Tag: Faith & Current Events

One of the ways of describing our longing for God is hunger. I suppose, in America and the affluent west most of us have never known real hunger. We may grumble when we miss a meal, or there is an occasional fast or diet. But we don’t know the real hunger. Imagine not actually knowing when or where your next meal would be. Most of us speak causally about “making room for dessert” and “not spoiling our meal.”

It is a great embarrassment to me that I struggle with weight while others wonder if they will eat at all tomorrow. I do not have simple solutions to this distribution problem. It would seem we have enough food for all the world, but getting it to all the places needed seems adversely effected by war, corruption and poor infrastructure. It galls me that our government pays farmers NOT to plant and some have seen fit to turn corn into fuel for cars. These are all complex issues, I know, but whatever the problem, it is a grief to me that some are hungry while I tip the scales. I can only strive to be more generous to the poor.

But one form of starvation that is quite a problem here in the affluent West is spiritual starvation. It is a strange starvation to be sure, for it is largely self-inflicted. Further, it seems to be at an advanced stage. I am told that, as starvation advances, there comes a time when a kind of lethargy sets in and, though one knows he is hungry, he lacks the mental acuity or focus to want to do much about it. This seems the stage of spiritual starvation at which many Westerners are. Most people know they are spiritually hungry and long for something. But through a kind of lethargy and mental boredom they seem little inclined to do much about it.

I’d like to take a look at some of the stages of physical starvation and speak of their spiritual equivalent. From several medical sites it would seem that starvation unto death has some of the following stages. I will list the physical stage, and them describe what I think is a spiritual component. Please understand when I use the shorthand “we” I am not necessarily talking about you. “We” here is a general term to indicate a large number in our culture, and perhaps a majority in our culture.

