their soul.

Therefore the Lord seeks to heal the whole person from the inside out. Thus the Apostles and those of us free enough to be true evangelizes are not merely seeking to inform but to transform.

And note how the text describes them as driving out demons and curing the sick. Is this merely some exotic ability of the early apostles? No. We too, by this proclamation, drive out the demons of sadness, meaninglessness, ignorance, misplaced priorities, atheism, agnosticism, worldliness, materialism and so forth. We also bring healing and peace for those accept the power of the word of God in to their life. These healings are very real. I know them in my own life and have seen them in others.

Are you free enough to evangelize, to preach the gospel, to bring healing and peace to others? Are you free enough to be a means of God’s transformative Word?

The gospel today portrays the Lord Jesus as preacher and prophet. But as we shall see, even the greatest preacher in the world (Jesus), can find his powerful and precious words falling lifeless on the rock hard surface that is the heart of many a soul. Yes, even his words can meet resistance and hostility, indifference and ridicule. Indeed, the gospel today shows forth the ruinous result of rejection.

We sometimes think that if Catholic priests were better preachers, all would be well. But that is only half the battle, for the Catholic faithful must have ears to hear and hearts that are open and eager to hear the truth. A well known preacher and fine Protestant teacher, William Barclay has this to say:

There can be no preaching in the wrong atmosphere. Our churches would be different places if congregations would only remember that they preach far more than half the sermon. In an atmosphere of expectancy, the poorest effort can catch fire. In an atmosphere of critical coldness or bland indifference the most spirit-packed utterance can fall lifeless to the earth. (Commentary on Mark, P. 140).

Yes, of this I am a witness. I have preached before congregations that were expectant and supportive, and watched my words catch fire. I have also preached in settings where “I couldn’t hear nobody pray!” And Oh the difference!

I have been blessed to serve most of my priesthood in African American settings and there is a deep appreciation that the preaching moment is a shared moment with shared responsibilities. The congregation does not consider itself a passive recipient of the word, but an active sharer in the proclamation.

There is an air of expectancy in the Church as the faithful gather and listen and begin to sing and pray. This air of expectancy is sometimes called “the hum.” And, during the reading of the Word and the sermon there are nods, hands may go up, even a stomp of the foot, and an acclamation or two pock the air: Amen!… Yes, Lord!…Well?!…Go on now!….Take your time!…Make it plain preacher!…You don’t mean to tell me! Ha!, My, my my!

And as a preacher too I can call for help: Are you praying with me Church?!….Somebody ought to say Amen!…..Come on Church!…..Can I get a witness?!……Kind quiet in here today….Amen?!  Yes, together we craft the message as inspired by the Holy Spirit. And while it belongs to the priest to craft the content, it belongs to the congregation to affirm the truth and acknowledge the Spirit.

How precious and necessary is the preaching task. But the preaching task,  as today’s gospel affirms, is more than the preacher. But before looking at the text itself, a few more insights about both preacher and congregation from Pope (Saint) Gregory the Great.

First on the obligation of the preacher and the solemnity of his task to preach:

Pastors who lack foresight hesitate to say openly what is right because they fear losing the favor of men. As the voice of truth tells us, such leaders are not zealous pastors who protect their flocks, rather they are like mercenaries who flee by taking refuge in silence when the wolf appears.

The Lord reproaches them through the prophet: They are dumb dogs that cannot bark. On another occasion he complains: You did not advance against the foe or set up a wall in front of the house of Israel, so that you might stand fast in battle on the day of the Lord. To advance against the foe involves a bold resistance to the powers of this world in defense of the flock. To stand fast in battle on the day of the Lord means to oppose the wicked enemy out of love for what is right.

When a pastor has been afraid to assert what is right, has he not turned his back and fled by remaining silent? Whereas if he intervenes on behalf of the flock, he sets up a wall against the enemy in front of the house of Israel….[But] they [who] are afraid to reproach men for their faults…thereby lull the evildoer with an empty promise of safety. Because [such preachers] fear reproach, they keep silent and fail to point out the sinner’s wrongdoing.

