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Who Feeds You? A meditation on preferring the "melons and leeks" of this world to the Manna of God.

The first reading, for Mass yesterday (Monday)  of the 18th week is taken from the Book of Numbers. It features the Israelites grumbling about the manna in the wilderness in these words:

Would that we had meat for food! We remember the fish we used to eat without cost in Egypt, and the cucumbers, the melons, the leeks, the onions, and the garlic. But now we are famished; we see nothing before us but this manna.  (Numbers 11:4-5)

While it is possible for us to marvel at their insolence and ingratitude, the picture here presented depicts the human condition, and very common human tendencies. It is not unique to a people once in the desert. Their complaints, are too easily our own complaints and struggles.

Let’s look at a number of the issues raised, and see how it is possible for many of us today to struggle in the same way.

I. They prefer the abundance of food and creature comforts along with slavery in Egypt, to the freedom of the children of God and the chance to journey to the promised land. And this too easily  is our struggle. Jesus points to the cross, but we prefer the pillow. Heaven is a nice thought, but it is future, and the journey is long.

Too easily we prefer our version of “melons and leeks.” Perhaps it is possessions, or power, or popularity. Never mind that the price of them is a kind of bondage to the world and its demands. For when the world grants its blessings, we become enslaved by the fact that we have too much to lose. Hence we will compromise our freedom, which Christ died to purchase for us, and enter into a kind of bondage of sin.  We will buy into lies or commit any number of sins, perhaps we will suppress the truth, all in an attempt to stay popular and well-connected. Why? Because we have become desperate for the world’s blessings and we will make increasing compromises that harm our integrity or hurt other people just to get blessings we can’t live without.

We are in bondage to Egypt, enslaved to Pharaoh. We prefer it to the freedom of the desert, with its difficult journey to a Promised Land (Heaven) we have not yet fully seen. But the pleasures of the world, it’s melons and leeks are currently displayed and available for immediate enjoyment.

And besides, we can recast the slavery of the world call it by different names such as: being “relevant,” being “modern,” being “tolerant” and “compassionate.”  Yes, even as we descend into deeper darkness and bondage to sin and our passions, we will call it “enlightenment” and “choice” and “freedom.”.

And so the cry still goes up: “Give us melons, give us leeks, give us cucumbers and fleshpots! Away with the desert, away with the cross, away with the Promised Land, if it exists at all. It is too far off, and too hard to get to. Melons and Leeks please. Give us meat, we are tired of Manna!”

II. There is the boredom with the manna. While it’s exact composition is mysterious to us, it would seem that Manna could be collected, kneeded like dough and baked like bread. But as such, it was a fairly plain substance. It seems It was meant more to sustain than to entertain.

The people remembered their melons, leeks, and the fleshpots of Egypt, and  were bored with this plain manna. Never mind that it was miraculously provided every day by God, in just the right quantity. Even miracles can come to seem boring after a while to our petulantly demanding desires. The Lord may show us miracles today, and too easily do we demand even more tomorrow.

We are also somewhat like little children who prefer Twinkies and Cupcakes to vegetables and other more wholesome foods.

Indeed the boredom, even repulsion of the Israelites against the miracle food from heaven does not sound so different from many Catholics who say, “Mass is boring.”

While it is certainly true that we can work to ensure that the Liturgy reflects the glory it offers, it also remains true that God has a fairly stable and consistent diet for us. He exhorts us to stay faithful to the “manna,” to  the wholesome food of prayer, Scripture, the Sacraments, and stable faithful fellowship in union with the Church.

And in our fickle spirits, many run after the latest current fads and movements. Many Catholics say, “Why can’t we be more like the mega-churches with all the latest, including the Starbucks Coffee Café, a rock-star-like Pastor with a seeker sensitive, toned down preaching with many promises and few demands, contemporary music and all that jazz?!”

But as an old spiritual says regarding this type of person, “Some go to church for to sing and shout, before six months they’s all turned out!”  And thus some will leave the Catholic Church and other traditional forms which feature the more routine but stable and steady manner for the hip and the latest, the melons and leeks. But frequently they find that within six months they’re bored again.

While the Church is always in need of reform, there is a lot to be said for the slow and steady pace of the Church, as she journeys through the desert,  relying on the less glamorous but more stable and sensible food: the manna of the Eucharist, the word of God, the Sacred Liturgy, prayer, and fellowship  not just with the latest and greatest, but with stable and tested things.

III. Who Feeds You? Beyond these liturgical preferences of many for melons and leeks over Manna, there is also a manifest preference for the food of this world.  There is a tragic tendency for many Catholics, even regular church-goers, to get most of their food not from the Lord, not from Scripture, not from the Church, but from the Egypt of this world.

Most eat regularly at the banquet table of popular entertainment, secular news media, secular talk radio, etc. And they eat this food quite uncritically! The manna is complained about, but the meons and leeks are praised without qualification.

And while it is true the Christian cannot wholly avoid any contact with the world, or avoid all its food, when do the melons and leeks ever come in for criticism? When does a Christian finally look and say to themselves and others “Look, that is not the mind of God!” When do they ever conclude that this food is inferior or even poisonous to what God says and offers?  When does a parent finally walk into the living room, turn off the TV and teach their children that “What you have just seen and heard is not the mind of God” ?

Tragically, this is rare and the food of this world is eaten in an abundance far surpassing the food of God. The melons and leeks of the world are praised, and  the manna of God is put on trial, because it’s not like the food of the world.

This of course, is backwards for a Christian. The world should be on trial based on the Word of God. But as it is, even for most Catholics, the Word of God and the teachings of the Church are on trial by the standards of the world.

So the question is, who is it that feeds you? Is the world, or the Lord? What proportion of your food comes from the Lord, and what from the world? Honestly? What is more influential in your daily life and your thinking, the world, or the Lord? Honestly? Who is really feeding  you, informing you, influencing you? Is it the melons and leeks of the Egypt of  this world? Or is it the faithful, stable, even miraculous manna of the Lord and his Church?