1. Early signs of starvation include weakness– Surely in our time of spiritual starvation there is a great moral weakness that is evident. Simple manifestations of ordinary self control about sexuality, and general self discipline seem increasingly lacking in our culture. Many are too weak to keep the commitments they have made to marriage, religious life and the priesthood. Addiction is a significant issue as well and is manifest not only in alcohol and drugs but includes addition to pornography, and addiction to greed as we are obsessed about more and more possessions, and do not seem to be able to live without them. Many increasingly declare that they are not responsible for what they do and/or cannot help themselves. There is a general attitude that it is unreasonable to expect people to live ordinary biblical morality, that it is unreasonable to have to suffer, or endure the cross. All of this manifests a kind of weakness and a lack of courage and strength as spiritual starvation sets in.
2. Confusion– As spiritual starvation sets in, the mind gets cloudy and thinking becomes murky and distorted. There is thus, lots of confusion today about even the most basic moral issues. How could we get so confused as to think that killing pre-born babies is OK? Sexual confusion is also rampant so that what is contrary to nature (homosexual acts) is approved and what is destructive of the family through illicit heterosexual behavior is widely approved as well. Confusion is also deep about how best to care for the poor, how to raise, properly train and discipline children, how to effectively educate children and so forth. Confusion is a second sign of spiritual starvation
3. Irritability– As spiritual starvation progresses, a great deal of anger is directed at the Church whenever she addresses the malaise of our times. Beyond merely the Church, there is an anger and resistance to lawful authority and respect for elders and tradition. St. Paul describes well the general irritability of a culture that has suppressed the truth about God and is spiritually starving: They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they have no understanding, no fidelity, no love, no mercy. (Romans 1:29-31). Since we are starved spiritually of the common meal of God’s word and revealed truth and have rejected in the natural law, we have been reduced to shouting and power struggles. We no longer agree on the essentials that the “food” of God’s truth provides. We have refused this food and, starving, we have become irritable and strident in our culture.
4. Immune deficiency– As our spiritual starvation grows we cannot ward off the increasing attacks of the disease of sin. We more easily give way to temptation. Deeper and deeper bondage is increasingly evident in a culture that is deeply mired in sin. Things once thought indecent are now done openly and even celebrated. Many easily give way to sin and consider any suggested resistance to it to be unreasonable and impossible. Sin spreads more widely. STDs have rapidly spread, AIDs, teenage pregnancy, abortion, Internet porn are all becoming rampant. Divorce and cohabitation have spread widely. Sin, like a disease, spreads because, spiritually starving, we are less capable of fighting off the effects of spiritual disease.
5. The middle stages of starvation occur after all the fat cells have been depleted and the body starts to feed on it’s own muscle tissue – And we too, as we spiritually starve start to feed on our very own. We kill our children in utero and use embryos for research. We euthanize our elderly. In gang violence young people kill other young people. We see strife, power struggles and wars increase. In tight economic times we who have depleted the fat cells of public funds and amassed enormous debt, instead of reasonably restraining our spending and re-examining our priorities, we turn on one another for the scraps that are left and refuse to give an inch of our entitlements. Starving people can be desperate and often turn on others. But in the end, we as a body are consuming our self, A fifth symptom of spiritual starvation.
6. After this point, your internal organs will shut down one at a time– In the spiritually starving west many of our institutions are becoming dysfunctional and shutting down. Our families are in a major crisis. Almost of half of children no longer live with both parents. Schools are in serious decline. Most public school systems have been a disgrace for years. America, once at the top of worldwide academic performance, is now way down the list at about 17 or 18. Churches and parochial schools also struggle as Mass attendance has dropped in the self-inflicted spiritual starvation of our times. Government too is becoming increasingly dysfunctional as strident differences paralyze and scandals plague the public sector. Yes, as we go through the stages of starvation, important organs of our culture and nation are shutting down and becoming dysfunctional.
7. The final stages of starvation will include: hallucinations, – St Paul spoke of the spiritually starved Gentiles of his day and said, their thinking became futile and their senseless minds were darkened. Although they claimed to be wise, they became fools….Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind (Romans 1:21-22,28). Hence as we in the West become increasingly starved, spiritually, our thinking becomes increasingly bizarre, distorted, fanciful, silly, vain, and often, just plain stupid and lacking in any common sense. Since our soul is starved we hallucinate.
8. Convulsions and muscle spasms– Violence and turmoil run through our culture as basic social structures shut down and become dysfunctional. The breakdown of the family leads to many confused, incorrigible and violent children. And not just in the inner city. Violence, shootings and gangs have long been in the suburbs. Even non-violent children have short attention spans and are often difficult to control and discipline. ADHD may be over diagnosed but hyper stimulated children with short attention spans are a real problem for us. Adults too manifest a lot of convulsive and spasmatic behaviors, short attention spans and mercurial temperaments. As we reach advanced stages of starvation in our culture, convulsive and spasmatic behavior are an increasing problem.
9. An irregular heart beat– In the spiritually starving west, It is not as though we lack all goodness. Our heart still beats but it is irregular and inconsistent. We can manifest great compassion when natural disasters strike, but still be coarse and insensitive at other times. We seem to have a concern to care for the poor, but abort our babies and advocate killing our sick elderly. Our starving culture’s heartbeat is irregular and inconsistent to say the least. Another sign of spiritual starvation
10. A sleepy and comatose state– Our starving culture is sleepy and often unreflective. The state of our terrible fall eludes many who seem to barely notice the deep symptoms of our spiritual starvation. St Paul says, So then, let us not be like others, who are asleep, but let us be alert and self-controlled (1 Thes 5:6). He also says, And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed (Rom 13:11). Jesus speaks of the starvation that leads to sleepiness in this way: Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap (Luke 21:34)
11. And then Death– Spiritual death is the final result of starvation. We become dead in our sins. The Pope recently said that the lights are going out in Europe. As Europe has forsaken its spiritual heritage and embarked on a self-imposed spiritual starvation its birthrates have dipped steeply. It is quite possible that, in the life time of some of the younger readers of this post, Europe as we have known it will, quite literally, cease to exist. Western liberal democracies that have starved themselves to death will be replaced by Muslim Theocratic states. But this is what happens when we starve. Death eventually comes. America’s fate at this time is less obvious. We do have many on a spiritual starvation diet, but many here still believe and there are signs of revival in the Church here. Pray God the reversal will continue! Pray too that it is not too late for Europe.

