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Come Down, O Love Divine – A Mediation on a Great Hymn of the Church

Most of you know that I have just returned from Georgetown Hospital after 11 days in the ICU. Most who get COVID-19  experience some combination of fatigue, fever, cold-like symptoms, nausea, and vomiting, but do not require hospitalization. Some, mainly those who have a history of pulmonary weakness like me, experience respiratory failure and pneumonia. Such was my lot. I received wonderful care during my hospital stay and made steady progress, thanks be to God, to your prayers, and to the wonderful medical staff. I plan to write more fully about that experience in the future.

Today, however, I’d like to write about a hymn that was on my mind the entire time I was in the hospital. It is a hymn to God, the Holy Spirit. I have heard from others that it is hard to pray when seriously ill. The mind is dull, and it is hard to focus. I found this to be true for me. Just a simple act of the will, offering my sufferings, was often all I could muster. The Rosary and the Divine Mercy Chaplet, along with my Breviary, were also a consolation to me as the words are supplied.

Among my prayers was the beautiful and powerful hymn “Come Down, O Love Divine.” As many of you know, I have committed the texts of numerous hymns to memory. It comes from my days as a church organist; in order to play a hymn well, one must have some familiarity with the text in addition to playing the notes. Lying in my hospital bed or sitting in the chair in my room, connected to oxygen, with two IVs attached, and with all sorts of wires dangling from me, I gently prayed its words.

Let’s ponder the words of this beautiful old hymn. It was written in the 14th century by Bianco da Siena and translated into English in the 19th century by Richard Frederick Littledale. As an English work, it is a minor masterpiece. Ralph Vaughan Williams set it to a stirring melody, which I love to play at the organ. Here are the words, along with some commentary:

  • Come down, O Love divine!
  • seek thou this soul of mine,
  • and visit it with thine own ardor glowing;
  • O Comforter, draw near,
  • within my heart appear,
  • and kindle it, thy holy flame bestowing.

Here, we seek not mere human love but Divine Love Himself. We give Him permission to seek our souls and enter therein. “Ardor” bespeaks vigor, energy, and intensity. He is call the “Comforter,” which in English originally meant something more than just pleasant things. The Latin root word is confirmare, which also means “to strengthen.” We ask that He seek our poor souls and then kindle our heart, to start a holy fire within us. As we shall see, this fire of love purifies us and configures us to the image of those reborn in Christ.

  • O let it freely burn
  • till earthly passions turn
  • to dust and ashes in its heat consuming;
  • and let thy glorious light
  • shine ever on my sight,
  • and make my pathway clear, by your illuming

Our hearts are broken and misguided. We desire earthly things more than heavenly things; we desire harmful things in abundance and avoid holy and healthy things. The Holy Spirit needs to convert our desires so that we desire more and more what God is actually offering. Earthly passions must be burned away and turned to dust under our feet. In my own journey I can say that I have gently experienced this. Many earthly passions I once desired are now of little or no interest. I have also experience the miracle of forgiveness; I discovered that many hurts and angers mysteriously melted away. I knew it was a gift of the Holy Spirit, for I, like many, find it hard to simply forgive and stop hurting.

This verse also speaks to the Holy Spirit’s role in renewing our mind. In our fallen state and on account of the influence of the passions, our mind can be quite dark. It must be illumined by the light of God’s truth. God, the Holy Spirit, is our teacher. Through the Scriptures and the teachings of the Church, He lights up our mind and shows us the way. He draws us from the ways of the worldly-minded, those whom St. Paul describes as walking in the futility of their thinking. They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts. Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more (Eph 4:17-19).

Yes, Come, Holy Spirit, heal our wayward hearts. Enlighten our minds, and set us on the right and only path.

  • Let holy charity
  • my outward vesture be,
  • and lowliness become my inner clothing;
  • true lowliness of heart,
  • which takes the humbler part,
  • and o’er its own shortcomings weeps with loathing.

So beautiful is this verse that I hesitate to offer much commentary. Clearly, the gifts we seek here are a divine love for God and neighbor, an inner humility that recognizes our lowliness and need for God, and a true compunction, a full and proper sorrow that weeps for our sins and shortcomings. May God the Holy Spirit so provide! 

  • And so the yearning strong
  • with which the soul will long
  • shall far surpass the power of human telling;
  • for none can guess its grace
  • till we become the place
  • in which the Holy Spirit makes his dwelling.

There is a certain quality to deep union with God that is ineffable. As the Holy Spirit continues His work of drawing us deeper into the life and love of the Holy Trinity, our prayer deepens and becomes quieter, and our longing for God grows ever stronger.  But although words do not suffice, the reality of our love and longing for God is far more delightful than anything this world offers. In this way the Holy Spirit transforms us, deepening our desire for God and for Heaven, where joys unspeakable and glories untold await us. Knowing and desiring the prize is the key to the spiritual life and to winning the spiritual battles that we must wage throughout our life in this world. 

Such was my gift in an ICU not far from here. Though my own mind was weak, the Holy Spirit summoned me to remember this favorite hymn. God the Holy Spirit reached out to my human spirit and breathed life anew. Thank you, Lord. It is no surprise that when I returned home late last week, though physically feeble, I went went to the church, sat down, and played “Come Down, O Love Divine.”

 

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On The Problem of Rash Judgments and the Discernment to Which We are Called

In the Gospel for today’s Mass (Monday of the 20th week of the year) Jesus resists being called “good teacher.” He replies that no one is good but God alone. Of course this puzzles us, since Jesus is God. But the young man he rebukes does not know or understand that. Hence Jesus warns him, and us that we human beings are a mixed bag. We are gifted, but flawed; capable of enormous goodness and also of great sinfulness. As such we ought to avoid the sin of rash judgment that can occur in numerous ways.