The word of reproach is a key that unlocks a door, because reproach reveals a fault of which the evildoer is himself often unaware. That is why Paul says of the bishop: He must be able to encourage men in sound doctrine and refute those who oppose it. For the same reason God tells us through Malachi: The lips of the priest are to preserve knowledge, and men shall look to him for the law, for he is the messenger of the Lord of hosts. Finally, that is also the reason why the Lord warns us through Isaiah: Cry out and be not still; raise your voice in a trumpet call.

Anyone ordained a priest undertakes the task of preaching, so that with a loud cry he may go on ahead of the terrible judge who follows. If, then, a priest does not know how to preach, what kind of cry can such a dumb herald utter? It was to bring this home that the Holy Spirit descended in the form of tongues on the first pastors, for he causes those whom he has filled, to speak out spontaneously. [Gregory the Great, Pastoral Guide].

Second on the reason for poor preaching:

Beloved brothers, consider what has been said: Pray the Lord of the harvest to send labourers into his harvest. Pray for us so that we may have the strength to work on your behalf, that our tongue may not grow weary of exhortation, and that after we have accepted the office of preaching, our silence may not condemn us before the just judge.

For frequently the preacher’s tongue is bound fast on account of his own wickedness; while on the other hand it sometimes happens that because of the people’s sins, the word of preaching is withdrawn from those who preside over the assembly.

With reference to the wickedness of the preacher, the psalmist says: But God asks the sinner: Why do you recite my commandments? And with reference to the latter, the Lord tells Ezekiel: I will make your tongue cleave to the roof of your mouth, so that you shall be dumb and unable to reprove them, for they are a rebellious house. He clearly means this: the word of preaching will be taken away from you because as long as this people irritates me by their deeds, they are unworthy to hear the exhortation of truth.

It is not easy to know for whose sinfulness the preacher’s word is withheld, but it is indisputable that the shepherd’s silence while often injurious to himself will always harm his flock. (Ibid.)

Note well then, the shared task and responsibility of the preacher and the people. And let these texts serve as a worthy back ground to what is now to come in this gospel which we can see in three stages:

I. Real Rejoicing – The text says, Jesus departed from there and came to his native place, accompanied by his disciples. When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands!

Thus the initial reaction of Jesus’ hometown is positive. They are filled with amazement and joy. And the text sets forth two sources of their joy:

1. His Wise Words – and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? Yes, what a blessing it must have been to hear Jesus preach. Could Jesus preach! Scripture says of his preaching:

And when Jesus finished these sayings, the crowds were astonished at his teaching, for he taught them as one who had authority, and not as their scribes. (Mat 7:28).
Sent to arrest him the temple guard returned empty handed saying: No one ever spoke like that man (Jn 7:46)
And all spoke well of him, and wondered at the gracious words which proceeded out of his mouth; (Luke 4:22)
And the common people heard him gladly. (Mark 12:37)

2.His Wonderful works – They also say: What mighty deeds are wrought by his hands! Yes, Jesus had worked many miracles up to this point:

Cast out demons
Turned water to wine
Raised up paralytics
Cured the man with a withered hand
Cast out blindness
Healed deafness
Multiplied loaves and fishes
Calmed storms
Raised up Jairus’ daughter from the dead

And so we see that the initial reaction to Jesus preaching is good. Their remarks and rejoicing are a sign that the Spirit is working and prompting them to belief.

Yet as we shall see, things are about to turn sour. For it remains a sad but prevailing truth that the word of God can fall on the rocky soil of some hearts where it springs up but soon withers because the soil is rocky and shallow. Or the Word of the Lord can sown on the paths of some hearts where the birds of the sky come and carry it off. Or the Word of the Lord can call on divided hearts and where the thorns of worldliness and anxieties of the world choke it off. And yes, sometimes it falls on good soil where it yields thirty, or sixty, or a hundred fold. (cf Matt 13:1-9). Sadly things are heading south.

II. Rude Rejection – The text says [But some began to say] Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him.

Notice how sudden their change is. There is an old spiritual that says: Some go to church for to sing and shout, before six months theys all turned out!

They harden their hearts – Yes, the tide mysteriously and suddenly turns against Jesus. Sin has set in and hearts have hardened and the joy is jettisoned. Though the Holy Spirit prompts them to faith and to call Jesus Lord, they harden their hearts. It is a grim and tragic sin.

