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Why Are You Worrying? Didn’t My Lord Deliver Daniel?

We often think that worry and anxiety just happen to us. But the fact is that they result from our thoughts. Thoughts are the source of our worry. If we tend to think negatively, or to catastrophize or to focus on negative things we will grow anxious and sometimes angry. But the Bible says we ought to “dedicate ourselves to thankfulness.” (Colossians 3:21). In other words count your blessings and have an attitude of gratitude. We ought to discipline our minds every day and spend some time thanking God for what went right. As Phillipians 4:8 puts it: Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable–if anything is excellent or praiseworthy–think about such things.

What you feed grows. Focus on negative things and sure enough anxiety and anger increase and our sense of the negative grows. Focus on positive things and blessings and guess what, we are less anxious overall and our sense of well being grows.

Try it out for 30 Days. Let me know how it goes. The video below features a classic Spiritual: Didn’t My Lord Deliver Daniel?  It list the many people God saved of old and then asks, “And why not every man?”  That’s right even you and me. It will be alright.  God may not come when you want him but He’s always right on time.

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A Sometimes Humorous Look at the Liturgy of the Early Church

As you may know the Catholic Faith was illegal in the Roman Empire prior to 313 AD when the Emperor Constantine issued the Edict of Milan permitting the Christian Faith to publicly flourish. Prior to that time Church buildings as we know them today were rare. Mass was usually celebrated in houses.

Now careful here. These “houses” were usually rather large, with a central courtyard or large room that permitted something a little more formal than Mass “around the dining room table.”  I remember being taught (incorrectly) that these early Masses were informal and emphasized an informal communal quality and were celebrated facing the people. Well that isn’t really true. People didn’t just sit around a table or sit in circle, not at all. They sat or stood formally and everyone faced one direction: East.

In the drawing  above right you can see the layout of an ancient House Church from the excavated 3rd Century House Church at Dura Europos (Syria). Click on the picture for a clearer view. The assembly room is to the left and a priest or bishop is conducting a liturgy facing east at and altar against the east wall. A baptistery is on the right and a deacon is guarding the entrance door. The lonely looking deacon in the back of the assembly hall is there to “preserve good order” as you will read below. The Picture below left shows the baptistery of the Dura Europa House Church.

What is remarkable about these early liturgies is how formal they were even though conducted under less than ideal circumstances. The following text is from the Didiscalia, a document written in about 250 AD. Among other things it gives rather elaborate details about the celebration of the early Catholic Mass in these “House Liturgies.” I would like to print an excerpt here and make my own comments in RED. You will find that there are some rather humorous remarks in this ancient text towards the end.

Now, in your gatherings, in the holy Church, convene yourselves modestly in places of the brethren, as you will, in a manner pleasing and ordered with care. [So these “house liturgies were NOT informal Masses. Good order and careful attention to detail was essential].  Let the place of the priests be separated in a part of the house that faces east. [So, even in these early house Masses the sanctuary, the place where the clergy ministered was an area distinct from where the laity gathered. People were not all just gathered around a dining room table.]  In the midst of them is placed the bishop’s chair, and with him let the priests be seated. Likewise, and in another section let the lay men be seated facing east. [Prayer was conducted facing to the east, not facing the people].  For thus it is proper: that the priests sit with the bishop in a part of the house to the east and after them the lay men and the lay women, [notice that men and women sat in separate sections. This was traditional in many churches until rather recently, say the last 150 years.] and  when you stand to pray, the ecclessial leaders rise first, and after them the lay men, and again, then the women. Now, you ought to face to east to pray for, as you know, scripture has it, Give praise to God who ascends above the highest heavens to the east. [Again note, Mass was NOT celebrated facing the people as some suppose of the early Church. Everyone was to face to the east, clergy and people. Everyone faced one direction. The text cites Scripture as the reason for this. God is to the East, the origin of the light.]

Now, of the deacons, one always stands by the eucharistic oblations and the others stand outside the door watching those who enter [Remember, this was a time of persecution and the early Christians were careful only to allow baptized and bona fide members to enter the sacred mysteries. No one was permitted to enter Sacred liturgy until after having been baptized. This was called the disciplina arcanis or “discipline of the secret.” Deacons guarded the door to maintain this discipline], and afterwards, when you offer let them together minister in the church. [Once the door was locked and the Mass begin it would seem that the deacons took their place in the sanctuary. However it also seems that one deacon remained outside the sanctuary and maintained “good order” among th laity.] And if there is one to be found who is not sitting in his place let the deacon who is within, rebuke him, and make him to rise and sit in his fitting place…also, in the church the young ones ought to sit separately, if there is a place, if not let them stand. Those of more advanced age should sit separately; the boys should sit separately or their fathers and mothers should take them and stand; and let the the young girls sit separately, if there is really not a place, let them stand behind the women; let the young who are married and have little children stand separately, the older women and widows should sit separately. [This may all seem a bit complicated but the bottom line is that seating was according to Gender and Age: the men on one side, the women on the other, older folks to the front and the younger ones to the back. Also those caring for young children should be in a separate area. See – Even in the old days there was a “cry room!”] And a deacon should see that each one who enters gets to his place, and that none of these sits in an inappropriate place. Likewise, the deacon ought to see that there are none who whisper or sleep or laugh or nod off. [Wait a minute! Do you mean to tell me that some of these early Christians did such things! Say it isn’t so! Today ushers do this preserving of good order but the need remains!] For in the Church it is necessary to have discipline, sober vigilance, and attentive ear to the Word of the Lord. [Well that is said pretty plain and the advice is still needed].