Usually we think first of rash judgment as the tendency to believe too quickly a bad report about someone else based on very little evidence. Just because something is said or reported does not mean it is accurate or reported in context. We do well to avoid quick conclusions and discern what is true from what is false or exaggerated.

To discern is rooted in a Latin word which means to sift, sort, separate and distinguish. as a virtue it assists us in avoiding the human tendency to “size things up” too quickly. This tendency likely emerges from a more primitive part of our brain, when, like any animal, we need to be circumspect about the world around us and make many quick decisions that pertain to our physical safety. But when it comes to human interactions, we need to use a higher part of our brain that is more patient and methodical. Human interactions have subtleties and nuance that require careful judgment, not rash conclusions.

Another aspect of rash judgment is the tendency to make conclusions that are too sweeping or simplistic, given the limited information we have. We do this regarding both people and situations.

Regarding the character of people, too often we like to assess them quickly and put them into one category or another. Thus, we may conclude that “Jane is a really wonderful person!” based on very few interactions with her or very limited information. We do this a great deal with the famous personalities and “heroes” of our culture, seeing them in broad and simplistic ways. In fact we usually know very little of them, other than what we see in a rather cursory and public way. In lionizing and idealizing people, we are often setting ourselves up for deep disappointment. As noted above, people are generally a mixed bag, often possessed of great gifts, and also afflicted by human weakness and personal flaws. Scripture says, God regards all men as sinners, that he may have mercy on all (Rom 11:23). This is the human condition, gifted but flawed.

At the other end of this spectrum is the human tendency to demonize or write off people as evil based merely on the fact that they do not share our views on this or that, or that something in their past is regarded without any reference to their current state. So, in this form of rash judgment, we drop people simplistically into fixed categories (good person/bad person) based on very little.

Yet another form of rash judgment is that too often we take offense at things when none was given or intended. Sometimes we get hurt because we simply misunderstand what a person is saying or doing. At other times we presume to know their motives. So for example, if a person takes a little longer to respond than we would like to an email or text, we think they don’t care, or that their answer is “no.” But maybe the real problem is less personal toward us and they are dealing with a family crisis or there is a deadline at work. Rash judgements often cause a lot of pain, to us and to others when we jump to conclusions and say or do harsh things in response to something that isn’t even true.

Not all things are as they first appear. And no one should be regarded simplistically. We are usually a complicated mix of gifts and struggles. Discernment regarding people therefore ought to proceed with careful deliberation wherein we resist the urge to quickly size up and categorize people. We ought to exercise careful discernment that is on-going, charitable and sober.

The rush to judgment is to be avoided. I have, in the past, been prone to criticize some of the judgments and decisions of the Church, and in particular, my diocesan leadership and religious superiors. Yet, in some of the matters about which I was most critical, I have come to discover later, that I did not have all the facts, and that my judgment was both rash and wrong. We often think we know the whole story. And often we do not.

Some (including me) have also criticized the Church for not operating in the “fast speed zone” of the modern world. We often want quick and bold statements to be issued. We desire rapid responses and bold initiatives made to every issue and crisis that emerges. Of themselves, these desires are not wrong and we have long noticed the reticence of too many clergy to engage the issues of the day and teach with Catholic clarity. But these proper desires need to be balanced with an appreciation that discernment is often accomplished at slower speeds than we demand or wish. There is something to be said about following the priority of the important rather than, merely, the priority of the urgent. And careful consideration and discernment is important and has its place.

In the Scriptures we read many admonishments against rash and simplistic judgment. Here are just a few:

  1. There is the story of Samuel who was sent by God to find and anoint a King among Jesse’s sons. Arriving and seeing the eldest and strongest of the sons, Samuel was quick to conclude he must be the one: But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.” (1 Sam 16:6). Samuel was eventually led to anoint the youngest and least likely of the brothers, David.
  2. Call no one blessed before his death, for by his end shall a man be known. (Sir 11:28)
  3. And Paul cautions Timothy: Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure…Remember, the sins of some men are obvious, leading them to certain judgment. But there are others whose sins will not be revealed until later. (1 Tim 5:22,24)
  4. So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! (2 Cor 5:16)

Disclaimer – Discernment should be seen as a middle ground between making hasty conclusions, and procrastination which forever delays making the conclusions we must make. We do have enemies and moral dangers we must avoid. But we must not be hasty or simplistic. Discernment, like any virtue stands in the middle to avoid either extreme. It is a caution from making sweeping, simplistic or rash judgments that are not based on things we really know. It is a call to sobriety, for people and situations are often more complicated than we first grasp, and it takes time to make proper assessments; but make them we must.

While this video may seem to make light of a serious matter, please take it as an example that not all things are as they first appear. Every exorcist must carefully discern if a person is really possessed before proceeding with the Rite.

 

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While on Others Thou Art Calling, Do Not Pass Me By – A Homily for the 20th Sunday of the Year

The Gospel this Sunday teaches us to pray always and not to lose heart. It is about being tenacious in prayer, continuing to beseech the Lord even when the results are discouraging. It is also about the Lord’s will to extend the Gospel to all the nations and to make the Church truly catholic.

Let’s look at this Gospel in five stages.

TRAVELS – The text says, At that time, Jesus withdrew to the region of Tyre and Sidon. Jesus goes north of Israel into the territory we know today as Lebanon.

Matthew is not just giving us a quick travelogue here. We are not interested merely in Jesus’ physical location but in what it signifies. Jesus has gone up north to pagan territory. Other things being equal, this is a rather odd destination for a Jewish preacher, but remember that Jesus is preparing the Church for a mission to all the nations. Thus it makes sense that He pushes the boundaries of the Jewish world. Jesus interacted with Gentiles and Samaritans as if to say, “The racism of a Jewish-only world must now end. The Gospel must break the boundaries of nations and races and be truly universal, truly catholic.”