IV. And finally,  there comes this question, “Whom are you feeding?” This question is drawn more from the Gospel of Monday’s Mass. Jesus’ disciples ask  the Lord to dismiss the crowds so that they could go and get food for themselves. But Jesus said to them, and us, “Give them something to eat yourselves.

So, who are you feeding, and with what? The Lord gave the apostles food, and they gave it to the people. Is the Lord giving you food? And are you feeding others with it?

People are going to need food, from day-to-day. Will they get it from the melons and leeks of this world? Or will they get the manna from us?  You and I must decide that.

There are many legitimate complaints today about silent pulpits. And where there  should be a setting forth the manna of God’s Word plainly, too often, there is silence or sermons filled with abstractions and generalities. This is rightly deplored.

However, silent pulpits are not the only problem, so are silent dining room tables where parents, have not studied the Word of God, and handed it on to their children.

Deplorable too is the public square, and the public media where  the melons and leeks of this world are in abundance, and the manna of God is hard-to-find. Theoretically, this has been a largely Christian country for the last 200+ years. So the darkness and ignorance of these times has expanded on our watch.

It is easy to blame others, but there are too many of us who are prefer the melons and leeks  of this world, and have  failed to supply the manna, given by the Lord to this now deeply confused world.

Here then, are some probing questions for all of us drawn from an ancient wilderness. God’s people who tired of the manna harm themselves and others too.

Have mercy on us, Lord our God. Give us a deep desire for the manna you offer. And having received it in abundance, help us to share it as well!

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Investment Advice from St Basil the Great

080413Sunday’s Gospel on generosity and the need to renounce greed, is reflection worth continuing. Last week in the Breviary St. Basil the Great (in Hom. De caritate, 3, 6: PG 31, 266-267, 275) provided a reflection that amounts to an investment strategy not just for the near future of old age, but for eternity. Challenging though the saint’s thoughts are, they are also consoling and sensible. Lets listen to his instruction.

Out of no intended disrespect for the saint, I would like to add some of my own comments in plain red text along with his reflections, and to adjust the order of his remarks just a bit. His teaching is in bold, black italics. To read his commentary fully and in order click here: On Generosity

And thus St. Basil begins with a challenge, rooted in a blessing:

Man should be like the earth and bear fruit; he should not let inanimate matter appear to surpass him. The earth bears crops for your benefit, not for its own, but when you give to the poor, you are bearing fruit which you will gather in for yourself, since the reward for good deeds goes to those who perform them.

So, St Basil begins with a “humbling” challenge: Do not let dirt (humus) be more virtuous and profitable than you! In a way it is a play on the Lord’s image that if we who are called to be Salt of the Earth become flat, we are good for nothing, except to be thrown out and trampled underfoot. (cf Matt 5:13). 

But in a magnificent description of grace and mercy, St Basil contrasts the comparison and reminds us that God in his mercy allows his grace to become our merit. That is to say, God, who will never be outdone in generosity will surely not let our deeds of mercy go unrewarded, even though these deeds are really the result of his grace, not our own unaided flesh. God will never forget the mercy we have shown and if we stay in the grace of friendship with him as a member of Christ Body, we will surely not loose our reward. And thus Scripture says,

  1. Give and it shall be given unto you (Luke 6:38) 
  2. Blessed are the merciful for they shall obtain mercy! (Matt 5:7).
  3. Whoever is kind to the poor lends to the LORD, and he will reward them for what they have done (Prov 19:17). 
  4. A generous person will prosper; whoever refreshes others will be refreshed. (Prov 11:25)

Yes, always remember, generosity to the poor will be rewarded by God to those who remain faithful. Fear not to be generous for God will not be outdone by us in generosity. He will reward, he will repay!

And thus, St Basil continues:

Give to a hungry man, and what you give becomes yours, and indeed it returns to you with interest. As the sower profits from wheat that falls onto the ground, so will you profit greatly in the world to come from the bread that you place before a hungry man….In the presence of the universal judge, all the people will surround you, acclaim you as a public benefactor, and tell of your generosity and kindness.

And here St. Basil invokes the “investment strategy” given by the Lord Himself who said,

  1. Mat 6:19 Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
  2. Luke 16:9 I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.
  3. And echoed by St. Paul: Command [the wealthy] to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life. (1 Timothy 6:18-19)

And so here is given to us a good investment strategy. Namely, that we should store up our treasure in heaven so that, not only will it not be harmed or stolen, but also that it will be for blessing on the day of judgment!

It works like this: We store up treasure in heaven, not by putting it in some sort of balloon or rocket and sending it up, rather, we store it up in heaven by placing it in the hands of the needy and poor. What we generously give does not just go out and away, it goes UP and is “stored” in heaven for us, where it earns heavenly interest (as our Saint here notes). Scripture says, Cast your bread upon the waters: after many days it will come back to you (Ecclesiastes 11:1).

But not only is it “stored up” in heaven, but it also acts as an assurance on the day of judgment. Jesus says in the quote above that we ought to make friends for ourselves through out generous use of money.

Who are these friends? The poor! The needy! They are our investment brokers for the day of judgment and the world to come. The Lord says that when our wealth ultimately fails us (and it will fail us at death which we cannot buy our way of) they (i.e. the poor) will welcome you to eternal dwellings!

Imagine that on the day of judgment as you go before the Judgment Seat, multitudes of poor crying out, “Have mercy on this one Lord, for he was merciful to us!” Ah, what a blessed sound that will be! And the Lord hears the cry of the poor. I don’t know about you, But I am going to need a few folks praying and testifying for me on Judgement Day, and the poor and needy will be important advocates.

Yes, the Lord says, they (the poor) will welcome you to eternal dwellings and  St. Paul affirms that the wealthy who bless the poor will lay up a firm foundation for the coming age.

So listen to your heavenly investment broker Jesus, who says, be generous to the poor, and everything will be clean for you (Luke 11:41). Listen also to Jesus’ fellow investment analysts, St. Paul and St Basil, who insist that we will lay a firm foundation for the day of judgment and profit greatly in the World to come.