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Pope Pics

I dunno why, It just looks funny to see the Pope on the Phone:

 

Suggested caption: “No! Really this is the Pope! I really mean it! Please deliver three pizzas, extra cheese and Italian Sausage… No really! I am not kidding.  This is me!”

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Also: Trying on a New Miter? 

Suggested Caption: In a suprising and bold move the Pope shows off the new “Mini Miter” to the world.

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Sin in the Church

Back when I was in seminary over 20 years ago I remember one of my Church History teachers say, “Don’t be too quick to defend the Church against charges. The Church is so big and so old that what ever the charge, it is probably true!”  Now careful, this is an intentional  EXAGGERATION folks intended to teach a point. I will say that I have sometimes rushed to defend the Church against some charge only to find later that some or all aspects of that charge were true. We ARE very big and very old. A LOT has happened in 2000 years and we’ve had more than a few nuts fall from our family tree. Our past has both glory and is sometimes gory. Saints and sinners are in this house. We’re running a hospital here and so sickness is often found in abundance. So a few thoughts here about sin in the Church.

  1. Sin is the human condition. I am not excusing it but where ever people gather there is sin as well as grace. It is no less true of the human dimension of the Church. Truth be told, Jesus had this annoying habit of hanging out with sinners. He ate with them, preached to them, healed them and called them to follow him. And the odd thing was that they didn’t become instantly perfect after they followed him. Look at the Apostles. Even after following Jesus they squabbled about who was the greatest, they were jealous, fearful, undependable, one of them betrayed Jesus, another denied him, all but one deserted him. A pretty sorry crowd. Little by little they got better but it took time. But where was Jesus found? Among these sinners and worse besides.  Demanding that the Church be free of sinners is like demanding that a hospital be free of sick people. If that could happen the hospital would no longer be a hospital. Asking the Church to be rid of sin and sinners would mean that the Church would no longer be the Church.
  2. Sin is Serious. OK but lets also be clear, to admit that sin is inevitable in this giant hospital we call the Church is not to approve of it. Jesus said this clearly when he declared, “Scandals will inevitably arise. But woe to that man by who they come. (Luke 17:1)   So Jesus hung with sinners but did not patronize them. He spoke the truth in love.  Neither can we overlook sin in the Church. We ought to be serious about correcting the sinner.  When we go to a hospital we expect to encounter illness and also to experience healing. And part of that healing is for health care professionals to speak the truth to us in love. There are some things in our life that need to change. Smoking, fattening  foods, high cholesterol etc. all that has to go. But do people instantly change? Not usually. We’re back next time and have gained even more weight! But perhaps, little by little the message gets through. And so it is for the Church. We reconcile sinners but also preach a new life. Sin like disease is not to be excused, but just as a hospital, the Church can sometimes be a messy place.

If you’ve been hurt by sin the Church may God help you to experience healing. Maybe it was an unkind word, perhaps it was a grouchy priest, a bad confession, a lack sympathy. Perhaps it was just the discouragement of overhearing gossip or experiencing factions. Maybe you felt forgotten when you were sick. Perhaps it was something even more serious like sexual abuse. Maybe you’ve felt you weren’t wanted because of something you did and you figured you’d be judged. Whatever it is please know you are not alone. If someone in the Church hurt you, perhaps someone else can bring you healing from God. Maybe one priest was unkind but another can show care. Somewhere in the midst of all this mess Jesus is waiting. Let the healing begin.

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Why are you Cheering?

so-you-think-you-can-danceLast week I watched the finale of So You Think You Can Dance which my sister had recorded for me. Explosive. Extraordinary. And a bit disturbing.

I’m speaking of Mia Michaels’ dance to Sara Bareilles’ song “Gravity” which displays a man physically and sexually abusing a woman: throwing her on the ground, seizing her body, and even strangling her.

http://www.youtube.com/watch?v=ikOQFplkmCU

Now someone might say, “Wait Laura, Mia Michaels intended it to be about addiction, not abuse.” To this I would respond in the words of the great choreographer George Balanchine who said, “You put a man and woman onstage together, and it’s already a story.” While she may have intended a piece about addiction, what we saw was physical and sexual abuse.