This vision of the Gentiles being drawn to the Lord was actually well attested to in the Old Testament, but just as is the case today, there were some texts that were well known and others that were conveniently “forgotten” or had little effect. Consider these passages that announced the entry of the Gentiles into the Holy People of God:

  1. The foreigners who join themselves to the LORD, ministering to him, loving the name of the LORD, and becoming his servants–all who keep the sabbath free from profanation and hold to my covenant, them I will bring to my holy mountain and make joyful in my house of prayer; their burnt offerings and sacrifices will be acceptable on my altar, for my house shall be called a house of prayer for all peoples (Is 56:6-9).
  2. I will give you as a light to the nations, that my salvation may reach to the end of the earth (Is 49:6).
  3. Babylon and Egypt I will count among those who know me, Philistia, Tyre and Ethiopia, these will be her children and Zion shall be called “mother” for all shall be her children (Psalm 87:4-5).
  4. I come to gather nation of every language; they shall come and see my glory. Some of these I will take as priests and Levites says the Lord … All mankind shall come to worship before me says the Lord (Is 66:18; 23).

Hence we can see that the Jewish people’s own Scriptures spoke of a day when Jews and Gentiles together would worship the Lord and be His people.

This introductory note about Jesus’ location is essential to understanding the rest of the Gospel passage. We must grasp Jesus’ will to reach out to the Gentiles. We do this in order to appreciate that some of the harsh tone Jesus exhibits later can likely be understood as a rhetorical means of questioning racial and national divisions rather than affirming them. In effect, He is tweaking His disciples and the Church, giving voice to their fears and hostilities. In so doing, He also calls out the Canaanite woman in order to show forth one who is willing to set aside these racist notions for a greater good.

Let’s watch it unfold.

TORMENT – The text says, And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.”

Canaanites were despised by Jews and Jews were despised by Canaanites. What is it that would make a Canaanite woman reach out to a Jewish Messiah? In a word, desperation. She no longer cares who helps her daughter as long as someone helps her!

She has likely heard of Jesus’ power to save and heal. She looks past her racial hatred and, risking terrible rebuke, calls on Jesus. Her torment enables her to cross boundaries. The only enemy she cares about is the demon afflicting her daughter.

It is sad but true that a common enemy can often unite disparate factions. It should not be necessary, but the Lord will take whatever He can get in order to unite us.

TEST – The text says, But Jesus did not say a word in answer to her. Jesus’ disciples came and asked him, “Send her away, for she keeps calling out after us.” He said in reply, “I was sent only to the lost sheep of the house of Israel.” … “It is not right to take the food of the children and throw it to the dogs.”

Jesus does a shocking and daring thing here. He takes up the voice of sin, oppression, racism, and nationalism. It is a very strange to hear such a thing from the mouth of the Lord, who has already journeyed among the Samaritans and Gentiles, healing them and often praising their faith (e.g., Lk 8:26; Mt 8:10; Lk 7:9; Matt 8:11 inter al).

The usual explanation is that Jesus is calling out the woman’s faith and through her is summoning His disciples to repentance. The disciples want the Lord to order her away. In effect, He takes up their voices and the voice of all oppression and utters the hateful sayings of the world, even going so far as to liken her to a dog.

Yes, Jesus is testing her, trying to awaken something within her. He is also giving voice to the ugly thoughts of His disciples and likely others, both Gentile and Jew, who were watching with disdain the interaction between a Gentile—a Gentile woman—and a Jew.

There is a saying, “Things do, by opposition grow.” Through this test, Jesus increases the woman’s faith and possibly that of the bystanders. Just as an athlete improves by facing tougher opponents and a musician improves by playing more difficult pieces, so does this woman grow in faith by being tested.

Remember, God tested Abraham, Jacob, Joseph, Job, Esther, Susannah, Judith, Gideon, and countless others. The Canaanite woman, too, is being tested. Like those of old, she, too, will grow by the test.

We are tested as well. At times, God seems to be strangely silent; we may feel as if we are no child of God at all. Indeed, we may even conclude that dogs live better than we do.

Will we give way during the test or hold out until our change comes? Will our faith grow or wither? Will our love grow stronger or will it change to resentment?

TENACITY – The text says, But the woman came and did Jesus homage, saying, “Lord, help me.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.”

Note here that the woman is not put off. Whatever anger, grief, or discouragement she may feel, she perseveres.

She is even bold and creative. In a sense, she will not take no for an answer.

  1. She is like Mother Mary at Cana, who did not pause for a moment when Jesus seemed dubious of her request (Jn 2:5).
  2. She is like the widow who never stopped pestering the judge for a favorable ruling (Lk 18:1-8).
  3. She is like the blind man at the side of the road who kept calling for Jesus despite the rebuke of the crowds (Lk 18:39).
  4. She is like the parents who brought their infants to Jesus for a blessing, who withstood rebuke from the disciples and won through to the blessing (Mk 10:13-16).
  5. She is like Zacchaeus, who overcame his short stature by climbing a tree to see Jesus (Lk 19:1ff).
  6. She is like the widow with the hemorrhage, who, though weak and ritually unclean, pressed through the crowd and grabbed the hem of Jesus’ garments (Mk 5:28).
  7. She is like the lepers, who, though forbidden by law to enter the town, sought the Lord at the Gates and fell down before Him (Luke 17).

Yes, she is tenacious. She will hold out until the change (the healing she desires for her daughter) is accomplished. She will not give up or let go of Jesus no matter how unwilling He seems, no matter how politically incorrect her request appears, no matter how much hostility she encounters from the disciples, the crowds, or even Jesus Himself. She will hold out.

Here is a woman with tenacity! How about you?

TRIUMPH – The text says, Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And the woman’s daughter was healed from that hour.

Here is the victory. She has gone from torment to triumph by a tenacious and tested faith. Jesus now takes away the veil of His role and shows His true self—the merciful, wonder-working Messiah and Lord.