Thus, while we know little of physical starvation in the affluent West, spiritual starvation and its symptoms are manifest. Mother Teresa once spoke of the West as the poorest part of the world she encountered.

Be well fed spiritually! Spiritual starvation is an awful thing. It is the worst thing. The Lord wants to feed us on his Body and Blood, and on a steady diet of his Word. Let the Lord feed you:

1. For the bread of God is he who comes down from heaven and gives life to the world.” “Sir,” they said, “from now on give us this bread.” Then Jesus declared, “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty…. I am the bread of life. Your forefathers ate the manna in the desert, yet they died. But here is the bread that comes down from heaven, which a man may eat and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world.” Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?” Jesus said to them, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. (John 6:varia)
2. Jesus answered, “It is written: ‘Man does not live on bread alone, but on every word that comes from the mouth of God.'” (Matt 4:4)
3. When your words came, I ate them; they were my joy and my heart’s delight, for I bear your name, O LORD God Almighty (Jer 15:16)
4. The ordinances of the LORD are sure and altogether righteous.They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb (Psalm 19:11)

Now this post has been a bit heavy. So I hope you won’t mind a little humor in this video. The video, though humorous makes an important point: You’re not you when your hungry. Spiritual starvation can rob us of our identity as joyful children of God meant to be fully alive and fully functioning. Ultimately we are meant to be Christ, to become what we eat in Holy Communion. When we do not eat we are not “ourselves.” This video is trying sell snickers, but please understand I am talking about Jesus. And if you’re hungry, you’re not your self.
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I was loaded for bear when I heard a clip (on the radio) of Chris Matthews saying, what sounded to me, that Catholics and Mormons were “cultists.” However, as I examined the clip further on my own, and heard it in context, I discovered that his comment, while still bigoted, had to be understood differently.

In effect Mr. Matthews was saying that southern Evangelicals consider Catholics and Mormons to be cultists and, despite that, they are willing to hold their nose and vote for “cultists” since they dislike President Obama even more. Thus Mr. Matthews did in fact make a bigoted comment, but he directed it against Evangelicals, whose views he simplifies, demonizes and caricatures. The video below contains his comments. And here are some brief written excerpts of what he said. Remember, he is saying what he thinks are the views of Southern Evangelicals:

They’re [i.e. Evangelicals] not going to vote for President Obama. So who [are] they going get to beat him? That seems to be on their minds now, not who they like. They are willing to outsource it to a Mormon. …It’s almost like calling up India, or somewhere in the third-world to get your computer fixed. You don’t care who is fixing it, just fix the damn computer. They have…two RCs — Roman Catholics, running and a Mormon, so they’re three cultists running. I have to pick one of the three cultists, as they see them. This isn’t as funny as I’m making it, but it’s ridiculous to pick a guy they really think is the heretic…[so] they pick the guy they don’t like to pick [i.e. beat]  a guy they hate worse,“

It’s a bit garbled but to summarize, Mr. Matthews is saying, in effect, that the hopelessly bigoted Republican Evangelicals in the South are obviously prejudiced against both Mormons and Catholics, but they’re willing to put aside their concerns, for the moment, just to ensure that the candidate they chose is most likely to defeat President Obama.

It is clear that this is a prejudicial rant, it is uncalled for and simplistic. Evangelicals, where ever they live are more diverse and sophisticated than Mr. Matthews presumes. However I do have a couple of questions to pose about his claims, especially about how you think Evangelicals regard Catholics and Mormons.

First, I wonder if there has not been a great easing of tensions at many levels between Catholics and Evangelicals. What do you think?

I recall, as a youngster, that Evangelicals, (we often called them “Fundamentalists in those days), would quite publicly vilify Catholicism with terms such as popery, whore of Babylon, cult, Mary worshipers, etc. It would be almost unthinkable in those days (60s and 70s) for Catholics and Evangelicals to meet on common ground, except perhaps to debate the “errors” of Catholicism.