To be sure, generosity to the poor will NOT be the only thing we are judged on, but it sure will help on that DAY, standing before the Lord,  if we loved the poor and needy! And frankly, most of us are going to need every help we can get.

You are going to leave your money behind you here whether you wish to or not. On the other hand, you will take with you to the Lord the honor that you have won through good works.

And here St. Basil echoes Scripture which says, Henceforth, Blessed are those who die in the Lord. Let them rest from their labors, for their good deeds go with them. Even so, saith the Spirit (Rev 14:13)

Do you not see how people throw away their wealth on theatrical performances, boxing contests, mimes and fights between men and wild beasts, which are sickening to see, and all for the sake of fleeting honor and popular applause? If you are miserly with your money, how can you expect any similar honor?

Pay attention here. We do well to ask if we throw a lot of money away on passing, foolish or empty things. What are our versions of “theatrical performances,” “boxing contests” etc.?

Look, the Lord is not telling us never to go and see a movie, or sports event. But if we so easily spend money on this stuff, why not things that matter more and profit eternally?

And we ought to be careful with the many excesses of the modern age that often go unremarked. Most people older than 50 or so, who were middle class, grew up in a home of 1200 – 1500 square feet, had larger family sizes, and did just fine. Is it really necessary that homes today should routinely be 3500+ square feet with great rooms, cathedral ceilings, entertainment centers, and granite counter tops? Is it really that necessary? And why?

Again I am not trying to make lots of rules for you. I live in a nice rectory, generously bestowed and maintained by the people of God. St Paul also says, elsewhere, that our care of others ought not gravely harm us (cf 2 Cor 8:13). But honestly, don’t a lot of us have questions to ask in these affluent times about some of the excesses of the American Dream?

And if you choose to make such purchases, I am not your judge in this matter, or you mine. But surely we all have questions to ask ourselves. Is everything I want really needed?  And, more importantly, does my extravagance harm the poor and needy? Further, is my use of money wise, from an eternal perspective?

You decide, but these are questions we all ought to ask.

Your reward for the right use of the things in this world will be everlasting glory, a crown of righteousness, and the kingdom of heaven; God will welcome you, the angels will praise you, all men who have existed since the world began will call you blessed. Do you care nothing for these things, and spurn the hopes that lie in the future for the sake of your present enjoyment?

Amen! What is more important to us, comfort here, or glory there?

Come, distribute your wealth freely, give generously to those who are in need. Earn for yourself the psalmist’s praise: He gave freely to the poor; his righteousness will endure for ever. – Yes

How grateful you should be to your own benefactor; how you should beam with joy at the honor of having other people come to your door, instead of being obliged to go to theirs! But you are now ill-humored and unapproachable; you avoid meeting people, in case you might be forced to loosen your purse-strings even a little. You can say only one thing: “I have nothing to give you. I am only a poor man.” A poor man you certainly are, and destitute of all real riches; you are poor in love, generosity, faith in God and hope for eternal happiness.

My, my my! Don’t be poor in things eternal, don’t be poor in what matters to God.

This song says, “You may have all this world….Give me Jesus.”

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You Can’t Take it with You, But You Can Send it on Ahead! Five teachings on Wealth from the Gospel of the 18th Sunday of the Year.

080313The Gospel today is not merely a warning against greed, it is an instruction on income and wealth given by Jesus to help us root out greed. As the Gospel opens the problem of greed is presented, and then a prescribed perspective about wealth is offered. Lets take a look at both parts of this gospel.

I. The Problem that is Portrayed – The text begins:  Someone in the crowd said to Jesus, “Teacher, tell my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”

Note that Jesus turns to the crowd (to avoid personally indicting the man of something of which all can all be guilty), and warns without ambiguity that greed must be guarded against. Greed is the insatiable desire for more. It is to want possessions inordinately, beyond what is reasonable or necessary.

Greed is often downplayed today where accumulation and ostentatious display of wealth is often celebrated.  Great rooms with cathedral ceilings, 72″ flat screen TVs and even private home theaters (entertainment centers), fancy cars etc., are shamelessly flaunted.

But greed is at the root of a lot of evils and suffering. Scripture says,

For we brought nothing into the world, and we cannot take anything out of the world; but if we have food and clothing, with these we shall be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction. For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs. (1 Tim 6:7-10)

Note that these are very strong words. Greed causes us to be discontented and ungrateful, both of which are forms of unhappiness. It also leads us into temptations, into a snare or trap that sets loose the pangs of many harmful desires which seem to expand in ever increasing ways. And this desire for more and more too easily leads us to personal destruction, and to inflict great harm, insensitivity  and injustice on others.

On account of greed we almost never say, “I have enough, I will give away the rest or use it for others.” Many also wander from the faith since wealth is generally tied to this world and its demands, and they have “too much to loose.” Hence the faith is set aside in favor of the world, greed overrules God and the demands of the gospel.

The Lord will develop more of this in the parable ahead. But for now note that the Lord warns about the serious and destructive problem of greed. This is the problem that is portrayed.

II. The Perspective that is Prescribed – But the Lord does not simply condemn greed. He next goes on to tell a parable which strives to give a proper perspective about wealth. In itself, wealth is not evil. But without a proper perspective, we too easily fall into greed. Hence the Lord gives five teachings on wealth to help us keep it in perspective and avoid greed.

A. The INITIATION of Wealth – The text says, There was a rich man whose land produced a bountiful harvest. 

Notice that the subject of the sentence is the land, not the man. It was the land, not the man who yielded the increase. And hence, whatever we have has come from God and what God has given. Scripture says,

  1. Deuteronomy 8:18 But remember the LORD your God, for it is he who gives you the ability to produce wealth
  2. Psalm 24:1 The earth is the Lord’s and the fulness thereof, the world and those who dwell therein;
  3. James 1:17  Every good and perfect gift is from above, and comes down from the Father of lights, with whom is no variableness, neither shadow of turning.
  4. 1 Cor 4:7 What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?