Jesus says to her, “Great is your faith.” But how has it become so? In the crucible of testing, that’s how. We may wonder at God’s delays, at His seeming disinterest or even anger, but in the end it is our faith that is most important to Him.

Our faith is more important to God than our finances, our comfort, or our desired cures, for it is by faith that we are saved. We are not saved by our health, by creature comforts, by money, or by good fortune. God is willing to delay. He is willing to test us and try us, if only for the sake of our stronger faith, by which He will save us. God saves us, but He does it through our faith.

Why all this delay? Why the suffering? Why the trials? Stronger faith, that’s why! God may not come when you want Him, but He’s always right on time, for His true goal is not to give us what we want, but rather what we need: stronger faith.

Having done this, the Lord gives her the triumph. We, too, must accept that God’s truest blessing for us is not better health or improved finances; it is stronger faith.

Consider well the lesson of this Gospel. Though God often seems uninterested—even cruel—He is working His purposes out and seeking to increase our faith. Hard, you say? What parent among you has not had to do the same for your child? For children, untested and untried, who get their every wish, who never have to wait, become spoiled, self-centered, and headed for ultimate ruin. God knows exactly what He is doing. Most of us are hard cases and God must often work mightily to get our attention and strengthen our faith. Do not give up on God; He is up to something good, very good.

I have it on the best of authority that as this woman saw Jesus coming up the road she sang this song:

Pass me not O gentle savior
hear my humble cry
while on others thou art calling
do not pass me by

Savior, savior,
hear my humble cry
while on others thou art calling
do not pass me by

Let me at a throne of mercy
find a sweet relief
kneeling there in deep contrition
help my unbelief.

https://youtu.be/vic58HDUeBA

 

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A Study of Needs Versus Wants in A Commercial

Just out of the Hospital (more on that in a future post). Only Able to blog briefly, But I’m slowly coming back online. Thanks for your prayers! 

The video below has a lot to say about how we understand the proper solutions to our real problems. The commercial features a man in the desert who collapses with dire thirst. In the distance he sees a cooler; it is a miracle! Opening it he sees just what he needs, water!  But he is disappointed! Why? Water is so plain and ordinary. He wants something with flavor and pizzazz!

And this speaks to a problem among even many believers.  In the desert of this life God gives us food and drink to sustain us. But too many of us us find this sustenance too ordinary and boring. The Jewish people grew sick of the manna that God apportioned them to sustain them in the desert. The longed for the melons. leeks, cucumbers and meats in Egypt and grew tired of the wretched Manna (cf Num 21:5; 11:15). Today as well many Catholics find the Eucharist boring, the sacraments tedious rituals and the liturgy ordinary.

And yet these are the ways God has chosen to sustain us!  Medicine is meant first to be effective, not tasty. Foods that sustain are seldom as sugary and tasty and food that merely pleasures. Twinkies taste great but are not as good as green beans or salads.

In the commercial, suddenly overhead comes a worldly solution. Flavor for the water!  Yes, this is what our world demands. Solutions that are palatable and according to our tastes and desires. Never mind that the sugar he adds to the water will likely increase his thirst more quickly than just the pure water.

In a funny twist at the end the helicopter pilot offers our desert walker a ride. He declines, allowing the momentary pleasure to make him think he can successfully make the journey across the desert. And thus we too often deceive ourselves into thinking our creature comforts of the moment can sustain us and get us through. They cannot. Only God and what and who he has appointed can get us through.

Lots to think about in this 30 second commercial!

https://ispot.tv/a/nCD0

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Fix Your Focus – A Homily for the 19th Sunday of the Year

Although I am currently resting and offline, I am posting this homily from three years ago with the help of a friend.

The Gospel today is about faith and about focus. It teaches that although storms and struggles inevitably arise, we have a choice as to whether we focus on them or on Jesus. The message is clear: “Keep your eyes on the prize. Hold on!”

Let’s look at this Gospel in three stages: Perceived Distance, Produced Distress, and Point of Decision. I have also included a fourth section for more in-depth study: Process of Development.

I. Perceived Distance – The text tells us that Jesus drew back from the disciples and sent them to make the crossing of the lake on their own, intending to rejoin them later. During their crossing they encountered a storm: After he had fed the people, Jesus made the disciples get into a boat and precede him to the other side, while he dismissed the crowds. After doing so, he went up on the mountain by himself to pray. When it was evening he was there alone.

In this brief text we encounter the mystery of God apparently hiding His face. Jesus, in drawing back from His disciples, exhibits the mysterious truth that God sometimes seems to hide His face. Here are a few other references from Scripture:

  • How long will you hide your face from me? How long must I bear pain in my soul, and have sorrow in my heart all the day? How long shall my enemy be exalted over me? (Ps 13:1)
  • By your favor, O LORD, you had established me as a strong mountain; then you hid your face, and I was dismayed (Ps 30:7).
  • Why do you hide your face? Why do you forget our affliction and oppression? For our soul is bowed down to the dust; our body cleaves to the ground. Rise up, come to our help! Deliver us for the sake of your steadfast love! (Ps 44:24)
  • My God, My God, why have you forsaken me? (Ps 22:2)

But does God actually hide His face? To us it seems that He does, but has He actually done so in such a way that He is forgetful of us?

Note that in today’s Gospel Jesus is not away on some sort of vacation. Rather, He is praying. In so doing He is in communion with His Father, but surely also with His disciples. While the storm grows, Jesus makes his way toward them in stages.

At first they cannot see Him, but surely He sees and knows them. Later, even when they do see Him, they do not realize that it is He. They even mistake him for a ghost, for someone or something that means them harm.

So it is with us, too. We often conclude that God has hidden His face from us, that He is not mindful of the troubles we face. He seems distant, perhaps even unconcerned, and surely not visible to us.