But I think there is a lot less of this today. To be sure, we still have very significant theological differences, and these do still cause some tension. However, I think the dialogue today is much more respectful between Catholics and Evangelicals. Our commonalities on Abortion and the moral issues have a lot to do with this. We have learned to work together and have grown in mutual respect.

I have personally come to appreciate the zeal for faith that many Evangelicals I have known have. Further, they have a fine tradition of good biblical preaching and a love for Scripture that is admirable. Differences in interpretation of Scripture are not minimal, but ultimately there is a lot of common ground on the premise that Scripture is the inspired and infallible Word of God in matters of faith and morals, and that it cannot be set aside for any purpose.

The steady stream of converts to Catholicism also shows greater openness and respect from the Evangelical side. They too have come to know, trust and respect us based on our work together in pro-life action and a shared vision on the moral issues of our day. We, as the Church are enriched by the gifts they bring with them from their Evangelical roots.

At least this is how I see it. While not not denying that some anti-Catholic bigotry still exists in pockets of the Evangelical community, I don’t see it as strong and widespread as Chris Matthews does. What do you think, do most Evangelicals see us as “cultists” or not?

Second, regarding Mormons the situation is less serene. I do hear a lot of strongly negative things said of Mormons by both Catholics and Evangelicals. And the word “cult” is often used.

Frankly I have concerns about using the word  “cult” in reference to Mormons. First of all “cult,” as used in American English, does not really express the Catholic understanding. When the word “cult” is used in official Church documents, it is usually meant in a positive manner, (e.g. the “cult of the Saints”). “Cult” or cultus in the Catholic lexicon refers to religious devotion of some sort. The modern use of the word “cult” among Americans is strongly pejorative and not particularly helpful, especially where Mormonism is concerned.

To be clear, I do think that Mormonism is a false religion, or at least a heretical offshoot of Christianity, which has departed so far from the Christian faith as to no longer be considered Christian. However the use of the word cult may not help advance trust or engender a true or fair consideration of Mormons.

I want to say that I am no expert on Mormonism, but I have come to discover that neither are many of the critics I have heard. I have a Catholic acquaintance who is a former Mormon, and I often run some of the crazier things I hear past him. And though he is a clear critic of the Mormonism he left, for theological reasons, he often smiles at some of the wilder things. As for Mormons getting their own planet, he thinks this is blown out of proportion since it is not an official teaching of theirs, but a speculation of certain Mormons of how to interpret Jesus’ words In my Father’s House there are many mansions – Jn 14:2. According to him, most Mormons would simply conclude they don’t know what this means exactly, perhaps a house, a planet, but most just say they don’t know, except that somehow they will one day reign with Christ. As to the claim that they think they will become gods, here too, though a critic of Mormon theology on the Trinity and many other things, he thinks this claim is unfair, and a caricature of their belief that they will share one day in the divine nature. But this is a standard Christian belief too, (e.g. 2 Peter 1:4).

Now I can hear some of you now, “Boy, Msgr. Pope really has the wool pulled over his eyes and doesn’t seem to know that this is a dangerous cult.” Again let me say, I don’t really know much about Mormonism. But what I am saying is that if we are going to criticize it, let’s make sure we are fair and accurate.

As Catholics we know how many have distorted notions of our beliefs and practices, whether now or in the past. No matter how many times we say we don’t worship Mary, some still think we do, etc. Lets just be careful not to engage in the same things toward Mormons and lets be careful that we are critiquing real Mormonism, not just a straw man.

Back to Chris Matthew’s point. Is he right that Evangelicals (and many Catholics for that matter) see Mormons as cultists? If they vote for Mitt Romney, do they see themselves as having to hold their nose and vote for a devout member of a cult?

Frankly, while I disagree with Mr. Matthews on most Evangelicals seeing Catholics as cultist, I think he may be right on their attitudes toward Mormons. And, I would add that I think most Catholics see them that way too.