As such wealth is not bad or evil. But, in all our things, we must never forget that God is the true owner and we are the stewards. An old song says, God and God alone created all these things we call our own: From the mighty to the small the glory in them all is God’s and God’s alone.

God gives the increase and is the initiator of every blessing, but God remains the owner. And as stewards we are expected to use what belongs to God in accord with what God, the true owner wills. Too easily we forget this and usher in many woes on account of wealth.

And what is the will of God regarding our wealth? The Catechism speaks of God’s will as the “Universal Destination of Goods:”

God gave all the goods of the earth for all the people of the earth. This means that the goods of creation are destined for the whole human race…In his use of things man should regard the external goods he legitimately owns not merely as exclusive to himself but common to others also, in the sense that they can benefit others as well as himself. The ownership of any property makes its holder a steward of Providence, with the task of making it fruitful and communicating its benefits to others, first of all his family. (Catechism 2402, 2404)

If we will remember that we are stewards of God’s gifts, and that he ultimately intends all to be blessed, we can understand that greed is a form of theft, for it inordinately clings to what should be given to another out of justice. If I have two coats, one of them belongs to the poor.

Remembering that the initiation of my wealth is God, I can help to avoid greed by using my wealth for the purposes God gave it. It is not just for me, it is for all the people of this earth.

B. The INCONVENIENCE of wealth– the Parable continues, He asked himself, ‘What shall I do, for I do not have space to store my harvest?‘

The man sees his wealth and because he does not consider generosity an option, is somehow burdened by it: “What shall I do?” he asks anxiously. To be honest, great wealth brings comfort but  it is also a source of inconvenience. Consider just a few things that usually go with wealth:  locks, insurance, keys, alarms, storage facilities, worries, fears, repairs, maintenance, upgrades, cleaning, utilities, etc. We live in an affluent age but consider the stress. Consider also the loss of other more important values, we have bigger houses but smaller families, and our McMansions are really more houses than homes.

Scripture says,

  1. Eccl 5:12 The rest of a laborer is sweet, whether he eats little or much, but the abundance of a rich man permits him no sleep.
  2. Prov 15:16 Better is a little with the fear of the LORD than great treasure and trouble with it.
  3. Proverbs 17:1 Better a dry crust with peace and quiet than a house full of feasting, with strife.
  4. Ecc 5:10 Whoever loves money never has money enough; whoever loves wealth is never satisfied with his income. This too is meaningless.

So, wealth certainly has its comforts, but it also brings with it many inconveniences which make our lives stressful and complicated. Better to be free of great or excessive wealth in accord with God’s will than to be burdened and inconvenienced by it. Here is another perspective that helps us avoid greed.

C. The ILLUSION of wealth- The parable goes on to say,  And [the man] said, ‘This is what I shall do: I shall tear down my barns and build larger ones. There I shall store all my grain and other goods and I shall say to myself, “Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!”‘

And here we are taught that riches easily lead us to an illusion of self sufficiency. We start to rely on self, and on riches, instead of God. But as we shall see the man’s wealth will utterly fail him before the night is out.

Riches can buy us out of temporary troubles, but cannot help with the central problem we face. No amount of money on this earth can postpone our appointment with death and judgment. Riches can get us a first class cabin on the ship, but on the “Titanic” of this earth we are no more set than the people in steerage. Indeed, because of the illusion it creates, wealth will more likely hinder us in our final passage. For it is only in trusting in God that we can make it to the other shore. But too much wealth and self reliance hinders our capacity to call on the Lord and trust him. Yes, wealth tends to create an illusion which cripples us from reaching our goal.  Scripture says:

  1. Ps 49:12 But man, despite his riches, does not endure; he is like the beasts that perish. This is the fate of those who trust in themselves, and of their followers, who approve their sayings.
  2. 1 Tim 6:17 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.
  3. Prov 11:28 Whoever trusts in his riches will fall,
  4. James 1:11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So will the rich man fade away in the midst of his pursuits.
  5. Prov 30:8 Give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the LORD?’ Or I may become poor and steal, and so dishonor the name of my God.

An old gospel song says, Well the way may not be easy, but you never said it would be. Cause when my way get’s a little too easy you know I tend to stray from thee.

The illusion of riches is well illustrated in the modern age. Our wealth has tended to make us less religious. Less dependent on God. But really, can all our wealth and power, technology and science ultimately save us? We know it can not.

Yet strangely we entertain the illusion of wealth anyway. And we think, like the man in the parable, “Now I’ve got it, now I’m set.” This is an illusion, a set up. And coming to see it for the illusion that it is will help us avoid greed.

D. The INSUFFICIENCY of wealth – But God said to him, ‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?’

And thus we see the illusion give way to the reality of insufficiency. Scripture says,

  1. Psalm 49:5 There are men who trust in their wealth and boast of the vastness of their riches. But no man can buy his own ransom, or pay a price to God for his life. The ransom of his soul is beyond him. He cannot buy life without end nor avoid coming to the grave. He knows that wise men and fools must perish and leave their wealth to others. Their graves are their homes for ever, their dwelling place from age to age though their names spread wide through the land. In his riches man lacks wisdom, he is like the beast that perish.
  2. Mat 16:26 For what will it profit a man, if he gains the whole world and forfeits his life? Or what shall a man give in return for his life?

Money, wealth, power popularity and prestige can never really get us what we need. And it’s not just money, We have sought so many saviors in this world thinking they can somehow save us:

  1. SCIENCE can’t you save me? No I can’t save you I can tell you how far it is from the earth to the sun I can tell you how to sail in rocket ships up to outer space. But I can’t tell you how to climb to heaven I can’t save you.
  2. PHILOSOPHY can’t you save me? No I can’t save you I can tell you more and more about less and less until you know everything about very little. I can tell you about the greatest thoughts and opinions of the greatest thinkers But I can’t save you.
  3. EDUCATION can’t you save me? No I can’t save you I can make you smart. But I can’t make you wise I can’t save you.
  4. CULTURE can’t you save me?! No I can’t save you. I can make the world a more beautiful and entertaining place to go to hell from. But I can’t save you.
  5. ECONOMICS, can’t you save me?! No I can’t save you. I can make you richer But not rich enough to buy your salvation I can’t save you.
  6. POLITICS, can’t you save me?! No I can’t save you. I can give you power and access to worldly power But the word as we know it is passing away I can’t save you.

