As we approach the Feast of All Saints this Sunday, we do well to meditate on one of the great English hymns, “For All the Saints.” It is a wide and sweeping vision of the Church Militant and the Church Triumphant. Its imagery is regal and joyful, its poetry majestic and masterful. A vivid picture is painted in the mind as the wondrous words move by. To me it is a masterpiece. Many people know the opening line, but most have never sung it all the way through and thus miss its wondrous portrait. A number of years ago I committed words of this hymn to memory, very much in the spirit of my father, who loved to memorize things that moved him.
Let’s spend a few moments reflecting on this masterwork. It was written in 1864 by William Walsham How, an Anglican Bishop. Ralph Vaughan Williams set it to a stirring melody in 1906. I love to play this hymn at the organ since it has a challenging but exciting “walking base” played by the feet and big rich chords in the hands. In his recent outreach to the Anglicans the Pope speaks of the liturgical, spiritual, and pastoral traditions of the Anglican Communion as a “precious gift” and “treasure to be shared”. This hymn from the Anglican tradition is surely one of those treasures. Permit me to set forth each verse and then comment.
For all the saints, who from their labours rest,
Who Thee by faith before the world confessed,
Thy Name, O Jesus, be forever blessed.
As the hymn begins, we cast our eyes heavenward to the Church Triumphant. Stated in the first verse is the hymn’s purpose: that we sing to and praise God for all those saints who have finished their course here and entered into the rest of the Lord. Like the Lord, they can say, It is finished. Like St. Paul, they can say, I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day (2 Tim 4:7-8). By their words and deeds, these saints declared to the world His holy and blessed name. They confessed and did not deny Him. To them and us, Jesus made a promise: Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven (Matt 10:32). We, too, are called to take up the cry, “Blessed be the Name of the Lord!”
Thou wast their Rock, their Fortress and their Might;
Thou, Lord, their Captain in the well fought fight;
Thou, in the darkness drear, their one true Light.
Salvation and the living of a holy and courageous life are only possible by the grace of God. Only if God is our rock, our defender, and our strength do we stand a chance in the battle of this earthly life. Jesus said, Without me you can do nothing (Jn 15:5). St. Paul taught that the ancient Israelites made it through the desert only through Christ: they drank from the spiritual rock that accompanied them in the desert, and that rock was Christ (1 Cor 10:4). Jesus is a rock in a weary land, a shelter in a time of storm! Only in Christ and by His light could they have the strength for the battle and garner the victory.
O blest communion, fellowship divine!
We feebly struggle, they in glory shine;
Yet all are one in Thee, for all are Thine.
Ah, this is the connecting verse. We here on earth (the Church Militant) share blessed communion with the saints in Heaven because we are one in Christ. The Body of Christ is one and so we have communion with the saints. We are not in separate compartments, unconnected to the saints in Heaven. We are one in Christ. And though we struggle feebly here on earth, we are strengthened by our communion with the saints and the vision of the glory they already share with Him. Referring to the saints in Heaven, the Book of Hebrews says, Therefore since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders us and the sin that so easily entangles, and let us run with perseverance the race marked out for us! (Heb 12:1-2)
O may Thy soldiers, faithful, true, and bold,
Fight as the saints who nobly fought of old,
And win with them the victor’s crown of gold.
Having gazed heavenward and having derived strength from our mystical communion with the saints in Christ, we now face the trials of the Church Militant and are counseled to have courage.
We are told to be like courageous soldiers, holding firm and loyal to the end. We must often fight bravely in a world that is hostile to Christ and His truth. So fight we must, nobly, for the crown comes only after the cross. But the victory will one day be ours. Although it doesn’t always look that way to us, Christ has already won the victory. And even if this world deprives us, ridicules us, or even kills us, the victor’s crown awaits all who remain faithful. Jesus said, You will be hated by all because of me, be he who perseveres to the end will be saved (Matt 10:22).
And when the strife is fierce, the warfare long,
Steals on the ear the distant triumph song,
And hearts are brave, again, and arms are strong.
Now comes a call to courage, rooted in the song that faith puts in our hearts. Psalm 40 says, I waited patiently for the LORD; he turned to me and heard my cry. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD. It is a song that echoes from Heaven through the words of Scripture and the teachings of the Church: Victory is ours today!
The golden evening brightens in the west;
Soon, soon to faithful warriors comes their rest;
Sweet is the calm of paradise the blessed.
For now it is God’s will that we hear the call to fight on. Now we are the Church Militant. But here the verses of the hymn direct us back toward heavenly things and the last things, because one day the battle will end for us. The hymn speaks elegantly of the “golden evening” of life and the “rest” that death will one day bring. And, likely through the purifying effects of purgatory, we shall one day pass where we will cast off our burdens, our sorrows and final sins. There the Lord will wipe every tear from our eyes (cf Rev. 21:4).
But lo! there breaks a yet more glorious day;
The saints triumphant rise in bright array;
The King of glory passes on His way.
And then an even more glorious day breaks forth. The hymn closes the circle and we are back in Heaven again! There the saints are clothed in bright array. The heavenly liturgy is beautifully captured in two lines that describe the saints in worshipful praise as the King of Glory, Jesus, passes by in triumphal procession. What a glorious vision this verse provides!
From earth’s wide bounds, from ocean’s farthest coast,
Through gates of pearl streams in the countless host,
And singing to Father, Son and Holy Ghost:
The hymn takes one final look. We have come full circle from Heaven to earth and then back to Heaven again. We have made our journey but now the hymn bids us to cast our glance outward and see the magnificent procession that continues for all who will come after us. Jesus said, “And I when I be lifted from the earth I will draw all men unto me” (Jn 12:32). So now look, fellow Christians! Look outward from a heavenly perspective and see the harvest as Christ draws countless numbers to Himself.
Ah, what a hymn! What a sweeping vision and wondrous celebration of the Christian life! Though the battle be now engaged, victory is sure if we but stand firm and hold to God’s unchanging hand.