I went to the Basilica of the National Shrine of The Immaculate Conception here in Washington DC last week to celebrate Mass the TV Mass. Afterward I went to the crypt church and took a series of pictures of the beautiful mosaics of the women of the Scriptures and early Church. Among them are Agatha, Agnes, Anastasia, Anne, Brigid, Catherine, Cecilia, Lucy, Margarita, Perpetua, Felicity, and Susanna.
At the right is a mosaic of St. Cecilia
The Mosaics date to 1927 and were designed and installed by Ravenna Mosaic Co, of St. Louis. They are the backdrops for the 14 side altars that ring the apse and side galleries of the crypt. I could spend hours reading and studying them. Inspiring Latin inscriptions are integral to each mosaic. You can see the rest of the pictures I took here: Women of the Basilica. I recommend you use the slide show option when you get there.
In addition, I have put a video together of the images. The Latin text of the music in the Video is from the Song of Sings 2:1-2 Ego flos campi, et lilium convallium. Sicut lilium inter spinas, sic amica mea inter filias (I am the flower of the field, and the lily of the valleys. As the lily among thorns, so is my love among the daughters). Composer is Frederico Guerrero.
If you are interested and may have missed an older post I did, I also took some photos of the Great Upper Church from the clerestory some months ago. Those photos are here: Basilica Clerestory
Back in college I became interested in learning to play the Pipe Organ. I had heard the thunderous resonance of that instrument and knew I wanted to play it and make the whole building shake. I had not studied piano as a child and so was starting from scratch. But I hammered away at it day after day, learning not only the hands but to play with both feet as well. In a few years I was good enough that I went on to become the daily organist at the seminary where I attended. But the truth is I never had “the gift.” I am able to play hymns accurately but learning them is hard and I am never really at ease when I play. The more elaborate organ works of Bach I will likely never play or master. It’s OK, because I am glad for what I can do.
But I must say I have always been amazed when I encounter those who have the gift, those who can play almost without effort, those for who the music seems to come from within. When they play they are not merely playing notes accurately but the music comes from deep inside. It is almost innate. I have met and worked with many who have the gift. Some are able just to hear something once and play it back almost without flaw. Others sight read music with ease. Still others play not only one instrument but many. God just seems to put music and art inside of some people and no amount of explanation regarding how they’ve studied etc. can fully explain the gift they have received. Studies can help refine the gift but they cannot explain it.
I remember a young woman at my last parish, Charnetta. I could put music of almost any complexity in front of her and she’d play almost without flaw. She could also play by ear and shift from gospel to classical, to modern and back again. She played with such ease and though I knew she’d trained classically there was something on the inside, she just had the gift.
At my current parish is Kenneth who is also able to play almost anything. He reads music but can also play by ear. He tells me that when he was about five he heard his mother humming a hymn in the kitchen and then went to the piano and played it. At that moment they knew he had “the gift.” For him too, his playing seems effortless. I rarely hear him practice he just knows the music innately it seems. From classical to gospel, to soulful spirituals and back again. I admire many things about his playing but perhaps what I find most fascinating is the ease with which he transposes. He will play the opening hymn at the organ and gradually take us up the scale, never missing a note. Kenneth too spent many years studying music and has his Masters degree but in the end what he most has is the gift.
I remember attending piano recitals as a kid. Most of the kids who played were somewhere between dreadful and mediocre. But there were always one or two who sat down at the keyboard and you knew they were different. They had it inside, they had the gift.
It was the same with art. There were just some kids when I was growing up who knew how to draw. It was not that they had gone to art school, they just had the gift. I would marvel as they took a simple piece of paper and pencil and just went to work. And they did it with such ease, never erasing, never struggling, just drawing. And whether it was a simple cartoon, or something more detailed it was clear to me that they had something on the inside. I once asked a friend of mine named Ingo who had the gift to draw me a picture. “Of what?” he asked. “Oh I don’t know, maybe a farmer at his farm.” In less then five minutes he handed me a picture and it was good too! Ingo had the gift.
I guess the closest I can say that I come to having a gift is in the area of preaching and teaching. I love to do both and do them almost without effort. I never struggle with what to say, if anything it is what NOT to say since I go on too long. I often experience the gift most powerfully at 7:00 am weekday morning masses. I may be struggling to wake up, even dosing during the reading but when it comes time to preach I am suddenly awake and firing on all cylinders. And I know it isn’t me, its the Lord, it’s the gift. Sure enough when the homily is over I’m back to being sleepy and fumbling through the sacramentary as I drowsily look for the right page. (I’m not a morning person).
Don’t miss God’s gifts, in yourself or in others. And most often they can’t be explained in any other way. They are simply gifts. They are inside, deep in the soul. Years of study can help perfect them but the basic gift and ability seem to be right there from the start in those who have “the gift.” It is a uniquely human gift as well. Animals do not compose music or perform it, they do not sing, they do not paint or sculpt. Such gifts are uniquely human and part of our glory which God has bestowed. The gift and the glory are God’s but he has chosen to share them with some of us.
This video features a little girl named Emily who has the gift to play the piano. It was first noticed at age two. Emily, when asked how she can play so well says, “I don’t know, it just comes out of me.” — the Gift.
This video illustrates a young woman who received the gift to paint quite clearly from God. Even more beautifully she received the gift of faith as you will see.