But it is not always that God has simply hidden His face from us. It is often that we simply cannot see Him, for any number of reasons: Sometimes it is simply that our minds are weak and easily distracted. Sometimes it is our flesh, which demands to see everything physically, refusing to accept the reality of spiritual seeing. Sometimes it is that we insist on seeing and understanding only in ways that are acceptable and pleasing to us, acting as if God could not possibly speak through our enemy, or through a child, or through a painful circumstance. God is there. He is not likely hiding, but we struggle to see Him for these and other reasons.

So if God is hiding, it is usually in plain sight. In the end, where can we run from God? Where could we possibly go that He is not already there?

  • O LORD, you have searched me and you know me. You know when I sit and when I rise; you perceive my thoughts from afar…. You discern my going out and my lying down; you are familiar with all my ways. You hem me in—behind and before; you have laid your hand upon me. Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths of hell, you are there. If I rise on the wings of the dawn, and settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast. If I say, “Surely the darkness will hide me and the light become night around me,” even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you (Ps 139).
  • Can anyone hide in secret places so that I cannot see him?” declares the LORD. “Do not I fill heaven and earth?” declares the LORD (Jeremiah 23:24).

God permits us to experience His apparent distance; this is clearly attested to in Scripture. This hiddenness is mysterious because although God seems hidden, He is in fact more present to us than we are to our very selves.

What God offers us in this gospel is a faith that grows to understand this and to see God always, a faith that permits us to be in living, conscious contact with God at every moment of our day. This is the normal Christian life that Christ died to give us. If we will be open to receive it, our faith will grow. As our faith grows, so does our ability to experience this presence, beyond what our senses may or may not perceive. Yes, as our faith grows, even in the midst of storms we can know that He is near and draw strength and courage from that.

II. Produced Distress – Added to the disciples’ experience of distance from the Lord is the distress of the storm itself. The text says, Meanwhile the boat, already a few miles offshore, was being tossed about by the waves, for the wind was against it.

To the degree that we do not see the Lord, we will be anxious about many things. In the perceived absence of God, fears increase and shadows grow longer. In this sense, many of our distresses are produced by our lack of faith and our lack of awareness of God’s abiding presence.

Bishop Fulton Sheen used the image of the red sanctuary lamp near the tabernacle, which signals the presence of the Lord. Near the light, we bask in its glow and enjoy its comforting warmth, but as we walk away from it, the shadows grow longer and the darkness envelops us.

So it is for us who lose a sense of God’s presence or willfully refuse to acknowledge it: the shadows lengthen, the darkness envelops us, and the “storms” become more terrifying.

This is why it is so important for us to accept the “normal Christian life” of being in living, conscious contact with God. Knowing God does not mean that there will be no storms, but it does mean that we can face them with courage and trust.

There is an old saying, “Stop telling God how big your storm is. Tell the storm how big your God is.” This can only come as we grow in faith and in the experience of God’s presence.

An old gospel hymn says,

When the storms of life are raging
Stand by me
When the world is tossing me
Like a ship upon the sea
Thou Who rulest wind and water
Stand by me
In the midst of tribulation
Stand by me
When the hosts of hell assail
And my strength begins to fail
Thou Who never lost a battle
Stand by me

III. Pointe of Decision – The text begins with the crucial point of the drama: During the fourth watch of the night, he came toward them walking on the sea. When the disciples saw him walking on the sea they were terrified. “It is a ghost,” they said, and they cried out in fear. At once Jesus spoke to them, “Take courage, it is I; do not be afraid.”

The Lord presents them with a choice: Either focus on the storm or focus on Him. He is not just telling them not to be afraid; He is saying, It is I, be not afraid. If they will focus on Him they will not be afraid; if they will come to experience His abiding presence, their fears will dissipate.

It is the same for us. If we will accept the normal Christian life and come to more deeply and constantly experience the Lord’s presence, our fear will dissipate. It is not that there will be no storms. Rather, it is that those storms will not overwhelm us with fear.

So we also have this choice to make: Focus on the storms or focus on the Lord. The result will be that we will either live in increasing fear or we will grow in confidence and trust.

There is an old saying, “What you feed, grows.” If we feed our fears and negativity, they will grow. If we feed our faith and trust, they will grow.

So, what’s it going to be? What will we focus on? What will we feed?

Pray for the gift to focus increasingly on the Lord. Pray for the gift to feed your faith, starving your negativity and storm-focused fears.

For Further Study:

IV. Process of Development – The decision before the disciples is now clear. One of them, Peter, accepts the Lord’s offer to focus on Him and not the storm. As we see in the text, though, Peter’s decision to do this comes about gradually, as do most major decisions in life. We must grow into them by making many small decisions and proceed through a process of growth in the grace that the Lord offers. Let’s look at Peter’s process:

Acceptance – Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” Things begin with Peter accepting the Lord’s call to shift his focus, thereby accepting courage and as a result seeing his fears diminish.

Action – Peter got out of the boat and began to walk on the water toward Jesus. It is a truly remarkable courage that Peter receives by shifting His focus to the Lord. He walks on the water and almost heedless of the storm or the seeming impossibility of what he is doing. That he is walking “toward Jesus” is an indication that his focus is correct.

Anxiety – But when he saw how strong the wind was he became frightened; and, beginning to sink. Here is where Peter gets in trouble: he shifts his focus back to the storm. When he does so, his fear returns and he begins to sink. This is representative of the human condition. We seldom go from 0 to 100 all at once. Rather, we undertake a process of growth. Peter had done what was right. He had turned his focus to the Lord and his fear dissipated. But, as is often the case with the inexperienced, Peter faltered in his execution of the plan. It is similar to a young boy riding a bike for the first time: He rides twenty yards, thrilling in his newfound ability. Soon, though, his thoughts turn back to the danger and he wobbles and falls. He will be all right if he gets back up and tries again and again. Although he has failed for the moment, something in him has changed. Having felt his potential to ride, he will build on this. Gradually, riding will become second nature. So it is for Peter and for all of us. At first, faith and trust are hard. We step out in trepidation, but only for a moment; and then we fall. But something in us has changed. That change will grow in us if we get back up again, if we engage in the process.