They also exhibit a kind of prejudice or unjust discrimination, dismissing him as a mere carpenter and a home boy. It is an odd kind of thing that the poor and oppressed sometimes take up the voice of the oppressor. And thus, these simple people of a small little town of only 300, take up the voice of the Jerusalemites who regarded Galileans as “poor back-woods clowns” and as unlettered people. Yes, his own townsfolk take up the voice of the oppressor and say to Jesus, in effect, “Stay in your place. You have no business being smart, talented, wise or great. You’re just one of us and should amount to nothing.” It is the same sort of tragic rebuke that sometimes takes place among minority students who excel in school. Some of their fellow minority students accuse them of “going white.” Tragic and sick. And thus for Jesus, they ignore his actual words and his works and focus only on appearances and background.

They also exhibit the sin of envy. Envy is sadness or anger at the goodness or excellence of another person because we take it to lessen our own excellence. The text says here, And they took offense at him. St. Augustine called envy THE diabolical sin. This is because it seeks not to posses the good of another, (like jealousy does), but it seeks to destroy what is good in others so that the destroyer can look better.

The result of these sins was that Nazareth was NOT a place where excellence was known, even among its own! Indeed, John 1:46 records Nathanael as saying of Nazareth  “Nazareth! Can anything good come from there?” It would seem even the townsfolk of that place would agree” (But Philip who surrendered his prejudice said to Nathanael, “Come and see.”).

But an even more awful result of these sins ensues as we next see.

III. Ruinous Result – The text says, Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.” SO HE WAS NOT ABLE to perform any mighty deed there, apart from curing a few sick people by laying hands on them. He was amazed at their lack of faith.

So as we see, they judge him to be nothing, so they get nothing. They have blocked their blessings.

Jesus says,  He who receives a prophet because he is a prophet shall receive a prophet’s reward, and he who receives a righteous man because he is a righteous man shall receive a righteous man’s reward (Mat 10:41). But they will get nothing. When we banish or discredit God, we should not expect to see many and mighty works. These things come only from faith.

Miracles are the result of faith not the cause of it. Thus the text says, So [Jesus] was NOT ABLE to perform any mighty deed there…He was amazed at their lack of faith.

There are some things even God can’t do not because he has no power but because he respects our choices. Pay attention. The Lord is offering us salvation and the Kingdom of Heaven. And either we reach out to take it or we don’t. But the choice is ours. If we take it, He’ll go to work. But if we refuse, he who respects our freedom will “not be able” to perform any mighty deeds.

And what a ruinous result for Nazareth and all who reject the prophetic utterances of our Lord and His saving help. Scripture says:

I am the LORD your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it. “But my people did not listen to my voice; Israel would have none of me. 12 So I gave them over to their stubborn hearts, to follow their own counsels.  O that my people would listen to me, that Israel would walk in my ways!  I would soon subdue their enemies, and turn my hand against their foes.  Those who hate the LORD would cringe toward him, and their fate would last for ever.  I would feed you with the finest of the wheat, and with honey from the rock I would satisfy you.” (Psalm 81:10-16)

Either we will accept God’s word and yield to its healing and saving power or we can expect little or nothing but ultimate ruin. It is as though you or I were in a raging stream heading soon over the falls to our death. And then a hand is stretched out to save us, the hand of Jesus, but mysteriously we reject that hand and ridicule its power. And the ruinous result of our hideous and foolish rejection is only one thing: our death. The text says, He was amazed at their lack of faith.

Pay attention, God is preaching a word to you every Sunday, every day. Will you heed and be healed, receive and be rescued, or reject and be ruined. Will the Lord be able to do mighty deeds for you?  Or will he be amazed at your lack of faith? The choice is yours, it is all yours.

Even Jesus can have a bad day in the pulpit. Make sure you’re not the reason why.

The Gospel today focuses on a man named Jairus and a journey he makes from despair to deliverance, with the help of Jesus. Of course Jairus is not merely a synagogue official who lived two thousand years ago. You are Jairus and his journey is yours.

We also meet in this Gospel a woman of great faith to whom the Lord points as an exemplar. If you are ready to accept it, she also can be you.

Let’s observe this Gospel in six stages as Jairus makes his (our) journey.

