"….and Death is Gain" – A Meditation on the Christian View of Death

In the month of November we remember the souls of the faithful departed and our obligation to pray for them . November and into the early part of Advent is also a part of the Church Calendar when we begin to ponder the last things: death, judgment, heaven and hell. In the Northern hemisphere the days grow shorter and in regions further north, the once green trees and fields shed their lively green, and after the brief golden gown of autumn, a kind of death overtakes the landscape. Life changes, we grow older and one day we will die.

It is fitting at this time that we ponder the passing glory of things and set our gaze on heaven where joys will never end. There is a beautiful prayer in the Roman Missal that captures this disposition:

Deus, qui fidelium mentes unius efficis voluntatis, da populis tuis id amare quod praecipis, id disiderare quod promittis, ut, inter mundanas varietates, ibi nostra fixa sint corda, ubi vera sunt gaudia.

O God, who makes the minds of the faithful to be of one accord, grant to your people to love what you command and to desire what you promise, that, among the changes of this world, our hearts may there be fixed where true joys are. (21st Sunday of the year)

So welcome to November. Summer is past and Winter beckons. Ponder with me that this world is passing. And I have a question to ask you. How do you see death? Do you long to one day depart this life and go home to God? St. Paul wrote to the Philippians of his longing to leave this world and go to God. He was not suicidal, he just wanted to be with God:

Christ will be magnified in my body, whether by life or by death. For to me life is Christ, and death is gain. If I go on living in the flesh, that means fruitful labor for me. And I do not know which I shall choose. I am caught between the two. I long to depart this life and be with Christ, for that is far better. Yet that I remain in the flesh is more necessary for your benefit. (Phil 1:20-23)

I am struck that, these days, almost no one publically speaks of their longing to depart this life and be with God. I suspect it is because we live very comfortably, at least in the affluent West. Many of the daily hardships with which even our most recent ancestors struggled have been minimized and even eliminated. I suppose that when the struggles of this life are minimized, fewer people consciously long to leave this world and go to heaven. They set their sights and their hopes and prayers on having things HERE be better. “O God, please give me better health, a better marriage, a financial blessing, a promotion at work….” In other words, “Make this world an even better place for me and I’m content to stay here, rather than to long to go there to heaven.”

Longing to be with God was more evident in the older prayers, many of them written just a few generations ago. Consider for example the well known Salve Regina and note (especially in the words I have bolded) the longing to leave this world and be with God:

Hail, Holy Queen, Mother of Mercy, our Life, our Sweetness, and our Hope. To Thee do we cry, poor banished children of Eve. To Thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, Thine Eyes of Mercy toward us, and after this our exile, show us the Blessed Fruit of thy Womb, Jesus. O clement, O loving, O sweet Virgin Mary.

The prayer acknowledges in a very realistic and sober way that life here can be very difficult. Rather than ask for deliverance from all of it, for this world is an exile after all, the prayer simply expresses a longing to come to heaven and be worthy to see Jesus. It is this longing that I sense is somewhat absent in our modern world, even among regular Church goers.

When was the last time you meditated on heaven? When was the last time you heard a sermon on heaven. I understand that we all have a natural fear and aversion to dying. But for a Christian there should be a deepening thirst for God that begins to erode the fear and aversion to death. St. Francis praised God for Sister bodily death which no one can escape(Canticum Fratris Solis). And why not praise God for it? It is what brings us ultimately home.

As for me, I will say it: I long to leave this world and go home and be with God. I am not suicidal and I love what I do here. But I can’t wait to be with God. I don’t mind getting older, because it means I’m closer to home. Another day’s journey and I’m so glad, one day closer to home! In our youth centered culture people (especially women) are encouraged to be anxious about getting older. As for me, when I hit forty, I said, “Hallelujah, I’m halfway home (err…as far as I know)!”  Now as I get ready for fifty I rejoice even more. I’m glad to be getting older. God has made me wiser and he is preparing me to meet him. I can’t wait.

A couple of years ago a woman here in the parish walked into a meeting a few minutes late. It was obvious she had been rushing to get there and entered, quite out of breath. No sooner had she entered than she fell headlong on the ground. She had died instantly of a heart attack, was dead before she hit the ground. We rushed to revive her, but to no avail. God had called Wynette unto himself. I remember saying at her funeral, “For us it was one of the worst days of our life, but for Wynette it was the greatest day of her life.” God for whom she longed had drawn her to himself. She had died hurrying to God’s house and you know I had to quote the old spiritual that says, O Lord, I done what you told me to do….unto that morning when the Lord said, “Hurry!”

Even a necessary stopover in Purgatory cannot eclipse the joy of the day we die. There will surely be the suffering that precedes our death. But deep in our heart, if we are a believer, must ring forth the word: “Soon!” An old spiritual says, “Soon I will be done with the troubles of this world; going home to live with God.”

So I ask you again, do you long for heaven? Do you long to depart this world and be with God? You say, “Yes, but first let me raise my kids!”  I know, but do you rejoice as the years tick by and goal becomes closer? Do you long to be with God?

I close with the words of Psalm 27:

One thing I ask from the LORD, this only do I seek: that I may dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD….My heart says of you, “Seek his face!” Your face, LORD, I will seek. Do not hide your face from me.

 As you listen to this Spiritual, consider the harsh conditions that the slaves who wrote it endured:

The Four Last Things

Traditional Catholic theology has distinguished the “Four Last Things” : Death, Judgment, Heaven and Hell. We are admonished to meditate upon these things frequently. We WILL die, be judged, and spend eternity either in Hell, or in Heaven (likely after some time in purgatory). All men are appointed to die once, and after that face The judgment (Hebrews 9:27) The video posted below is  of a song by Johnny Cash on the topic of judgment. Here are some of the words:

You can run on for a long time
Run on for a long time, run on for a long time
Sooner or later God’ll cut you down
Go tell that long tongue liar,
go and tell that midnight rider
Tell the rambler, the gambler, the back biter
Tell ‘em that God’s gonna cut ‘em down.