Acclamation – he cried out, “Lord, save me!” Even in his fall, Peter still does the right thing: he calls on the Lord. Thus, his failure is not total. His faith is weak, but his instincts are right; he fell on Jesus. If you’re going to fall, fall on Jesus!

Assistance – Immediately Jesus stretched out his hand and caught Peter. If we take one step, God takes two. Jesus says, No one who calls on me will I ever reject (Jn 6:37). Peter may have fallen short of the goal, but he has made progress. Later in his life, this moment of rescue will be an important ingredient in his bold faith. But more growth and the Holy Spirit will be needed to quicken his faith. It will happen, though; Peter will grow and the process of his development in faith will continue by God’s guiding hand.

Admonition – and [Jesus] said to him, “O thou of little faith, why didst thou doubt?” Notice that the Lord does not say Peter has no faith, but that he has “little’ faith. Peter has stepped out in faith, but he must continue to grow. His doubts must diminish. He must come to stronger faith. As God said through Isaiah, If you do not stand firm in your faith, you will not stand at all (Is 7:9). Peter’s task is clear: he must continue to grow in his faith, as must we. If we do, we will see our fears dissipate and our courage grow strong. Peter has “little” faith; that is true for most of us, too. But at least he has some faith; and so do we. So our cry is that of the Apostles: Increase our faith! (Lk 17:5)

Amazement – After they got into the boat, the wind died down. Those who were in the boat did him homage, saying, “Truly, you are the Son of God.” Difficult though this trial has been, it has increased their faith. They still have a long way to go, but they’re on the way.

Yes, we have a decision to make: Will we focus on the storm or on Jesus? We have to keep our eyes on the prize. The Book of Hebrews says, Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God (Heb 12:2).

That’s right, keep your eyes on the prize. Hold on!

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On The Truest Source of our Dignity

One of our deeper wounds is that we tend to doubt our dignity, especially in times of trouble. We look to human being who are fickle for a sense of honor and prestige in our life. But St. Peter Chrysologus reminds us of the true source of our dignity, and that of others, in a homily in last week’s office:

A virgin conceived, bore a son, and yet remained a virgin….for [God] is the cause, and not nature….Christ’s birth was not necessity, but an expression of omnipotence, a sacrament of piety for the redemption of men….That the Creator is in his creature and God is in the flesh brings dignity to man without dishonor to him who made him.

Why then, man, are you so worthless in your own eyes and yet so precious to God? Why render yourself such dishonor when you are honored by him? Why do you ask how you were created and do not seek to know why you were made? Was not this entire visible universe made for your dwelling? It was for you that the light dispelled the overshadowing gloom; for your sake was the night regulated and the day measured, and for you were the heavens embellished with the varying brilliance of the sun, the moon and the stars. The earth was adorned with flowers, groves and fruit; and the constant marvelous variety of lovely living things was created in the air, the fields, and the seas for you, lest sad solitude destroy the joy of God’s new creation. And the Creator still works to devise things that can add to your glory. He has made you in his image that you might in your person make the invisible Creator present on earth; he has made you his legate, so that the vast empire of the world might have the Lord’s representative. Then in his mercy God assumed what he made in you; he wanted now to be truly manifest in man. – St Peter Chrysologus From a Homily on the Nativity of Christ.

Yes, God is the true source of our honor. Before we were ever formed in our mother’s womb God thought about us and prepared for us and did what ever was necessary to bringing us into being (Jer 1:5). He knit us together in our mother’s womb and we are wonderfully fearfully made and every one of our days was known to him before one of them ever came to be. (cf Ps 139) Yes, God knowing all about us, our foibles and sins, our gifts and blessings, created us as a free act of love. Human life and the human person are sacred since they are this free and loving act of God who bestows life upon us, not of necessity but simply out of love. And thus Chrysologus asks, “Why then, man, are you so worthless in your own eyes and yet so precious to God? Why render yourself such dishonor when you are honored by him?”

And for all of us together comes this additional dignity, that this whole universe and world was made for us! Modern environmental extremists see man as an interloper in this world, or even worse like some plague of locusts that must be destroyed. But the Scriptures and the Christian vison see that whole universe exists just as it does in a delicate and perfect balance so that on this rare earth, life as we know it, and indeed our very life would be able to exist. God carefully, and in stages guided the emergence of life here, culminating with the Human Person. The second story of creation has God creating Adam first and then designing everything around him and for him, and later for Eve. And thus, speaking from this tradition Peter Chrysologus says, “Was not this entire visible universe made for your dwelling? It was for you that the light dispelled the overshadowing gloom; for your sake was the night regulated and the day measured, and for you were the heavens embellished with the varying brilliance of the sun, the moon and the stars. The earth was adorned with flowers, groves and fruit; and the constant marvelous variety of lovely living things was created in the air, the fields, and the seas for you, lest sad solitude destroy the joy of God’s new creation.”

And finally, our greatest dignity of all was that our Savior and very Lord chose to become one of us though his Incarnation, humbling himself to elevate us.

Can you really doubt your dignity and worth? Why do we look to lesser sources to assess our worth. Money, popularity, power, and so forth come and go and cannot be valid or lasting sources of our dignity. Look to God, and never forget the efforts and stages he carefully went about to make you. Dwell in his love for you.

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It is Easier to Wear Slippers than to Carpet the Whole of the Earth. A Meditation on the Gospel for the 18th Sunday of the Year

We have today the very familiar miracle of the loaves and fishes. One is tempted to say, “Oh that one…and tune out.” But, if we allow it, the gospel today contains a very personal appeal from the Lord’s lips to your (my) ears: “There is no need to dismiss the crowds, give them some food yourself.”

Immediately all the objections swim through our minds, but be still, and let us allow the Lord to instruct us and apply this Gospel in five stages.