For the reasons stated, I would like to see us avoid the use of the word cult in reference to Mormons. Candid discussion of our theological differences is essential, and will become more so if Mr. Romney gets the nomination. Faithful Catholics will need clear teaching on the errors of Mormonism. But it will also be true that many on the political left will distort and exaggerate Mormon beliefs for their own political reasons. I hope we will be careful to avoid spreading false and exaggerated claims. Lets critique true Mormonism, not the secular and political left’s notions of it.

Chris Matthews cartoonishly says that Evangelicals consider Mormons (and us) to be cultists. I would like to think he is wrong on both counts and is in fact himself the bigot. And yet I cannot wholly say that the world “cult” is not often used by both Protestants and Catholics in discussions of Mormonism.

What do you think? Do Evangelicals still widely consider us a cult? Do you think Mormons are a cult? Or do you think we should find other ways of describing our differences. Is Chris Matthews right about southern Evangelicals? Or is he bigoted and wrong?

One of the gifts on our spiritual journey to seek is increased wonder and awe for the miracles and magnificent things on display for us every day. I have often marveled with you on this blog at the miracle of music, that mysterious and glorious faculty of our soul that seems a gift uniquely human. Animals neither compose nor play instruments or sing melodies for their own sake. Perhaps a mating call, or some rhythmic sounds from animals  may sound like a song, but it really isn’t a song, just a signal.

Another great and uniquely human faculty is the ability to dance. What a magnificent interaction of the body and soul. What a powerful and yet mysterious capacity! There are simple dances for fun and to “grove to the music.” There are the close and tender dances of courtship. There are the line dances of large groups having fun together. There are the skilled dances of everything ranging from square dances to ballroom dances. There are highly artistic dances of ballet and other artistic expression.

Such grace, such skill, such fun, and such mystery. What is is about our soul that wants and needs to dance? Where does this universal aspect of every human culture come from? Somewhere deep in the soul. Somewhere in the mysterious interconnection of soul and body. Yes, in our depths a longing, a yearning , a joy, a concern, something stirs, and the miracle of dance comes forth and the soul leads the body.

A few quotes on Dance to frame our thoughts:

1. There is a bit of insanity in dancing that does everybody a great deal of good.  ~Edwin Denby
2. We’re fools whether we dance or not, so we might as well dance.  ~Japanese Proverb
3. Dancing is like dreaming with your feet!  ~Constanze
4. Dancing faces you towards Heaven, whichever direction you turn.  ~Terri Guillemets
5. Dance is the only art of which we ourselves are the stuff of which it is made.  ~Ted Shawn, Time, 25 July 1955
6. To dance is to be out of yourself.  Larger, more beautiful, more powerful.  ~Agnes De Mille
7. Poetry is to prose as dancing is to walking.  ~John Wain
8. Thou hast turned for me my mourning into dancing (Ps 30:11)
9. Let them praise his name with dancing, (Ps 149:3)

I realize that not every Christian is thrilled with dance, thought that is not the Catholic instinct. It is true some dancing is directed to lustful ends. But proper dance reverences the body and celebrates its glory. Lust sins against the body and reduces it to one thing. I also understand that not all dancing is edifying or beautiful, and that tastes will vary.

But in the end, the act of dancing is a deep mystery, an expression by the body of a movement of the soul. Whether it is longing or joy or just a connection with music and others. Do not miss the unique wonder that dancing is.

Having written this, I have an admission to make: I do not dance. But I will admit why. I am too proud. I cannot be forgetful enough of myself, and am too concerned with what others might think of me to dance. For a brief time I did learn to Square Dance, but that is a very controlled dance and has lots of rehearsal. But when the line dances are called at parish functions, my pride rears up and says, “What if you look silly? What if you make a wrong move? Yes, pride.  Instead of dancing and having fun, I am outside myself, looking at myself and worrying about how I look. Maybe some day, when I am more humble, the dance floor will find me. For now, I am content to sit sidelined and ponder the magnificent mystery of the dance.