At the end of the day, all this world and all its riches cannot save us. Only God can do this. Here too is another perspective on wealth that helps us avoid greed.

E. The INSTRUCTION about wealth – The parable concludes:  Thus will it be for all who store up treasure for themselves but are not rich in what matters to God.”

As we have already remarked, wealth is not intrinsically evil. It is our greed that is sinful and gets us into trouble. And greed clings to wealth unreasonably and excessively. With greed we “store up treasure for our self and are not rich in what matters to God.”

So, what matters to God? What matters is that we be rich in justice, mercy, love, holiness and truth, that we be generous sharers of the bounty he bestows. And thus the Lord teaches us to generously share what we have over and above what we do not need. Consider the following teachings:

  1. Luke 16:9 I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.
  2. Mat 6:19 Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
  3. 1 Tim 6:17-19 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.

There is an old saying: “You take it with you.” And this is true, but only partially. The Lord suggests that we can send our wealth on ahead, that we can store it up in heaven, that we can invest it in eternity. How? Do we put our gold in a balloon and float it up? No, we send it up, we send it on ahead by bestowing it on the poor and needy. This can include our children and family members, for Charity begins at home. But it does not end there. Thus our generosity should extend beyond the family to many of the poor.

If we do this the Lord teaches that the poor we bless will welcome us to heaven and speak on our behalf before the judgment seat. The Lord says when we bless the poor our treasure will be great, and safe in heaven. Further, our generosity and mercy will benefit us greatly on the day of judgment and help us, as St. Paul says above, lay hold of the life that is truly life.

So, you can’t take it with you, but you can send it on ahead.

Therefore, this final teaching or perspective on wealth is to be rich in what matters to God by being generous, not greedy.

And thus we have five teachings on wealth meant to give us perspective, so as to avoid greed.

And trust God! Greed is rooted in fear, but generosity trusts that God will not be outdone in generosity! And while our greatest rewards remain in heaven, God sends “interest payments” even now upon the generous. Scripture says,

  1. Prov 11:24 One man gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.A generous man will be enriched, and one who waters will himself be watered.
  2. Ecclesiastes 11:1 Cast your bread upon the waters: after many days it will come back to you.
  3. Luke 6:38 Give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give, will be the measure you get back.”

Since you can’t take it with you, you might as well send it on ahead. Guard against greed by allowing these five teachings on wealth to give you a proper perspective on wealth.

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On The Human Tendency to "postpone" the Resurrection. A Meditation on Something Jesus said to St. Martha

072913In the Gospel of Monday of this week, the Feast of St. Martha, there is an interesting dialogue between Jesus and Martha. Martha begins by saying, Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you. And thus Martha expresses her faith and hope in Jesus. But Jesus seeks to draw her out a bit and to get her to focus her faith in the moment. And thus the dialogue between them continues:

Jesus said to her, “Your brother will rise.” Martha said to him, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life…(John 11:22-23)

In this exchange St Martha articulates a common human tendency to “futurize” the blessings of God. And thus when Jesus speaks of her brother rising, she says, as we all do in effect: “Yes, I know that there will be blessings for me in some distant, and future heaven.”

But Jesus interjects, saying, “I AM the resurrection.” Notice that he does not say, “I will be the resurrection.” In effect he says to her and to us, “I am your resurrection to new life now, not merely in a future heaven. The new life, the eternal life, the life of grace that I died to give you is available to you now. Yes, even at this very moment a whole new way of living, a new and transformed life is available to you.”

Yes Jesus is our resurrection. We have already died and risen with him to the new life he offers. St Paul says in Romans:

All of us who were baptized into Christ Jesus were baptized into his death. We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. (Romans 6:3-4)

So eternal life is now. Surely it will be full in heaven. But it began at our baptism, continues now and, if we are faithful, continues to grow. The phrase “eternal life” does not merely specify the length of life, but also the fulness of life.

Of this I am a witness. At age 52 my body is older, but my soul is more alive than I ever was at 22. I am more confident, more serene, more joyful and prayerful, more aware of God and more loving of God and neighbor. I have seen sins put to death and many new graces and talents come alive. I am more alive at 52 than I have ever been before. And wait till you see me at 82!

And thus Jesus says to St. Martha, and to us: “I AM the resurrection. The life I offer you is now.”

Yet, so easily we can either doubt this, or even seek to defer it. Perhaps we doubt it on account of some struggles or suffering we are currently enduring. Or perhaps we are discouraged by a lack of progress in some area of our life. And so some of us in weakness doubt that the new and eternal life is now.

But our deferring of new and resurrected life is more pernicious for it is rooted in sloth. Too easily we can slip into a kind of excuse-making disposition that prefers to focus on our present limits than on God’s present gifts. And so we will think or say: “I am not responsible for my failings. My mother dropped me on my head when I was two, and my Father was mean….I am only human after all and I am going through a few things now.”

Whether they are true or not, focusing on our present limits and past wounds provides an easy out for the demands of our higher calling. For, if it is true that Jesus has brought us to a new and more glorious life and has set us free, with that freedom and life comes a greater responsibility and higher expectations. But all that is “too much trouble” and so we flee from it and prefer to see heaven and eternal (full) life as something off in the distant future.

This is sloth, namely sorrow, sadness or aversion at the good things God is offering. Rather than to joyfully accept the new life God offers, we draw back into the lesser but more familiar doldrums of mediocrity where excuses and lower expectations dominate.

To all this, Jesus says, “I AM the resurrection.” That is, “Begin now. Lay hold of the life I died to give you. Do not be satisfied with anything less that the vigorous transformation I offer you beginning now! Why not become totally fire?!”

St Martha thought of the blessings only in some future context. It is doubtful that she thought this merely in sloth for she was shocked and saddened by the death of her brother and not yet heir to the gospel as fully preached.