We will all one day die, or as the song puts it, be cut down. We will all appear before the judgment seat of Christ (cf 2 Cor 5:10;  Heb 4:13; 1 Peter 4:5).

The reality of judgment and the possibility of Hell bothers a lot of modern Christians who have had God’s love emphasized to the exclusion of just about everything else about God. For example that He is Truth, and utterly Holy, that nothing unholy can tolerate His presence and so forth.

How to explain the possibility of Hell to a generation with a rather simplified notion of God? Perhaps the word “respect” can help. God want to save us all and have us live with him forever. This is clear in Scripture. But God has made us free and wants us to freely love Him and accept His invitation. This is His respect for our freedom. Now everyone want to go to heaven as they describe it. But NOT EVERYONE wants to go to real heaven which is God’s Kingdom in perfection. You see, in heaven, God’s Kingdom,  there is love for the truth, love for chastity, love for the poor, love for justice, love for one another, mercy and forgiveness are esteemed and God is at the center. But NOT EVERYONE wants these things. Not everyone wants the truth, wants to be chaste, not everyone wants to forgive and love everyone. Not everyone wants God to be at the center, they prefer that spot for themselves or some other idol. As we discussed a couple of days ago many people can’t stand to go to Church at all, or if they do they want it to be as short as possible. If we don’t want to spend time with God here what makes us think we will want to do so after death? If the liturgy is boring or loathsome to someone now what makes them think they will enjoy the liturgy of heaven? And The Scriptures clearly describe heaven as primarily a liturgy of praise (cf esp. Rev 4-8) centered on God. So God invites, but not all accept or are interested in the real heaven to which God invites them. In the end, God respects our choice and this is why there is Hell, it is for those who do not want what the Kingdom of God is. God still sustains the souls in Hell but he ultimately respects their choice to reject the Kingdom and its values.

So we ought to pray for a deepening desire for heaven. Death is on the way, sooner or later we will all be cut down. And the Lord Jesus will judge us among other things with this question: “What is it that you want??”  Do not think that we will magically change at that moment. By that time our choice for the Lord and his Kingdom or for something else will be firmly fixed. Behaviors become habits, habits become character, character becomes destiny.

This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the LORD your God, listen to his voice, and hold fast to him. For the LORD is your life, and he will give you many years(Deut 30:19-20)

Ponder this video:

Celebrating the Spirituals: Sober but Serene on Serious Themes

I’ve often been impressed at the capacity of the Old African American Spirituals to treat of serious matters in a clear yet almost joyful way. This is true even of very serious concepts like sin and judgment.  Look at some of the creative lines all from different spirituals:

I would not be a sinner, I’ll tell you the reason why. I’m afraid my Lord might call my name and I wouldn’t be ready to die.

Some go to Church for to sing and shout, before six months they’s all turned out! 

Everybody talkin’ ’bout heaven aint a goin’ there, Oh my Lord!

Where shall I be when the first Trumpet sounds, Oh where shall I be when it sounds so loud, when it sounds so loud as to wake up the dead, Oh where shall be when it sounds. How will it be with my poor soul, Oh Where Shall I be?

Better watch my brother how you walk on the cross! Your foot might slip and your soul get lost!

God gave Noah the rainbow sign, no more water but the fire next time!

The last one was a gloss on 2 Peter 3 and all of them  are deeply scriptural and serious appeals to the human soul but they do so in a way that is creative. They get you tapping your foot and invite you to a joyful consideration of the need to repent before it’s too late.

Given all the reticence to discuss the four last things (death, judgment, heaven and hell) songs like these may help to re-open the door to necessary conversations between preacher and  congregation, parents and their children. They are a valuable resource. The lines above can be found in the following songs listed in the same order as the quotes.

  1. Jesus is a Rock in a Weary Land (as well as a number of old spirituals)
  2. Ezekiel Saw the Wheel
  3. I Got Shoes
  4. Where Shall I Be?
  5. Ezekiel Saw the Wheel
  6. Didn’t it Rain Children!?

I want to conclude with a creative spiritual about the Last Judgment that is featured in the video below. Note that it is rich in Biblical references, it is joyful, a toe tapper and makes a serious point along with a wish: “In That Great Gettin’ Up Mornin Fare You Well!” First the text (with phonetic Spelling) and then the video:

I’m Gonna tell ya ’bout da comin’ of da judgment
Der’s a better day a comin’,
Fare thee well, fare thee well
 
Chorus:In dat great gettin’ up mornin’,
Fare thee well, fare thee well
In dat great gettin’ up mornin’,
Fare thee well, fare thee well
    Oh preacher fold yo’ bible,
For dat last souls converted,
Fare thee well, fare thee well
Blow yo’ trumpet Gabriel,
Lord, how loud shall I blow it?
Blow it right and calm and easy,
Do not alarm all my people,
Tell dem all come to da judgment,
Fare thee well, fare thee well
Do you see dem coffins burstin,  do you see dem folks is risin’Do you see dat fork of lightenin’,
Do you hear dat rumblin’ thunder,
Fare thee well, fare thee well
Do you see dem stars a fallin’,
Do you see da world on fire,
Fare thee well, fare thee well

Do you see dem Saints is risin’,
Fare thee well, fare thee well
See ’em marchin’ home for heaven,
Fare thee well, fare thee well

Fare thee well po’r sinners, fare thee well, fare thee well
Fare thee well po’r sinners, fare thee well, fare thee well!

There are many good version of this out on You tube I have picked this one because the words are easiest to hear. Enjoy!