I. TRIAL – The text says, When Jesus had crossed again in the boat to the other side, a large crowd gathered around him, and he stayed close to the sea. One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her that she may get well and live.“

Jarius is in a great crisis, a great trial. Most of us have experienced similar things. Perhaps it is the grave illness or injury of someone we love. Perhaps it is the sudden loss of a job, or of our own health. Perhaps it is the sudden loss of a friend or the effects of a sudden storm or natural disaster. Perhaps it is simply the fear of some catastrophe that looms.

In his crisis Jairus seeks Christ, and falling to his knees, he pleads for help and healing for his beloved daughter.

Note that it is this very crisis that brings him to Jesus so prayerfully. While suffering remains a mystery, it is a recognizable fact that it sometimes takes suffering and crisis to bring us to Jesus. It should not be this way, but it is often the truth. Even for regular Church-goers, it sometimes takes a real crisis to make us finally realized and cry out: “Lord! I really need you! I cannot survive without you!”

And thus Jairus, quite possibly a proud synagogue official possessed of great dignity, it now at the feet of Jesus pleading for mercy. And what of us? Does it take this? Perhaps it does. But, for whatever purpose, God often allow suffering to find us for a reason and for a season.

Jairus is now undergoing a trial, a test. But remember, there is a test in every testimony.

II. TRAVELING – The text says [Jesus] went off with him, and a large crowd followed him and pressed upon him.

Note that there is a kind of delay here. Jesus could have simply healed the daughter, instantly from where he was (as he did with the Centurion’s servant). But instead Jesus says, (in effect) to Jairus, “Let us journey together for a awhile.” The Lord delays the healing of the daughter, and as we shall see, this delay means her death.

We too must often experience the Lord’s delay, for our crying out for healing and mercy does not often yield instant results. It is as if the Lord want us to live our questions and struggles awhile. It is as if he wants to walk with us in a journey of faith that requires a kind of waiting and watchful trust.

Such a delay is likely part of God’s plan to build our trust and faith, but whatever its cause, the Lord often requires that we wait, that we hold out. Gospel music is replete with such themes. One song says, I promised the Lord that I would hold out, He said he’d meet me in Galilee. Another song says, Hold on just a little while longer, everything’s gonna be alright. Another song says, Keep your hand on the plow, hold on! Yet another says, Lord, help me to hold out, until my change comes.

Thus, the Lord walks with Jairus and us and summons us to a faith that holds out. Scripture says, Weeping may endure for a night, but joy will come with the morning light (Ps 30:3).

III. TESTIMONY – Along the way the Lord arranges a lesson in trust for Jairus in the person of a woman of strong faith. The text says:

There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, “If I but touch his clothes, I shall be cured.” Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?” But his disciples said to Jesus, “You see how the crowd is pressing upon you, and yet you ask, ‘Who touched me?'” And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”

Here is a woman of remarkable faith. She has come to a point in her life’s journey that she simply knows by faith that all she has to do is touch Jesus, and she will be healed. Surely she has come to this faith only by a long and painful journey. But she HAS come to this moment, and now she has the faith to be saved.

And she touches Jesus.

Do not miss the significance of this touch, for Jesus does not. Sensing the power of her faith and that healing power has gone out from him he says “Who touched me?” The disciples react with exasperation saying, (in effect) “Lord, hundreds of people have been bumping up against you in the crowd!” But Jesus did not asked who had bumped up against him, or brushed aside him. He asked, “Who touched me?” For it is one thing to bump up against the Lord and another thing to touch him, to touch him in faith.

How many of us really touch God when we come to Mass? He speaks to us in the Liturgy of the Word, do we really hear him? He touches us in Holy Communion, but do we touch him? Do we really expect healing when we go to Mass, do we really expect a healing touch? Or are we only going to be in a crowd bumping up against Jesus?

Many people put more faith in Tylenol than the Eucharist because, when they take Tylenol, they actually expect something to happen, that the pain will go away and healing will happen. But what do they expect when they receive Holy Communion? Often nothing.

How about you? Are you like the woman who touches Jesus expecting healing or just the crowd that brushes past him?

Jesus insists on meeting this woman of faith. And it may well be that he had Jairus in mind. As if to say, “Pay attention to this woman Jairus. Do you see what her faith has gotten her? Do you believe Jairus?” And into our own life the Lord will also and often send those who can testify to us of faith and show what faith can do.