But we too often DO postpone heaven for slothful reasons. And like the Ancients Jews who often seemed to prefer the slavery of Egypt (with its fleshpots and melons and leeks) to the freedom of the desert with its challenges and responsibilities.

Again to us us Jesus offers this simple declaration and invitation: “I AM (now) the resurrection….Do you believe this?”

Beware of sloth and pray for joy at what God offers and zeal to lay hold of it.


–
And Now for Something really silly:

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"Lest I be full and deny you" A meditation on the secularizing influence of riches, as seen in a video.

072613One of the great “evils” of our time is satiation. I put the word “evil” into quotes here to emphasize that no particular good thing that God has made is, in itself evil. But we, on account of our own inordinate drives, accumulate and indulge beyond reason. And in becoming satiated, that is filled, we leave little room for God or others for that matter.

The more affluent we become in material things, the more spiritually poor we seem to become. The higher our standard of living, the lower our overall morals. The more filled our coffers, the emptier our Churches. This is the evil of our times. And it is no theory. The numbers demonstrate well that, over the past 60 years that as our standard of living has risen, church attendance and other signs of belief and spirituality have plummeted. So has family time, and the developing of deeper human relationships. Marriage rates have plummeted, divorce has soared. Birthrates are down. Kids are a burden in a satiated world with a high standard of living.

And it isn’t just wealth. It’s all the things which distract and divert us. There are so many things, most of them lawful pleasures, but often just too much of  a good thing.

One might imagine another scenario wherein we were astonished by God’s providence and fell to our knees in gratitude, and in our riches, and possession of many good things and pleasures went to prayer and church even more, out of sheer gratefulness. Alas this is seldom the case today.

Proverbs 30 says, Give me neither poverty nor riches; Feed me [only] with food that I need for today: Lest I be full, and deny you, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain. (Proverbs 30:9-10).

Yes, indeed…lest I be full and denying you say, “Who is the Lord?” It is indeed a snare in our times that many think they do not need God, or others. Our affluence creates the illusion of self sufficiency and self fulfillment.

St. Augustine sadly noted in a time far less satiated than our own: I, unlovely, rushed heedlessly among the things of beauty You made. You were with me, but I was not with You. Those things kept me far from You, which, unless they were in You, would not be. (Conf 10.27).

Many other scriptures warn of the spiritual danger posed by wealth and worldly satiation:

  1. But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction.  For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs. (1 Tim 6:9-10)
  2. No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money! (Luke 16:13)
  3. But woe to you who are rich, for you have already received your comfort. Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. (Luke 6:24-25)
  4. But many that are first will be last, and the last first! (Mat 19:30).
  5. How hard it is for the rich to enter the kingdom of God!” …It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” (Mk 10:23-25)

It is amazing that, hearing all this most of us still want to be rich  and would jump for joy if we won the lottery, instead of soberly cringe with fear and look for good ways to shed our excess.We still continue down a path of unreasonable desire and satiation.

Alas, the human condition, at least the fallen version of it. It isn’t very pretty and is proof positive that we are going to need a lot of grace and mercy to get home.

Think of that this as you watch this video. It’s a pretty stark portrait of the modern man. Consider how full, yet lonely he is. He speaks only of himself, and seems to interact with almost no one: lost in a self-referential world of excess, filled with every good thing, but too full for God. Somehow the man knows that the worldly things fill him for only a moment and pass. But still the answer is more! Quite a little portrait here of too many today.

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Four Common Tactics of the Devil

072213One of the key elements in any contest is to understand the tactics of your opponent and to recognize the subtleties of the strategy or moves they may employ. In the spiritual battle of life we need to develop some sophistication in recognizing, naming, and understanding the subtleties of common tactics of the Devil.

A 2011 book by Fr. Louis Cameli, The Devil You Don’t Know is of great assistance in this matter. Having read it recently, I think it would be of value to reflect on four broad categories of the Devil’s tactics that Fr. Cameli analyzes.

While the four categories are Fr. Cameli’s, the reflections here are largely my own, but surely rooted in Fr. Cameli’s excellent work, so recently read by me. I recommend the work highly to you where these categories are aptly and fully described more than my brief reflection here can do.

And thus we examine four common tactics of the devil.

I. Deception – Jesus says The devil was a murderer from the beginning he does not stand in the truth, because there is no truth in him. When he lies he speaks according to his own nature, he is a liar and the father of lies. (John 8:44).

The devil deceives us with many false and empty promises. Most of these relate to the lie that we will be happier and more fulfilled if we sin, or deny aspects of the truth. Whatever passing pleasures come with sin, they are in fact passing. Great and accumulated suffering eventually comes with almost all sinful activity. Yet, despite this experience, we human beings remain very gullible, we seem to love empty promises and put all sorts of false hopes of them.

The devil also deceives us by suggesting all sorts of complexities, especially in our thinking. And thus he  seeks to confuse and  conceal the fundamental truth about our action. Our minds are very wily and love to indulge complexity as a way of avoiding the truth and making excuses. So we, conniving with the devil, entertain endless complications by asking “But what if this….and What about that….??!”  Along with the devil, we project all sorts of possible difficulties, exceptions, or potential sob stories, to avoid insisting that we or others behave well and live according to the truth.

The devil also seeks to deceive us with “wordsmithing.” And thus the dismemberment and murder of a child through abortion becomes “reproductive freedom” or “Choice.” Sodomy is called “gay” (a word which used to mean “happy”). Our luminous Faith and ancient wisdom is called “darkness” and “ignorance.”  Fornication is called “cohabitation.”  And the redefinition of marriage as it is been known for some 5000 years, is labeled “marriage freedom.”  And thus, through exaggerations and outright false labeling, the devil deceives us, and we too easily connive by calling good, or “no big deal,” what God calls sinful.

The devil also deceives us through the sheer volume of information. Information is not the same is truth, and data can be assembled very craftily to make deceitful points. Further, certain facts and figures can be emphasized, in exclusion to other, balancing truths. And thus even information or data which is true in itself  becomes a form of deception. The news media, and other sources of information, sometimes exercise their greatest power in what they do not report. And this too is a way that the devil brings deceptions upon us.