Here is a video of a simple idea writ large. A man travels the world with a simple version of the snoopy dance. And nowhere does he go that people can’t instantly relate. There is something universally human about dance.

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And here is one of my favorite dance scenes from the movies, With Fred Astaire and Ginger Rogers:  Remember, Ginger Rogers did everything Fred Astaire did, but backwards and in high heels.  ~Faith Whittlesey

I suppose when you love someone many things remind you of her. Well, I love the Church and I often see signs of her everywhere. Yes, even in a Bach Fugue. In this case I am reminded of the Church more as the Body of Christ, than the Bride of Christ. Yet in Him both are one, for a man clings to his wife and they become one (cf Gen 2:24 inter al).

In the video below an organist plays Bach’s Fugue in C Major (BMV 564). Like any musical fugue, the organist begins by announcing the theme, playing  it with his right hand. Soon enough the left hand answers and eventually the feet play the theme in the pedal. The fugue then takes the theme through a series of math-like progressions. But always the basic theme is being developed.

Now consider that the organist is Christ, the head of the body, and that the organ is the the Body of Christ. The organ, like a body has many parts and makes many different sounds. There are diapasons, the reeds, the flutes and the string pipes. The reeds are made up of various sounds like the trumpet, oboe, and vox humana. The string pipes make different sounds too such as viola, salicional, dulciana and so forth. The Flutes too come in many varieties as do the diapasons. And there are wonderful “mixtures” that give brightness and the deep low notes of the pedal sometimes as low as the 32′ contra Bombarde that makes the whole building shake. Yes, this too is an image of the Church. And Christ is able to make beautiful music with this wonderful variety.

And how does he make this music? Just like with a fugue, he announces the basic fugal theme that underlies every other aspect of the song. And this theme is the truth of the Gospel. And every voice of the Church takes up that theme and sings it out, but it is Christ who plays. And he develops and enriches the theme in a kind of “development of doctrine” that he leads the Church to proclaim with ever greater intricacy. But always there is the basic theme, the fundamental truth.

Yes, here too is an image of the Church in a fugue and in virtuoso organist making beautiful music through unity with a wondrous instrument.

In Lent, a gift to seek is greater serenity. The word comes from the Latin serenus, meaning clear or unclouded (skies). By extension it thus means calm, without storm.

Serenity has become more used in modern times with the advent of many 12-Step programs which use the serenity prayer as an important help to their work.

Perhaps the closest Greek word to serenity is γαλήνη (galene) and it is used most specifically when Jesus stood in the boat, rebuked the storm and there was a great calm, a serenity (cf Matt 8:26). In this sense we can see how true serenity must come as a gift from God. For the storms of life can overwhelm and overpower us. So we need to seek serenity from God and receive it from him.

My own personal experience of serenity is that it is a calm and peaceful joy, an experience that everything is alright, everything is in God’s hands.

I would like to look at four sayings that are related to serenity. I am not exactly sure where I first got them. They were in a collection of old clippings I had from years ago. Recently I rediscovered them, along with other clippings. These sayings both describe serenity (often without using the word) and also describe its sources. Let’s look at them one by one, with a little commentary by yours truly. The sayings take the form of the stories of the desert Fathers but I am quite sure they are modern reflections put in the older form.

1. The disciples ask the master, “Are there ways for gauging one’s spiritual strength?” “Many,” said the master. “Give us one,” beseeched the disciples. And the master responded, “Find out how often you become disturbed in the course of a single day.”

For the normal Christian life is to be increasingly free from anger, anxiety and disturbance. This results from the increasing trust that faith begets. The closer our walk with God and our experience of his love for us, the more inconsequential is the hatred of the world, the insensitivity of others. We are increasingly untroubled that we are not praised or promoted, for God’s love is more and more enough for us, and is experienced as real. We are less obsessed with what others think of us. Our fears give way to a powerful experience of God’s loving providence and his capacity to make a way out of no way.