Thus on this journey, Jairus is given a witness to encourage his faith. Who are the witnesses in your life that the Lord has sent?

IV. TEMPTATION – The text says, While [Jesus] was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?”

Note that while there is, on this journey of Jairus, an encouraging testimony of what faith can do, there are also these temptations against faith, and temptations to despair and hopelessness.

And what of us? We too often must confront individuals and a world that are largely negative.

And note how Jairus is told by the negative ones to dismiss Jesus: “Why bother the teacher any more?” Yes, there are many in our life and in this world who not only have no hope, but insist we dismiss Jesus, that He is of no hope or relevance. Many secularists, themselves having no hope, ridicule us who do and taunt us to dismiss the Lord from our journey.

This is a temptation that must be rejected.

V. TRUST – The text says,  Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” And they ridiculed him. Then he put them all out.

To such as these who are negative and ridicule, Jesus has only a rebuke and he “puts them all out.”

Then turning to Jairus he says, “Be not afraid – Just have faith.” The command that we have faith resonates not merely as an “order” from Jesus but also as a dynamic principle. For the same God who said, “Let there be light,” and there was light, now says “Be not afraid but have faith” and so trusting and saving faith is possible for Jairus and for us.

One of the most principle tasks of Jesus and his holy Spirit is to grow faith within us.And as this faith grows our victories become more and more evident and existent. Scripture says:

For thus says the Lord God, the holy One of Israel, “By waiting and calm you shall be saved, in quiet and in trust your strength lies… (Is 30:15)

Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the LORD shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint (Is 40:30-31).

So do not throw away your confidence; it will be richly rewarded. You need to persevere so that when you have done the will of God, you will receive what he has promised. For in just a very little while, “He who is coming will come and will not delay. But my righteous one will live by faith. And if he shrinks back, I will not be pleased with him.” But we are not of those who shrink back and are destroyed, but of those who believe and are saved. (Heb 10:35-39)

Hence the Lord Jesus commands faith to bring us reward. And that leads to the final place in the journey:

VI. TRIUMPH – The text says, He took along the child’s father and mother and those who were with him and entered the room where the child was. He took the child by the hand and said to her, “Talitha koum,” which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded. He gave strict orders that no one should know this and said that she should be given something to eat.

Sure enough, Jairus’ journey with Jesus leads to victory. And so will ours. It may not be the Lord’s will to raise every relative recently deceased, but the Lord will surely give us the victory in every travail and difficulty. And to those who die in him, he will surely say as he said to the little Girl: “I say to you, Arise!”

And for us, in every trial, if you are in the Lord and journeying with him I promise you complete victory in Jesus: To every trial and distress…just say “I’ll Rise!”

In sufferings and sickness…”I’ll Rise!”
In setbacks and sorrows…”I’ll Rise!”
Tears in my eyes…”I’ll Rise!”
No money in my pocket…”I’ll Rise!”
On the rough side of the mountain…”I’ll Rise!”
Yes, just say “I’ll Rise!”

Jairus has made a journey with Jesus from Trial to Traveling with Jesus. Through Testimony and Temptation to the empowering command Trust! And thereby unto Triumph.

The Journey of Jairus is our journey and his victory is ours if we like him journey with Jesus.

The readings today speak of God’s providence often displayed in humble, hidden and mysterious ways. While it is true that God and does work in overpowering ways, yet, his more common method would seem to be using the humbler and even unlikely things of the created order to accomplish his goals.

For we who are disciples, there are three related teachings given us that speak of how God will make use of us and others. It will also be good to link these teaching to Father’s Day which occurs this weekend in the US. In a word, each of these three teachings are described as: Adaptability, Awe-Ability, and Accountability.

I. ADAPTABILITY. We hear in both the first reading and the Gospel how God can take what is very humble, and adapt it to be something very mighty and powerful.

Perhaps it is the tender shoot of the first reading that becomes a mighty oak: I, [the Lord], will take from the crest of the cedar…a tender shoot, and plant it on a high and lofty mountain;…It shall put forth branches and bear fruit, and become a majestic cedar. (Ezekiel 17:22-23)

Perhaps it is the mustard seed of the first reading which becomes a great shade tree: The…kingdom of God…is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade (Mk 4:32-33).