I. THE IMAGE THAT IS EXTOLLED – The text says, When Jesus heard of the death of John the Baptist, he withdrew in a boat to a deserted place by himself.  The crowds heard of this and followed him on foot from their towns.  When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick.

The text begins with a very sad note of the death of Jesus’ cousin, John the Baptist. We should not simply dismiss the kind of human grief he must have experienced, and the text says he wants to go apart for a while, presumably to pray and grieve. It would seem, at the pinnacle of his public ministry, he could only get apart by going out on a boat, and so he does. The text is unclear how long he was out on the water, but it implies a short time.

Approaching the opposite shore Jesus sees a large crowd, and is moved with pity. He teaches them at great length and heals the sick. And here is the image that is extolled. If Jesus has allowed himself this moment of grief, he also shows that the way out of it is love and concern for others. For it is too easy for us, in our own grief, anger, sorrow, or anxiety to retreat, to hide away. As an immediate reaction this is understandable. But it is not a disposition we ought to maintain for long. For others have need, and even in our grief and our limits, we are still called to reach out. And that very reaching out, often contains our own healing too.

That we have needs, does not mean others stop having them. Jesus shows the courage and the love to still recognize the needs of others, even in his own grief. So he goes ashore and shares love with others.

II. THE ISSUE THAT IS EVADED – The text says, When it was evening, the disciples approached him and said, “This is a deserted place and it is already late; dismiss the crowds so that they can go to the villages and buy food for themselves.”

There is a human tendency, that when people are needy, we want them to go away, to disappear. Hence, the apostles, noticing the needy crowd, a crowd about to have a hunger problem, they want the crowd to go away before they become a problem.

We too, both individually and collectively, often desire the needy and poor to just disappear. If we see a beggar, we may cross the street, or refuse to look at him. If our caller ID indicates a troubled family member who may ask for money or want to talk a long time, we let the call go to voice mail. In society we tend to segregate the poor and needy. The “not in my backyard” (NIMBY) syndrome seeks to segregate the poor, the mentally handicapped and others to certain marginal sections of the city largely out of sight, and out of mind. The sick and the dying too are often relegated to nursing homes. Perhaps this is necessary for proper care, but the thought of an elderly relative living and dying in our homes is too much for many, even when it is possible. So, generally people go away to die.

Notice the threefold basis of the disciples evasion:

  1. They are DESPAIRING – for they say, this is a deserted place and it is already late.
  2. They are DISMISSIVE –  for they want Jesus to dismiss the crowd, to send them away.
  3. They are DETACHED – for instead of wanting to help, they want the crowd to go away and get food for themselves.

Yes, it is a sad human tendency to want to be rid of people who have problems. And so the disciples beg Jesus to send the increasingly troublesome crowd away. The Issue is evaded, rather than accepted as a shared problem to be solved together.

III. THE INSTRUCTION THAT ENSUES – Jesus said to them, “There is no need for them to go away; give them some food yourselves.”

Uh oh! This is starting to get personal. Jesus is not willing to keep this merely as a problem “they” have, he wants me to do something!

Yes, he rejects their premise by saying there is no need for them to go away. And he redirects plan by saying, give them something to eat yourselves.

Refusing to accept the presence of the poor and needy, is simply not a viable option for Jesus, or for us who would be his disciples. He wants and expects us to get started with a solution, a solution that includes both “them” and us. It looks like we are our brother’s keeper.

This is the instruction that ensues when the apostles, or when we, try to evade the issue.

IV. THE INSUFFICIENCY THAT IS EXPRESSED – the text says, But they said to him, “Five loaves and two fish are all we have here.”

But we can’t possibly pull this thing off, the needs are far too great! The Lord is not interested in our excuses, he just says, “Let’s get started.”

Observe two things about the five loaves and two fishes.

  1. First, as John’s Gospel notes, (6:9), the loaves and fishes came from among the poor themselves. Hence this is not mere do-goodism. The teaching here is not to be a “limousine liberal” who rolls down the window and throws money to the poor, then goes back to his mansion. Neither is it a “we’re from the government and we’re here to help you” solution. For we should not do for others what they can reasonably do for themselves. Rather we ought to work with the poor, engaging them in what they do have, in the talents and leadership they do possess, and solve problems with them, rather than merely for them. There are loaves and fishes among even the poor, there are talents and resources to be included in the solution.
  2. Secondly, wherever the loaves and fishes come from, they are not nothing, and the Lord expects all of us to be part of the solution. Simply telling God or, (these days), the government, to go and do something, is not a full or authentic Christian response.

Hence our complaints about meager resources do not impress the Lord who says, simply, bring them to me. The journey of a thousand miles begins with one step. And thus we go to the principle point.

V.  THE IMMENSITY THAT IS EXPERIENCED – the text says, Then he said, “Bring them here to me, ” and he ordered the crowds to sit down on the grass.  Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds.  They all ate and were satisfied, and they picked up the fragments left over— twelve wicker baskets full.  Those who ate were about five thousand men, not counting women and children.

Now this story is so familiar that you and I are not shocked by the outcome. But no matter how many times we hear it, we still do not really accept it’s astonishing truth:

  1. I can do all things in God who strengthens me (Phil 4:13)
  2. All things are possible to him who believes (Mk 9:23)
  3. For man it is impossible, but not with God, for all things are possible with God (Mk 10:27)
  4. Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. (2 Cor 9:10)

Now take special note of that last quote, for this gospel is about more than caring for the poor, (and it is about that). But this Gospel is also about taking this world back for Christ.

We all know that this world is in an increasingly bad state: rampant secularism, moral relativism, and a Church with many self-inflicted wounds.  This has all led to the fact that we have a real mess on our hands. And the problems are overwhelming: sexual confusion, the culture of death, the breakdown of marriage, compulsive sin, compulsive overspending, greed, insensitivity to the poor, deep and widespread addiction to pornography, drugs, and alcohol, abortion, widespread promiscuity, adultery, corruption, cynicism, low mass attendance and on an on.