We do well to carefully assess the many ways Satan seeks to deceive us. Do not believe everything you think or hear. While we ought not be cynical, we ought to be sober, and seek to verify what we see and hear and square it with God’s revealed truth.

II. Division – One of Jesus’ final prayers for us was that we would be one (cf John 17:22). He prayed this, at the Last Supper just before he went out to suffer and die for us. As such, he highlights that a chief aspect of his work on the Cross is to overcome the divisions intensified by Satan. Some argue that the Greek root of the word “diabolical” (diabolein) means to cut, tear, or divide. Jesus prays and works to reunify what the devil divides.

The devil’s work of division starts within each one of us as we experience many contrary drives, some noble, creative, and edifying, others base, sinful, and destructive. So often, we struggle within and feel torn apart, much as Paul describes in Romans chapter 7:  The good that I want to do, I do not do…, and when I try to do good, evil is at hand. This is the work of the devil, to divide us within. And as St. Paul lays out in Romans 8, the chief work of the Lord is to establish within us the unity of soul and body, in accordance with the unity of His truth.

And of course the devil’s attack against our inner unity, spills out into many divisions among us externally. So many things help drive this division, and the devil surely taps into them all: anger, past hurts, resentments, fears, misunderstandings, greed, pride, and arrogance. There is also the impatience that we so easily develop regarding those we love, and the flawed notion that somehow, other more perfect and desirable people should be sought. And thus many abandon their marriages, family, churches and communities,  always in search of the elusive goal of finding better and more perfect people and situations.

Yes, the devil has a real field day tapping in to a whole plethora of sinful drives within us, but his goal is always to divide us within ourselves, and among ourselves. We do well to recognize that, whatever our struggles with others, we all share a common enemy who seeks to divide and destroy us. As St Paul writes, For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms (Eph 6:12). Feuding Brothers reconcile when there is a maniac at the door. But step one is notice the maniac, and then set aside our lesser divisions.

III. Diversion – To be diverted is to be turned away from what is our primary goal or task. And for all of us, the most critical focus is God and the good things waiting for us in heaven. Our path is toward heaven, along the path of faith and obedience to the truth, love of God and love of neighbor.  And thus the devil does all that he can to divert, that is, turn us away from our one true goal.

Perhaps he will do this by way of making us to be absorbed in the passing things of the world. So many claim that they are so busy that they have no time to pray, or get the church, or seek other forms of spiritual nourishment. They become absorbed in worldly things which pass, and ignore lasting reality which looms.

Anxieties and fears also cause us many distractions. And by these, the devil causes us to fixate on fears about passing things, and thereby not to have a proper fear of the judgment which awaits us. Jesus says Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell (Matt 10:28). In other words, we should have a holy reverence and fear directed towards the Lord, and in this way, many of our other fears will be seen in better perspective, or will go away altogether. But in this matter of fear, the devil says just the opposite: we should fear 10,000 things that might afflict us on this passing earth, and not think at all of the one most significant thing that awaits us, our judgment.

At the heart of all diversion is that the devil wants us to focus on lesser things to avoid focusing on greater things, such as a moral decisions, and the overall direction of our life.

Once again, we must learn to focus on what matters most, and decisively refuse to be diverted to lesser things.

IV. Discouragement – As human beings, and certainly as Christians, we ought to have high aspirations. This is good. But as in all good things, Satan often seeks to poison that which is good. For having high aspirations, it is also true that we sometimes lack the humility that recognizes that we must make a journey to that which is good, and best. Too easily then, Satan temps us to impatience with our self or others. And,  in our aspirations, expected in unreasonably quick time, there comes a lack of charity toward our self or others. Some grow discouraged with themselves or others and give up on the pursuit of holiness. Others give up on the church because of the imperfections found there.

The devil also discourages us, because aspirations are generally open-ended. The fact is, there is always room for improvement, and we can always do more. But here the devil enters, for, when we can always do more, it is also possible to think we’ve never done enough. And thus the devil discourages us, sowing thoughts of unreasonable demands within us as to what we can or should do they day by day.

The devil also discourages us through simple things like fatigue, the personal failings that we all experience, setbacks, and other obstacles that are common to our human condition, and common to living in a fallen world with limited resources.

In all these ways to devil seeks to discourage us, to make us want, at some level, to give up. Only a properly developed sense of humility can  help to save us from these discouraging works of Satan. For the fact is, humility, which is reverence for the truth about ourselves, teaches us that we grow and develop slowly and in stages, and that we do in fact have setbacks, and live in a world that is hard, and far from perfect. Recognizing these things, and being humble, helps us to lean more on the Lord, and trust in his providential help, which grows in us incrementally.

Here then are four common tactics of the devil. Learn to recognize and name them. In this way we start to gain authority over them. Consider buying the book by Fr. Louis Cameli to learn more.

In this song I like to think that the “Mama [who] loves me” is Mother Church.

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On the self-consuming caused by Greed, as seen in a humorous video

071913The humorous video below well illustrates some of the following lines from the Book of Ecclesiastes:

The fool folds his arms and consumes his own flesh. Better one handful with tranquility than two handfuls with toil and a chasing after the wind….Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is vanity. As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? The sleep of a laborer is sweet, whether they eat little or much, but as for the rich, their abundance permits them no sleep. (Eccles 4:5-6, 5:9-11).

Yes, it is too easily a sad truth that the more we get, the more we want. And even though we begin to discover that our greed robs us of our peace, and brings many discomforts and inconveniences, still we run after it! Too rare are those who learn to be satisfied with less in order to enjoy it. And too many are those who crave more and more, but in their pursuit, enjoy what they have less and less.

Consider how some, in their pursuit of the “American Dream” crave the big house in the suburbs: Ah the “great-room” with cathedral ceilings, the tray ceiling in the master bedroom with its “on-suite” master bath, jacuzzi tub, double sinks, granite counter-tops, the his-and-her walk-in closets….well you get the point.