Yes, God adapts us for his purposes and no one should say, I cannot be used. An old song says, “If you can use anything Lord, you can use me.”And old litany says,

The next time you think God can’t use you, remember:

Noah was a drunk
Abraham was too old
Isaac was a daydreamer
Jacob was a liar
Leah was ugly
Joseph was abused
Moses was murderer had a stuttering problem
Gideon was afraid
Samson had long hair and was a womanizer
Rahab was a prostitute
Jeremiah and Timothy were too young
David had an affair and was a murderer
Elijah was suicidal
Isaiah preached naked
Jonah ran from God
Naomi was a widow
Job went bankrupt and depressed
Peter denied Christ
The Disciples fell asleep while praying
Martha worried about everything
The Samaritan woman was divorced, more than once
Zaccheus was too small
Paul was too religious
Timothy had an ulcer.
Lazarus was dead!

No excuses then, God chooses the weak and makes them strong

In fact, it is often our very weakness that is the open door for God. In our strength we are usually too proud to be of any use to God. Moses was too strong at age forty when he pridefully murdered a man, and thought he was doing both the Jews and God a favor. Only forty years later, at age 80, was Moses weak and humble enough to depend on God. Only then could God use him.

Yes, God often uses the humble things, and the humble people of this earth to do his greatest work. St Paul says,

Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. (1 Cor 1:25-29).

Therefore, we are invited in this principle to consider that it is not merely the biggie-wow things that we do, where God can work. It is also in the humble and imperfect things about us, the mustard seed faith, the tiny shoots and humble growth, that God can magnify his power.

When I think of my father, I do not remember all the wise sayings he bestowed, but I do remember who he was: a man passionate about what was right, a man who did what was right, often a great personal sacrifice. I remember how he fought for my mentally ill sister when the insurance company wanted to forsake her. I remember how strong and manly my father was. I remember that I always had food, clothing and shelter. I remember that I had a college education, all paid for. I remember his love for learning and his capacity to speak and write with persuasive power. I remember how he cared for my mother in the struggle of her final fifteen years and how he almost never left her side.

In all these things, great and small, but especially in the small, daily duties, that God worked through my father to sustain his family and give us the most lasting example of what it means to be a man, a father and a disciple.

My Father was not perfect. Among other things he struggled with anger, but it was also that anger that made him passionate about what was right and which pointed to his integrity. Yes, even in the humblest things, our shortcomings, God can work and bring forth mighty things.

So the first principle is adaptability, that God can take and adapt even the humblest, ordinary and lowly things and bring forth might and lasting fruit. Never despair of what is most humble about you, or that you are of little account on the world stage. It is precisely our humble state which God will most often use to bring forth his greatest and most lasting works.

II. AWE-ABILITY, the capacity to reverence mystery and to have wonder and awe at what God does. In the Gospel Jesus emphasizes that, though a man plants seeds he does not really know the deeper mysteries of life and growth:

This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and through it all the seed would sprout and grow, he knows not how. (Mk 4:26-27)

Despite our often self-congratulatory celebration of our sciences, and of how much we think we know, there is much more we do not know or understand. We do well to maintain a reverential awe of the deeper mysteries of God’s works, and his ways. We are also rather poor at assessing whether, and how effective, our methods may be. We may come away from a project and consider it to have been very effective, and little comes of it in the long run. And then too, some of what we consider a poor effort, and ineffective, may often bear great fruit. God works in his own ways and we do well to remember that God may well surprise us and remind us he is able and is in charge.

Some years ago, a friend of mine had at her desk a “God can.” In was a metal cookie box, and on the cover was the saying, He worketh in strange and mysterious ways, his wonders to perform. Into this box she would place slips of papers on which were written the challenges, struggles and failures of her life. These were the things where, when she met the limits of her strengths and abilities, she would say, “I can’t…..but God can.” And into this metal “God can” went the slips of paper, placed there in hope that God could make a way out of no way. And, quite often He did.

We do well to cultivate a sense of wonder and awe and who God is and what and how he works. Not only does this bring us joy, but is also opens us to hope, and to the possibilities that God can work in hidden ways to exult what is humble and to bring great transformation to those who are cast down and troubled, including ourselves and our culture. As we saw in point one, it is often in the humblest things that God does his mightiest works.