The problems seem overwhelming and our resources seem so limited to turn back the tide. What will we ever do with only five loaves and two fishes?

Jesus says, bring them to me.

Yet again, the journey of a thousand miles begins with just one step. The conversion of the whole world, begins with me. As I look the huge problems before me, I (this means you) assess my loaves and fishes:

  1. I work on my own conversion. For a holier world has to start with me. If I get holier, the world get’s holier.
  2. I look to the poor I can serve, maybe with money maybe with talents, like tutoring, counseling etc. Maybe just with the time of listening.
  3. I pick up the phone and call a family member I know is hurting.
  4. I love my spouse and children.
  5. I spend time properly raising my own children to know the Lord and seek his kingdom.
  6. I exhort the weak in my own family, and with love, rebuke sin and encourage righteousness.
  7. If I am a priest or religious, I faithfully live my vocation, and heroically call others to Christ by teaching and proclaiming the gospel without compromise.
  8. If I am a young person I seek to devoutly prepare myself for a vocation to marriage, priesthood or religious life.
  9. If I am older I seek to manifest wisdom and good example to those who are young.
  10. If I am elderly, I seek to devoutly prepare myself for death, and to give good example in this, and to witness the desire for heaven.
  11. I will pray for this world and attend mass faithfully, begging God’s mercy on this sin soaked world.

It is too easy to lament this world’s condition and, like the apostles, feel overwhelmed. Jesus just says, bring me what you have, and let’s get started. The conversion of the whole world will begin with me, with my meager loaves and fishes.

And Jesus will surely multiply them, he will not fail. Already there is renewal evident in the Church, through a faithful remnant willing to bring their loaves fishes, some of the things mentioned above and more besides. They are bringing them to Jesus and he is multiplying them. Renewal is happening, and signs of spring are evident in the Church.

There is an old saying that it is easier to wear slippers that to carpet the whole of the earth. Indeed it is. If it is a converted world you want start with yourself. Bring your loaves and fishes to Jesus, bring your slippers, and let’s get started.  It begins with me.

This song says,

If I can help somebody, as I pass along,
If I can cheer somebody, with a word or song,
If I can show somebody, how they’re traveling wrong,
Then my living shall not be in vain.

If I can do my duty, as a good man ought,
If I can bring back beauty, to a world up wrought,
If I can spread love’s message, as the Master taught,
Then my living shall not be in vain.

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Will Our Pets Join Us in Eternity?

Note: Due to health challenges of a serious but not severe nature, blogging will be light this week. Here is one I composed last week: 

Most of you know that I write a column for Our Sunday Visitor entitled “Pastoral Answers.” A few years ago a collection of over 500 questions and answers was complied into a Book called Catholic and Curious. Every now and again, here on the blog I like to feature an interesting question covered there. You see my weekly columns at OSV.COM

So Here is a recent question and my answer:

I am told that pets do have a soul, but not a rational souls as do we. What happens to the souls of pets when they die? Is there any divine consideration?  Paul VanHoudt. Erie CO 

In terms of answering your question, some definitions and distinctions should be made. You are correct in asserting that pets have a soul. The term “soul” technically understood is the animating or life-giving principle of any living thing. Hence animals have souls, even plants do, and clearly, we have souls. When the soul (or animating principle) mysteriously departs the physical aspects of the living thing cease to function and fall into decay and disintegration.  What makes the human soul unique is, as you also point out, we have rational souls. It is that part of our soul we often call our spirit. The spirit is not a third aspect of our being. It is part of our soul. 

Having rational souls distinguishes us dramatically from animals such as mammals and primates. Some today assert that we are not very different at all from the animals. But this is demonstrably untrue. Physically we have many similarities with other mammals: lungs, eyes, heart, limbs, etc. But the similarities stop there. You will know something by its fruits and it is clear that animals lack  a rational soul while we have one. We are highly organized and have made vast technological progress over the centuries. We have governments, universities, libraries, hospitals, courts, cathedrals and endless technologies. We debate justice, hold each other accountable, reward good and punish wrong-doing and mourn our dead. We are innovative and always asking “why?” We have been to the moon and back and search the stars. The list could go on, but animals, even the highest primates do none of this and have shown no progress toward such things. This demonstrates that they do not have rational souls whereas we humans do. 

As to your question, it is revealed to us by God that we have immortal souls and further, that our bodies too will rise in a perfected and glorified state. This is not said of the animals, at least not every individual animal. So the most common and “safe” answer is that when animals die they just cease to exist. 

However, this is not definitively taught and there are indications that animals, at least in some general way will partake of the new creation at the Second Coming. For example, Isaiah described the Messianic age as a time when The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion together; and a little child shall lead them. The cow and the bear shall graze; their young shall lie down together; and the lion shall eat straw like the ox. The nursing child shall play over the nest of the cobra… (Isaiah 11:6-9). St Paul also writes that Creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. (Romans 8:19-21). And finally St. John in his vision of the New Creation saw Christ seated in glory and Christ said to him: “See I make all things new.” (Rev 21:5) 

This does not necessarily mean that every cow or hyena that ever lived will come back to life but only that animals, as a group and in varied species will partake of the New Creation after the Second Coming. 

Therefore I think our pets will, as you state, receive a special  “divine consideration” since they were part of our lives. I cannot know this for certain, but I think the argument can be made. Further, in heaven, we will live in eternity, in the fullness of time. And while we may not experience the comprehensive now that God does, it would seem we do have some access to our past which includes our pets. How we will experience all this is mysterious and so I pose this whole answer as speculative theology. 

There is however, one danger to avoid. We must not reduce heaven’s joys to having earthly things. Heaven is far greater than any thing we can imagine, be it pets or any earthly joy.