But having all this comes at a price. The suburbs bring nightmarish commutes. Hefty mortgage payments erode income. And even those who can afford the payments, often did not factor in the cost of maintenance, insurance, security, the cost of commuting, and the cost of heating and cooling the 2500-4000 square foot “dream home.”

Bills mount, debt increases, fears and sleeplessness sets in. Arguments about money and upgrades multiply. Perhaps a part time job must be taken, or a young mother must work to afford the “dream.” Commuting parents working extra hours barely know their children who are raised by strangers, daycare workers, school officials, and the media. Concerns multiply, sleep decreases, anger and strife flare.

And though the “dream” is clearly a nightmare, greed demands still more. The thought of selling, and buying a smaller home and being satisfied, seems quite impossible for too many.

The thus, as the biblical text above says, “the fool folds his arms” that is, he doubles down and stubbornly refuses any true assessment of the vanity of riches, and the inconvenience and headache they bring.

This video below humorously illustrates this biblical insight. A man walking the street sees a valuable 10 Pound note stuck beneath the tire of a car. And after several attempts to free the money, he realizes that he will have to wait for the parked car to be moved. So, as the biblical text above says, “He folds his arms” and is determined to wait.

Hmm… Is it really worth the wait? All that time, inconvenience, and uncertainty? Greed says yes! He spies a more comfortable spot in the window of a nearby coffee shop and enters, seats himself at the window, and starts spending his money in the cafe, wasting his time, and anxiously waiting for his moment to get more. In his wait are many anxious moments when he worries that someone else may get the money instead of him.

Yes, his desire for more not only has him anxious, it also has him in contention with others who might get what he wants. Suddenly everyone seems like an enemy or a competitor.

And here is a pretty good picture of too many of us today, anxiously waiting in traffic, in shopping lines, wasting time, all to get more. We look nervously to others and worry they might have more than we do, or get what we want. Tempers flare and suspicion too.

The humorous end I will not give away, but us simply say it fulfills the biblical text above with says, As goods increase, so do those who consume them.

A final note. The cafe he enters is called the “Punch and Judy Cafe.” No time to develop all the history here, but simply to note that Punch and Judy shows were an old form of entertainment using puppets (See photo, above right). The shows were a kind of dark comedy that gave a kind of sideways look at the less attractive aspects of culture and people. The main character “Punch” often violently lashes out at the other characters as if to say, “Life and the darker side of things and people tend to hit you where it hurts.” In the “Punch and Judy” Cafe of life, our darker side, in this case greed, often deliver a real gut-punch, a sucker-punch, a punch where it hurts.

Enjoy this video, but take seriously its message. If the embed code doesn’t work for you here is the URL: http://gloria.tv/?media=474475

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On the Preventative Medicine of The Church’s Wisdom and Experience (As seen on T.V.)

071213As a teenager I remember resenting how adults would try and prevent me from doing what I pleased. They would often warn me not to “learn the hard way” that something was wrong. I would often be told that I should learn from them and their experiences not to make the same mistakes they did. The rebel in me thought that it might be fun and pleasurable to “make a few mistakes of my own.” Of course I pridefully thought that I would escape the consequences.

In the end of course they were right, and one the most valuable gifts I have received from others to have learned from their experience. As a pastor too I must say that my staff has preserved me from innumerable errors through their expertise and long experience with the parish.

The word “experience” comes from the Latin experientia, meaning the act of trying or testing. More deeply it comes from two Latin words, ex (out of) + periri (which is akin to periculum, meaning peril or danger). Hence “experience” refers to those have endured trials, perils, testing, and dangers, and speak out of these to us so we don’t have to endure such things. It is a very great gift!

The Church too offers us the great gift of long experience. Indeed, one of the great advantages of making our home in the Catholic Church is that we are at the feet of a wise and experienced teacher who has “seen it all.” The Scriptures, the Catechism, the lives of the Saints, all the Church’s teaching, is a wealth of knowledge and collected experience for us. Through this vast treasury The Church, as a good mother and teacher, helps us to learn from the experiences of others.

At this point I would like for G.K. Chesterton to do the talking:

The other day a well-known writer, otherwise quite well-informed, said that the Catholic Church is always the enemy of new ideas. It probably did not occur to him that his own remark was not exactly in the nature of a new idea. …Nevertheless, the man who made that remark about Catholics meant something….What he meant was that, in the modern world, the Catholic Church is in fact the enemy of many influential fashions; most of which … claim to be new. [But] nine out of ten of what we call new ideas, are simply old mistakes.

The Catholic Church has for one of her chief duties that of preventing people from making those old mistakes; from making them over and over again forever, as people always do if they are left to themselves….There is no other case of one continuous intelligent institution that has been thinking about thinking for two thousand years. Its experience naturally covers nearly all experiences; and nearly all errors.

The result is a map in which all the blind alleys and bad roads are clearly marked, all the ways that have been shown to be worthless by the best of all evidence: the evidence of those who have gone down them. On this map of the mind the errors are marked…[but] the greater part of it consists of playgrounds and happy hunting-fields, where the mind may have as much liberty as it likes. But [the Church] does definitely take the responsibility of marking certain roads as leading nowhere or leading to destruction…
By this means, it does prevent men from wasting their time or losing their lives upon paths that have been found futile or disastrous again and again in the past, but which might otherwise entrap travelers again and again in the future.

The Church does make herself responsible for warning her people against these; she does dogmatically defend humanity from its worst foes… Now all false issues have a way of looking quite fresh, especially to a fresh generation. ..[But] we must have something that will hold the four corners of the world still, while we make our social experiments or build our Utopias. (From Twelve Modern Apostles and Their Creeds (1926). Reprinted in The Collected Works of G.K. Chesterton, Vol. 3 Ignatius Press 1990)

Yes, what a gift. Many may take of the role of a pouting  teenager and be resentful at any warning from the Church. But in the end, It’s a mighty fine gift to be able to learn from others and benefit from their experience.

Here’s a funny commercial that shows the value of learning from others experiences.