III. ACCOUNTABILITY. If it is true that we can’t, but God can; if it is true that God can use us mightily despite our humble state, our weakness, and even our sin; if all this is true, then there can be no excuses for not bearing fruit in our life. And, to one extent or another, all of us are accountable to the Lord as to how we let him use us and work through us, to further his Kingdom,

The second reading reminds us For we must all appear before the judgment seat of Christ, so that each may receive recompense, according to what he did in the body, whether good or evil (2 Cor 5:9-10)

For, as we have seen God is able to adapt,  and to work in wondrous and hidden ways to lift us up, even if we are humble and struggle. Given this capacity of God, we must one-day render an account to how we have responded to God’s grace and his invitation to be exulted.

On that day of judgment the expression “I couldn’t” will ring hollow, because as we have seen: “God CAN” Today’s readings remind us to be open to what God can do, often in mysterious ways, and even with the most humble things in our lives.

On this Father’s Day’s, all men who are fathers are asked to stand up and be counted; to stand up and receive a blessing. Fathers, of course, have great obligations. But as we have seen, God can do mighty things even in our imperfections and struggles.

The first thing every Father must do is turn to God and say, “If you can use anything, Lord, you can use me.” He then has the obligation to let God go to work through him and to realize that he will be held accountable if he blocks God’s grace or refuses to let God work.

My father, in his later years became something of a penitent. He had been away from the Church for more than twenty years, and returned in 1989, the year I was ordained. I know my mother and Grandmother had surely prayed for his return.

But my father never did anything halfway. When he returned he went to weekday Mass (never missed a day, even on vacation), daily rosary, daily Stations of the Cross, daily Chaplet of Divine Mercy. One day I said to him, “Wowsa Dad, that’s really high octane!” He said, “Listen son, I did a lot of sinning early on, and I’ve got some serious ground to make up!”

Yes, for all the prayers he had not said and all the masses he missed, he surely made up lost ground, and then some. And while one may argue as to the theology of grace operative in his thinking, he surely had his judgment in mind and knew that, whereas once he had blocked God’s grace from flowing through him, now he would open the floodgates and let God’s work flow through like him a mighty stream.

I know his family and this world benefited enormously from his largely hidden hours in Church and at other hours of the day. I have little doubt that I am in great debt to him for his many prayers for me, and now I render some of the debt by praying often masses for the repose of his soul and that of my mother.

In my own parish, I am calling the men to account in this year. I am summoning them to spend a year preparing, with prayer, Bible study and fellowship to make the following pledge:

I DO solemnly resolve before God to take full responsibility for myself, my wife, and my children.

I WILL love them, protect them, serve them, and teach them the Word of God as the spiritual leader of my home.

I WILL be faithful to my wife, to love and honor her, and be willing to lay down my life for her as Jesus Christ did for me.

I WILL bless my children and teach them to love God with all of their hearts, all of their minds, and all of their strength.

I WILL train them to honor authority and live responsibly.

I WILL confront evil, pursue justice, and love mercy.

I WILL pray for others and treat them with kindness, respect, and compassion.

I WILL work diligently to provide for the needs of my family.

I WILL forgive those who have wronged me and reconcile with those I have wronged.

I WILL learn from my mistakes, repent of my sins, and walk with integrity as a man answerable to God.

I WILL seek to honor God, be faithful to His church, obey His Word, and do His will.

I WILL courageously work with the strength God provides to fulfill this resolution for the rest of my life and for His glory.

As for me and my house, we will serve the Lord. —Joshua 24:15

This resolution comes from the movie Courageous, which I strongly recommend you see, if you have not already done so. We will gather with men from, I pray, five other parishes, study, pray and prepare, so that the men can knowingly, and with reflection. make this resolution.

Indeed, all of us, men and women will be held accountable. For even if we can’t, God can. And even if we feel too humble and insignificant, God does his greatest work with humble things and people. For us it is simply to say that we have an adaptability that God can use, and this should inspire in us an Awe-ability that joyfully acknowledges God’s often secretive and hidden power. If that be the case, then, knowing our accountability, it simply remains for us to say, “If you can use anything, Lord, you can use me!”