Anger and inner turmoil abates as we leave vengeance to God and are less prone to anger in the first place. This is because most anger is rooted in fear, and as fear gives way to trust, the cause of much of our anger is gone. Gratitude for the graces we have received makes jealousy and envy less possible. Disturbances diminish overall.

Yes, serenity is a true indicator of spiritual progress. The increasing lack of disturbances in our day is a sign of God’s work in our soul. Here is a gift to be sought.

2. Sometimes there would be a rush of noisy visitors and the silence of the monastery would be shattered. This would upset the disciples; not the Master, who seemed just as content with the noise as with the silence. To his protesting disciples he said one day, “Silence is not the absence of sound, but the absence of self.”

For it often happens that even when we go to pray, and there is physical silence, yet our minds are filled with many concerns. But the deepest prayer is to be caught up in God, to be gifted with contemplative silence. This silence is within and cannot easily be disrupted by the physical noises of the world; for it is a deep, inner, spiritual serenity that envelopes the soul. It is a peace that the world did not give, and world cannot take away. Here too is a gift to seek from God: a deep an inner serenity.

3. To a disciple who was forever complaining about others the Master said, “If it is peace you want, seek to change yourself, not other people. It is easier to protect your feet with slippers, than to carpet the whole of the earth.”

There is an old saying, “If I get better, others get better too.” The reform and transformation of the whole world begins with me. There is great serenity to be found in staying in our own lane and working our own issues.

Much anger is abated in a marriage when an aggrieved spouse says within, “My marriage is not perfect because I am in it.” Perfect marriages, perfect churches, perfect families, perfect workplaces do not exist because there are no perfect people to populate them. And the imperfection begins with me. There is serenity in realizing and accepting this.

Unrealistic expectations (e.g. that others should be perfect) are premeditated resentments. And resentments rob us of serenity.

It is true that we must engage in properly ordered fraternal correction. But fraternal correction has little impact without humility and the serenity that defuses the difficultly of the moment correction is administered.

4. “How can I be a great man like you?” “Why be a great man?” said the Master. “Being a man is a great enough achievement.”

For it often happens that we become imbued with unrealistic dreams for our self. It is not wrong to have dreams, but we must also come to accept that it is God who ultimately assigns us our place in his kingdom.

One of the great secrets of serenity is to gradually discover the man or woman God has created us to be. Simply becoming what we are and were made to be and respecting what God is doing, is a great source of serenity. God alone can give us this self knowledge of his plan for us.

Scripture says, LORD, my heart is not proud; nor are my eyes haughty. I do not busy myself with great matters, with things too sublime for me. Rather, I have stilled my soul, hushed it like a weaned child. Like a weaned child on its mother’s lap, so is my soul within me. (Psalm 131:1-2)

There is a story about Rabbi Eliezer who said, I have often said to myself, “Eliezer, why are you not more like Moses? Moses was a great man!” But then it occurs to me that if I do that, God will one day say to me, “Eliezer, why were you not Eliezer?”

Yes, there is serenity in not trying to be others.

Just a few thoughts on serenity. In the Scriptures Jesus brought serenity by calming the storm that night in the boat.

Interesting thought. Did you notice that Jesus slept right through most of the storm and had to be awakened by the frightened disciples that night? Who was right, Jesus to be calm, or the disciples to be panicked? You decide.

Final thought – Most people have heard the Serenity Prayer. But the widely known part is only a part of slightly longer prayer. The Author of the prayer is disputed, but the full prayer is here:

• GOD, grant me the serenity to accept the things I cannot change,
• Courage to change the things I can,
• and the wisdom to know the difference.
• Living one day at a time; Enjoying one moment at a time;
• Accepting hardship as the pathway to peace.
• Taking, as He did, this sinful world as it is, not as I would have it.
• Trusting that He will make all things right if I surrender to His Will;
• That I may be reasonably happy in this life, and supremely happy with Him forever in the next.
• Amen

This song says, When peace like a river attendeth by way, when sorrows like sea billows roll. Whatever my lot, thou hast taught me to say, “It is well, it is well with my soul.”