I wasn’t disturbed so much by the dance itself (I can appreciate realism in art), but by the audience’s reaction to it. The audience erupted into applause and cheering both in the middle of the piece (at a point where sexual abuse was most strongly implied) and at the end of the piece.

Certainly the dancers did a phenomenal job and are to be commended for their discipline and artistry. But I want to contrast this to Tyce Diorio’s dance about a woman with breast cancer. This dance elicited tears from audience and judges alike because of the personal subject matter and tragedy of losing a life to breast cancer.

But isn’t the subject matter in Mia Michaels’ dance just as personal, and isn’t losing a life to abuse (or addiction) just as tragic? Why did his dance elicit tears while hers elicited applause and cheering?

What’s my point?

My point is to ask ourselves, How do we respond when we are shown images of abuse against women and men who are made in the image and likeness of God? How do we respond to art that portrays abuse? How to we respond to degrading comments or crude jokes? How do we respond when we start to suspect that a friend is in an abusive relationship?

Let’s take a moment to pray for those in abusive relationships as well as for those suffering from addictions.

I am in pain and distress; may your salvation, O God, protect me. Psalm 69:29

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Where was God?

PT-AM297A_HUDSO_D_20090814151818

In the past six months, there have been two incidents involving airplanes and the Hudson River. In the first incident, a plane safely landed on the Hudson and the crew and passengers all survived. In the second incident, a helicopter and a small plane crashed and fell into the river. There were no survivors.  In the first incident it was so easy to thank God for his providence, for such a skilled pilot , for the tragedy avoided. Last week, it was so easy to ask the question; where was God?  Why is one event truly “a miracle on the Hudson” and the other so clearly not?

Who Deserves a Miracle?

I imagine that like me, you have wondered from time to time about miracles. You have probably found yourself asking, in some cases, “what was God thinking?” We probably never think he chose the wrong time for a miracle, but wonder why this time is not the right time; a loved one who has a fatal disease, a car accident that kills, a situation that seems completely hopeless. We know the old saying, God answers all of our prayers, it’s just sometimes, we don’t like the answer. With miracles, sometimes, we miss what is the real miracle.

An Eyewitness Account

Over the weekend, Fr. Jonathan Morris, LC, a priest whom you may know from his work on FOX News wrote an article in the Wall Street Journal suggesting that indeed there has been another miracle on the Hudson. The full story is worth reading and can be found here:

http://online.wsj.com/article/SB10001424052970203863204574348703505285632.html#printMode

It’s the story that at the end of the day where there is love, there is God.

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You CANNOT do everything, if you set your mind to it.

To the right is an unusual image of Christ and completely opposite of the more serious Christ we see far more often.  I love this image of the laughing Christ for one reason. The woman who gave me this picture knows me well and in recalling my first call to the diaconate, I told her, “I never in my life thought I would be a deacon.” This picture was a gift as I began formation. When I asked her why, she said, “I want you to know what Christ does when you tell him your plans.”

Does Christ have a plan for me?

In his letter to the Corinthians, St. Paul says, “For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; to another faith by the same Spirit, and to another gifts of healing by the one Spirit, and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually just as He wills.”

What are my gifts and how does God want me to use them?

In the previous post entitled “Marriage, the real vocation crisis” Laura rightfully expands the idea of vocation beyond the vernacular to include marriage. In all my years of working with youth, well-intended people often say one thing to young people that makes me cringe. Let me be clear – They mean well and they are actually trying to motivate a young person when they say it. Nonetheless, it makes me cringe because, it is simply not true.  Here it is:  “You can do anything you set your mind to” or, “You can be anything in life as long as you work hard enough.”

Brothers and sisters, for the Christian faithful, these cliches of motivation need some modification. For the Christian faithful, the first quote should read – “You can do anything God has called you to do, if you set your mind to it.” For the Christian faithful, the second quote should read, “You can be anything in life God wants you to be, as long as you work hard enough.” That is what we should tell young people and that is what we should be telling one another.

Peter’s calling and vocation

For example, Peter, the first Pope, tried to do what he wanted to do. Christ called him to possess the keys to heaven and earth and what did he do? He tried to be a fisherman again. And he wasn’t too successful, I might add. I am sure he set his mind to it and I am sure Peter tried hard enough. But, it did not work out because it wasn’t what God had called him to do. The Church was not built on the Rock of Peter because of his fishing prowess. The Church was built on the Rock of Peter because Peter followed Christ’s call.

“We only seek to do the will of God” – Mother Mary Lange, OSP

Brothers and sisters our life is not our own –It was given to us by Christ and it belongs to Christ. We have the free will to ignore that reality but, it is a reality nonetheless. In the Gospel according to John, Christ says, “It is not you who chose me but I who chose you.” Brothers and sisters, this is one of the most powerful statements of Christ. Christ has called all of us to a vocation. It is through this vocation that we can build up the Kingdom of God, we can spread the Gospel and we draw ourselves and others closer to Christ – Of course, we still have to work hard enough and put our minds to it.