Well OK, Let’s admit it, the modern age hasn’t exactly been known as the golden age of Church architecture. The following website has collected some of the more “unusual” Church art of the past decades.
Enjoy, and submit your own entries! By the way, I don’t agree that all the sites listed here are ugly. This is just for fun. It is well to remember the old Latin admonition: De gustibus non diputandem – In matters of taste let there be no disputes. According TO ME some of these entries are authentically ugly, even scary, but some aren’t so bad. You be the judge. And remember it’s just for fun. No polemical ugliness intended here.
The latest issue of Gloria TV News contains a strange and troubling event from the Church in Vienna. It appears that a rather appalling (and ugly) statue of a recently beatified saint is to go on display in St. Stephens Cathedral. Here is the text from the video:
Today, a sculpture allegedly representing Sr. Restituta Kafka will be unveiled in St. Stephen’s Cathedral in Vienna. Sr. Restituta was arrested and murdered by the Nazis during the Second World War. In June 98 she was declared a blessed by Pope John Paul II. Her new sculpture shows a female face without veil and with big breasts. It will be placed in a side-chapel of St. Stephen’s Cathedral. The bust was created by Alfred Hrdlicka, the same artist who caused a worldwide scandal with a painting representing Christ’s Last Supper as a homosexual orgy. The controversial painting was exposed in the diocesan museum of Vienna. Hrdlicka calls himself an atheist and Stalinist.
It is unfortunate enough when modern artists attack the Church and the faith of simple believers, but it is even more troubling when Catholic Church leaders accept and display such “art.” Why has the Cathedral contracted with an artist who has clearly demonstrated contempt for the faith and who apparently has a thirst for scandal? Once the artwork was completed and so clearly vulgar and impious why does the Cathedral display it? Where is the local Archbishop in all this? Why these self-inflicted wounds? Clearly there are many who hate and ridicule our faith and relish in scandalizing the faithful, so why are we paying for this and displaying it? I feel safe in saying this would not happen in the Cathedral of Washington.
There is another item in this news report from Gloria TV on the question of the words of consecration: The Hungarian Bishops’ Conference has decided to implement a longtime wish of the Pope. Beginning with the coming feast of Pentecost the words used in Mass during the consecration of the chalice will be brought in line with the Latin original and with the Gospels. The present wording will thus be changed to say that Christ died “for many” instead of the current “for all.” While it s true that it is the wish of God to save all, it nevertheless reamins true that not all accept his offer of salvation. In a time when many people maintain unbiblical notions that just about every one will be saved, it is important that our prayers refelct the more sober biblical teaching that many in fact are lost (cf Matt 7:14 inter al.) For this reason, and for the important reason that our prayer texts correspond to scriptural texts, the Pope has asked that incorrect translations be fixed. Here in America a new translation is coming forth that reflects the correction.
Here is the video in reference. WARNING: the video contains some vulgar photos displaying the “art” in question. The photos are presented in order for the viewer to understand the story.
Reason # 36 Catholicism upholds the “incarnational principle,” wherein Jesus became flesh and thus raised flesh and matter to new spiritual heights.
One of the beauties of the Catholic Faith is the way that all creation is summoned to praise God. In the sacraments we use water, bread, wine, and oil. In the Liturgy we use candles and incense. Our bodies are very involved in worship as we stand, sit, kneel, even prostrate at times. Our Churches (at least the traditional ones) make use of beautiful stained glass, wood, marble and stone. Music is rich and varied from the haunting Chant, to joyful polyphony, from the mighty pipe organ to the unaccompanied voice. For us as Catholics we expect to encounter our faith in what is, in the world around us. The liturgy is no mere lecture or just intellectual ideas and values. It is creation in action, the Word become flesh. When Jesus took on flesh God joined with his creation and elevated it. Jesus made frequent use of creation and often spoke of it in his parables.
Obviously some of the things I have mentioned above have diminished in Catholicism in recent decades as many of our older church buildings were stripped and many of our newer buildings are minimalist in their design. But traditional architecture is making a comeback and some of our older buildings are being tastefully restored.
Why is this a reason to come home? Because faith is not merely an abstraction that exists only in our minds or a televised message. Faith is found in our church buildings, in the people who gather there, in the sacraments and liturgies that are celebrated there. Place and time are important dimensions to faith. Here there is an intersection between the good, the true and the beautiful. It is like the old family home. Our memories are not just stored in our brains but on the worn back stairways of the house, in the pictures on the wall, little trinkets that have been collected over the years, in the magnets on the refrigerator door, and at the kitchen table. Our churches are like this, the old familiar statues, the altar, the meeting rooms, the smell of candles and incense in the air, the rituals and sacraments that call us home. Come home. Faith is not merely an idea, it is an old familiar place, it is sacraments and rituals that literally touch you, it is about an incarnation, something tangible, and touchable, something familiar. The Catholic Church does all this well. We may have forgotten some of it for a time, but we never fully lost it. Catholicism upholds the “incarnational principle,” wherein Jesus became flesh and thus raised flesh and matter to new spiritual heights. So come home and reconnect with Jesus, the Word made flesh.
Here is one of the most extraordinary videos I have seen in a while. I am not sure how it was done but the portraits of Christ “morph” one into another. My only wish would have been that the author/artist might have used images of Christ from many cultures and nations. As it is, all the images here are European. Nevertheless, this remains an amazing work and a very fitting meditation for Holy Week.
